scholarly journals Retorika Dakwah Ustadz Evie Effendi di Video Youtube

2020 ◽  
Vol 4 (1) ◽  
pp. 45-64
Author(s):  
Regi Raisa Rahman ◽  
Atjep Muhlis ◽  
Acep Aripudin

ABSTRAK Pesatnya perkembangan teknologi media sosial membuat kepopuleran mudah didapat. Evie Effendi merupakan salah satu da’i populer di media sosial Youtube dilihat dari banyaknya jamaah, kalangan muda khususnya. Ia da’i nyentrik dan mempunyai ciri khas dalam dakwahnya yaitu mengenakan pakaian modis kaum muda serta selalu menambahkan humor dalam ceramahnya. Tujuan penelitian ini yaitu untuk mengetahui, menganalisis dan mengkontruksi proses penyusunan retorika dalam dakwah Evie Effendi di video Youtube.  Penelitian ini menggunakan beberapa teori seperti, teori retorika yang diungkapkan oleh Aristoteles tentang seni untuk mempengaruhi orang lain (the art of persusasion) menggunakan prinsip ethos, pathos dan logos.  Teori retorika Jalaludin Rakhmat tentang imbauan persuasi dalam berpidato. Metode yang digunakan dalam penelitian ini  adalah metode kualitatif dengan pendekatan deskriptif. Data yang diperoleh melalui observasi, dokumentasi dan sampling. Data-data dianalisis dan dideskripsikan sesuai dengan teori-teori terkait. Hasil penelitian membuktikan bahwa  retorika yang diterapkan oleh Evie Effendi meliputi ethos, pathos, dan logos, serta lima imbauan persuasi. Gaya bahasa yang digunakan Evie Effendi dalam dakwahnya meliputi, ta’lim dan tarbiyah (pengajaran dan pendidikan), tazkir dan tanbih (pengingat dan penyegaran kembali), targhib dan tabsyir (penggemaran amal sholeh dan penampilan berita pahala), tarhib dan inzar (menakut-nakuti dan menyampaikan berita siksa), qashash dan riwayat (penampilan kisah atau cerita masa lalu), serta amar dan nahi (perintah dan larangan). Kemudian,  humor yang digunakan adalah humor exaggeration, parodi, burlesque, dan belokan mendadak. Kata kunci : Retorika; Evie Effendi; Dakwah; Youtube ABSTRACT The rapid development of social media technology has made it easy to get popularity. Evie Effendi is one of the popular da'i on Youtube social media seen from the many worshipers, especially young people. He was quirky and had a characteristic in his preaching which was wearing fashionable clothes for young people and always adding humor in his lectures. The purpose of this study is to find out, analyze and construct the process of preparing rhetoric in the preaching of Evie Effendi on Youtube videos. This study uses several theories such as the rhetorical theory expressed by Aristotle about art to influence others (the art of persuasion) using the principles of ethos, pathos, and logos. The rhetorical theory of Jalaluddin Rakhmat about the appeal of persuasion in speeches. The method used in this study is a qualitative method with a descriptive approach. Data obtained through observation, documentation, and sampling. The data are analyzed and described in accordance with related theories. The results of the study prove that the rhetoric applied by Evie Effendi includes ethos, pathos, and logos, and five persuasion calls. The language style used by Evie Effendi in her preaching included, ta'lim and tarbiyah (teaching and education), tazkir and tanbih (reminders and refreshes), targhib and tabsyir (good charity and news reward appearance), tarhib and inzar (scare and news torture display), qashash and history (Appearance of stories or stories of the past), and amar and nahi (orders and prohibitions). Then, the humor used is humor exaggeration, parody, burlesque, and sudden turns. Keywords: Rhetoric; Evie Effendi; Da'wah; Youtube

2018 ◽  
Author(s):  
RAKHMATDI

The purpose of this article is to find out the role of instagram as an Indonesian education media through as online system for millenial generations. The method used in writing this article is descriptive approach to content analysis and data collection techniques. The milleniall generation cannot be separated from social media, especially instagram. Now instagram a part of the millenial generation’s life. The rapid development of instagram turned out to have an impact on Indonesian language both constructively and destructively. This is were the role education based account makes instagram to marginalize the destructive impact of language and develop as an online learning media for Indonesian language for the millennial generation. Instagram can be used as a medium in processing and disseminating information about language development related to the use of now’s technology. The process of updating words in Indonesian before social media especially instagram runs in a slow process. Along with the growing popularity of instagram social networks, there are many new trems in KBBI. Given that language is “manasuka”, then its development will adjust the development of the times. We may not realize that the words of the millenial generation slang apparently helped the development of the Indonesian language. Through the process, the slang words that are popular in the community will change into the standard term in KBBI. Positive impact with the presence of instagram, info about language developments can spread rapidly along with the many millennial generations who use intagram.


2021 ◽  
Author(s):  
Sergey Kaledin

Among the many new phenomena observed in Russia over the past decade is the rapid development of financial law, which has occupied a very modest place among other branches of law and legal sciences for many years. Until then, the legislation containing the rules of financial law had been few, with mainly government decrees and instructions from the central financial and credit authorities. Financial law did not generate much interest as a subject of study and scientific research. There has been a different picture in recent years. The legislative basis for regulating financial relations is actively being formed, and interest in financial law has increased sharply from management structures in all areas of economic activity, state authorities and local self-government bodies and citizens, especially entrepreneurs. Среди многих новых явлений, наблюдаемых в России последнего десятилетия, можно отметить бурное развитие финансового права, занимавшего долгие годы в числе других отраслей права и юридических наук весьма скромное место. До этого времени законодательные акты, содержащие нормы финансового права, были немногочисленны, здесь действовали в основном правительственые постановления и инструкции центральных финансово-кредитных органов. Финансовое право не вызывало большого интереса как предмет изучения и научных исследований. В последние годы наблюдается иная картина. Активно формируется законодательная основа регулирования финансовых отношений, резко возрос интерес к финансовому праву со стороны управленческих структур во всех областях хозяйственной деятельности, органов государственной власти и местного самоуправления и граждан, особенно предпринимателей.


2021 ◽  
Vol 2 (1) ◽  
pp. 18-33
Author(s):  
David Setiawan ◽  
Jonathan Hizkia Hosea Salendur

This article aims to look at the self-concept that is formed in Christian youth today with the lively development of TikTok social media. Informing a positive self-concept of young people, external factors are very influential. Of the many studies that have been conducted, many have found that a positive self-concept is influenced by the TikTok social media application for TikTokers. Based on these facts, it is necessary to conduct research on the causes of positive self-concept for today's youth, especially Christian youth. Through descriptive qualitative research with a literature study approach and field surveys, it can describe the causes of positive self-concept TikTokers ITBK Bukit Pengharapan Tawangmangu to be implemented for today's Christian youth. From this research, it was found that the positive self-concept of TikTokers ITBK Bukit Pengharapan is not affected by TikTok social media, but because TikTokers ITBK Bukit Pengharapan Tawangmangu is young people who have accepted Christ and live life to be like Christ.


2020 ◽  
pp. 11-20
Author(s):  
Selvia Junita Praja ◽  
Wia Ulfa

Qanun Jinayat is a legal product established with the aim of reducing the number of violations of Islamic law in the city of Banda Aceh. But the facts show that the implementation of this qanun over the past five years has not reduced violations of Islamic law. This is interesting to do research considering the presence of the qanun as the norm that enforces Islamic Sharia has not been able to reduce the level of violation. For this reason, this research would like to describe the implementation of the Qanun Jinayat and the factors that cause the qanun become ineffective.             This research uses qualitative method with descriptive approach. The Research data collected were using interview and documentation study technique.             Research findings reveal that the process of implementing Qanun No. 6 of 2014 concerning Jinayat Law has not gone well. Factors that cause the ineffectiveness of the implementation of the Qanun Jinayat in Banda Aceh City are human resources that lack adequate quality, management of financial resources that are not optimal and the availability of facilities and infrastructure that have not been good.   Keywords : Implementation, Qanun Jinayat


Author(s):  
Bernhard Rieder ◽  
Òscar Coromina ◽  
Ariadna Matamoros-Fernández

Over the past 15 years, YouTube has emerged as a large and dominant social media service, giving rise to a ‘platformed media system’ within its technical and regulatory infrastructures. This paper relies on a large-scale sample of channels (n=36M+) to explore this media system along three main lines. First, we investigate stratification and hierarchization in broadly quantitative terms, connecting to well-known tropes on structural hierarchies emerging in networked systems, where a small number of elite actors often dominate visibility. Second, we inquire into YouTube’s channel categories, their relationships, and their proportions as a means to better understand the topics on offer and their relative importance. Third, we analyze channels according to country affiliation to gain insights into the dynamics and fault lines that align with country and language. Throughout the paper, we emphasize the inductive character of this research, by highlighting the many follow-up questions that emerge from our findings.


The rapid development of information technology and the proliferation of restaurants and cafes in urban areas make eating activities no longer a primary need. This study examines the phenomenon of uploading food photos on Instagram. Nowadays, when eating out, people tend to take food photos before consuming it. This phenomenon is something that generally happens. The food photo is uploaded to social media, mostly on Instagram. The uploader of food photos on Instagram is known as Instagram Foodies. These symptoms continue to be made by consuming food and eating out not for the purpose of primary needs, but rather on symbolic things. This phenomenon will be examined using Jean Baudrillard's theory about consumer society, who consumes signs to fulfil the desire for selfexistence. This study used a qualitative method by interviewing four foodies who were well known in following the latest trends of foods and places in Jakarta city and taking food photos before consuming it. The result of this study shows that foodies will continue to consume and keep up with the latest trends in food so that it can be uploaded to Instagram as content. This activity is done to maintain their status quo as the foodies on Instagram. The foodies believe that food consumption and uploading food photos on Instagram are done with a desire to show self-existence on Instagram as its virtual reality. The virtual reality of the foodies is the symbol as 'the foodies' on Instagram itself


2019 ◽  
Vol 13 (1-2) ◽  
pp. 196-222 ◽  
Author(s):  
Arijus Pleska ◽  
Andrew Hoskins ◽  
Karen Renaud

The visual image has long been central to how war is seen, contested and legitimised, remembered and forgotten. Archives are pivotal to these ends as is their ownership and access, from state and other official repositories through to the countless photographs scattered and hidden from a collective understanding of what war looks like in individual collections and dusty attics. With the advent and rapid development of social media, however, the amateur and the professional, the illicit and the sanctioned, the personal and the official, and the past and the present, all seem to inhabit the same connected and chaotic space. However, to even begin to render intelligible the complexity, scale and volume of what war looks like in social media archives is a considerable task, given the limitations of any traditional human-based method of collection and analysis. We thus propose the production of a series of ‘snapshots’, using computer-aided extraction and identification techniques to try to offer an experimental way in to conceiving a new imaginary of war. We were particularly interested in testing to see if twentieth century wars, obviously initially captured via pre-digital means, had become more ‘settled’ over time in terms of their remediated presence today through their visual representations and connections on social media, compared with wars fought in digital media ecologies (i.e. those fought and initially represented amidst the volume and pervasiveness of social media images). To this end, we developed a framework for automatically extracting and analysing war images that appear in social media, using both the features of the images themselves, and the text and metadata associated with each image. The framework utilises a workflow comprising four core stages: (1) information retrieval, (2) data pre-processing, (3) feature extraction, and (4) machine learning. Our corpus was drawn from the social media platforms Facebook and Flickr.


InterConf ◽  
2021 ◽  
pp. 31-36
Author(s):  
Aygun Abdulova ◽  
Fatima Khosroshahi ◽  
Nargiz Mehdiyeva ◽  
Fidan Asgarzade

Information and communication technology has changed rapidly over the past 20 years, with a key development being the emergence of social media. Social media alludes to all applications and websites or blogs that empower individuals around the globe to interconnect through the web, chat, and share substance, video call among numerous other functionalities it offers to its clients. For a individual to be a part of any social media, he or she has got to begin with signup and after that sign in to get to substance and be able to share and chat with other clients of that social media stage. Over the past two decades, social media have picked up so much development and popularity around the world to an degree that numerous analysts are presently inquisitive about learning more almost these social stages and their impacts on the community. Despite the reality that nearly everybody within the community is associated to at slightest one social media stage, the youth and young people are the driving and most aficionado of these social stages to the point that they indeed social organize whereas in course or indeed church. It is to this light that analysts have found that these social locales affect the lives of our youth in a society a extraordinary bargain in terms of ethics, behavior and indeed education-wise.


2017 ◽  
Vol 3 (3) ◽  
pp. 473-487
Author(s):  
Xun Lin ◽  
Hua Huang

Charity in China is deeply rooted in the guanxi tradition and mainly involves strong ties. In the wake of emerging social media, online charity (also known as micro-charity) has become increasingly popular over the past few years. People’s participation in micro-charity is afforded by the ubiquitous connectivity of social media. Their charitable behaviours are steered towards connecting, communicating, and eventually contributing to the formation of a powerful digital environment, which essentially diffuses the awareness of responsibility and commitment. Thus, the affordance of connectivity makes it possible for Chinese people to break from the traditional tightly-bounded close ties towards loosely-bounded networks in micro-charity. In addition, by drawing on some college students’ experiences, this article indicates that connectivity affords people’s active engagement with micro-charity, which in turn fosters their distinct subjectivity pertaining to a social life that is intertwined with new media technology.


Author(s):  
Chantal Piat

This paper explores the many forms of online activism, also known as “slacktivism,” such as making small charitable donations, changing a social media profile picture, and using technological knowledge to hack websites.  The effectiveness of slacktivism is investigated based on prior research in the field, as the nuances of activism, politics, and effectiveness itself are deconstructed.  An argument is posed that any form of activism, whether it is performed online or offline, is valuable and legitimate regardless of its size or reach. It is known that small online acts of participation are strongly correlated with grander offline acts of participation. While it is important to acknowledge the value of offline activism such as participating in a protest or boycott, acts of slacktivism also have an inherent value in and of themselves.  Slacktivism should not be written off as an ineffective “feel-good” tool that young people utilize, but rather as a legitimate form of social and political action.


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