scholarly journals The Local Wisdom of Tunggu Tubang Culture in the Challenges of the Times (Study on Ethnical Semende District Muara Enim South Sumatera)

2018 ◽  
Vol 68 ◽  
pp. 02011
Author(s):  
Eni Murdiati ◽  
Sriati ◽  
Alfitri ◽  
Muhammad ◽  
Ridhah Taqwa

This study discusses the local wisdom of TungguTubang culture that is still embraced by the Semende ethnic community in MuaraEnim district. This study uses a qualitative descriptive approach with more emphasis on TungguTubang study facing the challenges in the era of globalization and modernization. The uniqueness local wisdom of TungguTubang culture which initially harmony with the surrounding natural environment, finally experienced a drastic change. The result of the research shows that the high- value award given by a TungguTubang to Semende society is not the expected reward anymore, because of the internal and external change factor of the social causes a change in the meaning and value of TungguTubangitself.

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 391
Author(s):  
Ahna Soraya

<p class="07KatakunciKeywords">This study aims to determine the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village. How the people of Wonosoco Village carry out, interpret, and how the Reresik Sendang tradition is seen from the perspective of Islamic eco-theology. This research uses a type of field research using a qualitative descriptive approach. Data collection techniques obtained through the results of observations, interviews, and documentation. The findings from this study indicate several important points: First, the tradition of Reresik Sendang is a form of effort by the people of Wonosoco Village in preserving the natural environment based on Islamic teachings. Secondly, in the implementation of the Reresik Sendang tradition, there are still rituals which are Hindu-Buddhist teachings. The community interpreted that the Sendang Reresik tradition is a form of gratitude to God Almighty, as well as a form of respect for the ancestors. Third, viewed from the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village, there is a meeting point in it, which sees nature as a "sign" of God.</p>


Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 178
Author(s):  
Ratna Sari Puspa ◽  
Suzy Azeharie

The Tamil Hindu ethnic community is spread across Indonesia, the majority live in Medan North Sumatra. Obiyem ritual is a religious activity believed by the Tamil Hindu ethnic community. The ritual has existed since the time of Bharatayudha and it is believed to eliminate bad karma for anyone who participates and performs the ritual. This ritual also obliges the devotees to make offerings to the Gods and Goddesses as a form of gratitude for giving abundance, maintain and protecting the universe. With the existence of ritual communication, the Tamil Hindu ethnic community in Medan can communicate and relate to the creator through the Obiyem ritual. This tradition is still carried out by the Tamil Hindu ethnic community to this day. The purpose of this study is to find out how the ritual communication is at the ceremony to the Tamil Hindu ethnic in Medan and what preparations are needed when the ritual is performed. Theories used in this research are communication theory, ritual communication and transcendental communication.The research method used was a phenomenological method with a qualitative descriptive approach. The data were obtained from in-depth interviews with three sources who understood about the ritual of Obiyem. The conclusion of this study is the ritual of Obiyem is a media used to communicate between humans and the Creator so that all bad karma is eliminated. It is also strengthen the relationship of Tamil Hindu ethnic society.Masyarakat etnis Tamil Hindu di Indonesia mayoritas berada di kota Medan, Sumatera Utara. Ritual Obiyemmerupakan kegiatan keagamaan bagi etnis Tamil Hindu. Ritual Obiyemsudah ada sejak zaman Bharatayudha. Ritual ini dipercaya bisa menghapuskan karma buruk bagi siapapun yang ikut serta dan melakukan ritual ini. Ritual ini juga mewajibkan para jemaah untuk memberikan persembahan kepada para dewa dan dewi sebagai bentuk terima kasih karena sudah memberi kelimpahan, memelihara dan menjaga alam semesta. Dengan adanya komunikasi ritual masyarakat etnis Tamil Hindu di Medan dapat berkomunikasi dan berhubungan dengan sang pencipta melalui ritual Obiyem. Ritual ini masih dilaksanakan oleh masyarakat etnis Tamil Hindu sampai saat ini. Penelitian ini ingin mengetahui bagaimana  komunikasi ritual Obiyempada etnis Tamil Hindu di kota Medan dan apa saja persiapan yang dibutuhkan pada saat ritual Obiyem dilakukan. Teori yang digunakan dalam penelitian ini adalah teori komunikasi, komunikasi ritual dan komunikasi transendental. Penelitian ini menggunakan metode fenomenologi dengan pendekatan deskriptif kualitatif. Data diperoleh dari hasil wawancara mendalam dengan narasumber yang mengetahui ritual Obiyem. Kesimpulan dari penelitian ini adalah ritual Obiyemmerupakan media yang digunakan untuk berkomunikasi antara manusia dan sang pencipta untuk menghapuskan karma buruk. Komunikasi ritual ini juga dilakukan untuk mempererat hubungan masyarakat etnis Tamil Hindu.


LITERA ◽  
2018 ◽  
Vol 17 (3) ◽  
Author(s):  
Sugi Iswalono ◽  
Niken Anggraeni

Penelitian ini bertujuan untuk menemukan, memaparkan dan menganalisis: 1) jenis-jenis represi yang dialami para persona dalam puisi karya beberapa penyair Amerika yang berasal dari etnik non-Anglo-Saxon, yaitu Julia Alvarez, Naomi Shihab Nye, Rhina P. Espaillat, dan lê thį diễm thúy; 2) resistensi yang masing-masing persona lakukan atas represi yang mereka alami; dan 3) bagaimana akhirnya para persona tersebut menemukan jati diri mereka masing-masing sebagai akibat dari represi yang mereka alami dalam kehidupan sehari-hari mereka. Penelitian ini menggunakan pendekatan deskriptif kualitatif. Sumber data penelitian ini adalah puisi yang berjudul Bilingual Sestina karya Julia Alvarez, Blood karya Naomi Shihab Nye, Bilingual/Bilingile karya Rhina P. Espaillat, dan to my sister lê thi diem trinh shrapnel shards on blue water karya  lê thį diễm thúy. Data diperoleh dengan teknik membaca dan mencatat karya-karya tersebut dan dianalisis dengan teori postkolonialisme dan sumber-sumber yang relevan. Hasil penelitian menunjukkan bahwa represi yang dialami oleh etnik minoritas ini sebagaimana direpresentasikan oleh persona dalam masing-masing puisi di atas terjadi dalam aspek kehidupan sosial-budaya, ekonomi, dan politik mereka, dan represi tersebut tidak hanya dilakukan oleh etnik mayoritas Anglo-Amerika, namun juga oleh kelompok mereka sendiri. Resistensi yang mereka lakukan pun terjadi dalam bidang yang sama. Jati diri yang mereka temukan berpijak pada resistensi yang mereka lakukan yang sebetulnya merupakan “counter attack” mereka. Kata kunci: Anglo-Saxon/Amerika, postkolonialisme, represi, resistensi, temuan jati diri                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                 THE DIASPORA OF NON-ANGLO-SAXON ETHNICS IN THE ANGLO-SAXON ETHNIC COMMUNITY: BITTERNESS AND ALIENATION AbstractThis study aims at finding, describing, and analyzing: 1) types of repression experienced by the personae in some poems by American writers of non-Anglo-Saxon ethnic origins, i.e. Julia Alvarez, Naomi Shihab Nye, Rhina P. Espaillat, and lê thį diễm thúy; 2) the resistance against the repression they experience; and 3) how they come to their self-recognition on account of the repression which they bear in their everyday life. The study employed a qualitative descriptive approach. The data sources were poems entitled  Bilingual Sestina by Julia Alvarez, Blood by  Naomi Shihab Nye, Bilingual/Bilingile by Rhina P. Espaillat, and to my sister lê thi diem trinh shrapnel shards on blue water by  lê thį diễm thúy. The data were collected by reading and making notes on the works and analyzed by the post-colonial theory and other related sources. The findings show that the repression experienced the ethnic minority as represented by the personae of the poems takes place in their socio-cultural, economic, and political aspects of life, and it is made not only by the ethnic majority of Anglo-Saxon, but also by their own groups. The resistance which they execute also takes place in the same aspects. As a matter of fact, their self-recognition is based upon the resistance they have brought about which is a sort of their counter attack. Keywords: Anglo-Saxon/American, postcolonialism, repression, resistance, self-recognition


2019 ◽  
Vol 5 (1) ◽  
pp. 35-38
Author(s):  
Syaribulan Syaribulan

The existence of traditional art music parrawana in the era of modernization. This research uses qualitative descriptive approach supported by femonology approach through purposive sampling technique. Data collection is used by observation, interview, and documentation. The categories of informants used were key informants, key informants, and additional informants. Technique validity technique triangulation data, triangulation time and triangulation of data source. The results can be concluded that the existence of art Parrawana in the era of modernization according to the tradition of the ancestors and not affected by the flow of modernization is always demanding development. Although Polewali Mandar people have known modernization in their changing lives and mindset have been following the times, but they still maintain the preservation of traditional art as inherited by the ancestors in the era of modernization. Efforts made by the community, community and government is to invite young people to preserve the arts Parrawana.Keywords: Music, Parrawana, Modernization


2019 ◽  
Vol 10 (2) ◽  
pp. 184-190
Author(s):  
Irwanto Irwanto ◽  
Laurensia Retno Hariatiningsih

Abstract - It is undeniable that Instagram social media has entered in all aspects of communication. At first Instagram just sharing moments of photos and videos and then used for trading and spreading information. Instagram let anyone has the opportunity to attract other user attention by doing social construction from its  of the contents through his Instagram account. This research attempts to describe the social construction that occurs and its potential in the dissemination of rumors on social media Instagram. With a qualitative descriptive approach revealed that Instagram users in this case the students are aware of and do message construction in order to get the attention of other users. They also understand that Instagram social media has the potential to spread rumors to the public. Keywords: social media,instagram, social construction, rumors   AbstrakTidak dapat dipungkiri bahwa media sosial Instagram telah masuk di semua aspek berkomunikasi. Mulai dari sekadar berbagi momen foto dan video sampai digunakan untuk berniaga dan menyebar informasi. Melalui Instagram ini siapapun berkesempatan untuk menarik perhatian warganet dengan melakukan konstruksi sosial terhadap isi pesan yang akan dibagi melalui akun Instagramnya. Penelitian ini berupaya untuk mendeskripsikan  konstruksi sosial yang terjadi serta potensinya dalam penyebaran rumors di media sosial Instagram. Dengan pendekatan deskriptif kualitatif tersingkap bahwa pengguna Instagram menyadari dan melakukan  konstruksi pesan agar bisa memperoleh perhatian dari pengguna lainnya. Mereka juga memahami bahwa media sosial Instagram memiliki potensi dalam penyebaran rumor pada masyarakat. Kata Kunci : media sosial, instagram, konstruksi sosial, rumor


2021 ◽  
Vol 5 (1) ◽  
pp. 30-42
Author(s):  
Novia Ayu Windarani ◽  
Luhung Achmad Perguna ◽  
Abd. Latif Bustami

Tulisan ini menggali rasionalitas penggunaan tradisi sikep penglaris masyarakat Islam Aboge di dusun Tumpangrejo kabupaten Malang dalam perspektif Webberian. Pendekatan deskriptif kualitatif digunakan dalam artikel ini dengan teknik pengumpulan data melalui observasi dan wawancara. Analisis data dengan mendeskripsikan secara mendalam  data yang diperoleh melalui  reduksi, interpretasi, dan penarikan kesimpulan. Penelitian menemukan bahwa rasionalitas tradisional dan rasionalitas instrumental mengemuka dalam penggunaan sikep penglaris. Salah satu rasionalitas tradisional adalah sikep penglaris merupakan tradisi turun temurun dari nenek moyang sebelum membuka usaha. Tradisi ini menjadi kesadaran kolektif masyarakat Aboge. Secara instrumental, pilihan menggunakan sikep penglaris karena munculnya ketakukan akan gangguan magis yang menyebabkan kebangkrutan atau  usahanya tidak berjalan seperti yang diharapakan. Menariknya antara satu sikep penglaris dengan lainnya memiliki perbedaan. Perbedaan tersebut karena perbedaan guru spiritiual sekaligus media sikep penglaris. Bertahannya sikep penglaris tidak terlepas dari proses konstruksi yang terus berjalan secara dialektis dalam kehidupan sosial masyarakat Tumpangrejo.      This paper explores the rationality of using the tradition of sikep penglaris in the Islamic community of Aboge in Tumpangrejo, Malang Regency, from a Webberian perspective. A qualitative descriptive approach is used with data collection techniques through observation and interviews in this article. Data analysis by describing in depth the data obtained through reduction, interpretation, and drawing conclusions. Research founds that traditional rationality and instrumental rationality come to the fore in the use of sikep penglaris. One of the traditional rationalities is that sikep penglaris is a tradition passed down from generation to generation before opening a business. This tradition has become the collective consciousness of the Aboge people. Instrumentally, the choice using sikep penglaris due to the fear of magical interference that will cause bankruptcy or the business does not well as expected. Interestingly, there are differences between one sikep penglaris cycle and another. This difference is due to differences in spiritual teachers as well as sikep penglais media. The persistence of sikep penglaris cannot be separated from the construction process that continues in the social life of the Tumpanrejo community dialectically.


2020 ◽  
Vol 3 (2) ◽  
pp. 12-20
Author(s):  
AFRIANTI, SE., M.Pd

Development is a process of social change with broad participation a society that is intended to achieve social and material progress (including increasing the amount of justice, freedom and other valued qualities) for the majority of the people through the greater control they have over their environment. To plan development is not to build ideas and future strategies only without considering the social, cultural, and community adoption ability to change, so a lot of planning has been successful in stimulating economic growth in the short term but failed in building social cohesion, resisting vulnerability and reinforcing the cultural value. In relation to this, the village development planning should be put in a comprehensive manner to bridge the development needs of the region, strengthening the sector and harmonization of development actors.This study aims to see how the results of the evaluation of the Middle-Term Development Plan of the village of LubukSuli, DepatiTujuh District, Kerinci 2018 district. This type of research is a qualitative descriptive approach. Sources of data in this study using interviews and documentation. the general aspects of planning and implementation are good enough.


2021 ◽  
Vol 4 (2) ◽  
pp. 89-99
Author(s):  
Muhammad Danuludin ◽  
Ibdalsyah Ibdalsyah ◽  
Hilman Hakiem

  Poverty and unemployment are problems that Indonesia is still facing today. The COVID-19 pandemic has had a significant impact on the national economy, including the MSME sector. Productive zakat distributed to MSMEs has the potential to help develop and form MSMEs mustahik in the era of the covid 19 pandemic. The implementation of zakat is important to see the potential of zakat in an effort to help mustahik to be more empowered to face the challenges of the times. This study aims to find out how to implement the distribution of productive zakat for mustahiq micro-enterprises during the pandemic, and to find out the obstacles faced by the Bogor City Baznas when distributing productive zakat during the pandemic. This research is a qualitative research with a qualitative descriptive approach. The data collection technique used is the interview and documentation method. Interviews were conducted with the Baznas of Bogor City as the authorized party in the distribution of zakat. The results showed that the Bogor City Baznas distributed productive zakat in the form of business capital. The productive zakat is distributed to individual and group mustahik. The Bogor Berkah program is included in the productive zakat based on taklim majlis. The maximum limit for assistance provided is Rp. 2,000,000. Recipients of productive zakat are also required to give infaq every day from the results of their efforts. Constraints faced by the Bogor City Baznas at the beginning of the pandemic were the reduced number of muzakki who distributed their zakat, limited space for monitoring, and efforts to develop MSMEs that were difficult to carry out. 


2018 ◽  
Vol 2 (2) ◽  
pp. 141
Author(s):  
Sutri Ramah ◽  
Miftahur Rohman

Content analysis is a method to study and analyze something that systemically and objectively on the message that appears. The contents of textbooks are a source of material in the learning process. Therefore, textbooks must be in accordance with the applicable curriculum. In the context of education in Indonesia, the current curriculum is the 2013 curriculum with a scientific approach. This study sought to find out the content of the material (hiwar and qira’ah) of Arabic students' books 2013 curriculum of the grade XII MA published by the Ministry of Religion and its suitability with the 2013 curriculum which consisted of four Core Competencies which became the perspective. The approach used is a qualitative-descriptive approach using documentation and content analysis methods as a tool for collecting and analyzing data. The results of this study is indicate material content (hiwar and qira’ah) in accordance with the 2013 curriculum content standard. The details are as follows: 1) the first chapter of the more prominent aspects is the realm of spiritual attitude and knowledge; 2) chapter two, Knowledge and Skills; 3) chapter three, Social Attitudes and Knowledge; 4) chapter four, the domain of Social Attitudes; and 5) Spiritual Attitudes. From the research findings, the social attitude in this book is very minimal. Aspects of diversity, tolerance, pluralism and multiculturalism are not found in the material of the book.


2020 ◽  
Vol 4 (2) ◽  
pp. 106-114
Author(s):  
Taufik Alamin ◽  
Darsono Wisadirana ◽  
Sanggar Kanto ◽  
Hilmy Mochtar ◽  
Sholih Mu'adi ◽  
...  

Social political change in society is one of the social facts that cannot be avoided. The socio-political phenomenon is a dynamic and tentative situation. This research is oriented towards analyzing the political changes of the Mataraman society in Kediri. The method used is qualitative descriptive approach with case studies. Primary and secondary data sources are obtained from interviews and references, supporting documents are used as a tool in describing the subject of the study. The results showed that the political dynamics in Kediri influenced the changes in political patterns of the Mataraman society in Kediri. The powerful socio-culture of Matraman society is not faded with the changes in political choices occurred.


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