scholarly journals Typologies and Argumentation Tactics in Religious Polemics - An Analysis of al-Jawāb al Sahih and the Cyprus Letter

2018 ◽  
Vol 5 ◽  
pp. 44-94
Author(s):  
Faris Zwirahn

Christian-Muslim polemical exchanges and the relationship between the two faiths’ religious authorities in the medieval period were often rigid. One exchange between Christian theologians in Cyprus and Muslim theologians in Damascus is evidently polemical and exemplifies the difficult relations that occurred early in the fourteenth century and the nature of challenging religious arguments. That is The Letter from the People of Cyprus and Ibn Taymiyya’s response to it. This article offers a new analysis through the perspective of particular theoretical typologies of religious polemics. Accordingly, the article shows that these two polemicists adhere to multiple scriptural and rational tactics in support of their biased understanding of religious truth and the definition of impeccable revelations. It also shows that both theologians were involved in forceful and sometimes contradictory argumentative techniques.

Author(s):  
Judith Still

This chapter takes off from Derrida’s examination of the relationship between the sovereign and the people in Early Modern political philosophy, notably Rousseau’s Social Contract and Rousseau’s interlocutors (Plato, Aristotle, Hobbes); and from Derrida’s analysis of servitude or slavery in Robinson Crusoe. It sets this in the context of other Enlightenment writings on slavery and abolition (e.g. returning to the Encyclopédie), and to representations of slavery in the Americas more generally, including the English and French versions of the Letters from an American Farmer by the founding father of American identity, Crèvecoeur. Like the savage, the slave exists on the borderline between what is set up as the human and what is set up as the animal. Supporters of slavery put forward the hypothesis of natural slaves who are (like) animals; abolitionists, including former slaves, focus on the bestialisation of human beings who are forced to be property as domestic animals are. Debates over the precise definition of a slave, and over the distinction between figural and literal slaves, also have a purchase on modern slavery and the difficulty of drafting legislation.


1986 ◽  
Vol 38 (1) ◽  
pp. 71-83
Author(s):  
Theodor Jørgensen

Separateness and InteractionGrundtvig’s Ideas on the Character of the People and ChristianityBy Professor Theodor Jørgensen, DD, CopenhagenSeparateness and interaction are central concepts in Grundtvig’s definition of the relationship between the character of the people and Christianity. He makes a sharp distinction between the two to ensure that the relationship between them remains a free one. It is important for Christianity, which does not want to rule but to serve the people. But this sharp distinction does not mean that Grundtvig understands the character of the people as a purely secular quantity. He sees it as spiritual, where spiritual contains the human spirit, the spirit of truth and the Holy Spirit. Regarded in this light the character of the people constitutes the prerequisite for Christianity, because it contains, albeit in broken form, the God-created humanity that is reborn in Christianity. At the deepest level the life-source in the character of the people and in Christianity is the same, i.e. God; or rather, God the Holy Spirit. And the interaction between them is God’s meeting with Himself in His creation. It is important to insist that the interaction works both ways, a fact often forgotten through a one-sided interpretation of Grundtvig’s basic principle: First a Man, then a Christian. The character of every people adds to Christianity a new faceting of its content through the gospel being preached in the native language and becoming concrete in its natural imagery. In return, Christianity adds to the character of every people the living hope in Christ, making it through Him a reborn character. Grundtvig’s view of the relationship between the two corresponds to the relationship nowadays between life-philosophy and faith. Faith receives a concretion from lifephilosophy. On the other hand there are fundamental human values, originally existing free of Christianity, which today are best defended by faith. Here faith acquires a political perspective.


2021 ◽  
Vol 55 (1) ◽  
pp. 197-214
Author(s):  
Guilherme Casarões ◽  
David Magalhães

Abstract Soon after the outbreak of the COVID-19 pandemic, the world saw far-right leaders uniting to promote hydroxychloroquine despite controversial results. Why have some leaders actively promoted the drug since then, contradicting recommendations made by their own government’s health authorities? Our argument is twofold. First, hydroxychloroquine has been an integral tool of medical populist performance in the context of the COVID-19 pandemic. We adopt Lasco & Curato’s (2018) definition of medical populism as a political style based on performances of public health crises that pit ‘the people’ against ‘the establishment’ using alternative knowledge claims to cast doubt on the credibility of doctors, scientists, and technocrats. Second, rather than being an individual endeavor, medical populism addressing the coronavirus crisis has led populists to build an alt-science network. We define it as a loose movement of alleged truth-seekers who publicly advance scientific claims at a crossroads between partial evidence, pseudo-science, and conspiracy theories. It comprises scientists, businesspeople and celebrities united by their distrust of governments and mainstream science. In this article, we look at how the hydroxychloroquine alliance was formed, as well as its political and policy implications. To this end, we compare why and how Donald Trump and Jair Bolsonaro have appealed to medical populist performances when addressing the health crisis. By mobilizing the concepts of medical populism and alt-science, this paper aims to contribute to the scholarship on the relationship between populist politics and policy-making.


2021 ◽  

This volume addresses the relationship between people and their homes in Christian areas of Western Europe in the Renaissance, traced from the late fourteenth century to around 1650. The two centuries after 1450 were characterised by a cluster of interrelated forces that led to significant changes in the material, social, cultural, economic and political landscape. The essays in the volume vary in their geographical focus of study and disciplinary approach but taken together they try to uncover the impact of these changes on how people used, thought and felt about their homes in the sixteenth and seventeenth centuries. They try to understand what home meant – or if home even existed as a concept – for the people and the places they discuss. They also consider ways in which gender, status, age and geography contributed to different meanings of home, both as an idea and as a place to live.


Author(s):  
Mohsen Al-Jumaili

After dealing with the issue of public revenues and expenditures in the positive economy, we are talking about the role of public revenues and expenditures in the Islamic economy in normal circumstances, which includes the definition of the house of money, its origin, its functions and the relationship between the budget and the house of money in Islam with the definition of the general budget in the positive and Islamic economy, as well as the role of revenues And public expenditures in Islamic economics, and through this comparison between revenues and expenditures in positive economics and Islamic economics, we reach the essential point, which is the advantage of Islamic economics that does not appear to us except by comparing it with other systems. The general budget was also defined in Islamic economics, its origins, its components, and other objectives of the general budget, such as the administrative objective and the planning objective, then from which the needy interests are fulfilled, and then the improvement. And all of this is to gain knowledge of the general purpose of Islamic legislation, which is to achieve the interests of the people in both the immediate and the future, by bringing them benefit and warding off corruption on their behalf.


2003 ◽  
Vol 35 (4) ◽  
pp. 638-640
Author(s):  
DEVIN STEWART

This book, adopting the method of Rubin's earlier work on the image of the Prophet Muhammad, The Eye of the Beholder: The Life of Muhammad as Viewed by the Early Muslims (1995), examines hadith reports of the first three Islamic centuries that draw on Qurءanic/biblical material. He analyzes these reports as attempts on the part of Muslims to define themselves vis-à-vis the People of the Book—primarily Jews, and to a lesser extent Christians. Each of the work's three parts reflects a particular historical attitude toward the Jews and definition of the relationship between Jews and Muslims.


2020 ◽  
Vol 2 (2) ◽  
Author(s):  
Guiying Zhao

The pursuit of the liberation of all mankind and the comprehensive development of human freedom is the theme of all marxist theories.Marx in the criticism of classical political economics "abstract", to the whole history of the definition of "general", found the abstract "general" of the people behind the objective existence and state of development, so as to clearly indicate the relationship between man and nature of human development has experienced on the basis of the nature of the dependence on one stage, gradually from natural objects depends on the stage and with the natural fusion of freedom comprehensive stage, and the concrete connotation of man's free overall and implementation path.


2021 ◽  
Vol 3 (121) ◽  
pp. 26-38
Author(s):  
B Abdualiuly

The terrain is diverse. Depending on the features in different regions, geographicalobjects are assigned different names. Each nation, based on its life and worldview, depending onnature, gives different names to the places in which it lives. The article will provide a linguistic andgeographical analysis of the relationship of the triad man – earth – name, taking into account thetraditions common to all peoples inhabiting the Earth, including the principles of naming theKazakh ethnic group. Geographical names in modern science are evaluated as the “language of theearth”. It is divided into generalizing and individualizing names. The generalizing names includefolk terms, the individualizing names are toponyms, the first have a descriptive meaning, the secondare individualizing, i.e. they perform the function of personification from other forms. Since theyare closely related to each other, they originate from each other, in most cases they are of a longnature. This is the evolutionary dynamics of language development.In this article, prepared on the basis of the concepts of “interdisciplinary connection”,“complexity”, which attract attention by their relevance in modern science, the regularities of thedevelopment of orographic terms are also considered. The course of development is divided intoterminological, as an element of an artistic language, and toponymic directions of development. Thefigurative meaning, the term meaning, the toponymic meaning are a vivid manifestation of thesethree directions in one word. The truth is that over time, becoming more and more autonomousfrom each other, each in its own way turns into a separate sphere. The research is devoted to thetheoretical and applied description of the degree of quality with the definition of the lexical systemof orographic terms that have developed in the language of the people for centuries.


Author(s):  
Oleksii Chepov ◽  

The qualitative and clear definition of the legal regime of the capital of Ukraine, the hero city of Kyiv, is influenced by its legislative enshrinement, however, it should be noted that discussions are ongoing and one of the reasons for the unclear legal status of the capital is the ambiguity of current legislation in this area. Separation of the functions of the city of Kyiv, which are carried out to ensure the rights of citizens of Ukraine and the functions that guarantee the rights of the territorial community of the city of Kyiv. In the modern world, in legal doctrine and practice, the capital is understood as the capital of the country, which at the legislative level received this status and, accordingly, is the administrative and political center of the state, which houses the main state bodies and diplomatic missions of other states. It is the identification of the boundaries of the relationship between the competencies of state administrations and local self-government, in practice, often raises questions about their delimitation and ways of regulatory solution. Peculiarities of local self-government in Kyiv city districts are defined in the provisions of the Law on the Capital, which reveal the norms of the Constitution in these legal relations, according to which the issue of organizing district management in cities belongs to city councils. Likewise, it is unregulated by law to lose the particularity of the legal status of the territory of the city. It should be emphasized that the subject of administrative-legal relations is not a certain administrative-territorial entity, but the social group is designated - the territorial community of the city of Kiev, kiyani. Thus, the provisions on the city of Kyiv partially ignore the potential of the territorial community.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


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