scholarly journals براہوئی افسانہ ٹی قبیلہ خواہی نا دروشم

Al-Burz ◽  
2016 ◽  
Vol 8 (1) ◽  
pp. 73-92
Author(s):  
Salah uddin Sumalani ◽  
Abida Baloch
Keyword(s):  
Short Stories ◽  
Social Behavior ◽  
Short Story ◽  
Research Paper ◽  
Common People ◽  
Basic Principles ◽  
Left Behind ◽  
The People ◽  
Basic Need

Tribalism  is basically been focused in this research paper  social and cultural fluctuations in the western and this problem have been researched and elaborated short stories raise those basic and real problems in the society which are creating disturbance for the people the basic principles of tribalism have been left behind that is our problems are increasing If treble system  gets fail to provide justice and at the same time there are few social behavior that are keeping the tribes away from tribalism there are second weakness have been brought on the surface through short stories . Every short story points out our social and tribal weaknesses It also points out those problem which can't be judged by common people .it has also pointed out all the tribal issues and at the sometime it has got or it contains a lot of suggestions for the tribal chiefs to provide justice and not to give up by the problems. It keeps the society united and breeds brotherhood if injustice is done to any one in our society then he is supported by all the people along with all tribal chiefs. His problems are solved unanimously. It is the reason why tribalism is the basic need for everyone.

scholarly journals Kepercayaan dan Hegemoni dalam Cerpen “Makelar” Karya Sri Lima R.N. (Kajian Hegemoni Gramsci)

2019 ◽  
Vol 14 (2) ◽  
pp. 136
Author(s):  
Fajrul Falah
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Research Data ◽  
Message Content ◽  
Social Community ◽  
The Public ◽  
The People ◽  
The Social ◽  
The Media ◽  
Community Trust

This study aims to express the trust and hegemony in the "Broker" short story by Sri Lima R.N. This research is motivated by the idea that language in fiction or short stories is meaningful and indicated not to be neutral.  The language in the short story, became the media for sending message content to the author as a reflection of the social community referred to. The approach used in this study is the sociology of literature, specific to the study of Gramsci hegemony. The research method used is descriptive qualitative.  Research data obtained from text, words, phrases, sentences, contained in short stories related to trust and hegemony. The research data is then described and expressed based on the approach used. The results of the study show that there was a change in the characteristics of Handoko's character as a broker who was initially good, become opportunist. Brokerage profession is used as a tool to hegemony the public to get profits. Community trust in brokers and people who are considered smart also grow. However, Handoko's figure was eventually protested by people who had used their services and failed. Handoko or brokers run away from the protests and demands of the people.

A Study of Translation Methods Adopted in the Yangs’ Version of “Master Gao” from the Perspective of Manipulation Theory

2021 ◽  
Vol 11 (4) ◽  
pp. 32
Author(s):  
Ruijing Qin ◽  
Chengfa Yu
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Chinese Culture ◽  
Social Background ◽  
Lu Xun ◽  
Domestic Environment ◽  
Republic Of China ◽  
The People ◽  
The World ◽  
Translation Methods

Soon after the founding of the People’s Republic of China in 1949, foreign translation of Chinese culture was put on the agenda. Lu Xun’s short stories were selected as representative works and translated into English by Yang Xianyi and Gladys Yang (hereinafter referred to as “the Yangs”) in the 1950s and 1960s under the special international and domestic environment, and they have played an important role in spreading Chinese culture to the world. Based on André Lefevere’s Manipulation Theory, especially its three elements, namely, poetics, ideology and patronage, this paper examines the translation methods adopted by the Yangs in their translation of Lu Xun’s short story “Master Gao”. Through example analysis, the article concludes that the Yangs mainly adopted literal translation under the influence of poetics, ideology and patronage in the then special social background. It is hoped that the research aims to provide a theoretical and practical reference for future translation and dissemination of Chinese literary works to the world.

scholarly journals Contesting Imagi-Nations of Nation and Region Through the use of Language in Saadat Hasan Manto’s Toba Tek Singh

2020 ◽  
Vol 1 (1) ◽  
pp. 21-28
Author(s):  
Prakriti Arora
Keyword(s):  
Short Story ◽  
Textual Analysis ◽  
Research Paper ◽  
The People ◽  
Mixed Modes ◽  
Partition Of India

Purpose: This research paper is an attempt to examine the themes of colonialism, diaspora, and sufferance caused by the partition of India and Pakistan through the lens of language and conflict in identities. The paper also seeks to delve deeper upon the consequent breakdown of language as depicted in the short-story Toba Tek Singh. Methodology/ Approach: Textual analysis of mixed modes of reading.  Findings: The short story effectively traced the turmoil and clamour enveloping the people afflicted by the events that followed the partition. Rich with the themes of colonialism, diaspora and the horrors of the partition, the text brought the issues being faced by the people in a way that they were subtly intermeshed within the discourses of the inmates of the mental asylum, which was where the story was situated. The text, characteristically a short story, reflects the feelings of the people that sprouted during and after the partition in a nonchalant way. This subtlety and novelty of expression questions the basis of a ‘nation’. Conclusion: The short-story revolves around the accounts of a number of inmates who are seemingly devastated by the new changes and the new ways of labelling lands. Even if they are able to make sense of this imposed change, they refuse to reason with it completely as a few of them must be relocated, which would consequently distance them from their friends.

SIGNS OF GHOST APPEARANCE IN SHORT STORIES IN BATAVIAASCH NIEUWSBLAD (1936-1939): SEMIOTIC ANALISYS

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Rufaida Rufaida ◽  
Fajar Muhammad Nugraha
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Qualitative Method ◽  
Ghost Stories ◽  
Ghost Story ◽  
Daily Lives ◽  
Colonial Era ◽  
The People ◽  
The Senses ◽  
Rule Out

In 2018-2019 the production of the Indonesian ghost story is much in demand and favored, even in 2020 the ghost content on YouTube is still lively and salable in the Indonesian market. The existence of ghosts cannot be separated from the daily lives of Indonesians.The author is interested in exploring further how the signs of the emergence of a ghostly figure believed by the people in the colonial era. This study uses a descriptive qualitative method with an approach using the analysis of language semiotics from the perspective of Charles Sanders Peirce's semiotics theory. 5 ghost stories published by the Bataviaasch Nieuwsblad newspaper in 1936-1939 were used as corpus. You can see ghost signs that appear using the senses of sight, hearing, touch and smell. No sign was found that uses the sense of taste as a receptor. However, it does not rule out the sense of taste as a receptor to appear in other short stories. There is only one short story that shows that something that is seen by a character is really a ghost that is "’ n griezelige nacht "Bataviaasch Nieuwsblad Wednesday edition, October 14, 1936.

scholarly journals Impressions of The Agonised Women in Padma Sachdev’s “Caretaker”

2020 ◽  
Vol 8 (3) ◽  
pp. 11
Author(s):  
Deepali Kapur
Keyword(s):  
Short Stories ◽  
Short Story ◽  
English Literature ◽  
Social Institutions ◽  
The Other ◽  
Simone De Beauvoir ◽  
Family Responsibilities ◽  
Folk Tales ◽  
The People ◽  
Male Supremacy

Regional short stories in translation have always been a pasture of research in the field of English literature. It opens a vista of information, debate and discussion on the cultural and social crisis faced by the people lying hidden in the smaller pockets of our country. Jammu region is embedded with a rich heritage of Dogri language with an idiosyncratic regional flavour of its folk-tales and short-stories. Translation of Dogri works into other languages has helped the readers in the country and across borders, to peruse the social and cultural milieu of Jammu region. This paper critically examines the Dogri short story “Caretaker” by Padma Sachdev which reveals the agony, insecurities and position of Dogra women in the male-dominated society. In the earlier Dogra society, women suffered at the hands of complex social‑cultural norms, rituals and patriarchal models of suppression. They were often forced into ill‑matched marriages and dohri (reciprocal marriages). Further, they were expected to become obedient wives to their husbands while their own identity got submerged under the burden of family responsibilities, catering to husband needs and rearing children. They often longed for a “home” of their own blessed with love and respect. However, the marital home failed to provide them this blessed home and the parental home became alien to them after marriage. The relationship between husband and wife seems like that of an orient and the occident as man becomes the agent of power, domination and male-centric prejudices against woman. On the other hand, woman acts as an orient who suffers from the societal prejudices for misinterpreted identity and enslavement for her social-cultural representation. As Simone de Beauvoir in her book, The Second Sex analyzes that man fundamentally tries to oppress women by characterizing them as the ‘Other’. Men impose his will on the other and women are cursed with the feelings of inwardness and suppressed voices. “[Man] attaches himself to woman –not to enjoy her, but to enjoy himself.” Hence, Padma Sachdev tries to echo a critical view of the patriarchal social institutions, which subjugate women’s identity for the gains of male supremacy. She also focuses on an unsaid bonding between women as they can sense the misery of each other. They may get corrupted by the feeling of insecurity at some point of time but soon they reconcile as they realise the pain of the other.

scholarly journals KAJIAN EKOLOGI SASTRA BERBASIS NILAI KEARIFAN LOKAL DALAM CERPEN “ORANG BUNIAN” KARYA GUS TF SAKAI

2020 ◽  
Vol 7 (1) ◽  
pp. 63-75
Author(s):  
Nur Ahmad Salman Herbowo
Keyword(s):  
Qualitative Research ◽  
Short Stories ◽  
Short Story ◽  
Proper Time ◽  
Natural Source ◽  
Material Object ◽  
Ecological Studies ◽  
Is Research ◽  
The People ◽  
Research Analysis

Abstract: This research discusses the short story "Orang Bunian" by Gus TF Sakai as a material object and ecological studies related to local wisdom and myths in literary works as formal objects. The theory that used is ecocriticism. The method used is descriptive qualitative research analysis. The short story "Orang Bunian" is one of the short stories of Gus TF Sakai in the short story anthology of Kaki Yang Terhormat that contains narratives about myths and people who believe in them and relating to nature and the environment. This is research is to identificating and analizing the short story based on the ecology approach and what its relation with local wisdom. The result of analysis showed that this myth is the part of local wisdom of that area. The society's believe on orang bunian indirectly affected them in their behavior on maintain and conserving the natural source around them. Besides the presents of orang bunian also affected in the development of  culture and knowledge, the believed in orang bunian give the people the understanding about a proper time for hunting in the forest. so it makes orang bunian as the believe and forbidden thing in the society of that short storyAbstrak: Penelitian ini menjadikan cerpen “Orang Bunian” karya Gus TF Sakai sebagai objek material dan kajian ekologis yang berhubungan dengan kearifan lokal terkait dengan mitos dalam karya sastra sebagai objek formal. Teori yang digunakan adalah ekokritik. Metode penelitian yang digunakan adalah metode penelitian analisis kualitatif deskriptif. Cerpen “Orang Bunian” merupakan salah satu cerpen Gus TF Sakai dalam kumpulan cerpen Kaki Yang Terhormat yang memuat narasi tentang mitos dan masyarakat yang memercayai berkaitan dengan alam dan lingkungan. Penelitian ini dilakukan dengan tujuan untuk mengidentifikasi serta menganalisis berdasarkan kajian ekologi sastra dalam cerpen tersebut dan hubungannya dengan kearifan lokal di daerah setempat. Hasil penelitian menunjukkan bahwa kehadiran mitos urang bunian merupakan bentuk dari kearifan lokal masyarakat setempat. Kepercayaan masyarakat terhadap kehadiran urang bunian secara tidak langsung berdampak terhadap perliku masyarakat dalam menjaga dan melestarikan sumber daya alam. Selain itu, keberadaan urang bunian juga berdampak terhadap pengembangan kebudayaan dan ilmu pengetahuan, yaitu keberadaanya memberikan pemahaman akan waktu-waktu tertentu yang diperbolehkan untuk berburu di dalam hutan. Sehingga urang bunian dianggap sebagai petuah, kepercayaan dan pantangan bagi masyarakat dalam cerpen tersebut. 

scholarly journals The Easter Short Story Genre as the Result of Spiritual and Moral Strivings of A. P. Chekhov (On the Night before Easter, Student, and Bishop)

2021 ◽  
Vol 20 (2) ◽  
pp. 120-127
Author(s):  
Yana O. Kozlova
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Human Life ◽  
Main Idea ◽  
Human Memory ◽  
Calendar Time ◽  
Common People ◽  
Inner World ◽  
The Church ◽  
Spiritual State

Purpose. This paper aims to examine the short stories On the Night before Easter, Student and Bishop by A. P. Chekhov, which the author unites into an individual Easter story cycle based on their common spiritual and moral challenges and particular calendar time – the Easter. Results. The landscape in On the Night before Easter is in consonance with thoughts and inner world of the storyteller, novitiate Hieronimus and idling folk. By depicting nature, Chekhov manages to antithesize ‘spiritual’ and ‘fleshly’, ‘true’ and ‘borrowed’ knowledge. Easter motifs and attributes also contribute to this atmosphere. In this short story, Chekhov portrays the Church representatives as common people, which results in powerful emotional feedback from the readers. The main idea of the Easter short story Student – the issue of human memory, belief and time. At Easter the protagonist – Ivan Velikopolskii – has ‘resurrected’, feels a desire to live and enjoy his life. An accidental meeting with two women at the campfire on Great Friday allows him to acknowledge the importance of being involved in someone else’s suffering and uniting with people. In Bishop, one of Chekhov’s ‘top’ works, Easter motifs, attributes and landscape sketches help the writer to reveal the protagonist’s inner world and get through the author’s idea of the value of human life. This story finalizes many motifs and themes typical for Chekhov’s mature works. Conclusion. The works represented in this article are united by common themes, plots and Easter motifs and multiple psychological details embedded in the narration, which depict the inner world of characters. Landscape descriptions correlating with the characters’ spiritual state also play a significant role.

scholarly journals Studying Fyodor Dostoyevskyʼs “A Writerʼs Diary” at School

2020 ◽  
pp. 85-90
Author(s):  
Л.А. Гаврилова
Keyword(s):  
Short Stories ◽  
Secondary School ◽  
Short Story ◽  
Common People ◽  
Great Problem ◽  
Crime And Punishment ◽  
Rational Reflection ◽  
Further Development ◽  
Commit Suicide ◽  
The Way

Актуальность статьи состоит в предложенном подходе к рассмотрению в 10 классе средней школы малой прозы «Дневника писателя» Ф. М. Достоевского, что позволяет учащимся подойти к осмыслению ключевых идей и эстетических принципов писателя, оценить художественные достоинства его рассказов и фельетонов и подготовиться к изучению романа «Преступление и наказание». Цель статьи — изучение философских воззрений Ф. М. Достоевского и построения диалога в текстах «Дневника писателя». Предметом исследования являются ценностные позиции и интенции автора и героев и организация диалога в текстах «Дневника писателя». Изучение организации диалога в прозе Достоевского позволило сделать следующе выводы: проблема, которая приводит героя к самоубийству, состоит в его материалистических убеждениях и эгоистической замкнутости на себе (рассказ «Приговор»); проблема грешника из народа — в его гордости и психической стихийности, однако если в душе нет религиозного нигилизма, то способность обращения к Богу и к покаянию сохраняется (фельетон «Влас»); проблема разорванности диалога в обществе — в забвении человеком евангельских ценностей (рассказ «Мужик Марей»). Предложенный в статье подход к изучению в средней школе малой прозы писателя помогает учащимся понять, что для выхода России на новый этап исторического пути, по мысли Достоевского, образованному русскому обществу необходимо, сохранив способность к рациональной рефлексии, самоанализу, обратиться сердцем к народу, воспринять живущую в глубинах его души правду Христа, выражающуюся в способности и готовности человека к состраданию другому. The article is relevant, for it proposes a relevant approach to the investigation of Fyodor Dostoyevskyʼs “A Writerʼs Diary” by 10thgraders and enables grade 10 students to appreciate Dostoyevskyʼs short stories and satirical stories and to prepare to read “Crime and Punishment”. The aim of the article is to study Fyodor Dostoyevskyʼs philosophical views and to investigate the way he encourages a dialogue in “A Writerʼs Diary”. The research focuses on Dostoyevskyʼs values and intentions and on the way he addresses his readers. The analysis of Dostoyevskyʼs prose enables the author of the article to make the following conclusions: Dostoyevskyʼs character is compelled to commit suicide by his materialistic views and self-centeredness (the short story “The Sentence”); Dostoyevskyʼs charactersʼ vanity and psychological spontaneity are a great problem, however if people do not disown religion, they have a chance to turn to God and repent (the satirical story “Vlas”); social isolation is triggered off by disregard for gospel values (the short story “The Peasant Marey”). The article suggests an approach to the investigation of Dostoyevskyʼs short stories at secondary school that enables school children to understand that according to Dostoyevsky, further development of Russia is only possible if Russian people preserve their capability of rational reflection, self-analysis, their appreciation of common people, their sincere belief in the truth of Christ, their ability and readiness to feel compassionate to other people.

scholarly journals Pink Curtains

1970 ◽  
pp. 7-8
Author(s):  
Sameera Azzam
Keyword(s):  
Short Stories ◽  
Short Story ◽  
Local Color ◽  
Common People ◽  
Story Writer

Sameera Azzam, a Palestinian short story writer who died in 1967, published several collections of short stories which show her ability to describe details and bring out local color. Many of her stories give a living picture of the life of unprivileged classes and common people.

scholarly journals “Cops, the harbingers of the enemy”

Spectrum ◽  
2021 ◽  
Author(s):  
Madeleine Beaulieu
Keyword(s):  
Short Stories ◽  
African American ◽  
Short Story ◽  
The Earth ◽  
The People ◽  
Art And Culture ◽  
The City

Frantz Fanon’s rebound book Wretched of the Earth discusses his theories and understandings of decolonization, specifically the role of art and culture and how it is affected by a colonizer. In this essay, I analyze whether his theories can be applied to N.K. Jemisin’s short story “The City Born Great,” from her collection of short stories How Long ’Til Black Future Month?, which considers the diaspora, not the colonized nations that Fanon considers in his own writings. Through her reflection of the realities of a people, and her portrayal of an “awakener” of the people, I conclude that although Jemisin does write literature of combat, a term coined by Fanon to include anti-colonial writing and art, she does so in a way that uniquely reflects the African-American diaspora that “The City Born Great” considers and reflects.

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