LITERARY HERITAGE OF MASHKHUR ZHUSUP KOPEYULY: PRESENT AND PAST

2021 ◽  
Vol 77 (3) ◽  
pp. 29-35
Author(s):  
B. Abdigaziuly ◽  

The article is devoted to the study of the literary heritage of the famous poet, philosopher, historian Mashhur Zhusup Kopeyuly, who lived in the second half of the XIX-early XX centuries. The more complicated the fate of the poet, more accurately describing the social realities of his time and the situation of life in the country, the more difficult his works reached the people. Briefly considering the poet's work from the first articles, the article analyzes the creative path of a famous scientist now working in the field of popular science. Mashhur Zhusup Kopeevich was a famous person of his time, a spiritual leader, and a master of deep teachings. The name of mashhur Zhusup remained in the heart of the country not only for his poetry, but also for his Holy, devout, piety and amazing way of life, unlike anyone else. The poet's work, through its rich channels of spiritual experience, saturates the people with religious and moral values. In accordance with the domestic demand of the population for the works of the poet, the research channels of Mashkhurtu are also expanding.

2020 ◽  
Vol 9 (2) ◽  
pp. 192-213
Author(s):  
Nelly Indrayani ◽  
Siti Syuhada

Abstrak:. Heterogenitas tidak jarang berpengaruh kepada perbedaan yang berujung konflik. Akan tetapi daerah yang menjadi tujuan perpindahan sering kali memiliki sejumlah aturan atau hukum adat untuk mengatur heterogenitas masyarakatnya. Penduduk yang mendiami daerah Jambi berasal dari berbagai wilayah sehingga didiami suku dan etnik yang beraneka ragam. Seperti Minangkabau, Pelembang, Melayu Riau dan Jawa. Jambi sebagai daerah tujuan perpindahan masyarakat itu, memiliki seloko Adat Melayu yang memiliki pesan makna sosial terhadap masyarakat heterogenitas itu. Masalah dalam penelitian ini adalah bagaimana perkembangan adat Seloko di Jambi dan apa nilai-nilai dari adat Seloko. Tujuan penelitian ini untuk mendapatkan gambaran perkembangan adat Seloko dan nilai-nilai yang dikandungnya. Metode penelitian yang digunakan adalah metode historis yakni mengumpulkan sumber-sumber yang berkaitan Seloko. Kemudian mengungkapkan pesan-pesan nilai seloko adat, dan menginterpretasikan serta mengintegrasikannya dengan kultur masyarakat Jambi yang heterogen. Melalui metode ini menunujukkan bahwa budaya Melayu menjadi pandangan hidup yang tercermin dalam sejumlah aturan yang berlaku di daerah Jambi. Sejumlah aturan, hukum-hukum adat yang berlaku di dalam masyarakat suku bangsa Melayu Jambi hampir semuanya disampaikan melalui seloko adat Melayu. Seloko berupa patatah-petitih dan pandangan hidup yang berisi pesan nilai untuk seluruh warga Jambi yang heterogen. Seloko adat memiliki nilai pesan moral, pertama pesan dalam bidang keagamaan, kedua pesan bidang sosial, dan ketiga pesan bidang pendidikan karakter. Nilai pesan ini memberikan makna dalam masyarakat yang multi etnik, sehingga tertanam pembentukan nilai-nilai karakter Melayu dalam konteks masyarakat heterogen. Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, Multikultural.Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, MultikulturalAbstract: Heterogeneity often affects differences that lead to conflict. However, the areas that are the destination of displacement often have a number of customary rules or laws to regulate the heterogenity of their communities. The people who live in Jambi, come from various regions such as Minangkabau, Palembang, Riau Malay and Javanese. Jambi as a destination for the movement of the community has traditional Malay Seloko which has a message of social meaning for this heterogeneous society. The problem in this research is how to development of Seloko custom in Jambi and what the values of Seloko. The purpose of this research is to get an overview of the development and value of Seloko. The research method used is a hisorical method , namely collecting sources related Seloko. Then express messages of traditional Seloko values, and interpret and integrate them with the heterogeneous culture of Jambi society. Through this method, its shows that Malay culture is a way of life which is reflected in a number of regulations that apply in Jambi. Almost all of the rules and customary laws that apply in Jambi Malay ethnic community are conveyed through the Malay custom Seloko. Seloko is in the form of paths and vies of life which is contain messages of value for all heterogeneous Jambi residents. Seloko adat has a moral values, firs messages in the religious field, second in the social field, and third in the field of character education. The value of this message gives meaning in a multi-ethnic society, so that it is embedded in the formation of Malay character values in the context of a heterogeneous society. Key Words: Seloko Adat of Jambi Malay, Character Value, Multicultural.


2019 ◽  
Vol 9 (2) ◽  
pp. 176-191
Author(s):  
Masrudi

Social change is a necessity that is not negotiable. This change is a variation onthe way of life that has been accepted together, both because of changes in geographicalconditions, culture, population composition, ideology and because of new discoveries insociety. This study uses the literature study method and the results of this study are socialchanges in the context of the propaganda of the Prophet Muhammad SAW is somethingreal and the results can be seen until now. The strategy he applied was by: 1) building a mosque as a base for the struggle and mobilization of the people; 2) bring together two major groups, namely Muhajirin and Ansar, to form the solidity of the people who standon the same flatform: faith; 3) establish communication with Jewish leaders as elders ofone of the social entities in Medina; and 4) made an agreement with the Jews in Medinawhich contained policies to build Muslim social stability. The importance of the currentda'wah movement for the creation of khoiru ummah is by carrying out social changessuch as those practiced by the Prophet Muhammad.


2019 ◽  
pp. 55-64
Author(s):  
Marina A. Khaimurzina ◽  

The concept of civil religion today acquires great significance for Chinese society. Confucianism is the subject of active discussions about the civil religion in China. Confucianism underlies the basic identities of Chinese society, it’s the core for future transformations and upgrades. Despite the anti-Confucian campaigns of the twentieth century, Confucianism is alive at the level of human relations and in the way of life of the Chinese. The prospects for the formation of the Chinese civil religion are in the plane of personal ethics and morality. Civil religion exists in the norms of behavior, habits and moral consciousness of people. Taking into account the characteristics of Confucian religiosity, in Chinese civil religion the sacrality of the social unity of the people is based on the “superhumanistic” nature of values and duty of everyone to respond to the call of the transcendent (Heaven). Building civil society in China, based on traditional Confucian concepts, not only ensures the continuity of generations and the legitimacy of political power, but can also be seen as the transcendent goal of all political processes.


2021 ◽  
Vol 01 (01) ◽  
pp. 4-7
Author(s):  
Parizod Boyqobilova ◽  

The article deals with the normative and legal basis of comprehensive reforms and changes in the social protection system in Uzbekistan. It provides feedback on the reforms in the sector, as well as strategic goals for further development of the social protection system in the future. In this context, it is important for the state to properly organize social support for the population, especially low-income and large families, based on local conditions, the national mentality of the people, the way of life.


2017 ◽  
Vol 2 (2) ◽  
pp. 151
Author(s):  
Fitri Nura Murti

Literary works comes as a reaction of the human experience to life. Through literature, we can see the spirit and way of life of a community culture. View of life is the concept of a person or a particular social group in society that intends to respond and explain all the problems facing the people of this world. Kèjhung paparèghân is one of the classic forms of oral literature that is now quite rare. Kèjhung paparèghân form like a song or poem rhyme shaped madura rhythm typical of Madura ethnic communities. Kèjhung paparèghân hereditary preserved from generation to generation orally. That's why kèjhung paparèghân including oral folklore literature. The analysis in this study used discourse analysis with data sources show ludruk in Jember. From the analysis, kèjhung paparèghân contain moral values that reflect the views of ethnic Madurese living. The conclusions of this analysis is the view of life Madurese community can not be separated from religious values of Islam. Their adherence to Islam become an important identity for the Madurese. Madurese communities have the view that life is "worship".


2019 ◽  
Vol 25 (2) ◽  
pp. 283-288
Author(s):  
Gabriela Mihăilă-Lică

Abstract The paper analyses the image of the social classes existing in Romania in the second half of the 19th century as it emerges from the work of the English writer James William Ozanne, the first president of the Anglo-American Press Association in Paris, between 1882-1912. The Romanian society is seen through the eyes of a diplomat with a keen sense of observation, yet also subjective sometimes, who manages to create an accurate depiction of the society of a state which he did not consider to be among the first ranking ones. It is interesting to notice that he borrows “valuable information“ from other writers, especially Vaillant, Regnault and Obedenare, but, unlike other foreign travellers who wrote about the Romanians and their way of life, he is not ashamed to acknowledge this fact. J.W. Ozanne openly admits the fact that he liked the people among whom he had lived for three years, but his book is not a happy one. He did his duty of respecting the truth as much as possible, without entering into too many details, and the image of the social classes that he managed to create is one that enjoys the “right combination of light and shadows”.


Society ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 48-58 ◽  
Author(s):  
Deska Fitriyani ◽  
Yoyok Hendarso ◽  
Yunindyawati Yunindyawati

Adaptation of migrating Betawi people as the ethnic migrant in urban areas is an interesting social phenomena related to urbanism. This study aims to analyze the urbanism or the way of life of the Betawi people in Palembang city. This study used the social definition paradigm, an ethnography research method. The data were the Ethnic Betawi group in the Kebon Sirih and the Lorong Jambu areas.The data were obtained from the primary data and the secondary data. The primary data was obtained through participatory field observations, and in-depth interviews, meanwhile the secondary data was obtained from articles or journals. In analyzing the data, codes system and coding were used. Field observations were carried out in Kampung Betawi, Kebon Sirih and Talang Betawi Villages, Lorong Jambu. Interviews were conducted to participants, the Betawi people, used purposive sampling or based on certain characteristics. The results of the study indicated that the urbanism or a way of life of the people in Palembang was to adjust to the environment in terms of work to meet their daily needs. In addition, it adopted the Palembang wedding tradition when the Betawi people are married. The results showed that the people acculturate with the Palembang culture, specifically in wedding tradition.


Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.


2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Ahmad Fauzi ◽  
Chusnul Muali

Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.


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