scholarly journals Pandangan Hidup Etnis Madura dalam Kèjhung Paparèghân

2017 ◽  
Vol 2 (2) ◽  
pp. 151
Author(s):  
Fitri Nura Murti
Keyword(s):  
Discourse Analysis ◽  
Social Group ◽  
Moral Values ◽  
Data Sources ◽  
Religious Values ◽  
Oral Literature ◽  
Ethnic Communities ◽  
Way Of Life ◽  
Community Culture ◽  
The People

Literary works comes as a reaction of the human experience to life. Through literature, we can see the spirit and way of life of a community culture. View of life is the concept of a person or a particular social group in society that intends to respond and explain all the problems facing the people of this world. Kèjhung paparèghân is one of the classic forms of oral literature that is now quite rare. Kèjhung paparèghân form like a song or poem rhyme shaped madura rhythm typical of Madura ethnic communities. Kèjhung paparèghân hereditary preserved from generation to generation orally. That's why kèjhung paparèghân including oral folklore literature. The analysis in this study used discourse analysis with data sources show ludruk in Jember. From the analysis, kèjhung paparèghân contain moral values that reflect the views of ethnic Madurese living. The conclusions of this analysis is the view of life Madurese community can not be separated from religious values of Islam. Their adherence to Islam become an important identity for the Madurese. Madurese communities have the view that life is "worship".

scholarly journals Oral Tradition of Dusun Bangko Community Merangin District Jambi Province

2020 ◽  
Vol 2 (1) ◽  
pp. 70-76
Author(s):  
Janiko Janiko ◽  
Atmazaki Atmazaki ◽  
Novia Juita
Keyword(s):  
Oral Tradition ◽  
Oral Traditions ◽  
Oral Literature ◽  
Way Of Life ◽  
Delivery Method ◽  
Analysis Techniques ◽  
The People ◽  
Descriptive Approach ◽  
Research Questions ◽  
Questionnaire Research

This study aims to describe the form, function and meaning of oral literary sayings that exist in the people of Dusun Bangko in Jambi Province. Theories used in this study are oral traditions, functions of oral traditions, oral literature, and folklore. This type of research is a qualitative research with a descriptive approach. Data collection techniques are interviews, observation, documentation, and questionnaire research questions. Data analysis techniques are data reduction, presenting data, and conclusions. Based on data obtained in the field, the forms of oral traditions that developed in Dusun Bangko are petatah petitih, seloko and rhymes. All three oral traditions were once developed. However, at this time the Seloko has begun to be rarely used. While rhymes and petatah petitih very much used by the community. The function of oral tradition is as a reference for oneself and society so that it does not deviate from ethics, morals, and religion. Another goal is to cultivate human morals be better in order to give meaning to life. Furthermore, as a guide for a better way of life future. The meaning of oral traditions that develop in the community is very much. For example the meaning when doing immoral acts is different from stealing and the delivery method is also different. His sayings lead to destruction if life is not in accordance with the demands of the Qur'an and the Sunnah of Prophet Muhammad SAW.

scholarly journals Factors for the formation of Ukrainian religiosity

1999 ◽  
pp. 63-74
Author(s):  
T. Dlinna
Keyword(s):  
Social Group ◽  
Scientific Literature ◽  
Religious Studies ◽  
Ethnic Community ◽  
Way Of Life ◽  
The People ◽  
Level Of Consciousness ◽  
Religious Dimensions ◽  
History Of ◽  
Group A

The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people (ethnos). It should be noted that religious studies in Soviet times did not take into account the fact that human existence is possible only in the conditions of a certain ethnic community, an individual is, above all, a certain ethnotype, and, moreover, it does not study the religious dimensions of the ethno-national being of that another people. Religion itself, if considered as a special, long-standing state of consciousness, as a certain system, which is a set of elements (ideas, representations) that interact with each other and with the environment, form a stable integrity, can be considered an integral part of ethno-national mentality. According to M.Kostomarov, folk religiosity is a special view that the people have in their religion and that it does not constitute any kind of whole religion, nor a certain sect. Today it is universally accepted that the national type of religiosity exists on the ordinary level of consciousness, is a complex syncretic entity. The history of its formation does not coincide with the history of the doctrine of a certain denomination. However, it is clear that the religiosity of Ukrainians, posing an integral part of the mentality and spirituality of the people, has a history of its formation. It is a consequence of the influence of a complex of factors that predetermined the way of life of the Ukrainian people in a certain natural geographic and cultural-historical space.

scholarly journals TAFSIRAN KIAI PESANTREN TERHADAP BAIT-BAIT ALFIYAH IBN MALIK DAN TRANSFORMASI NILAI MORAL SANTRI: Kajian Intertekstualitas dan Analisis Wacana Kritis

2018 ◽  
Vol 19 (2) ◽  
Author(s):  
Muhamad Jaeni
Keyword(s):  
Content Analysis ◽  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Boarding School ◽  
Moral Values ◽  
Hard Work ◽  
Critical Discourse ◽  
Religious Values ◽  
Social Concern ◽  
Linguistic Study

<p>One of the most phenomenal grammatical books in Indonesian <em>pesantren</em> is Kitab Alfiyah Ibn Malik. The book was arranged in the form of poetry, which consists of 1002 poems. This book is studied with rote methods. Many santri are able to memorize a thousand poems. Uniquely, many kiai who often make that poem as a proposition of other sciences such as <em>fiqh</em>, <em>tasawuf</em>, and morals. This study focuses on the phenomenon of interpretation of the grammatical poems among Arab scholars and Islamic scholars in Indonesia. Besides this study also observes patterns and mechanisms interpreting Alfiyah poems as a linguistic study and constructing moral values santri in boarding school. This study used intertextual method and critical discourse analysis. The data are analyzed by Norman Fairlough’s content analysis and critical discourse. This study found that the book Alfiyah Ibn Malik taught in the boarding school not only memorized by the students but also interpreted by the kiai to the philosophical meaning. The interpretation of the kiai on Alfiyah's poems is very broadly encompassing religious values i.e. honesty, discipline, hard work, independence, creativity, democracy, homeland love, social concern, and responsibility.</p><p>Salah satu buku gramatikal yang sangat fenomenal di pesantren Indonesia adalah kitab Alfiyah Ibn Malik. Kitab ini disusun dalam bentuk syair, yang terdiri dari 1002 sajak. Di pesantren Indonesia, kitab ini dikaji dengan motode hafalan. Banyak para santri yang mampu menghafal seribu sajak itu. Uniknya, banyak para kiai yang seringkali menjadikan sajak-sajak itu sebagai dalil dari ilmu-ilmu lain seperti fiqh, tasawuf, dan akhlak. Kajian ini mengamati fenomena tafsiran sajak-sajak gramatikal itu di kalangan ulama Arab dan kiai pesantren di Indonesia. Selain itu kajian ini juga mengamati pola dan mekanisme menafsirkan sajak-sajak Alfiyah sebagai kajian kebahasaan dan penanaman nilai-nilai moral santri di pondok pesantren. Metode yang digunakan meliputi metode intertekstual dan analisis wacana kritis. Adapun teknik analisis data yang yang digunakan adalah <em>content analysis</em> (analisis isi) dan analsis wacana (<em>critical discourse</em>) Norman Fairlough. Dari hasil peneltian ini ditemukan bahwa kitab Alfiyah Ibnu Malik yang diajarkan di pondok pesantren tidak hanya dihapal oleh para santri tapi juga ditafsirkan oleh para kiai kepada makna filosofis. Penafsiran para kiai atas sajak-sajak Alfiyah ini sangat luas mencakup nilai-nilai agama, kejujuran, kedisiplinan, kerja keras, kemandirian, kreativitas, demokrasi, cinta tanah air, kepedulian sosial dan tanggung jawab.</p>

scholarly journals Structure and Values in Bukoba Panglimo Awang Tradition Pasir Pengaraian Society

2020 ◽  
Vol 2 (3) ◽  
Author(s):  
Misra Nofrita ◽  
Delia Putri ◽  
Asih Ria Ningsih
Keyword(s):  
Data Collection ◽  
Moral Values ◽  
Religious Values ◽  
Recording Device ◽  
Oral Literature ◽  
Educational Values ◽  
Second Stage ◽  
Recorded Data ◽  
Two Stages

Koba Panglimo Awang is one of traditions in Pasir Pengaraian, Rokan Hulu. Which is, the existence of this tradition has begun to diminish its interest and inheritance. For this reason, research is needed. To examine more deeply about koba Panglimo Awang. The purpose of this study was to describe the structure and values of education contained in Koba Panglimo Awang. Data collection is done through two stages. The first stage is the recording of Bukoba oral literature. Informant's speech about Bukoba's oral literature is recorded using a recording device. The second stage is collecting data about the storytelling environment and analyzing the recorded data. The results of this study indicate that First, the structure in Koba Panglimo Awang is there, theme, characterization, plot, setting and message. Second, the educational values contained in Koba Panglimo Awang are religious values, such as sincere, and grateful and moral values.

scholarly journals الثقافة العربيَّة الإسلاميَّة في إمارة إلورن-نيجيريا من خلال السيرة الذاتيَّة ATS-TSAQAFAH AL-‘ARABIYYAH AL-ISLAMIYYAH FI IMARAT ILORIN-NIGERIA MIN KHILAL AS-SIRAH ADH-DZATIYYAH

2020 ◽  
Vol 22 (1) ◽  
pp. 151-170
Author(s):  
Jamiu Saadullah Abdulkareem ◽  
Yaqub Alhaji Abdullahi
Keyword(s):  
Discourse Analysis ◽  
Way Of Life ◽  
Islamic Culture ◽  
Historical Method ◽  
The People ◽  
Descriptive Approach ◽  
Islamic Values

تُعتبر الثقافة مجموعةَ العلوم والآداب والعادات والتقاليد اَّلتي يتميَّز بها قوم أو شعب أو قبيلة من سواد العالم. وكانت إمارة إلورن النيجيريَّة تعتزُّ بثقافتها العربيَّة الإسلاميَّة اَّلتي أتاحت لها سيادتها على عدد من البلاد والقرى اَّلتي أسلمت تحت سيطرتها، ومن بعض تلك البلاد تكوَّنت إمارتها. وكتب الله لبعض أبنائها أن يخلِّدوا تلك الحقائق التاريخيَّة، ومنهم السيد عبد العزيز محمَّد سلمان الياقوتيُّ اَّلذي أطال الكلام عن عادات إمارة إلورن وتقاليدها المنطبعة بدروس الكتاب والسنَّة وآثار السلف الصالح، وذلك بأسلوبه الفنيِّ في كتابة سيرته الذاتيَّة العربيَّة «عبرات الأمل». وسيقوم الباحثان بتحليل مضامين سيرته الناطقة بثقافة إلورن العربيَّة الإسلاميَّة من العبادات والمعاملات والشخصيَّات، حتى يبدو الصدق الفنيُّ في تأثُّر الكاتب ببيئته ويتحقَّق اهتمامه بعالم الواقع اَّلذي يعيش فيه وبعالم الخيال اَّلذي ينقله إلى الوجود بخصائص صياغته، وإحساساته الجماليَّة وانفعالاته العاطفيَّة. والمنهج المتَّبع يشمل التاريخيَّ والوصفيَّ. فالمنهج التاريخيُّ يكون في عرض نبذة من تاريخ إمارة إلورن في ثقافتها العربيَّة الإسلاميَّة، ثُمَّ ترجمة حياة الكاتب «الياقوتيِّ». والمنهج الوصفيُّ يقوم بتحليل ملامح الثقافة العربيَّة الإسلاميَّة في إمارة إلورن كما نجدها في سيرة الكاتب «عبرات الأمل». وتوصل الباحثان في دراستهما إلى إقرار إسلاميَّة الثقافة العربيَّة في إلورن إمارةً وشعباً. وحاول الباحثان تفصيل الخطاب في بعض القضايا الشرعيَّة على ضوء تعاليم الكتاب والسنَّة والسلف الصالح.Culture encompasses knowledge, civilization, tradition and norms owned by people of a group, state or nation. Ilorin Emirate of Nigeria has been known for its propagation of Arabic and Islamic culture which enhanced it a pride of place, especially by the people whose cities and villages were colonized by Ilorin for Islam or those whom it thought the Islamic values and jurisdiction. These facts were literarily documented by ‘Abdul ‘Aziz Muhammad Salman al-Yaqutiyy’s Arabic autobiography entitled “The Tears of Hope”. This article will research into the afore-stated facts based on the teachings of the Qur’an, Prophet Muhammad’s tradition and jurists’ verdicts. Indeed, the Islamism of the autobiography confirmed the Ilorin Emirate’s Islamic way of life, inculcated in its citizens and being observed to have had impact on the writer’s work. The methodology is both historical and descriptive. The historical method was used in shedding the light on the Islamism of Ilorin Emirate culture, then documenting the writer’s biography. The descriptive approach was used in the discourse analysis of the work’s ideational features on the Ilorin Emirate culture Islamism.

scholarly journals Seloko Adat Melayu dalam Membangun Masyarakat Jambi yang Berkarakter dan Multikultural

2020 ◽  
Vol 9 (2) ◽  
pp. 192-213
Author(s):  
Nelly Indrayani ◽  
Siti Syuhada
Keyword(s):  
Character Education ◽  
Research Method ◽  
Moral Values ◽  
Ethnic Community ◽  
Social Meaning ◽  
Way Of Life ◽  
The People ◽  
The Social ◽  
Customary Laws ◽  
Almost All

Abstrak:. Heterogenitas tidak jarang berpengaruh kepada perbedaan yang berujung konflik. Akan tetapi daerah yang menjadi tujuan perpindahan sering kali memiliki sejumlah aturan atau hukum adat untuk mengatur heterogenitas masyarakatnya. Penduduk yang mendiami daerah Jambi berasal dari berbagai wilayah sehingga didiami suku dan etnik yang beraneka ragam. Seperti Minangkabau, Pelembang, Melayu Riau dan Jawa. Jambi sebagai daerah tujuan perpindahan masyarakat itu, memiliki seloko Adat Melayu yang memiliki pesan makna sosial terhadap masyarakat heterogenitas itu. Masalah dalam penelitian ini adalah bagaimana perkembangan adat Seloko di Jambi dan apa nilai-nilai dari adat Seloko. Tujuan penelitian ini untuk mendapatkan gambaran perkembangan adat Seloko dan nilai-nilai yang dikandungnya. Metode penelitian yang digunakan adalah metode historis yakni mengumpulkan sumber-sumber yang berkaitan Seloko. Kemudian mengungkapkan pesan-pesan nilai seloko adat, dan menginterpretasikan serta mengintegrasikannya dengan kultur masyarakat Jambi yang heterogen. Melalui metode ini menunujukkan bahwa budaya Melayu menjadi pandangan hidup yang tercermin dalam sejumlah aturan yang berlaku di daerah Jambi. Sejumlah aturan, hukum-hukum adat yang berlaku di dalam masyarakat suku bangsa Melayu Jambi hampir semuanya disampaikan melalui seloko adat Melayu. Seloko berupa patatah-petitih dan pandangan hidup yang berisi pesan nilai untuk seluruh warga Jambi yang heterogen. Seloko adat memiliki nilai pesan moral, pertama pesan dalam bidang keagamaan, kedua pesan bidang sosial, dan ketiga pesan bidang pendidikan karakter. Nilai pesan ini memberikan makna dalam masyarakat yang multi etnik, sehingga tertanam pembentukan nilai-nilai karakter Melayu dalam konteks masyarakat heterogen. Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, Multikultural.Kata Kunci: Seloko Adat Melayu Jambi, Nilai Karakter, MultikulturalAbstract: Heterogeneity often affects differences that lead to conflict. However, the areas that are the destination of displacement often have a number of customary rules or laws to regulate the heterogenity of their communities. The people who live in Jambi, come from various regions such as Minangkabau, Palembang, Riau Malay and Javanese. Jambi as a destination for the movement of the community has traditional Malay Seloko which has a message of social meaning for this heterogeneous society. The problem in this research is how to development of Seloko custom in Jambi and what the values of Seloko. The purpose of this research is to get an overview of the development and value of Seloko. The research method used is a hisorical method , namely collecting sources related Seloko. Then express messages of traditional Seloko values, and interpret and integrate them with the heterogeneous culture of Jambi society. Through this method, its shows that Malay culture is a way of life which is reflected in a number of regulations that apply in Jambi. Almost all of the rules and customary laws that apply in Jambi Malay ethnic community are conveyed through the Malay custom Seloko. Seloko is in the form of paths and vies of life which is contain messages of value for all heterogeneous Jambi residents. Seloko adat has a moral values, firs messages in the religious field, second in the social field, and third in the field of character education. The value of this message gives meaning in a multi-ethnic society, so that it is embedded in the formation of Malay character values in the context of a heterogeneous society. Key Words: Seloko Adat of Jambi Malay, Character Value, Multicultural.

LITERARY HERITAGE OF MASHKHUR ZHUSUP KOPEYULY: PRESENT AND PAST

2021 ◽  
Vol 77 (3) ◽  
pp. 29-35
Author(s):  
B. Abdigaziuly ◽  
Keyword(s):  
Popular Science ◽  
Moral Values ◽  
Domestic Demand ◽  
Way Of Life ◽  
Famous Scientist ◽  
Spiritual Leader ◽  
The People ◽  
The Social ◽  
Famous Person ◽  
Literary Heritage

The article is devoted to the study of the literary heritage of the famous poet, philosopher, historian Mashhur Zhusup Kopeyuly, who lived in the second half of the XIX-early XX centuries. The more complicated the fate of the poet, more accurately describing the social realities of his time and the situation of life in the country, the more difficult his works reached the people. Briefly considering the poet's work from the first articles, the article analyzes the creative path of a famous scientist now working in the field of popular science. Mashhur Zhusup Kopeevich was a famous person of his time, a spiritual leader, and a master of deep teachings. The name of mashhur Zhusup remained in the heart of the country not only for his poetry, but also for his Holy, devout, piety and amazing way of life, unlike anyone else. The poet's work, through its rich channels of spiritual experience, saturates the people with religious and moral values. In accordance with the domestic demand of the population for the works of the poet, the research channels of Mashkhurtu are also expanding.

scholarly journals MALIN KUNDANG, IBUNYA DURHAKA: Suatu Pendekatan Genetik

2011 ◽  
Vol 4 (2) ◽  
pp. 114
Author(s):  
Ronidin Ronidin
Keyword(s):  
Everyday Life ◽  
Short Story ◽  
Common Sense ◽  
Modern Society ◽  
Moral Values ◽  
Social Critique ◽  
Oral Literature ◽  
Genetic Approach ◽  
Cultural Roots ◽  
The People

This paper discuss the influence of  kaba “Malin Kundang" as a form of oral literature of the short story parody Minangkabau A.A. Navis entitled "Malin Kundang, Ibunya Durhaka" (“MKID”). The discussion carried out by using a genetic approach. Genetic approach examines how the work affects the work of others. Analysis conducted “MKID”  illustrates that the short story as a parody of the affected works of kaba "Malin Kundang" indicates a social critique of Navis toward modern society—especially the people within the scope of the author, the Minangkabau people—whom have been uprooted from its cultural roots, so that in everyday life they become materialistic and overturning of moral values and religion. In pursuit of his passion, they perform a variety of "sedition" is sometimes hard to accept common sense. World upside down in a short story in which a “MKID” mother "disobey" her and "cheating" for his worldly needs, is a portrait of a sick society, unstable, and turned upside down. Key words:  Malin Kundang, son, mother, sedition, influence, parody

Le clergé bouddhiste d'une circonscription kandienne et les élections générales de 1965

1973 ◽  
Vol 20 (2) ◽  
pp. 257-266
Author(s):  
Richard Gombrich
Keyword(s):  
Public Opinion ◽  
Political Party ◽  
Social Group ◽  
Political Influence ◽  
Social Position ◽  
Point Of View ◽  
Political Attitude ◽  
Political Involvement ◽  
Way Of Life ◽  
The People

What political influence has the Buddhist clergy on the people and what determines their political attitude? The Author throws some light on the answers to these questions thanks to a stud y conducted on religious behaviour where interviews with the monks included some questions on politics. Though at first sight the involvement of the monks with a particular political party in the 1965 elections appears to be motivated by anti-communism, it is really caste membership that seems to play a more influential role. But with regard to political involvement the monks seem to reflect public opinion and not to mould it. The importance of their involvement lies in their way of life and in their social position. They are more disposed to defend their own interests, which are religious, than to identify with the point of view of a particular social group. Hence it appears that religion may not after all have the same importance in politics in Ceylon that politicians tend to attribute to it.

Public Administration in the Islamic World: Considering the Importance of Religion, its Values and Culture

2019 ◽  
Vol 19 (2) ◽  
pp. 23-38
Author(s):  
Daniel Hummel
Keyword(s):  
Public Administration ◽  
Core Values ◽  
Comparative Perspective ◽  
Religious Values ◽  
Future Research ◽  
Islamic World ◽  
Salient Region ◽  
The People ◽  
Comparative Public Administration

A small but growing area of public administration scholarship appreciates the influence of religious values on various aspects of government. This appreciation parallels a growing interest in comparative public administration and indigenized forms of government which recognizes the role of culture in different approaches to government. This article is at the crossroads of these two trends while also considering a very salient region, the Islamic world. The Islamic world is uniquely religious, which makes this discussion even more relevant, as the nations that represent them strive towards legitimacy and stability. The history and core values of Islam need to be considered as they pertain to systems of government that are widely accepted by the people. In essence, this is being done in many countries across the Islamic world, providing fertile grounds for public administration research from a comparative perspective. This paper explores these possibilities for future research on this topic.

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