The Transformation of the Traditional Balinese House in Tourist Villages: Maintaining the Culture and Obtaining Economic Benefit

2015 ◽  
Vol 747 ◽  
pp. 68-71 ◽  
Author(s):  
I Dewa Gede Agung Diasana Putra ◽  
Mirjana Lozanovska ◽  
Robert Fuller

Bali is well known as a tourist destination in Indonesia. Balinese culture, inspired by the Hindu Balinese religion and expressed by performing religious activities in the village and the traditional Balinese house, has become attractive to tourists. The increase in the number of tourists has caused an increase in the number of tourist facilities constructed in traditional Balinese houses. New pavilions have been built either adjacent to existing pavilions, in the front and around the courtyard by demolishing the wall or old pavilions, or in the backyard. These constructions have changed the setting, form, and spaces of the house where Balinese, based on tri hita karana philosophy, perform socio-cultural activities to maintain a harmonious relationship with God, other human beings and the environment. This new construction gives rise to the question about the continuity of the religious activities in the new settings of the houses. Does the new transformation cause adjustments of these activities? From visual examinations and interviews, this paper examines how rituals continue within the context of house transformation that has come about by the construction of tourist facilities.

Author(s):  
I Gusti Agung Gde Suryadarmawan ◽  
Ni Gusti Ag Gde Eka Martiningsih ◽  
Ni Putu Sukanteri ◽  
I Made Suryana

Tourism is in fact a journey done many times in the same place as well as at different destinations. The meaning of the word tourism is stingray and sightseeing, pari means many times while tourism means visitation. From the meaning of the word then the tourist destination should always be created at any time in order to still have a different attraction for tourists. One of the many developed tourism concepts today is community-based tourism that utilizes natural beauty and local culture as a tourist attraction. The village of Mount Salak located in the District of East Selemadeg Tabanan Regency has a very large opportunities to be developed into a community-based tourism area because it has a natural beauty that is natural with socio-cultural activities are still thick. The development of this village should be accompanied by guidance and empowerment of the community both in the field of economy and businesses that are able to support tourism activities, so as to produce multiplayer effects for the surrounding community. In addition, the structuring of supporting infrastructure facilities, institutional arrangements must be made to strengthen the basis of the formation of community-based tourism.Keywords:  community-based tourism, multiplayer effects, community empowerment


2020 ◽  
Vol 2 (2) ◽  
pp. 75-90
Author(s):  
Gine Das Prena ◽  
Luh Gede Putri Kusuma Pekerti

This study aimed to determine the existence of social activities, cultural activities, religious activities on third party funds LPD Tabanan Regency in 2017. The study was conducted in all LPD in Tabanan Regency. The method of determining the sample used in this study is the saturated sampling method and obtained 243 LPD that meet the criteria for sampling. The type of data used is in the form of quantitative data, namely LPD financial reports registered throughout Tabanan Regency. The analytical method used is the classic assumption test, multiple regression analysis, analysis of determination, F-Test and t-test. The results of this study indicate that social activities, cultural activities and religious activities have a significant positive effect on LPD third party funds. The implications of this research for rural credit institutions, strived to continue to improve the empowerment of third party funds for social, cultural and religious activities carried out in the village.


AKADEMIKA ◽  
2014 ◽  
Vol 8 (2) ◽  
pp. 205-221
Author(s):  
Minahul Mubin

A novel titled BumiCinta written by Habiburrahman El-Shirazy takes place in the Russian setting, in which Russia is a country that adopts freedom. Russia with various religions embraced by its people has called for the importance of human freedom. Free sex in Russia is commonplace among its young people. Russia is a country that is free with no rules, no wonder if there have been many not embracing certain religion. In fact, according to data Russia is a country accessing the largest porn sites in the world. Habiburrahman in his Bumi Cinta reveals some religious aspects. He incorporates the concept of religion with social conflicts in Russia. Therefore, the writer reveals two fundamental issues, namely: 1. What is the characters' religiosity in the Habiburrahman El-Shirazy'sBumiCinta? 2. What is the characters' religiosity in the BumiCinta in their relationship with God, fellow human beings, and nature ?. To achieve the objectives, the writer uses the religious literary criticism based on the Qur'an and Hadith. It emphasizes religious values in literature. The writer also uses the arguments of scholars and schools of thought to strengthen this paper. This theory is then used to seek the elements of religiousity in the Habiburrahman El-Shirazy'sBumiCinta. In this novel, the writer explains there are strong religious elements and religious effects of its characters, especially the belief in God, faith and piety


2015 ◽  
Vol 3 (2) ◽  
pp. 114
Author(s):  
Mahmood Atharizadeh ◽  
Abbasali Farahaty

According to historical records and archeological discoveries, worshiping a sacred thing has been a popular ceremony among human beings. Thus, people have built temples to perform their worshiping ceremonies for connecting to and attracting their exalted objects to meet their needs. Islam did not neglect this significant issue; rather, it put great emphasis on building sacred places for fulfilling numerous religious activities. Thus, Muslims according to their Islamic leaders' recommendations have built sacred places named mosques for their ritual ceremonies as well as other essential practices. Therefore, mosques are considered multiple sacred places which have had numerous roles in expanding the last Divine Religion, Islam. The object of this survey was to study the military role of mosques during the holy Prophet's (PBUH) and the first two- Rightly-Guided Caliphs' lifetime.


Koneksi ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 427
Author(s):  
Melina Melina ◽  
Suzy S. Azeharie

Sunda Wiwitan is a belief held by traditional Sundanese society or native Sundanese religion. Sundanese Wiwitan community is spread in West Java, one of which is Cigugur Village, Kuningan. In carrying out their religious activities, this group usually presents offerings. The rituals of offerings in Sunda Wiwitan have existed since the stone age. This ritual is a legacy from the ancestors handed down to the younger generation of Sunda Wiwitan through the communication process. This ritual is still carried out by the Sunda Wiwitan community until this day. The purpose of this research is to find out how the process of offering rituals on Sunda Wiwitan adherents and what are the preparations needed at the time of the ritual. Theories used in this research are communication theory, culture and ritual communication. The research method used was a descriptive qualitative research method with a phenomenological method. The data to be analyzed was obtained from the results of in-depth interviews with three speakers. The conclusion from this study is that ritual offerings are not a negative thing. But the offerings ritual is a ritual that presents the work of human beings to Sang Hyang Kersa or the Creator, creatures that appear or do not appear as expressions of gratitude and. This ritual is also a symbol that describes the relationship between humans and nature and humans with the Creator. Sunda Wiwitan merupakan sebuah aliran kepercayaan yang dianut oleh masyarakat tradisional Sunda atau agama Sunda asli. Masyarakat penganut Sunda Wiwitan tersebar di daerah Jawa Barat salah satunya adalah Desa Cigugur, Kuningan. Dalam menjalankan kegiatan agamanya kelompok ini biasa menyajikan sajen. Ritual sajen dalam Sunda Wiwitan sudah ada sejak zaman batu. Ritual ini merupakan warisan dari para leluhur yang diturunkan kepada generasi muda Sunda Wiwitan melalui proses komunikasi. Ritual ini masih dilaksanakan oleh masyarakat Sunda Wiwitan sampai saat ini. Tujuan dari penelitian ini adalah untuk mengetahui bagaimanakah proses ritual sajen pada penganut Sunda Wiwitan dan apa saja persiapan yang dibutuhkan pada saat ritual sajen dilakukan. Teori yang digunakan dalam penelitian ini adalah teori komunikasi, budaya dan komunikasi ritual. Metode penelitian yang digunakan adalah metode penelitian kualitatif deskriptif dengan metode fenomenologi. Data yang akan dianalisis diperoleh dari hasil wawancara mendalam dengan tiga orang narasumber. Kesimpulan dari penelitian ini adalah ritual sajen bukanlah sebagai suatu hal yang negatif. Tetapi ritual sajen merupakan ritual yang mempersembahkan hasil karya olah manusia kepada Sang Hyang Kersa atau Sang Pencipta, makhluk yang tampak maupun tidak tampak sebagai ucapan rasa syukur dan terima kasih. Ritual sajen juga merupakan simbol yang menggambarkan hubungan antara manusia dengan alam dan manusia dengan Sang Pencipta.


2019 ◽  
Vol 12 (2) ◽  
pp. 153
Author(s):  
Titien Saraswati ◽  
Feby Astrid br. Pinem

Abstract: Ragi Hotang Meat Traditional Village in Tampahan District, Toba Samosir Regency, North Sumatera Province, already inaugurated as a traditional village by the Ministry of Education and Culture's Director General of Culture on 11 February 2017. In the village there were some traditional houses that had been revitalized, some original traditional houses, ulos woven crafts and the typical sarong of the village, as well as traditional dances. After being inaugurated as a traditional village, the community was asked to do the development of the village themselves as a tourist destination. As an academician, it was a must to contribute to the local government and to the villagers about the development of the village. The question was: how to develop Ragi Hotang Meat Traditional Village into a tourist destination that would not be damaging the nature, but could provide benefits to the nature and its inhabitants? The purpose of this study was to contribute to the local government and villagers on how to develop their village that would not be damaging the nature, but could provide benefits to the nature and its inhabitants. Analysis by examining the data related to Tourism theory and Deep Ecology. Keywords: traditional village, tourism, Deep EcologyAbstrak: Desa Adat Ragi Hotang Meat, di Kecamatan Tampahan, Kabupaten Toba Samosir, Provinsi Sumatera Utara, telah diresmikan sebagai desa adat oleh Dirjen Kebudayaan Kemendikbud pada 11 Februari 2017. Di desa itu terdapat beberapa rumah adat yang telah direvitalisasi, rumah adat asli, kerajinan tenun ulos dan sarung khas desa itu, serta tarian adat. Setelah diresmikan sebagai desa adat, masyarakat diminta untuk melakukan sendiri pengembangan desa itu sebagai destinasi wisata. Sebagai akademisi, dituntut untuk bisa memberikan masukan, baik bagi pemerintah setempat maupun bagi penduduk desa itu. Pertanyaannya: bagaimana Desa Adat Ragi Hotang Meat dikembangkan menjadi destinasi wisata yang tidak merugikan, namun bisa memberikan keuntungan bagi alam dan penduduknya? Tujuan studi ini ialah memberikan masukan kepada pemerintah setempat maupun penduduk desa itu cara mengembangkan desanya agar menjadi destinasi wisata yang tidak merugikan alam maupun penduduknya. Analisis dengan mengeksaminasi data dikaitkan dengan teori Pariwisata dan Deep Ecology.Kata Kunci: desa adat, pariwisata, Deep Ecology


2020 ◽  
Vol 2 (2) ◽  
pp. 109
Author(s):  
Huzaely Latief Sunan ◽  
Widhiatmoko Herry Purnomo ◽  
Nur Chasanah ◽  
Gito Sugiyanto ◽  
Tigar Putri Adhiana ◽  
...  

Desa Limbasari secara geografis terletak di Kecamatan Bobotsari Kabupaten Purbalingga. Desa Limbasari merupakan salah satu desa wisata yang baru di Kabupaten Purbalingga. Desa ini mempunyai potensi yang besar untuk dikembangkan sebagai destinasi wisata dalam segi wisata kebumian dan geoheritage. Daya tarik wisata yang ada berupa River Tubing, landscape pegunungan batuan gunung api yang terdapat batu jasper hijau �nogo sui�, dan situs kebudayaan prasejarah. Di samping itu keunikan budaya serta sejarah masyarakat juga menjadi daya tarik bagi masyarakat perkotaan. Tujuan dari pengabdian masyarakat adalah mengulas kelayakan geosite dan geomorphosite di Desa Limbasari sebagai sebuah solusi bagaimana memanfaatkan kekayaan geologi beserta berbagai dinamikanya untuk kegiatan wisata edukasi dan ekonomi yang berwawasan lingkungan. Metode yang digunakan adalah pemetaan potensi geologi sebagai kawasan wisata, inventarisasi pada lokasi yang mempunyai cagar budaya dan sejarah serta wawancara dengan pihak terkait dan studi literatur. Dari hasil kelayakan di kawasan wisata Limbasari mempunyai nilai kelayakan antara 47.5% - 73.5%. Dengan demikian, Kawasan Desa Wisata Limbasari, Kabupaten Purbalingga layak menjadi objek geowisata dengan aspek penilaian didasarkan pada nilai kuantifikasi berbagai keindahan antara alam dan proses geologi yang mengontrol terbentuknya obyek geowisata tersebut.Limbasari Village is geographically located in Bobotsari Subdistrict, Purbalingga Regency. Limbasari Village is one of the new tourism villages in Purbalingga Regency. This village has great potential to be developed as a tourist destination in terms of earth tourism and geoheritage. The tourist attractions are River Tubing, mountainous volcanic mountain landscape with green jasper stone "nogo sui", and prehistoric cultural sites. In addition, the cultural and historical uniqueness of the community is also an attraction for urban communities. The purpose of this study is to review the potential of Geotourism and geoheritage in the Village of Limbasari as a solution to how to utilize the rich geological and cultural sites along with various dynamics for educational activities that are environmentally friendly education and economy. The method used in this study is the mapping of geological potential as a tourist area, an inventory of locations that have cultural and historical reserves as well as interviews with relevant parties and literature studies. From the results of research in the tourist area Limbasari has a feasibility value between 47.5% - 73.5%. Thus, the Limbasari Tourism Village Area, Purbalingga Regency deserves to be a geotourism object with the assessment aspect based on the quantification value of various beauties between nature and the geological process that controls the formation of the geotourism object.


2021 ◽  
Vol 9 (1) ◽  
pp. 19-38
Author(s):  
Mukh Nursikin ◽  
Muhammad Aji Nugroho

Islamic education is an Islamic institution focusing on forming human beings who have noble traits, such as good personality and behaviors according to Al-Qur’an values as life dogma on theological, norms, cultural, social, political, and economic aspects as knowledgeable, mature, humanist, and virtuous human beings. The purpose of this research is to understand comprehensively how the internalization of Al-Qur’an values in the Islamic education system at State Islamic High School (MAN) of Semarang Regency, Central Java. The method used is qualitative. Meanwhile, the data were collected with observation, in-depth interviews, and documentation. The data obtained in this study were then followed by stages, namely description, data reduction, data selection, data analysis, discussion, and conclusions. The results showed that, the internalization of Al-Qur’an values in the Islamic education system at MAN Semarang Regency, Central Java is to form the Al-Qur’an spirit. Consist in exemplary values (uswatun hasanah) in the framework of religious activities in Islamic boarding schools, discipline in various activities both in learning activities and in their daily lives, creating a conducive atmosphere in the school. Integration and internalization of Islamic values in the school coaching and problem solving for students, educators, and educational staff. While the efforts to internalize the Al-Qur’an values are, (1) The guidance conducted by the head of the madrasah regularly every Friday (2) the application of deliberation, fairness, honesty, and responsibility to the madrasah community (3) The enthusiasm of the madrasah community on implementing and obeying the madrasah regulations and avoiding detrimental actions. Madrasah as morality workshop emphasizes the habituation in behavior that illustrates the Al-Qur’an values and the goodness that students must have and become a habit of in their daily lives with a madrasah monitoring program involving various elements.


Author(s):  
Kovudhikulrungsri Lalin ◽  
Hendriks Aart

This chapter examines Article 20 of the United Nations Convention on the Rights of Persons with Disabilities (CRPD). Personal mobility is a prerequisite for inclusion in a society. According to the European Court of Human Rights, to be mobile and to have access to transport, housing, cultural activities, and leisure is a precondition for the ‘right to establish and develop relations with other human beings’, ‘in professional or business contexts as in others’. The CRPD does not establish new rights for persons with disabilities. It is merely thought to identify specific actions that states and others must take to ensure the effectiveness and inclusiveness of all human rights and to protect against discrimination on the basis of disability. However, the fact that there is no equivalent of the right to personal mobility in any other human rights treaty makes it particularly interesting to examine the genesis and meaning of this provision.


2018 ◽  
Vol 32 (1) ◽  
pp. 56-65 ◽  
Author(s):  
Manitza Kotzé

Recent biotechnological advances pose topical challenges to Christian ethics. One such development is the attempt to try and enhance human beings and what it means to be human, also through radical life extension. In this contribution I am especially interested in limited human lifespan and attempts to radically prolong it. Although there are a number of ethical issues raised by critics, one of the most profound ethical and theological issues raised by these efforts is the question of equity and justice. This artice looks at questions such as whether this biotechnology could exacerbate existing social divisions. Who will be experimented on in the development of this technology, as well as who will have access to it and be able to afford it, should it become commercially available? Being created in God’s image is a relational concept, referring not only to humanity’s relationship with God, but also with each other. Disrupting these relationships through the possible enlarging socioeconomic divisions between people through the utilisation of enhancement technology is a serious bioethical and theological question.


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