scholarly journals Pemahaman Pernikahan Kudus Suku Dawan Ditinjau Dari Kejadian 1:27-28

2019 ◽  
Vol 4 (2) ◽  
pp. 23-32
Author(s):  
Anita Mauboy ◽  
Sjanette Eveline
Keyword(s):  
Young People ◽  
Qualitative Method ◽  
Negative Impact ◽  
The People ◽  
Genesis 1 ◽  
The Church

With the increasing number of Timorese Dawan who are married they are not in accordance with what is right before God today. Certainly making the servants of God must pay special attention and focus looking for various ways how to prevent and overcome the situation.    And this is also very important to be studied. Why? Because of the habits that practiced by the Timor Dawan tribe rampant until now and this has a negative impact on the generation of teenagers and youth of the Dawan Timor tribe.    And keep in mind that habits like this are also something evil in God's eyes. Therefore, as people who believe in God need to pay attention to this problem and find ways to prevent and improve this habit because this is something that is wrong and that is not pleasing before God.    With this, the author is burdened to examine this problem with qualitative method. So that if you wish through this research, the people of Timor Dawan can turn those bad habits into habits that are in accordance with Genesis 1: 27-28.    And this also needs to be applied by God's servants especially for God's servants who come from the Eastern Dawan tribe so that young people can see and apply their marriage properly and correctly before God and avoid bad associations that commit adultery before being blessed in the church.

scholarly journals PENGARUH PENGGUNAAN FACEBOOK BAGI KEHIDUPAN ROHANI MAHASISWA STKIP WIDYA YUWANA

2019 ◽  
Vol 19 (2) ◽  
pp. 28-43
Author(s):  
Anastasia Dwilestari ◽  
Agustinus Wisnu Dewantara
Keyword(s):  
Social Networks ◽  
Qualitative Method ◽  
Spiritual Life ◽  
The People ◽  
Or Groups ◽  
The Social ◽  
Problem Formulations ◽  
The Times ◽  
And Behavior ◽  
The Church

The church is always determined to serve the people of its time, and also to keep abreast of the times with its ways. The development of the technological age that is seen, one of them is the internet that provides various kinds of social networks. Facebook is one of the social networks used in everyday life and influences the user. Based on the background above, the researcher can formulate a number of problem formulations as follows: What is meant by Facebook? What is meant by spiritual life? What is the influence using of Facebook on the spiritual life of students in STKIP Widya Yuwana Madiun? This study aims to describe the meaning of Facebook; describe the meaning of spiritual life, describe the influence using of Facebook on spiritual life of students in STKIP Widya Yuwana. This study used a qualitative method by collecting data through interviews with 8 respondents. Qualitative research is an open interview as an effort to examine and understand the attitudes, views, feelings and behavior of individuals or groups of people on a problem. Qualitative methods are as a form of research that is more focused on efforts to see, understand attitudes, feelings, views and behaviors both individually and in groups regarding an event.

scholarly journals TRADISI LISAN SANSANA PADA MASYARAKAT DAYAK NGAJU DI DESA PULAU KALADAN KECAMATAN MANTANGAI KABUPATEN KAPUAS

Jurnal Socius ◽  
2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Yulinda Megah Eka Asi
Keyword(s):  
Young People ◽  
Oral Tradition ◽  
Qualitative Method ◽  
Local Communities ◽  
Complete Data ◽  
Oral Literature ◽  
Know How ◽  
The People ◽  
Younger Generation ◽  
The Village

The aim is to know how the Sansana oral tradition the Ngaju Dayak community in the village of Kaladan Island in the current era. This study used a qualitative method that aims to obtain more complete data, more depth, so that the research objectives can be achieved. The results showed that (1) sansana itself is still held in the village of Island Kaladan until now is because the local communities still carry the tradition that has been known since the first (Tradition Patriarchs), and plenty of things to dipersiapan before starting a tradition sansana (2) In the exercise of sansana materials such as capacity fresh, incense, perapen, pedududkan, sangkai kambang, and laluh or lilis should be prepared before starting sansana because these materials contain a meaning of its own in the implementation sansana (3) Sansanan an oral literature handed down by ancestors and must be maintained by the younger generation in order to stay alive in local communities by way of oral tradition sansana continue to perform in any event give the name of the child, established the pillar of the house, as well as at the time of marriage indigenous Dayak Ngaju. The significance of the event for the people in the village sansana Kaladan Island is to motivate the young people and the audience in order to have a passion in life so as to obtain the blessing of God.Keywords: Sansana Oral tradition, Dayak Ngaju Tujuan Penelitian ingin mengetahui bagaimana tradisi lisan sansana pada masyarakat Dayak Ngaju di Desa Pulau Kaladan pada era saat ini. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk mendapatkan data yang lebih lengkap, lebih mendalam, sehinga tujuan penelitian dapat tercapai. Hasil penelitian menunjukkan bahwa (1) sansana sendiri masih tetap dilaksanakan di Desa Pulau Kaladan sampai saat ini di karenakan masyarakat setempat masih melaksanakan tradisi yang sudah dikenal sejak dulu (Tradisi Leluhur) dan banyak hal yang harus dipersiapan sebelum memulai tradisi sansana (2) Dalam pelaksanaan sansana bahan-bahan seperti tampung tawar, kemenyan, perapen, pedududkan, sangkai kambang, dan laluh atau lilis harus dipersiapkan sebelum memulai sansana karena bahan-bahan tersebut mengandung  maknanya tersendiri di dalam pelaksanaan sansana (3) Sansanan merupakan sastra lisan yang diwariskan oleh leluhur dan harus dijaga oleh generasi mudanya agar tetap hidup di kalangan masyarakat setempat dengan cara tetap melaksanakan tradisi lisan sansana di setiap acara memberikan nama pada anak, mendirikan tiang rumah, serta pada saat perkawinan adat Dayak Ngaju. Adapun makna dari acara sansana bagi masyarakat di Desa Pulau Kaladan adalah untuk memotivasi para anak muda dan para pendengar agar memiliki semangat dalam menjalani kehidupan dan memperoleh restu dari Tuhan.Kata Kunci :Tradisi lisan Sansana, Dayak Ngaju

scholarly journals DAMPAK PERNIKAHAN BEDA AGAMA TERHADAP KETERLIBATAN HIDUP MENGGEREJA SEBAGAI UMAT BERIMAN KRISTIANI

2019 ◽  
Vol 19 (2) ◽  
pp. 15-27
Author(s):  
Hendri Kusnadi ◽  
Albert I Ketut Deni Wijaya
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Mixed Marriage ◽  
Negative Effects ◽  
Interfaith Marriage ◽  
Positive Effects ◽  
The People ◽  
Church Life ◽  
Definition Of ◽  
The Church

Marriage is a partnership between man and woman who have been baptized. It is monogamous and inseverable in nature. Dealing with the characteristic of catholic marriage, the church forbids the mixed marriage to occur. The prohibition is an attempt of the church to protect the Catholics’ faith from the risk of mixed marriage. In the other hands, the church creates a policy which is in the form of permission for mixed marriage. Further, this kind of marriage has impacts towards the church life. One of the impacts is causing intolerance in which the Catholics become inactive in the church life. Regarding the effect of interfaith marriage towards the involvement of church life as Christians, some problems are formulated such as : 1) what is the definition of interfaith marriage? 2) how is the church life of the people who commit interfaith marriage as Christians3) What are the effects of interfaith marriage towards their church life? In this research, Qualitative method is applied. Mean while, the method of interviewing (structural) is used to collect the data. The direct interviews are conducted privately between the parties. Moreover, the respondents of this research are the Catholics who undertake a mixed marriage at chapelry of Saint Vincentius A Paulo Jenangan. Based on the result of the research, there are three things which are found. First, people have lack of understanding about interfaith marriage. They are unable to differentiate between mixed marriage of different religion or church. Besides, they do not really understand the process of gaining permission to undertake the marriage. Second, people are not active in doing the activities in the church. They said that they only involved in 2 fields out of 5 church duties. Furthermore, there are negative effects of interfaith marriage, that is the intolerance of a party who is not catholic. In the case, the intolerance itself is the different opinion which causes anger and always be brought up. However, there are also some positive effects which appears from interfaith marriage. One of them is the tolerance of a non-Catholic party who always reminds his or her partner to go to the church.

scholarly journals THE RELATIONSHIP BETWEEN THE POLITICAL AND RELIGIOUS ELITE IN CONTEMPORARY MACEDONIAN SOCIETY

2011 ◽  
Vol 5 (1) ◽  
pp. 129-140
Author(s):  
Dushka Matevska
Keyword(s):  
Roman Empire ◽  
Political Parties ◽  
Negative Impact ◽  
Political Elite ◽  
The Political ◽  
Post Conflict ◽  
The People ◽  
The Relationship ◽  
The Church ◽  
Conflict Period

In contrast to the political parties which are a relatively new social phenomenon, the religiosity is a universal social one which has been incorporated in almost every significant civilization and was established on the grounds of a certain religious component. Regarding the Christianity, this act has been directly bounded to the recognition of the Christianity as an official religion of the Roman Empire which led to an impermissible relationship between the church and the state. The Church began to neglect its holy duties more frequently by turning to secular ones. It was no longer a Church that served the people but, rather, it became a Church aspiring towards power and dominion. The focus of this paper will be the influence of the political elite on the religious situation in the Macedonian post-communist society. We will do our best to determine both the genesis and the reasons that led to such a firm link between the political parties of the Macedonian provenience and the Macedonian Orthodox Church, as well as the possible negative impact of this “matrimony” between the holy and the secular over the Macedonian multi-cultural, multi-ethnical and multi-confessional society especially in the post-conflict period.

scholarly journals Peran Gereja dalam Memberdayakan Penyandang Disabilitas di Gereja Toraja Jemaat Kaero

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Devi Devi ◽  
Ivan Ivan ◽  
Frans Paillin Rumbi
Keyword(s):  
Pastoral Care ◽  
Qualitative Method ◽  
People With Disabilities ◽  
Data Sources ◽  
Literature Research ◽  
Inductive Approach ◽  
Service Programs ◽  
The People ◽  
The Church

Abstract : This paper explains congregation understanding about people with disabilities and how the church empowers them. This paper using a qualitative method with the inductive approach—data sources from literature research, observations, and interviews. The findings of this research are people with disabilities were very difficult to accept the situation. However, the people with disabilities can rise and think positively after getting mentoring from church. Chruch assembly to organize service programs like material help and pastoral care, and then empowers. Now, people with disabilities will be getting self-sufficient and participate in serving the church.   Keywords: service, church, empowerment, and disability   Abstrak : Tulisan ini bermaksud menjelaskan pemahaman jemat tentang penyandang disabilitas serta bagaimana gereja memberdayakan para penyandang disabilitas. Data-data dikumpulkan melalui studi kepustakan, observasi dan wawancara. Hasil penelitian ini menemukan bahwa penyandang disabilitas awalnya sulit untuk menerima keadaannya. Akan tetapi mereka dapat bangkit dan berpikir positif karena mendapat pendampingan dari gereja. Majelis gereja menggiatkan program diakonia baik berupa bantuan materi, pendampingan pastoral dan pemberdayaan. Kini penyandang disabilitas mulai menjadi pribadi yang mandiri dan terlibat aktif dalam pelayanan.   Kata kunci: Diakonia, Gereja, Pemberdayaan dan Penyandang Disabilitas

scholarly journals Implikasi Nilai Manusia dalam Praksis Kepemimpinan Menurut Kejadian 1:26-27

2020 ◽  
Vol 2 (1) ◽  
pp. 47-61
Author(s):  
Yakub Hendrawan Perangin Angin ◽  
Tri Astuti Yeniretnowati ◽  
Yonatan Alex Arifianto
Keyword(s):  
Literature Review ◽  
Leadership Practices ◽  
Human Values ◽  
The People ◽  
Great Leader ◽  
Genesis 1 ◽  
Book Of Genesis ◽  
The Relationship ◽  
The Church ◽  
The Way

The implementation of human values in leadership praxis based on the Book of Genesis 1: 26-27 is raised because of various phenomena that have occurred in which many people are treated inhumanely. The analysis was carried out by means of a literature review, by analyzing the leadership practices that occur both in general and Christian circles. The main sources of analysis are several relevant sources, including research results contained in journals and books. All of these sources were analyzed by looking at the relationship and compatibility with the title of this paper. So it can be concluded that his leadership can describe how the leader's view of humans, "whole" or partial. In another sense, whether leaders treat humans only as limited as "resources" or not, of course, will appear in the way leaders treat "anyone" around the scope of their leadership. Whether to behave and act exploitatively or not, of course, depends on the way the leadership treats "anyone" around the sphere of leadership. In the sphere of the church, the pastor as a leader in leading the church organizationally and at the same time as an organism, the people who are in the leadership line develop their understanding of it does not necessarily lie in the way they perceive humans. Our Lord Jesus, the Great Leader, has provided an extraordinary example where He who is the Lord and Savior of mankind is willing to sacrifice his life, give His life and wash the feet of His followers. This is perfect leadership, thank God that humans have a Leader profile who becomes a role model.AbstrakImplementasi nilai manusia dalam praksis kepemimpinan berdasarkan Kejadian 1:26-27 diangkat karena berbagai fenomena yang telah terjadi dimana manuasia banyak diperlakukan dengan tidak manusiawi. Analisis dilakukan dengan tinjauan pustaka, dengan menganalisis terkait prakis kepemimpinan yang terjadi baik di lingkungan umum maupun kekristenan. Adapun sumber utama dari analisis adalah beberapa sumber yang relevan, meliputi hasil penelitian yang terdapat pada jurnal dan buku. Semua sumber ini dianalisis dengan cara mencermati hubungan dan kecocokan dengan judul penulisan ini. Sehingga didapatkan kesimpulan bahwa kepemimpinannya dapat menggambarkan bagaimana  pandangan pemimpin terhadap manusia, ”utuh” atau parsial. Dengan pengertian lain, apakah pemimpin memperlakukan manusia hanya sebatas ”resources” atau tidak, tentu akan nampak dalam cara pemimpin memperlakukan ”siapa saja” disekitar lingkup kepemimpinanya. Apakah akan bersikap dan bertindak eksploitatif atau tidak, sama tentunya bergantung pada cara pemimpinan memperlakukan ”siapa saja” disekitar lingkup kepemimpinannya. Di lingkup gereja, gembala sebagai pemimpin dalam memimpin gereja secara organisatoris dan sekaligus sebagai organisme, orang-orang yang ada di lini kepemimpinan berkembang pemahamannya ataukah tidak tentunya terletak pada cara pandangnya terhadap manusia. Tuhan Yesus Sang Pemimpin Agung kita sudah memberikan keteladanan yang luar biasa dimana Ia yang adalah Tuhan dan Juru Selamat umat manusia rela untuk mengorbankan nyawanya, memberi hidup-Nya dan membasuh kaki pengikut-Nya inilah kepemimpinan yang sempurna, syukur bahwa manusia memiliki profil Pemimpin yang menjadi panutan.

scholarly journals Hospitalitas Kristen dalam Pelayanan Kategorial Pemuda Kristen

2021 ◽  
Author(s):  
Indriyani Yusuf
Keyword(s):  
Young People ◽  
Jesus Christ ◽  
Growth And Development ◽  
Qualitative Method ◽  
Youth Ministry ◽  
Youth Service ◽  
Church Youth ◽  
Church And Society ◽  
The Church ◽  
Demand Service

during the time of growth and development, youth needs a place to share their experience in family, school, church, and society. The church needs to evaluate the youth ministry that has been doing, so the church can see the effectivitas of each event they did to reach young people. Youths are called and sent to participate in every ministry in the midst of the church. Being a participatory, creative and innovative youth in the midst of the congregation, not a youth who must always be served or demand service from people around him (church). The youth service in the church can be interpreted as that youth are the church itself as individuals who have experienced the work of salvation and sacrifice of Jesus Christ on the cross, so it means that the presence of the church youth in his life is a picture of the church's presence itself, with the duties and responsibilities of the church that has been inherent automatically in him. Youth have the same duties and responsibilities as other congregations. The method used is a qualitative method.

scholarly journals Ministry with Young Adults: Toward a New Ecclesiological Imagination

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 570
Author(s):  
Tracey Lamont
Keyword(s):  
Young Adults ◽  
Young People ◽  
Paradigm Shift ◽  
People Of God ◽  
Pope Francis ◽  
New Evangelization ◽  
The People ◽  
The World ◽  
Ministry Leaders ◽  
The Church

Pope Francis is urging ministry leaders to become a more synodal church, one where the people of God journey together as a faith community to create a more just and compassionate world. This calls for ministry leaders to embrace a paradigm shift, to not just rename their programs or develop new ones, but to develop a new worldview from which to understand and engage the New Evangelization as envisioned by Pope Francis. However, the 2018 Synod on Young People revealed that the current parish and diocesan programming with young adults are inadequate in: (1) curbing the increasing tide of religious disaffiliation in young adults and (2) addressing the real and felt needs of contemporary Catholic young adults. This article argues for a new ecclesiological imagination that enables ministry leaders to go out into the world to fully engage young adults in the life of the Church.

scholarly journals Peran dan Kerjasama Gereja Bethel Indonesia Torsina dengan Pemerintah dalam Menyejahterakan Masyarakat di daerah Olafuliha’a, Pantai Baru, Rote Ndao: Implementasi Roma 13:1-7

2021 ◽  
Vol 4 (2) ◽  
pp. 89-107
Author(s):  
Ivonne Sandra Sumual ◽  
Lois Hasudungan ◽  
Aldi Abdillah ◽  
Ferdinand Edu
Keyword(s):  
Data Analysis ◽  
Driving Force ◽  
Qualitative Method ◽  
Religious Institution ◽  
Service Program ◽  
The People ◽  
The Government ◽  
The Church ◽  
Real Action

Welfare is the main goal that must be achieved in a government system. The government is also said to be successful if there is equitable welfare and is felt by the people under its government. To achieve this goal, of course, the government cannot walk alone. There needs to be a synergy from all parties so that there must be involvement of all parts involved in a government system, one of which is the church. The church is not just a religious institution that carries out a service program for church members. Rather, more than that, the church must take real action in realizing prosperity for all levels of society, both inside and outside the church. Therefore, the church and the government need to work together to become a driving force for the creation of prosperity that is coveted by all people. This study uses a qualitative method with data analysis of the GBI Torsina Case Study in the Olafuliha'a area, Pantai Baru, Rote Ndao. The implementation in this case study departs from understanding the background of Paul's letter to the Romans in Romans 13:1-7. The results showed that GBI Torsina built good relations with the government in the context of the welfare of the wider community in the Olafuliha'a area, Pantai Baru, Rote Ndao. Cooperation is carried out in the form of policies that are harmonized together for the benefit of the wider community.AbstrakKesejahteraan merupakan tujuan utama yang harus dicapai di dalam sebuah sistem pemerintahan. Pemerintahan juga dikatakan berhasil apabila terjadi kesejahteraan yang merata dan dirasakan oleh masyarakat dibawah pemerintahannya. Untuk mencapai tujuan tersebut tentu pemerintah tidak dapat berjalan sendiri. Perlu adanya sinergi dari seluruh pihak sehingga mesti adanya pelibatan seluruh bagian yang terlibat di dalam sebuah sistem pemerintahan salah satunya adalah gereja. Gereja bukan sekedar lembaga keagamaan yang melakukan program pelayanan kepada warga gereja saja. Melainkan, lebih dari itu gereja harus memberikan aksi nyata dalam mewujudkan kesejahteraan bagi seluruh lapisan masyarakat yang ada baik di dalam maupun di luar gereja. Maka dari itu gereja dan pemerintahan perlu berjalan bersama menjadi pendorong untuk terciptanya kesejahteraan yang didambakan oleh semua masyarakat. Penelitian ini menggunakan metode kualitatif dengan analisis data Studi Kasus GBI Torsina di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Implementasi dalam studi kasus ini berangkat dari pemahaman latar belakang surat Paulus kepada jemaat di Roma dalam Roma 13:1-7. Hasil Penelitian menunjukkan bahwa GBI Torsina membangun hubungan baik dengan pemerintahan dalam rangka kesejahteraan masyarakat secara luas di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Kerja sama dilakukan dalam bentuk kebijakan yang diselaraskan bersama untuk kepentingan masyarakat luas

scholarly journals PERAN GEREJA DALAM MENINGKATKANPENDIDIKAN SPIRITUAL DAN SOSIAL PEMUDA

2020 ◽  
Author(s):  
Yokhebed Palinoan
Keyword(s):  
Young People ◽  
Negative Impact ◽  
Human Life ◽  
Great Influence ◽  
Christian Faith ◽  
Early Age ◽  
Youth Education ◽  
Church Youth ◽  
Technology Users ◽  
The Church

AbstrakBagi setiap gereja, pemuda dianggap sebagai masa depan gereja, maka semua pemuda perlu mendapatkan pendamping sejak dini untuk lebih membangun iman mereka dalam menghadapi pergaulan-pergaulan yang semakin maju dengan perkembangannya. Salah satu dari perkembangan tersebut ialah Teknologi.Teknologi ini dibuat dengan tujuan untuk menolong kehidupan manusia, namun disisi lainnya tak jarang hal ini membawa dampak yang negative bagi setiap penggunannya.Bahkan dalam kehidupan pendidikan pemuda, teknologi juga membawa pengaruh yang besar.Maka dari itu pentingnya ada dampingan bagi para pengguna teknologi khusunya bagi kaum muda agar dalam menggunakan teknologi dapat bertanggung jawab sehingga tidak sampai pada merusak iman Kristen mereka kepada Tuhan Yesus Kristus.Kata kunci : Gereja, pemuda, pendidikan, teknologi sosial, pendampingFor every church, youth is considered the future of the church, so all young people need to get a companion from an early age to further build their faith in facing the associations that are progressing with its development. One of these developments is technology. This technology is made with the aim of helping human life, but on the other hand, it is not uncommon for this to have a negative impact on every user. Even in the life of faith, technology also has a great influence. Therefore, it is important to have assistance for technology users, especially for young people, so that in using technology they can be responsible so as not to destroy their Christian faith in the Lord Jesus Christ.Keywords: Church, youth, education, social technology, companion

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