scholarly journals Penyelesaian Perkara Pemeliharaan Anak (Alimentasi) Akibat Perceraian di Pengadilan Agama

2019 ◽  
Vol 4 (2) ◽  
pp. 43
Author(s):  
Mardalena Hanifah

The obligations of parents to children include the maintenance of children both their parents who are still intact in marriage or divorced. Article 156 Compilation of Islamic Law about the Result of Marriage Breakups due to Divorce which reads that a child who has not been mumayyiz has the right to obtain a hadhanah from his mother unless his mother has passed away. Children who are already mumayyiz have the right to choose to have hadhanah from their father or mother and all hadhanah costs and the livelihood of the child is borne by the father according to his ability, at least until the child is mature and can take care of their self (21 years), but in social, there are still many parents especially fathers who neglect their obligations if he has divorced his wife (mother’s children). The problem is how is the obligation of child care (alimentation) by parents due to divorce in the Religious Court and how is the legal effort if there is no obligation to carry out childcare (alimentation) by parents due to divorce in the Religious Court. The research method is normative juridical, covering research on legal principles which are something very basic in law that can be guided by the nature of descriptive research. Factors that cause obstruction of the obligation of child care (alimentation) by parents due to divorce are economic factors, legal awareness of the community, facilities in the implementation of law enforcement obligations of childcare (alimentation). The legal effort taken if the maintenance of children is not carried out is by paying money.

2018 ◽  
Vol 13 (1) ◽  
pp. 70-88
Author(s):  
Mohd Faez Mohd Shah ◽  
Norhidayah Pauzi

In the discipline of Islamic law research, strong proofing and clear Istinbat method are key pillars in the construction of Islamic law based on the application of the science of usul al-fiqh and maqasid al-shari'ah. However, what happens at the state of Johor’s fatwa institution is the opposite. The fatwa research methods applied by the Fatwa Committee of Johor in resolving current fatwa issues is not based on the right and true discipline of Islamic law research. In fact, current inputs related to fatwa issues are not explicitly stated in the method of determining the law either in the form of reality or scientifically verified. Therefore, this paper will discuss the fatwa procedures undertaken by the Fatwa Committee of Johor based on the methods applied in resolving current issues. The research methodology adopted is library and interview methods. This study shows that fatwa management and production in the state of Johor is placed under the jurisdiction of the Mufti of Johor’s Department. The methods adopted by the Fatwa Committee of Johor covers two methods, namely: internal research methods including literature review through the application of original source and proofs based on syarak. Second: field research method that includes an external review or going to the location of study such as conducting observation, questionnaires and interviews including referrals to specialists of different fields. Maslahah and mafsdah consideration are also implemented by the Fatwa Committee in every fatwa decision based on the standard that meets the interests of maqasid al-shari'ah. Keywords: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah ABSTRAK Dalam disiplin penyelidikan hukum Islam, kekuatan pendalilan dan kaedah istinbat yang jelas merupakan tunggak utama dalam pembinaan hukum Islam berasaskan kepada aplikasi ilmu usul al-fiqh dan maqasid al-shari’ah. Namun begitu, apa yang berlaku di institusi fatwa negeri Johor adalah sebaliknya. Kaedah penyelidikan fatwa yang diaplikasi oleh Jawatankuasa Fatwa Negeri Johor dalam menyelesaikan isu fatwa semasa tidak berasaskan kepada disiplin penyelidikan hukum Islam yang tepat dan sebenar. Malahan input-input semasa yang berkaitan dengan isu fatwa juga tidak dinyatakan secara jelas dalam kaedah penentuan hukum sama ada dalam bentuk realiti yang berlaku atau pembuktian secara saintifik. Justeru, kertas kerja ini akan membincangkan prosedur fatwa Jawatankuasa Fatwa Negeri Johor berdasarkan metode-metode yang diaplikasi dalam menyelesaikan isu-isu yang bersifat semasa. Metodologi kajian yang digunakan dalam kajian ini adalah melalui metode perpustakaan dan metode lapangan. Hasil kajian menunjukkan bahawa pengurusan dan pengeluaran fatwa di negeri Johor hanya terletak di bawah bidang kuasa Jabatan Mufti Johor. Metode fatwa yang diamalkan oleh Jawatankuasa Fatwa Negeri Johor merangkumi dua metode iaitu pertama, kaedah penyelidikan dalaman yang merangkumi kajian kepustakaan menerusi pengaplikasian dari sumber asas dan dalil-dalil syarak. Kedua, kaedah penyelidikan lapangan yang meliputi kajian luaran atau turun ke lokasi kajian seperti observasi, soal selidik dan temubual dan rujukan kepada pakar dalam bidang yang berlainan. Pertimbangan maslahah dan mafsdah juga dimplementasikan oleh Jawatankuasa Fatwa dalam setiap keputusan fatwanya berasaskan standard yang menepati kepentingan maqasid al-shari’ah. Kata kunci: Metode, fatwa, istinbat, usul al-fiqh, maqasid al-shari’ah


2021 ◽  
Vol 6 (2) ◽  
pp. 289-303
Author(s):  
Mardalena Hanifah

Article 1 of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, marriage is an outer and inner bond between a man and a woman as husband and wife to form an eternal and happy family based on the One Godhead. One. In general, no one wants their marriage to end in divorce, different environments make the marriage untenable. The problem is the factors that cause underage marriage. The research method is sociological juridical with descriptive research nature. This study deals with family law. Based on the results of the research conducted, the factors causing underage marriage are a moral factor because married by accident, economic factors because their parents had arranged an arranged marriage with the following percentages, 40% experienced underage marriages because they were not mentally and religiously prepared, 30% Divorce occurs because they do not have a permanent job, and another 30% are due to arranged marriages and forced marriages.


2019 ◽  
Vol 9 (2) ◽  
pp. 217-234
Author(s):  
Luthvi Febryka Nola

Article 31 paragraph (1) and paragraph (2) of the Indonesian Bankruptcy Law stipulate that all seizures that have been determined on the debtor's assets are null and void since the bankruptcy verdict is pronounced and since then the only validity is general seizure. However, in its practice various seizures are still stipulated on bankrupt assets ranging from civil, criminal and tax seizures. This paper discusses the forms of seizure in the bankruptcy process, the position of general seizure of other seizures in bankruptcy and the impact of the position of general seizure on debt payments to creditors. The research method used is normative legal research using secondary data collected through library studies and document studies. The various data were then analyzed descriptively and qualitatively. This writing found that there are rules in other laws such as Article 39 paragraph (2) KUHAP and Article 6 paragraph (1) Law No. 19 of 2000 that have ruled out the position of general seizure. The experts in each field of science also have different views regarding the position of general seizure. This condition has resulted in the emergence of friction between law enforcement, inconsistency of judges’ decisions, length of bankruptcy proceedings, injustice, unclear data on bankruptcy assets and reduced bankruptcy assets. Therefore, the understanding of law enforcement regarding legal principles, especially the principle of lex specialis derogate legi generalis, needs to be improved. The use of prejudgment seizure in the bankruptcy process must be socialized to maximize control over bankrupt assets. To avoid prolonged process of bankruptcy, the bankruptcy law should limit the time period for the settlement of assets to the curator.AbstrakPasal 31 ayat (1) dan ayat (2) UU Kepailitan mengatur bahwa segala sita yang telah ditetapkan atas harta kekayaan debitor menjadi hapus semenjak putusan pailit diucapkan dan semenjak itu satu-satunya yang berlaku adalah sita umum. Akan tetapi pada praktiknya berbagai sita tetap ditetapkan atas harta pailit mulai dari sita perdata, pidana dan pajak.  Tulisan ini membahas tentang bentuk-bentuk sita dalam proses kepailitan, kedudukan sita umum terhadap sita lainnya dalam kepailitan dan dampak dari kedudukan sita umum terhadap pembayaran utang kepada para kreditor. Adapun metode penelitian yang digunakan adalah penelitian hukum normatif dengan menggunakan data sekunder yang dikumpulkan melalui kegiatan studi perpustakaan maupun studi dokumen. Berbagai data tersebut kemudian dianalisis secara deskriptif-kualitatif. Penulisan ini menemukan bahwa adanya aturan dalam UU lain seperti Pasal 39 ayat (2) KUHAP dan Pasal 6 ayat (1) UU No. 19 Tahun 2000 telah mengesampingkan kedudukan sita umum. Ahli masing-masing bidang ilmu juga memiliki pandangan yang berbeda terkait kedudukan sita umum.  Kondisi ini berdampak pada munculnya pergesekan antara penegak hukum, inkonsistensi putusan hakim, lamanya proses kepailitan, terjadi ketidakadilan, ketidakjelasan data harta pailit, berkurang bahkan hilangnya harta pailit. Oleh sebab itu, pemahaman penegak hukum tentang asas hukum terutama asas lex specialis derogate legi generalis perlu ditingkatkan. Penggunaan lembaga sita jaminan dalam proses kepailitan harus disosialisasikan untuk memaksimalkan penguasaan terhadap harta pailit. Supaya proses kepailitan tidak berlarut-larut, UU kepailitan harusnya membatasi jangka waktu penyelesaian aset kepada kurator.


2020 ◽  
Vol 20 (2) ◽  
pp. 138
Author(s):  
Fakhrurrazi M.Yunus ◽  
Zahratul Aini

Abstrak: Dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan adanya Pasal yang mengatur tentang perkawinan beda agama, dalam Pasal 35 huruf (a) yang menyatakan bahwa perkawinan yang ditetapkan oleh pengadilan. Namun dalam Undang-Undang tersebut tidak diatur secara jelas, sehingga memberi peluang timbulnya dampak negatif. Namun yang diakui di Indonesia jika pasangan suami istri yang berbeda agama harus memeluk agama yang sama di salah satu pasangan dengan maksud mereka harus pindah agama baik memeluk agama istri maupun suami. Dengan adanya berbagai kemudharatan yang timbul, maka hal itu tidak sesuai dengan hukum Islam. Oleh karena itu, penulis ingin mengetahui dampak perkawinan beda agama yang diatur dalam Undang-Undang Nomor 23 Tahun 2006 tentang administrasi  kependudukan dan tinjuan hukum Islam terhadap perkawinan beda agama dalam Undang-Undang Nomor 23 tahun 2006. Dalam penelitian ini, metode penelitian yang digunakan adalah Kualitatif. Berdasarkan dari hasil penelitian, dampak dari perkawinan beda agama yaitu dampak terhadap rumah tangga yang tidak harmonis menimbulkan kegelisahan, dan sulitnya berkomunikasi. Dampak terhadap anak yang membuat hubungan antara keluarga yaitu anak dan orang tua menjadi kacau dan tidak utuh karena mengetahui kedua orang tuanya berbeda keyakinan. Dampak terhadap harta warisan yang mengakibatkan anak yang lahir dari perkawinan beda agama tidak mempunyai hak untuk mendapatkan harta warisan apabila tidak seagama dengan pewaris yang dalam hal ini pewaris beragama Islam. Adapun tinjauan hukum Islam menyatakan bahwa perkawinan beda agama itu tidak sah, karena menurut fatwa MUI Nomor:4/MUNASVII/MUI/8/2005 menetapkan bahwa nikah beda agama hukumnya haram yang diperkuat dengan firmannya dalam surat al-mumtahanah ayat 10 dan al-baqarah ayat 221.Abstract: in Law No. 23 of 2006 on the administration of the population of the article governing the marriage of different religions, in article 35 letter (a) stating that the marriage is established by the court. But the law is not regulated, so it allows causing negative impacts. But it is recognized in Indonesia if different couples of religion must embrace the same religion in one partner with the intention they have to move religion both embrace the religion of the wife and husband. With the various blessings that arise, it is not under Islamic law. Therefore, the author wants to know the impact of the marriage of different religions organized in law Number 23 the year 2006 about the administration of population and the Islamic law to the marriage of different religions in the law Number 23 the year 2006. In this study, the research method used was qualitative. Based on the results of the study, the impact of the marriage of different religions is the impact on the unharmonious households raises anxiety, and difficulty communicating. The impact on the child who makes the relationship between the family is the child and the parent becomes chaotic and not intact because knowing both parents are different beliefs. The impact on the inheritance that resulted in children born from the marriage of different religions does not have the right to obtain inheritance if not as religious as the heir, in this case, Muslim heirs. The review of Islamic law states that the marriage of different religions is not valid, because according to fatwa MUI number: 4/MUNASVII/MUI/8/2005 stipulates that the marriage of different religious religion is haram strengthened by his word in Sura al-Mumtahanah verse 10 and al-Baqarah verses 221.


Author(s):  
Екатерина Станиславовна Брылякова

Статья посвящена отдельному виду социальных гарантий сотрудникам учреждений и органов уголовно-исполнительной системы - праву на получение ежемесячного пособия по уходу за ребенком до достижения им полутора лет при сохранении своего рабочего места. Данная социальная гарантия не лишена нюансов: правовая проблема реализации права сотрудника учреждений и органов уголовно-исполнительной системы состоит в том, что он лишен права на «полноценное» ежемесячное пособие по уходу за ребенком. Актуальность данной темы обусловлена тем, что на сегодняшний день Федеральный закон от 19.05.1995 № 81-ФЗ «О государственных пособиях гражданам, имеющим детей» устанавливает для сотрудников органов и учреждений уголовно-исполнительной системы ежемесячное пособие по уходу за ребенком в размере 40 процентов среднего денежного довольствия по месту службы за последние 12 календарных месяцев, предшествующих месяцу наступления отпуска по уходу за ребенком. При этом обозначенный нормативно-правовой акт регламентирует минимальный (1500 рублей) и максимальный размер пособия (6000 рублей) для данной категории лиц. Однако для такой категории лиц, как матери, осуществляющие уход за ребенком и подлежащие обязательному социальному страхованию, Федеральный закон № 81-ФЗ устанавливает пособие по уходу за ребенком в размере 40 процентов среднего заработка, на который начисляются страховые взносы на обязательное социальное страхование на случай временной нетрудоспособности и в связи с материнством и не ограничивает максимальным размером. В связи с этим в правоприменительной сфере возникает дискуссионный вопрос относительно приоритетности ущемления прав одной категории граждан над другими в части размера пособия по уходу за ребенком. В статье предпринята попытка разобраться с регламентированным законодателем подходом к определению размеров выплаты пособия по уходу за ребенком определенному кругу субъектов и предложить рекомендации разрешения сложившейся ситуации. The presented article is devoted to a separate type of social guarantees for employees of institutions and bodies of the penal system-the right to receive a monthly allowance for the care of a child up to the age of one and a half, while maintaining their jobs. However, this social guarantee is not devoid of nuances, namely, the legal problem of exercising the right of an employee of institutions and bodies of the penitentiary system is that he is deprived of the right to a “full-fledged” monthly child care benefit. The relevance of this topic is due to the fact that today the Federal law of 19.05.1995 No. 81-FZ “On state benefits to citizens with children” establishes for the employees of bodies and establishments of criminally-Executive system of monthly allowances for child care in the amount of 40 percent of the average monetary allowances at the place of service in the last 12 calendar months preceding the month of the onset of leave to care for a child. In this case, the designated legal act regulates the minimum (1500 rubles) and the maximum amount of benefits (6000 rubles) for this category of persons. However, such a category of persons as mothers who take care of a child and are subject to compulsory social insurance, Federal law No. 81-FZ establishes a child care allowance in the amount of 40 percent of the average wage, which is charged with insurance contributions for compulsory social insurance in case of temporary disability and in connection with motherhood, and does not limit the maximum amount. In this regard, in the field of law enforcement there is a debatable question about the priority, infringement of the rights of one category of citizens over others in terms of the amount of child care benefits. The article attempts to deal with a regulated by the legislator approach to determining the amount of payment of childcare benefits to a specific circle of subjects and to offer recommendations for resolving the current situation.


2017 ◽  
Vol 2 (1) ◽  
pp. 63
Author(s):  
Wiwit Widya Wirawati ◽  
Abdullah Kelib

<p>ABSTRACT<br />Allah SWT has set the rules on the issue of inheritance clearly and firmly in Al-Qur'an Surah An-Nisa article 11. It explains about the division of inheritance based on male and female sex, that is 2:1 (Das Sollen). But in fact there is a group of people called Khuntsa (double sex). Neither in Al-Qur‘an nor Hadist explains the provisions of inheritance for khuntsa heirs and the large number of parts they receive (Das Sein). The formulation of the problem in this study is how inheritance for the heirs who perform double genital surgery (khuntsa) according to KHI and how the right should be given to the heirs who perform<br />double genital adjustment surgery (khuntsa) in accordance with Islamic Law. <br />This research uses juridical normative approach method with analytical descriptive research specification. Sources and types of data are secondary data obtained from Islamic legal norms on inheritance and khuntsa obtained from Al-Quran, Hadist, KHI, and fuqaha and experts opinions in various literature on inheritance and khuntsa. <br />Based on the research result, khuntsa inheritance right is not regulated in KHI.<br />Theredore if khuntsa conducts genital adjustment surgery, and get the clarity of its legal status hence its right of inheritance is as specified in Article 176 KHI. The provision of inheritance for khuntsa heirs in Islamic Law is khuntsa first predicted as male then female.<br />Khuntsa and other heirs share the smallest and most convincing estimates, while the remaining doubts are held until the status of the khuntsa law is clear. If the khuntsa matter is clear, the acceptance of all the heirs is perfected by adding share to those who are reduced according to the acceptance they should receive. In the future, the formulation of KHI should regulate the right of khuntsa inheritance along with the amount of the inheritance received.</p><p> </p>


2020 ◽  
Vol 1 (4) ◽  
pp. 1-8
Author(s):  
Sonya Liani Ramadayanti

This study aims to explain the position of tax debt and labour right in bankruptcy. The legal research method used in this research using normative research, the legal rules and legal principles used related to bankruptcy law, tax law and labour law will be a reference in describing the problem of the position of tax debt and labour right in bankruptcy cases. The Taxation Law gives a special treatment and higher position on which the tax debt is first to be paid by the debtor and followed by the right borne by the separatist creditor. On the other hand, Law Number 13 of 2003 concerning Employment also regulates that the labour of the wages and other rights of the labour and positioned the labour as preferred creditor on which the privilege is given by the law. However, there are no statements in the Employment Law that stated the position of labour as a preferred creditor is higher than separatist creditor in the matter of bankrupt as what the Taxation Kaw expressed creditor is higher than the separatist creditor within the matter of tax payment. That distinction seems positioned the preferred creditor status of labour is lower than the position of separatist creditor on the matter of right fulfillment in bankruptcy. It is certainty that the statement which stated that the collection of tax debts have the right to preceded than other debts does not fit in this matter. Eventually, there is a decision of Constitutional Court Number 67/PUU-XI/2013 that provides a change within the position labour’s right on the matter of bankruptcy.


2019 ◽  
Vol 7 (2) ◽  
pp. 136-150
Author(s):  
Wina Puspita Sari ◽  
Casa Bilqis Savitri

The 16 Days Against Women Violence Campaign is a campaign to encourage liberation struggles against women throughout the world. As a national human right in Indonesia. This campaign has been carried out since 2003 and is routinely carried out every period with a 16-day campaign set in November. Problems in the 16-Day Campaign Against Violence Against Women, this campaign has been running for 15 years, but this is not directly proportional to the protected numbers against women has increased over the past three years. The main theory in this research is campaign theory using Nowak & Warneryd's campaign model. The method used is a descriptive qualitative research method that looks for facts with the right interpretation. Descriptive research on problems in society, views, and processes - ongoing parts and effects of phenomena. Komnas Perempuan is still too broad in setting its campaign targets, as well as a lot of messages to be conveyed. the extent of challenging the campaign audience makes KOMNAS Perempuan against barriers ranging from language and culture, there is a GAP about knowledge of challenges, to obstacles in choosing what campaign techniques to use. In the 16 Days Anti Violence against Women campaign, KOMNAS Perempuan chose to generalize the message to be conveyed, accepting their own challenges, which made the objectives of the 16 Days Anti Violence Against Women Campaign unsuccessful. Keywords:  Campaign, KOMNAS Perempuan, Violence


2021 ◽  
Vol 16 (1) ◽  
pp. 29-35
Author(s):  
Moh. Khotibul Umam ◽  
Windi Imaningtias ◽  
Nurul Hidayati Listianingrum

Non-communicable diseases (NCDs) are the leading causes of death and are responsible for the highest mortality rates in the world and in Indonesia. One of the programs for controlling NCDs especially hypertension and Diabetes at the Public Health Center (PHC) is Prolanis. One of the Prolanis programs is the monitoring of dietary adherence among Prolanis members. A descriptive research design was used as research method. The samples of this study were 34 Prolanis members in Sumurjomblang Bogo Village, the working area of Puskesmas Bojong 2. The results showed that the majority of Prolanis members in Sumurjomblang Bogo did not compliant the right schedule of diet (80%), the right type of diet (60%), and the right number of diet (60 %) for diabetes mellitus and hypertension. This may be due to lack of monitoring from health workers. Therefore, the results of this study are expected for an online diet counseling and monitoring program involving families of prolanis members during covid-19 pandemic.


2019 ◽  
Vol 4 (2) ◽  
pp. 169
Author(s):  
Ade Destyani ◽  
Jopie Gilalo

Gratification in criminal law in Indonesia is a gift in the broad sense of discounts, commissions, interest-free loans, travel tickets, and other facilities as a mode to influence a policy that is contrary to its duties and obligations as a public servant or state administrator. Giving is no exception, including the provision of services in the form of sex. However, in Law Number 20 Year 2001 concerning the Eradication of Corruption, the enforcement of categorized gratification law on difficult law enforcement, as its proof is bound by laws and regulations concerning the law of evidence, therefore this type of corruption is not can use the conventional legal system. The alternative to overcome the limitations of Law Number 31 Year 1999 in conjunction with Law No. 20 of 200 on Corruption Eradication of Gratification of sex law is to fill the legal vacuum by using the authority of judges during the examination of cases in court. Court verdict Number: 87/ PID.SUS /TPK /2013  PN.BDG found the fact that one of the witnesses in the court provided information that the defendant requested sexual services every Thursday or Friday night, but in legal considerations the fact was not considered, it can be used as evidence against the defendant. The authors, judges in giving consideration of the decision need to elaborate, examine and examine more deeply the facts about the sex gratification associated with the explanation of Article 12 B paragraph 1. For the long term also need to absorb Islamic law as solving the problem of sexual gratification so that found the right solution in legal reform in Indonesia


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