scholarly journals Agama Kristen dan Hoax: Peran Agama Kristen dalam Menekan Hoax

2021 ◽  
Vol 4 (2) ◽  
pp. 226-237
Author(s):  
Donny Paskah Martianus Siburian
Keyword(s):  
Social Institution ◽  
Qualitative Approach ◽  
Religious Leader ◽  
Not Given ◽  
Spreading Behavior ◽  
Daily Interactions

In the 4.0 era information has been transforming much faster and influencing daily interactions. Based on social recent phenomenon people were not given the interest to utilize these opportunities to look for the truth instead of prioritizing emotions, preferences to justify. This social atmosphere absolutely reduces the essential meaning of the ‘truth’ itself.  The 'truth' and 'untruth' can not be seen. The capability to analyze by the clear mind of intellect as one of the values of being a religious human has been paralyzed. The truth is claimed by like or dislike to something. How religion especially Christianity has its crucial functions as a social institution to reduce the hoax spreading behavior in its congregation will be provided in this paper. This study took palace in the HKBP Church in Bagansiapiapi, Rokan Hilir, Riau, Indonesia using the qualitative approach by taking the data from observation and interviews. The result shows found that religion by its dogma and religious leader comprehensively reduce the hoax spreading behavior in the congregation.Realitas Kemajuan Informasi 4.0 telah memengaruhi kehidupan. Berdasarkan fenomena terkini memperlihatkan bahwa orang-orang tidak lagi mau memberikan perhatian pada kebenaran yang hakiki dari sebuah informasi yang ia terima. Melainkan cenderung mengklaim kebenaran tersebut seturut dengan preferensi subjektif. Atmosfer kehidupan sosial seperti ini mereduksi perbedaan antara suka-tidak suka dan benar-salah menjadi demikian tipis. Alih-alih menjalani proses nalar yang panjang dan melelahkan, masyarakat cenderung tergesa-gesa mengklaim sesuatu yang disukainya sebagai kebenaran, sebaliknya tergesa-gesa menganggap salah atau sesat sesuatu yang dibenci/tidak disukai. Penelitian ini mencoba mengeksplorasi bagaimana agama sebagai pranata, khususnya agama Kristen memainkan peran yang krusial pada fenomena hoax. Penelitian ini dilaksanakan di Jemaat Gereja HKBP Bagansiapiapi ressort Bagansiapiapi, kabupaten Rokan Hilir, provinsi Riau-Indonesia menggunakan metodologi penelitian kualitatif dengan teknik wawancara dan observasi. Temuan memperlihatkan bahwa agama Kristen secara sistematis dan praksis menjalankan perannya sebagai pranata sosial melalui lembaga gereja. Peran tersebut berakar dari doktrin yang menekan prilaku penyebaran hoax. Penelitian juga memperlihatkan pemuka agama andil dalam menekan perilaku penyebar hoax bagi jemaat 

scholarly journals ASPEK HAK SIPIL DALAM KESETARAAN GENDER DI SEKTOR KERJA FORMAL DI TERNATE (Aspects of Civil Rights in Gender Equality At Formal Job in Ternate)

Jurnal HAM ◽  
2016 ◽  
Vol 7 (2) ◽  
pp. 99
Author(s):  
Okky Chahyo Nugroho
Keyword(s):  
Local Government ◽  
Civil Rights ◽  
Gender Equality ◽  
Government Policy ◽  
Qualitative Approach ◽  
Mutual Understanding ◽  
Not Given ◽  
And Training ◽  
Local Government Policy ◽  
Society Today

Kesetaraan gender khususnya di sektor kerja formal memang masih menjadi permasalahan di kalangan masyarakat sehingga permasalahan yang diangkat dalam tulisan ini adalah bagaimana kebijakan pemerintah daerah untuk melaksanakan kesetaraan gender di sektor kerja dalam rangka pemenuhan hak sipil bagi perempuan; apa yang menjadi faktor penghambat dan faktor pendukung dalam melaksanakan kesetaraan gender di sektor kerja dalam rangka pemenuhan hak sipil bagi perempuan; dan langkah-langkah yang perlu dilakukan untuk meningkatkan pelaksanaan kesetaraan gender di sektor kerja dalam pemenuhan hak sipil bagi perempuan. Metode penelitian bersifat dekriptif-analisis dengan menggunakan pendekatan kualitatif untuk memperoleh gambaran kebijakan pemerintah daerah dalam pelaksanaan kesetaraan gender di sektor kerja dalam pemenuhan hak sipil bagi perempuan. Faktor keluarga dan budaya belum memberikan ruang luas bagi perempuan untuk mendapatkan kesempatan promosi jabatan, pendidikan dan pelatihan. Selain itu masih ada keterbatasan sarana seperti ruang laktasi, tempat penitipan anak, dan toilet yang terpisah antara laki-laki dan perempuan. Langkah yang perlu dilakukan adanya pemahaman dari aparatur pemerintah Kabupaten/Kota mengenai kesetaraan gender di sektor kerja formal. Perlu penguatan kebijakan pemerintah daerah dalam mendukung implementasi kesetaraan gender di sektor kerja formal.AbstractGender equality, especially in the formal job sector, indeed still get problems in society, today. The problem wants to solve in this writing is how local government policy to implement gender equality in job sector in order to satisfy woman civil rights; and steps need to do to raise practice of gender equality in job sector of woman civil rights fulfillment. This research method is analysis descriptive with a qualitative approach. Family and culture factors have not given a huge space to women to get the chance of promotion, education, and training, yet. Furthermore, it still finds a limitation of facilities such as lactation room, daycare places, toilet both male and female. It is necessary a mutual understanding of regency government /city officers related to gender equality in the formal job sector. It requires a capacity of local government policy in supporting its implementation.

scholarly journals The Impact of Enforcement of Corruption Law by the Corruption Eradication Commission after the Ratification of the Latest KPK Law

2021 ◽  
Vol 21 (3) ◽  
pp. 299
Author(s):  
Ayu Putriyana ◽  
Nur Rochaeti
Keyword(s):  
Law Enforcement ◽  
Qualitative Approach ◽  
Not Given ◽  
Positive Law ◽  
The Stability ◽  
The Impact ◽  
Positive Results ◽  
Descriptive Qualitative

2019 was a year full of turmoil for the KPK (Corruption Eradication Commission) due to the revision of the KPK Law after 17 years of the KPK Law being in effect. Despite many rejections, the latest KPK Law was still passed in September 2019 so that it became Indonesia's positive law. Therefore, the statements of the problem in this research are: what is the cause of the KPK Law revision and what is the impact of law enforcement on corruption by the KPK after the ratification of the latest KPK Law. The purpose of this research is to find out the reasons for the revision of the KPK Law and the impact of the implementation of the latest KPK Law. The method used in this research is a normative juridical method with a descriptive qualitative approach. The results of the research indicate that there are several weaknesses of the previous KPK Law which have an impact on the performance of the KPK so that it has not provided maximum results. In fact, regarding the impact of the enactment of the latest KPK Law, it has not given positive results so that it affects the stability of law enforcement for corruption. Therefore, there needs to be a good adaptation for the KPK and all related parties so that the latest KPK Law can run well.

scholarly journals Community Involvement in Sekolah Sungai

2021 ◽  
Author(s):  
Hiryanto Hiryanto ◽  
Entoh Tohani ◽  
Lutfi Wibawa ◽  
Akhmad Rofiq
Keyword(s):  
Water Quality ◽  
Quality Control ◽  
Community Involvement ◽  
Social Institution ◽  
Disaster Risk ◽  
Control Agent ◽  
Qualitative Approach ◽  
Water Quality Control ◽  
Descriptive Qualitative

This study aimed to describe the forms of community involvement in the Sekolah Sungai program. As a social institution, Sekolah Sungai needs support from all parties to tackle the range of problems in the Winongo River and thereby lower the disaster risk. A descriptive qualitative approach was used in this study and data were collected through interviews, observation, and documentation analysis. The results showed that there were two elements of community involvement: 1) contribution: community involvement in the forms of energy, notions, funding and provision of Sekolah Sungai facilities; and 2) attitude. Various forms of community involvement were aimed at maintaining the existence of the program. Without the involvement of the community in the process of building awareness, this program would not have been successful. The involvement of the community allowed Sekolah Sungai Winongo to maintain its existence and provide benefits to the surrounding communities in its efforts to reduce disaster risk and act as a water quality control agent along the Winongo River. Keywords: community involvement, Sekolah Sungai

scholarly journals Health Care Professionals and Family Perspectives of Youth’s Trauma: Suggestions for Coaching and Self-Leadership

2015 ◽  
Vol 7 (1) ◽  
pp. 48-57
Author(s):  
Karien Jooste ◽  
Jeanette Maritz
Keyword(s):  
Health Care ◽  
Health Care Professionals ◽  
Social Institution ◽  
Qualitative Approach ◽  
Ripple Effect ◽  
Family Perspectives ◽  
Field Notes ◽  
The Individual ◽  
Social Turmoil ◽  
Healthy Community

Family forms the first and most important social institution in every society. Although traumatised families may be the root of much personal and social turmoil, a healthy community and family is the most vital way to deal with social change and challenges. In the light of increasing violence and trauma in South Africa, youths adverse exposures to violence and trauma have been identified as a distressing health care problem globally and for our communities and families at large. This study sought to explore and describe community and family perspectives of youth’s trauma in order to propose a holistic support approach. A qualitative approach was followed and participants (health care professionals and parents) were purposefully selected. Data were gathered through interviews, a focus group and field notes. Data were analysed thematically. Health care professionals and parents shared similar experiences and concerns relating to their perceptions of youths’ experiences of trauma. Parents however had a more negative regard of the youth and their capabilities to deal with trauma. The trauma experience was seldom contained to the individual but had a traumatising ripple effect on the parents, and community. This often left the entire system feeling helpless and depleted of resources to cope.

PENGEMBANGAN BADAN USAHA MILIK DESA (BUMDES) MELALUI DANA DESA DI KECAMATAN GENTENG KABUPATEN BANYUWANGI

2020 ◽  
Vol 12 (2) ◽  
Author(s):  
Tri Ivatul Fitriani
Keyword(s):  
Qualitative Research ◽  
Comparative Study ◽  
Social Institution ◽  
Not Given ◽  
The Village ◽  
Economic Institution

Development of Village Owned Enterprises through Village Funds in Genteng District, Banyuwangi Regency. The village fund are prioritized for development and empowerment of community. One of them for establishment and management BUMDes. BUMDes is economic institution and social institution possessed by village and communit, which beneficial for community and village. However, capital inclusion from village fund for BUMDes is not given routinely. The purpose of research is obtain overview and analyze the development of BUMDes through village fund, inhibitory and supporting the development of BUMDes in Genteng, Banyuwangi, East Java. The research used qualitative research with descriptive methods. The technique of capturing data through observation, documentation, and interviews. The results of research is the development of BUMDes through village fund in Genteng has not run optimally because not all villages provide village fund to BUMDes and the capacity BUMDes’s operator is low. Therefore, the development of BUMDes needs capital inclusion from village funds and increase BUMDes’s operator through comparative study and internship.

scholarly journals Relasi Laki-Laki dan Perempuan di Ruang Domestik dan Publik Menurut Pemahaman Elit Pesantren Salafiyyah di Jambi

2019 ◽  
Vol 18 (2) ◽  
pp. 161
Author(s):  
Yuliatin Yuliatin
Keyword(s):  
Public Sphere ◽  
Boarding School ◽  
Gender Issues ◽  
Public Spaces ◽  
Women's Leadership ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
The Public Sphere

Kajian ini hendak melihat fenomena ajaran Salafi tentang kesetaraan gender. Sebagaimana diketahui, secara umum pemahaman ajaran Salafi cenderung memandang peran perempuan secara terbatas, baik di ruang domestik dan ruang publik. Fenomena tersebut mengakar kuat hingga dipraktekkan dalam basis pendidikan pesantren Salafiyyah. Namun demikian, terjadi pergeseran paham di kalangan elit pesantren Salafiyyah di Jambi, di mana, mereka mulai memberikan ruang kepada perempuan untuk berinteraksi di ruang publik. Penelitian ini menggunakan pendekatan kualitatif, dengan pengumpulan data melalui observasi, wawancara dan dokumentasi. Fokus penelitian dilaksanakan di dua Pesantren Salafi, al Baqiyatush Shalihat di Kabupaten Tanjung Jabung Barat dan Sa’adatuddarain di Seberang Kota Jambi. Hasil penelitian menunjukkan: Pertama, secara umum kaum Salafi di kedua Pesantren memahami adanya kesetaraan antara laki-laki dan perempuan. Mereka mengartikulasikan ayat-ayat al- Qur’an lebih luwes. Namun, dalam persoalan kepemimpinan perempuan, mereka masih “membatasi” dengan berasumsi bahwa Qs. An-Nisa: 34 sudah final. Kedua, terjadi perubahan dalam memahami isu gender terutama di Pesantren al Baqiyatush-Shalihat, di mana, mereka lebih moderat dengan memberikan akses kepada perempuan untuk beraktivitas di ruang publik, seperti untuk sekolah, kuliah hingga bekerja. Hal yang berbeda ditemukan di Pesantren Sa’adatuddarain. Kalangan elit pesentren belum memberikan kebebasan kepada perempuan untuk melakukan aktivitas di luar pesantren. Ketiga, pemahaman elit pesantren Salafi tidak berpengaruh di lingkungan sekitar pesantren, terbukti para perempuan di sekitar pesantren tetap aktif berkegiatan di ruang publik sebagaimana pemahaman moderasi Islam selama ini.[This study wants to look at the phenomenon of Salafi teachings on gender equality. In general, the Salafis see the role of women is limited, both in the domestic and public sphere. This phenomenon is so deeply rooted that it is practiced on the basis of the Salafiyyah Islamic boarding school. However, there was a shift in understanding among the Salafiyyah pesantren elite in Jambi, in which they began to provide space for women to interact in the public sphere. This study uses a qualitative approach and collects the data through observation, interviews and documentation. The focus of the study was conducted at two Salafi Pesantren, al Baqiyatush Shalihat in Tanjung Jabung Barat District and Sa’adatuddarain in Seberang, Jambi City. The results show that : First, in general, the Salafis in both Pesantren understand the existence of equality between men and women. They articulate verses of the Qur’an more flexible. However, in the case of women’s leadership, they still “limit” women, by assuming that the interpretation of Qs. An-Nisa: 34 is final. Secondly, there has been a change in understanding gender issues especially in al Baqiyatush-Shalihat Islamic Boarding School, where they are more moderate by giving access to women to do activities in public spaces, such as for schools, going to university and working. Different thing is found in the Sa’adatuddarain Islamic Boarding School. The elite Pesantren have not given freedom to women to carry out activities outside the Pesantren. Third, the understanding of the Salafi Pesantren elite does not affect the environment around the Pesantren. Itt is a fact that the women around the Pesantren remain active in public spaces as it is found in moderate Islam.]

scholarly journals Código de ética nas empresas: Um estudo qualitativo na Associação Serrana de Recursos Humanos

2019 ◽  
Vol 12 (4) ◽  
pp. 632
Author(s):  
Jaime João Bettega ◽  
Oberdan Teles da Silva ◽  
Cassiane Chais ◽  
Paula Patrícia Ganzer ◽  
Adrieli Alves Pereira Radaelli ◽  
...  
Keyword(s):  
Data Collection ◽  
Human Resources ◽  
Ethical Behavior ◽  
Code Of Ethics ◽  
Ethics Committees ◽  
Qualitative Approach ◽  
Not Given ◽  
Open Questions ◽  
Analysis Technique ◽  
Recursos Humanos

This study was developed along with companies which received the Human Resources Distinction Awards for their achievements in strategic management of people from 2010 to 2014, awarded by the Human Resources Association of Serra Gaúcha (ARH Serrana). It aimed to understand how these companies awarded by ARH Serrana establish their ethics committees, and develop, communicate and implement their codes of ethical conduct. Data collection was performed with Qualtrics, and content analysis technique was used to analyze a script of open questions based on a qualitative approach. Data collection revealed that participants are aware of the importance of a code of ethics. However, based on the participants’ answers, it is noticeable that the establishment of a committee and the methodology employed to develop a code of ethics are not given the importance they deserve. ARH Serrana not only can convene management professionals but also could serve as a resource for developing the committees as well as the methodologies for establishing the code of ethics thus facilitating the organization’s ethical behavior.

scholarly journals Cultural Communications of Islamic Boarding Schools in Indonesia

2021 ◽  
Vol 13 (3) ◽  
pp. 2188-2202
Author(s):  
Ujang Saepullah
Keyword(s):  
Boarding School ◽  
Boarding Schools ◽  
Qualitative Approach ◽  
Communication Patterns ◽  
Ethnographic Methods ◽  
Research Theme ◽  
Daily Interactions ◽  
Arabic And English ◽  
Communication Culture ◽  
English Instruction

Pesantren communication culture is quite distinct from other cultures, as it has its own unique, unique, and distinct culture. The santri's obedience, sincerity, and respect for the Kyai exemplify its uniqueness. The author attempts to raise this unique communication culture as a research theme by researching a salaf (traditional) Islamic boarding school, An-Nidzam Sukabumi, and a modern Islamic boarding school, Pondok Pesantren Kholaf (modern) Assalam Sukabumi. The research focuses on the unique characteristics of each of the two Islamic boarding schools. This study employs a qualitative approach based on ethnographic methods because it is highly relevant to its focus on the language spoken, communication patterns observed, and communication culture of pesantren. The findings indicated that the communication cultures of the salaf and Khalaf pesantren were significantly different. The An Nizam salaf pesantren placed a premium on regional/Sundanese languages in daily interactions while simultaneously suppressing learning in religious sciences from the yellow books. The Kalaf/modern Assalam Islamic boarding schools placed a premium on Arabic and English instruction. The use of English in daily interactions and an understanding of the spiritual sciences are explored through classically taught contemporary books.

scholarly journals HAK WARIS ANAK LAKI-LAKI TERTUA DALAM HUKUM ADAT LAMPUNG PEPADUN PERSPEKTIF GENDER (STUDI DI TEGINENENG KABUPATEN PESAWARAN)

2019 ◽  
Vol 4 (1) ◽  
pp. 59
Author(s):  
Habib Ismail ◽  
Hasyim Asy'ari ◽  
Agus Setiawan
Keyword(s):  
Indigenous Peoples ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Gender Justice ◽  
Not Given ◽  
Tribal Community ◽  
International Convention ◽  
Kinship System ◽  
And Gender ◽  
The Right

The existing Lampung Indigenous Peoples Pepadun in Tigeneneng sub-district, Kab. Pesawaran, adheres to a patrilneal kinship system. This means that the oldest son is an absolute heir in the implementation and management of inheritance with the highest customary title, namely balancing. Whereas for the female heirs, they were not given the right of authority in management, because in the adat of Lampung Province the daughters were considered unable to manage inheritance and daughters when they were married, so they would change their customary titles and would follow their husbands. This type of research is a field using a qualitative approach by analyzing data inductively. The result of this research is that the system applied in the distribution of inheritance rights to the eldest child in the Lampung tribal community, is clearly very contrary to the principle of gender equality and justice. Juridically normative equality and gender justice have been regulated in Islamic Law and International Convention (CEDAW). Even though juridically, girls have the same rights as boys in managing inheritance left by both parents.

scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

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