scholarly journals CULTURAL VALUES OF THE VEGTETARIAN FESTIVAL IN TAM VU TOWN, CHAU THANH DISTRICT, LONG AN PROVINCE

2020 ◽  
Vol 1 (41) ◽  
pp. 45-57
Author(s):  
Thanh Ngoc Nguyen

The Vegetarian Festival in Tam Vu Town, Chau Thanh District, Long An Province was born more than 100 years ago. The festival is organized by the local community to commemorate the heroic heroes, pray for thedead spirits and for the peace of local residents. With the spirit of chiseling and opening up, the Vegetarian Festival maintains and develops beautiful cultural values that demonstrate the tradition of “being grateful to ancestors”, the patriotism, the solidarity, the community connection and the noble humanistic spirit, contributing to cultural goals for the socio-economic development of the locality. By combining two basic methods: (1) synthesizing, analyzing the written documents of relevant predecessors and (2) filed surveys,expert and community interviews, this article focuses on evaluating the nature and value of the Vegetarian Festival from 2014 to present. The research initially shows that, despite the strong effects of the current industrialization and urbanization, the Vegetarian Festival in Tam Vu basically retains the tradition of decades ago, becoming a "cultural dialogue" channel between the current Tam Vu community and past traditions, between the people and local authorities, and between the local people. It is the value of “cultural dialogue” that is the resource and driving force to help this festival be preserved and developed until today.

2021 ◽  
Author(s):  
Ksenia Eic

The focus of this thesis/project is to reinforce the cultural identity of First Nations communities by incorporating local materials, vernacular strategies, and a collaborative effort into the design and build process. The Maliseet First Nations at Tobique, N.B., which will be used as a case study for this thesis/project, has experienced a deterioration of culture and community throughout the years. As oral tradition is fundamental to Maliseet culture, speaking the language, practicing techniques, and engaging with the community is vital in order to uphold the Maliseet people's cultural identity. However, these practices and values are fading in Aboriginal communities throughout the country. Isolated reserves such as Tobique also suffer from a lack of economic development and employment opportunities, causing residents to feel that they must fend for themselves rather than work collaboratively. Currently, almost all residential construction is contracted to outside developers, which use little to no band labour or resources. With limited government funding, houses constructed over the past few decades have generally been low in quality and constantly require repair, with many instances of severe mould damage. Learning from and incorporating vernacular strategies, techniques, and material use would offer appropriate responses to site and climate while reinforcing the Maliseet people's connection with their land and heritage. Engaging the entire community in the design and built process would pass on knowledge, techniques, and cultural values to the younger generation while strengthening the sense of community and cultural identity. An architectural approach which strives to enable a group of people through use of these strategies will promote self-sufficiency, engage the people in their culture and community, and open a cultural dialogue on the possibilities of design and its contribution to an evolving cultural identity.


Jurnal ABDI ◽  
2018 ◽  
Vol 4 (1) ◽  
pp. 32
Author(s):  
Eti Setiawati ◽  
Putri Kumala Dewi ◽  
Dany Ardhian ◽  
Fatmawati Fatmawati ◽  
Wahyu Widodo

In Sidomulyo Village there is a weaving craft industry that has the potential to be international. This weaving industry is AJZ's weaving industry, owned by Mrs. Asih Tri Tanti, a full-time female worker. According to the results of an interview with Ms. Asih Tri Tanti on April 13, 2017, it is known that her weaving skills are currently acquired while working as a migrant worker in Brunei Darussalam. Then in 2013, this craftsman returned to Sidomulyo Village to develop the potential of weaving craft in his village. However, there were many obstacles. Finally, from 2013 to 2017, Bu Asih worked with businessmen from the Sultanate of Brunei Darussalam and had been contracted for 10 years by this country. Each sheet, this woven fabric is sold at Rp. 5,000,000. The potential of Asih bu is very likely to be developed. The development of these handicrafts can open employment opportunities from local residents and certainly improve the welfare of the community, especially vulnerable women and women with disability. This service aims to (1) increase the availability of human resources from diffable groups and vulnerable women, (2) shape the mindset of the people who have the character of independence, (3) establish coordination between the government and the community regarding the development of weaving potential, and (4) provide a place for people with disabilities who are members of PPDI to develop their skills. The method of implementation is carried out through seminars and weaving training for vulnerable women and women with disabilities. The results show that UB's community service activities in this weaving training are able to (1) improve Human Resources (HR) (disabled and vulnerable women) in Sidomulyo Village, Blitar Regency, (2) improve the mindset of the people who have the character of independence, and (3) able to change the mindset of the local community to not be ashamed to work in weaving in their own neighbors.


2016 ◽  
Vol 1 (1) ◽  
pp. 19-25
Author(s):  
Baso Madiong

Research entitled the influence of the expansion Area of the cultural values of society of West Sulawesi province aims to study the formation mechanism of the new autonomous region, as well as more healt not neglecting the terms that have been determined. and that is not less important is the readiness of the region concerned, both in aspects of the financing, human Resources and the credibility of the bureaucracy in the management of good governance and better. the other thing is to do the capacity of the public to control the performance of the Executive and the legislature which is especially representative of the people who tend to exploit the people. so that the spirit of the sea area bottom line is improving public services and rich people and does not pose a conflict of cultures really manifested in a more benevolent and wise. The method used is the guidance to the Government and society in General about the real purpose of the expansion area as well as coaching the community who are in conflict due to the expansion region.


2021 ◽  
Author(s):  
Ksenia Eic

The focus of this thesis/project is to reinforce the cultural identity of First Nations communities by incorporating local materials, vernacular strategies, and a collaborative effort into the design and build process. The Maliseet First Nations at Tobique, N.B., which will be used as a case study for this thesis/project, has experienced a deterioration of culture and community throughout the years. As oral tradition is fundamental to Maliseet culture, speaking the language, practicing techniques, and engaging with the community is vital in order to uphold the Maliseet people's cultural identity. However, these practices and values are fading in Aboriginal communities throughout the country. Isolated reserves such as Tobique also suffer from a lack of economic development and employment opportunities, causing residents to feel that they must fend for themselves rather than work collaboratively. Currently, almost all residential construction is contracted to outside developers, which use little to no band labour or resources. With limited government funding, houses constructed over the past few decades have generally been low in quality and constantly require repair, with many instances of severe mould damage. Learning from and incorporating vernacular strategies, techniques, and material use would offer appropriate responses to site and climate while reinforcing the Maliseet people's connection with their land and heritage. Engaging the entire community in the design and built process would pass on knowledge, techniques, and cultural values to the younger generation while strengthening the sense of community and cultural identity. An architectural approach which strives to enable a group of people through use of these strategies will promote self-sufficiency, engage the people in their culture and community, and open a cultural dialogue on the possibilities of design and its contribution to an evolving cultural identity.


BUANA SAINS ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 7
Author(s):  
Irawan Setyabudi ◽  
Ade Rohan ◽  
Wahidyanti Rahayu Hastutiningtyas

Human understanding of nature and forms of human behavior due to its closeness to cultural elements, shape the local wisdom of the community. Cultural values, attitudes, and behaviors that are culturally oriented in the life structure of local communities shape the cultural intelligence of a community, which is formed in the existing traditional rituals. Customary rituals have different meanings and procedures in each region, specifically in Pangkalan Buton Village, Sukadana Subdistrict, the surrounding community interprets it as a tribute to their ancestors or ancestors as a form of gratitude. Based on observations made by researchers, there are several traditional rituals such as the tradition of Nyambut Tamu, Tepung Tawa, Betangas, and Mandi Safar. The problem is the tradition is rarely seen because of the rapid progress of the times, making the behavior or knowledge of an object that is Malay culture increasingly fade, especially among teenagers. The purpose of this study was to identify the local wisdom of Malay culture through several traditional rituals in the village of Pangkalan Buton. This research method is a qualitative study, using the Focus Group Discussion (FGD) method as a data processing tool that has been collected previously in the traditional rituals of Nyambut Tamu in the village of Buton base. The stages of the research began from the identification of problems, permits, observational studies in the form of data collection and interviews to the process of analysis-synthesis associated with the Malay cultural traditions. The results of the study were in the form of descriptions of various forms of local community cultural traditions, especially in the residents of Pangkalan Buton village, Sukadana District, Kayong Utara Regency. The study concludes that each region in the archipelago has a unique tradition that is different and needs to be preserved, with the results of this identification will bring up a 'sense of belonging' for local residents.


2018 ◽  
Vol 5 (1) ◽  
pp. 34
Author(s):  
I Made Adikampana ◽  
Ni Luh Laksmi Parashita

This report, entitled "Development of Pangsan Village Tourism as Destinations in Petang District of Badung Regency" with the background of the issue stating that the tourist village near death, or it can be said as a tourist village that did not develop. This study aims to determine the involvement of what has been made public for five years after the enactment of a tourist village and how the development of village tourism with the involvement of the community as the manager of the tourist village through analysis of the Destinations Lifecycle Theory. Judging from Destinations Lifecycle theory, Pangsan Village Tourism stage of development at the stage of Involvement / participation is increasing visitors encouraged local residents offers exclusively to its visitors. Contact with local community remain high and some of them began to adjust their social patterns to accommodate changes in economic conditions due to the presence of tourists. Promotion of tourist destinations ranging initiated. During the process of collecting the data, obtained by the findings that the involvement or participation in a tourist village in the management of member services, guides, to provide lodging for travelers when visiting tourist village. In addition, people began to provide other facilities such as trekking and cycling facilities as well as the efforts rafting prepared by one of the people. Keywords: Tourism Village, Involvement, Development


2020 ◽  
Vol 2 (1) ◽  
pp. 40
Author(s):  
KADEK WIWIN DWI WISMAYANTI

The implementation of tourism in Law No. 10 of 2009 in detail is explained in Chapter III of article 5 on the principle of the implementation of tourism. Stating that tourism is carried out with the principle of upholding religious norms and cultural values as an embodiment of the Tri Hita Karana concept; uphold human rights, cultural diversity and local wisdom; maintain the preservation of nature and the environment; empower the local community; ensuring integration between sectors, between regions, between the center and regions which constitutes a systemic unit within the framework of regional autonomy, as well as integration among stakeholders. Basically the organization of tourism in the village is aimed at improving the standard of living and welfare of the people through economic development through the development and development of sustainable tourism based on local wisdom. The implementation of tourism is then carried out by tourism institutions in order to create sustainable tourism development.This research is a type of descriptive qualitative research with data collection methods in the form of observation, interviews, and documentation. Informants in this study were determined through purposive techniques and snowball sampling. This research was conducted in Jatiluwih Village, Penebel District, Tabanan Regency. There are three indicators used in the study, namely: Implementation of policies consisting of Communication, Resources, Disposition, bureaucratic structures have been applied properly. Keywords: Policy implementation, sustainable tourism, local wisdom  


PERENNIAL ◽  
2018 ◽  
Vol 14 (2) ◽  
Author(s):  
Asar Said Mahbub ◽  
Andi Wahyunira ◽  
Amran Achmad

Sambueja Village is one of the villages in Maros Regency which has a karst area that must be protected in total because its function as a water storage and has a variety of ecotourism potential that can be developed and can support the development of ecotourism activities. The role and participation of the community in ecotourism is an important thing that distinguishes it from other forms of tourism. Because perception is a fundamental element that needs to be known before planning activities that will involve the local community. This study aims to determine the public perception of the karst ecotourism development plan in Sambueja Village, Simbang District, Maros Regency. The results of the study can be seen that the perception of the people of Sambueja Village is a positive perception of the karst ecotourism development plan. The majority of the community stated that they did not object if the village of Sambueja was built and developed as an ecotourism village, but it requires that its development and development must refer to the concept of tourism which takes into account the preservation of environmental functions, ecological potential and maintaining cultural values in the local communityKey words: Sosial Perception; Karst Ecotourism


2021 ◽  
Vol 124 ◽  
pp. 07002
Author(s):  
Yen Ha Thi Hai ◽  
Linh Nguyen Thi My

Direct democracy is the original and true way to ensure the power and position of the people as the owners of the state and society. Along with representative democracy, the implementation of direct democracy is important and indispensable in modern states in the world. In Vietnam, direct democracy has been recognized in many important legal documents and has been concerned by the Vietnamese Government, especially in recent times. Promoting and expanding direct democracy in Vietnam is evaluated as very correct and consistent actions of the Communist Party and the Government of Vietnam. The implementation of democracy is an important driving force to promote socio-economic development as well as people's sovereignty. It also stimulates the material and spiritual resources among the people to serve socio-economic development and fulfill social tasks. In the recent context of Vietnam, there are a lot of difficulties and challenges in implementing direct democracy, which requires significant solutions to strengthen in the future. In this paper, besides providing general research and opinions on direct democracy, the author focuses on analyzing issues of direct democracy implementation as well as proposing some solutions to improve direct democracy in Vietnam.


2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


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