scholarly journals La tierra como acervo de bienes comunes. Los conflictos sociales sobre bienes comunes ligados a la extranjerización de la tierra en la Argentina reciente/ Land as a stock of common goods. Social conflicts over common goods linked to land foreignization in recent Argentina

Author(s):  
Jimena Andrieu ◽  
Agostina Costantino

El tema del acaparamiento de tierras por parte de extranjeros ha sido ampliamente estudiado en distintas regiones del mundo, analizando las características de los inversores, las consecuencias sobre los campesinos que deben ser desplazados de sus tierras o los mecanismos por medio de los cuales los capitales extranjeros ocupan los territorios de la mano de los Estados locales. En este trabajo, queremos proponer un enfoque diferente: los efectos sobre los bienes comunes derivados de la extranjerización de la tierra, para el caso de Argentina. En su avance sobre los territorios, el capital produce una serie de conflictos sociales asociados a bienes comunes de los cuales las comunidades aledañas a las tierras dependen para la reproducción de su vida. En este sentido, la contaminación, los cercamientos de acceso públicos, los desplazamientos de las comunidades, y otros más, resultan ser claros indicadores de cómo el avance del capital sobre las tierras no sólo implica la concentración de este recurso sino también la apropiación de otros recursos naturales no privados previamente utilizados por distintos grupos sociales. El objetivo de este trabajo es estudiar los conflictos sociales en torno a los bienes comunes, derivados de la extranjerización de la tierra en la Argentina reciente. AbstractThe issue of land grabbing by foreigners has been extensively studied in different regions of the world, analyzing the characteristics of investors, the consequences on peasants who must be displaced from their lands or the mechanisms by which foreign capital occupy the territories with help of the local States. In this paper, we want to propose a different approach: the effects on the common goods derived from the foreignization of the land, in the case of Argentina. In its advance on the territories, capital produces a series of social conflicts associated with common goods of which the communities bordering the lands depend for the reproduction of their life. In this sense, pollution, public access enclosures, displacements of communities, and others, are clear indicators of how the advance of capital on land not only involves the concentration of this resource but also the appropriation of others Non-private natural resources previously used by different social groups. The objective of this work is to study the social conflicts around the common goods, derived from the alienation of the land in recent Argentina.

Author(s):  
Moshe J. Rosman

This chapter evaluates the social conflicts in Międzybóż in the generation of the Besht. It characterizes the alignment of various social groups in the town, and suggests implications that these may have had for the Besht's status in the town and for the development of early hasidism. Discussions of social conflict in the Jewish communities of eighteenth-century Poland generally tend to consider the phenomenon in terms of the élite class versus the ‘common people’. According to the usual construction, rich, politically powerful individuals, particularly those with close ties to Polish magnates, monopolized control over the institutional resources of the Jewish community in order to benefit themselves and exploit or oppress the poor and powerless. There is evidence that, to some extent, this paradigm fits the circumstances of the Jews in Międzybóż during the time of the Besht's residence there.


2018 ◽  
Vol 14 (1) ◽  
pp. 99-109
Author(s):  
Piotr Urbanowicz

Summary In this text, I argue that there are numerous affinities between 19th century messianism and testimonies of UFO sightings, both of which I regarded as forms of secular millennialism. The common denominator for the comparison was Max Weber’s concept of “disenchantment of the world” in the wake of the Industrial Revolution which initiated the era of the dominance of rational thinking and technological progress. However, the period’s counterfactual narratives of enchantment did not repudiate technology as the source of all social and political evil—on the contrary, they variously redefined its function, imagining a possibility of a new world order. In this context, I analysed the social projects put forward by Polish Romantics in the first half of the 19th century, with emphasis on the role of technology as an agent of social change. Similarly, the imaginary technology described by UFO contactees often has a redemptive function and is supposed to bring solution to humanity’s most dangerous problems.


2016 ◽  
Vol 5 (3) ◽  
pp. 246
Author(s):  
Mohd. Sanjeer Alam

India is one of the most socially fragmented and unequal societies of the world. At the same time, it has the distinction of having the longest history of most elaborative affirmative action programmes for alleviating socially structured inequalities. While the affirmative action programmes have wider coverage in terms of social groups, there is continuing demand by new social groups for getting acknowledged as ‘disadvantaged’ and inclusion in the system of affirmative action. While group based ‘reservation’ as the most vital instrument of social justice has long been under fire and grappling with several challenges, the social justice regime is faced with the charge that it has largely excluded nation’s religious minorities. Of course, religion based affirmative action is faced with many constraints; nevertheless there are possibilities for it. This article discusses the constraints and possibilities of affirmative action for disadvantaged religious minorities, Muslims in particular.  


Author(s):  
Ivo Jirásek ◽  
Josef Oborný ◽  
Emanuel Hurych

Summary The philosophical concept of hermeneutics presents the opposite pole of human mental activities than positivism. Phenomenology, together with hermeneutics, also presents a kind of opposition to the positivistic reduction of learning the world. This paper focuses on the topic of authenticity of sport from these two (hermeneutic and phenomenological) approaches. As a basic theoretical platform Martin Heidegger’s book Time and Being is used. The authors develop a specific kind of categorization of the social groups engaged in sport events via the ancient concepts of “TECHNÉ ATHLETIKÉ” and “TECHNÉ GYMNASTIKÉ”. Two different phenomena: sport and “sport” are examined within the next part of the paper. There are some reasons mentioned in conclusions coming from the hermeneutic and phenomenological approach which help us to understand and accept the opinion that a kind of return to “techné gymnastiké” can support the authentic modes of being in human approach to sport.


1999 ◽  
Vol 9 (1) ◽  
pp. 127-155 ◽  
Author(s):  
Cristina Bicchieri ◽  
Yoshitaka Fukui

Norms of discrimination against women and blacks, norms of revenge still alive in some Mediterranean countries, and norms that everybody dislikes and tries to circumvent, such as the invisible norms of reciprocity that hold among the Iks studied by Turnbull, are all examples of unpopular and inefficient norms that often persist in spite of their being disliked as well as being obviously inefficient from a social or economic viewpoint. The world of business is not immune to this problem. In all those countries in which corruption is endemic, bribing public officials to get lucrative contracts is the norm, but it is often true that such a norm is disliked by many, and that it may lead to highly inefficient social outcomes (Bicchieri and Rovelli 1995).From a functionalist viewpoint such norms are anomalous, since they do not seem to fulfill any beneficial role for society at large or even for the social groups involved in sustaining the norm. In many cases it would be possible to gain in efficiency by eliminating, say, norms of racial discrimination, in that it would be possible to increase the well-being of a racial minority without harming the rest of society. To social scientists who equate persistence with efficiency, the permanence of inefficient norms thus presents an anomaly. They rest their case on two claims: when a norm is inefficient, sooner or later this fact will become evident. And evidence of inefficiency will induce quick changes in the individual choices that sustain the norm. That is, no opportunity for social improvement remains unexploited for long. Unfortunately, all too often this is not the case, and this is not because people mistakenly believe inefficient norms to be good or efficient.


2018 ◽  
Vol 17 (4) ◽  
pp. 78
Author(s):  
Ian Morris,

Ian Morris a társadalmi fejlődés (social development) fogalmával az emberi közösségek képességét fejezi ki „dolgok elintézésére” a világban. Az így értelmezett társadalmi fejlettség mérhető és összehasonlító állapotokat jelent, térben és időben. Morris 4 tényező (az energiafelhasználás, a társadalmi szerveződés, az információtechnológia és a hadviselő kapacitás) kvantifikálásával megszerkesztett indexét kifejtő könyvéből az információtechnológiára vonatkozó, a többihez hasonlóan a Kelet és a Nyugat összehasonlítására épülő fejezetet fordítottuk le. Úttörő okfejtései és becslései remek kiindulópontok, hogy újraértékeljük és alaposan végiggondoljuk az információtechnológia helyét és „küldetését” a beavatkozásképesség, a cselekvési hatékonyság szempontjából. A tanulmányt Z. Karvalics László bevezetésével közöljük. --- The civilization path of information technology: measurement and classification Ian Morris defines social development as “social groups’ abilities to master their physical and intellectual environments and get things done in the world”. From this approach, “social development is - in principle - something we can measure and compare through time and space”. The Social Development Index of Morris is based on the quantifiable attributes of four pillars: energy capture, social organization, information technology, war-making capacity, comparing the numbers of the West and the East. We have translated and published the information technology chapter of his book with Laszlo Z. Karvalics’ introduction to support the re-evaluation of the role and mission of information technology throughout the ages from a special point of view: to facilitate the ability to act effectively.


2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.


2020 ◽  
Vol 1 (2) ◽  
pp. 33-54
Author(s):  
Alam Maha Dika

The Papuan Student Alliance (AMP) is a Papuan student organization that voices problems in Papua, especially politics. AMP has goals for Papuan independence which are contained in the organization's vision and platform. AMP itself is divided into seven committees in various cities, one of which is the Yogyakarta City Committee. The results of this study conclude that the Papuan nationalism that has developed within the Yogyakarta KK AMP is due to several reasons, among others; 1) Indonesia is considered a failure in carrying out nation-building in Papua; 2) Experience of violence experienced by the Papuan people; 3) The basic needs of the Papuan people are not fulfilled. Apart from the historical factor of Papua which has a strong connection with Papuan nationalism, the failure of nation-building by Indonesia in Papua is also a factor that makes Papuan nationalism continue to develop in the Yogyakarta KK AMP. In the construction of Papuan nationalism, the Yogyakarta KK AMP builds a shared identity through shared psychology regarding the oppression experienced by the Papuan people so far. The joint history that was formed by the AMP KK Yogyakarta is about Papua which has made efforts to become independent and then this independence was annexed by Indonesia. For the AMP KK Yogyakarta, the Papuan people have experienced violence (memoria passionis), land grabbing, exploitation of natural resources, discrimination, marginalization, and the crisis of freedom. Therefore, the common goal of AMP KK Yogyakata is Papuan independence as an initial stage towards a better Papua.


2019 ◽  
Author(s):  
aimei mao ◽  
Su-e Lu ◽  
Yan Lin ◽  
Miao He

Abstract Background Professional identity is related to individuals’ professional commitment. It has been a hot topic in the nursing science because of the common problem of nursing workforce shortage around the world. Professional identity is culturally shaped, but few scholars have systematically examined its developmental characteristics in a specific culture. The aim of the scoping review is to get comprehensive knowledge on the influencing factors and development process of the professional identity among nursing students and nurses in mainland China Methods A scoping review was conducted. The most common Chinese databases, China National Knowledge Infrastructure and Wanfang Data, were searched for publications in Chinese. The EBSCOhost and ProQuest dissertation and thesis global were searched for publications in English. After screening the title and abstract of the articles in the first round and the full-text in the second round, 53 articles were included for analysis. Results The influencing factors to professional identity development in nursing could be grouped into three dimensions: personal factors at micro dimension, familier factors and institutional factors at medium dimension, and social factors at macro dimension. The social factors tended to negatively affect professional identity while the factors at the other two dimensions exerted influence in different directions. A framework was established based on professional identity levels in different career stages of nurses to depict the continuum and dynamic nature of development process. Conclusions Development of professional identity in nursing is a dynamic process shaped by multidimensional factors. The biggest obstacles to the development lie in the social factors. Changes in policy should be made to reverse the nursing profession stereotype of being a passive role to medicine. As some obstacles and challenges faced by nursing are shared by nurses around the world, international cooperation is needed to address the common obstacles and challenges. Keywords: China; development process; influencing factors; nurses; nursing students; professional identity; scoping review


2018 ◽  
Vol 33 (6) ◽  
pp. 636-654
Author(s):  
Gill Hughes

Working towards the ‘good society’ is an important aspiration to hold, but equally its subjectivity complicates the realisation for all – each person’s view of what ‘good’ means in relation to society differs. The notion is also open to statutory appropriation and mainstreaming using rhetoric to suggest its centrality to governmental thinking, but the reality reveals policy and practice, which undermines the accomplishment of social justice and thus a good society. This paper seeks to explore this complexity through dissecting the processes of representation of the ‘good society’ in theory and in practice. The paper will argue that the ‘good society’ might be termed a doxic construct. Bourdieu used ‘doxa’ to explain how arbitrariness shapes people’s acceptance of their place in the world, the covert process is ‘internalised’, seemingly objectively, into the ‘social structures and mental structures’, producing a universal and accepted knowledge of something (Bourdieu, 1977 ). The possibility of difference is undermined; thus, the varied needs and contexts of people’s lived realities are consumed within prevailing normative narratives. Foucault (cited in Simon, 1971 : 198) referred to a ‘system of limits’ and Bourdieu (1977: 164) ‘ sense of limits’, both authors will assist in seeking to uncover how such invisible practices limit and constrain the imagining of possibilities beyond the taken-for-granted. The paper argues that community development can be a catalyst to challenge this invisibility by utilising Freire’s ( 1970 ) conscientisation, enabling people to recognise structural oppression to challenge the status quo. This paper will draw on examples offered within a northern city to build on Knight’s, 2015 research, which posed the question ‘[w]hat kind of society do we want?’, identifying, when asked, a hunger for change. The paper explores whether there is a desire to overturn the predominant individualism of the neoliberal era to reignite the notion of the common good.


Sign in / Sign up

Export Citation Format

Share Document