scholarly journals Construction of Knowledge about Sholawat among "Bhenning" Recitation Members in Situbondo

2019 ◽  
Vol 8 (2) ◽  
pp. 21
Author(s):  
Shofiatul Islamiyah

This study explains the construction of knowledge among members of the Sholawat Bhenning Community in Situbondo. By using social construction theory, this research describes the reality of the community based on the experience of the Bhenning prayer members. The research method used was qualitative, with in-depth interviews toward members of Sholawat Bhenning. The results of this study are the participation of members in the prayer activities carried out by the Bhenning group has changed bad behavior into good behavior. Members have many reasons to join the Sholawat Bhenning community. 1) Members want to learn about theater; 2) Members were fascinated by Karisma Kyai Aza Ibrahimy, 3) Members wished to gain knowledge from the group of Sholawat Bhenning; 4) members wanted to get merit from Allah Subhanahu wata'ala. Finally, their participation was supported by their friends.  Keywords: "Bhenning" prayer, Social Construction, youth, motivation involved, behavior change Referensi: Afifah, Latifatul. 2014. Eksistensi Pengajian Nurul Hidayat Dalam Meningkatkan Perilaku Sosial Keagamaan Remaja di Desa Trosono Kecamatan Sekaran Kabupaten Lamongan. Skripsi.UIN Sunan Ampel Surabaya Alfina, Citra 2017. Perilaku Beragama Masyarakat Urban di Kawasan Ampel Surabaya. Skripsi. UIN Sunan Ampel Surabaya Jayadina, Afnani 2012. Fungsi Sosial Pengajian Bergilir di Rumah Warga.Jurnal Penelitian.Yogyakarta Handayani E, Motivasi Ibu-ibu Rumah tangga mengikuti pengajian muslimat NU di ranting Troso Kecamatan Karanganom Kabupaten Klaten. Jurnal Skripsi.Yogyakata Ismaya DT, 2010. Akulturasi Budaya Hindu dan Islam dalam Cerita Perwayangan. Skripsi : Universitas Negeri Islam sunan Kalijaga Yogyakarta Demartoto A.2013. Teori Konstruksi Sosial Dari Peter L Berger dan Thomas Luckman http://argyo.staff.uns.ac.id/2013/04/10/te ori-konstruksi-sosial-dari-peter-l-berger- dan-thomas-luckman/ (diakses pada 19 September 2018 jam 23.00) Noviani    N.      2015. Wali    Songo dalam mempengaruhi             Budaya Nusantara https://nuniknoviani.wordpress.com/201 5/05/19/wali-songo-dalam- mempengaruhi-budaya- nusantara/.(diakses pada 06 Oktober jam 21.34)

2021 ◽  
Vol 16 (2) ◽  
pp. 86
Author(s):  
Tri Vena Putri ◽  
Bagong Suyanto

The phenomenon of sexual violence is illustrated as the iceberg phenomenon. Every year the number of cases of sexual violence increases. Among the victims of sexual violence, women are the most common ones. This study aimed to examine how the social construction of sexual violence from the side of women as female politicians. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. The theory employed was the social construction theory by Peter L. Berger and Thomas Luckmann. The results showed that in the externalization process, sexual violence is a reality that still has weaknesses in its handling in Indonesia due to the existence of patriarchal values in society. The objectification process resulted in a debate between the use of the KUHP and the Elimination of Sexual Violence Bill (RUU PKS) as the legal basis for sexual violence. The internalization process is a reinterpretation of sexual violence after externalization and objectivation. This study concludes, in this process, female politicians interpret sexual violence as an act of attacking the sexuality of the victim which damages the physical and psychological aspects.


2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab


2021 ◽  
Vol 9 (2) ◽  
pp. 179-191
Author(s):  
Titi Stiawati

This study aims to determine community participation in the Community-Based Total Sanitation Program (STBM) in changing healthy living behavior in the Kasunyatan Village, Serang City, Banten Province. The qualitative research method is the approach used in this study, namely by collecting data through observation, in-depth interviews, and documentation. The results of the study found that the community-based total sanitation program had the benefit of changing people's behavior from the aspect of clean environmental awareness and disposing of water not indiscriminately. Community involvement is a necessary aspect to be able to control locally in realizing a quality environment. Community involvement in sanitation development, starting from planning, implementation to utilization. The community-based total sanitation program is welcomed by the community, but in terms of the amount of assistance, it still does not meet all community needs.


Author(s):  
Choirul Chamdiyatus Sholichah

Hijabers Surabaya is a community of veiled women who become the mecca for young Muslim fashion . They are continuously creating the hijab with the latest fashions. Hijabs by Hijabers Surabaya are generally priced quite expensive. This situation raises the curiosity of researchers. How do Hijabers Surabaya present their lifestyle. And how is the relevance between fashion, hijab and capitalism in Hijabers Surabaya. To answer these problems, this study uses qualitative methods with the type of case study research. This qualitative research method was chosen in order to obtain in-depth and comprehensive research data regarding the lifestyle of Surabaya Hijabers and the relevance of fashion, headscarves and capitalism in Hijabers Surabaya. The data obtained were then presented descriptively and then analyzed with the social construction theory coined by Peter L. Berger.  


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Imam Kanafi ◽  
Harapandi Dahri ◽  
Susminingsih Susminingsih ◽  
Syamsul Bakhri

Radicalism and Islamic phobia have the potential to cause conflict amongst religious communities so that it needs social movements in building religious moderation. This study aims to understand and analyse the Ahlussunnah Waljamaah theology in the six largest Islamic community organisations in Indonesia in implementing religious moderation. This study uses a qualitative method with a phenomenological approach. Data obtained from interviews, observations and in-depth interviews regarding the process of externalising, objectifying and internalising the theology of Ahlusunnah Waljamaah in Nahdlatul Ulama, Rifa’iyah, Muhammadiyah, Al-Irsyad, Lembaga Dakwah Islam Indonesia and Front Pembela Islam organisations. Then, the data were analysed through social construction theory of Peter L. Berger and T. Luckman. The results show that the six largest Islamic community organisations in Indonesia apply Ahlussunnah Waljamaahs theology. Those Islamic community organisations differently understand the externalisation of Ahlussunnah Waljamaah theology based on its teaching. Thus, it has implications for Aswaja’s model of application (objectification) in the fields of state, preaching, social and cultural life. Aswaja’s internalisation is reflected in the moderate character of the figures and followers of mass organisations in Indonesia. The Islamic community organisations contribute to build Islamic moderation character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields.Contribution: This article provides insight into the contribution of Ahlussunnah Waljamaah’s theology in establishing moderate Islam in Indonesia. It contributes to build Islamic moderation’s character by applying an established and consistent theology of Ahlussunnah Waljamaah in various fields.


2021 ◽  
Vol 15 (01) ◽  
Author(s):  
Syawal Sudiro ◽  
Agung Yuliyanto Nugroho

Bromonilan Tourism Village or DEWA BROMO is a rural tourism object of Sleman Regency based on local communities or Community-Based Tourism which was established based on a Pokdarwis Decree dated January 7, 2019. This tourist village located on the banks of Kali Kuning offers a concept of rural tourism destinations. The surge in tourists in the weekends has an impact on the accumulation of garbage in the Bromonilan environment. The research method used in this research is to study data through observation, in-depth interviews with the manager and study documentation. Research shows that there has been no significant optimization of plastic waste since this tourist village was established in January 2019 to January 2021 so that the remaining plastic waste from visiting tourists is neglected so it is necessary to optimize plastic waste into paving blocks. Keywords: Rural Tourism, Plastic Waste, Paving Blocks, Lord Bromo


2020 ◽  
Vol 9 (1) ◽  
pp. 61
Author(s):  
Isnatul Mu’allifin ◽  
Nurul Hidayat

This paper focuses on analyzing the internalization process in building independence character among children of the Tanoker Community. The way to support the internalization process includes respecting children's initiatives, respecting children in determining interests, training children's courage to act, maximizing children's abilities, and building closeness with children. These values ​​are studied using the social construction theory of Peter L. Berger. This theory is relevant to the issues discussed because internalization in a person occurs through interactions with other people. The internalization occurs through an externalization and objectification process. By using qualitative research approaches, constructivist paradigms, data in this study are descriptive or narrative. The technique of determining informants in this study uses purposive sampling until 15 key informants, and 20 supporting informants are found. Data collection was carried out through participatory observation, in-depth interviews, documentation, and literature studies. Data analysis was performed using the Miles and Huberman analysis method, which is through the stages beginning with data reduction, data display, conclusion drawing / verification. The results of the practices carried out by Tanoker in supporting the process of internalizing the value of independence in children bring children in a level of being more courageous, confident, active, dare to make choices, and dare to express themselves. When they are independent or sovereign in thinking and acting, they have become independent by trusting and relying on their abilities.   Keywords: Children, Tanoker Community, Internalization Process, Independence Tulisan ini berfokus pada internalisasi nilai-nilai kemandirian pada anak yang ada di Komunitas Tanoker. Cara-cara yang dilakukan untuk mendukung proses internalisasi diantaranya dengan menghargai inisiatif anak, menghargai anak dalam menentukan minat, melatih keberanian anak untuk bertindak, memaksimalkan kemampuan anak, serta membangun kedekatan dengan anak. Tujuan dari adanya internalisasi nilai kemandirian dalam diri anak adalah membentuk pribadi mandiri dalam diri anak-anak. Nilai nilai ini dikaji menggunakan teori konstruksi sosial dari Peter L Berger. Metodologi penelitian yang digunakan adalah fenomenologi dan data dalam penelitian ini bersifat deskriptif. Teknik penentuan informan dalam penelitian ini menggunakan purposive sampling hingga ditemukan informan utama 15 orang dan 20 informan pendukung. Pengumpulan data dilakukan melalui observasi partisipatoris, in dept interview, dokumentasi, dan studi literatur. Pengujian keabsahan data dilakukan dengan metode triangulasi. Hasil dari cara-cara yang dilakukan komunitas tanoker dalam mendukung proses internalisasi nilai kemandirian pada anak membawa anak-anak dalam taraf menjadi pribadi yang lebih berani, percaya diri, aktif, mandiri dalam membuat pilihan, serta berani mengekspresikan diri. Semua itu yang pada akhirnya membawa anak-anak pada kedaulatan berfikir dan bertindak. Ketika mereka telah merdeka atau berdaulat dalam berfikir dan bertindak berarti mereka telah mandiri dengan mempercayai dan bergantung kepada kemampuan diri mereka sendiri.   Kata Kunci: Anak-anak, Komunitas Tanoker, Internalisasi Nilai, Kemandirian Daftar Pustaka Creswell, John W. (2018). Penelitian Kualitatif dan Desain Riset. Yogyakarta: Faradila, Ananda. 2014. Kesenian Egrang Tanoker sebagai Media Pendidikan Karakter Anak di Kecamatan Ledokombo Kabupaten Jember. Universitas Surabaya HIDAYAT, I. K. (2017). UPAYA GURU DALAM MEMBENTUK KEMANDIRIAN SISWA (Studi Kasus di SD Negeri Bulupayung 02). PURWOKERTO: INSTITUT AGAMA ISLAM NEGERI (IAIN) PURWOKERTO. Ritzer, G  (2004). Teori Sosiologi Modern. Jakarta: Fajar Interpratama Offset. Ngangi, C. R. (2011). KONSTRUKSI SOSIAL DALAM REALITAS SOSIAL. Konstruksi Sosial dalam Realitas Sosial, 2. Vernita, L. (n.d.). Pengaruh Bonding Orangtua Terhadap Kemandirian Anak Usia 5-6 Tahun. Lampung: Universitas Lampung. Dari sumber website Buletin Tanoker Edisi V


2021 ◽  
Vol 16 (1) ◽  
pp. 73
Author(s):  
Trimurti Ningtyas ◽  
Fauzi Adhe Pradhana

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan. 


2018 ◽  
Vol 1 (1) ◽  
pp. 075-078
Author(s):  
Mazdalifah Mazdalifah ◽  
Rusmi Charyani

Penelitian ini bertujuan mengetahui strategi komunikasi yang dilakukan masyarakat di Desa Rumah Galuh Kecamatan Sei Bingai Kabupaten Langkat dalam mengelola pariwisata berbasis masyarakat. Teori yang digunakan dalam penelitian ini adalah teori strategi komunikasi dan teori pariwisata berbasis masyarakat. Metode penelitian yang dipilih untuk menggali informasi di lapangan adalah metode wawancara mendalam dan observasi. Subjek penelitian adalah masyarakat yang menjadi pengelola wisata Desa Rumah Galuh yang berjumlah empat orang. Hasil penelitian menunjukkan bahwa dalam pengelolaan pariwisata masyarakat menggunakan strategi partisipatori, strategi media dan strategi mulut-ke-mulut   This study aimed to find out the communication strategies carried out by the community in Rumah Galuh Village, Sei Bingai District, Langkat District in managing community-based tourism. The theory used in this research was communication strategy theory and community-based tourism theory. The research method chosen to explore information in the field was the method of in-depth interviews and observations. The research subjects were the four people managing the Rumah Galuh Village. The results of the study indicated that in the management of tourism the community used participatory strategies, media strategies and mouth-to-mouth strategies.


2018 ◽  
Vol 1 ◽  
pp. 00015
Author(s):  
Titis Puspita Dewi ◽  
Partini Partini ◽  
Dina Ruslanjari

<p class="Abstract">Research on community empowerment generally contain a report of the implementation and the delineation of the manner of a group or individual impart knowledge or understanding for other groups. When the community has not been examining the potential within them, needed a facilitator for changing conception them over they have. This study discusses the social construction that takes place within women farmers who participates in community-based empowerment facilitated through Community Service Program (PPM) Graduate School of Universitas Gadjah Mada in 2016. The provision of a position as free individuals should be done by the target of the program, moreover program executed by its very nature kind of external, not fully the impact <span lang="IN">from internal </span>or constituting all the ideas from the communities themselves. This fact becomes an interesting finding especially in relation to the sustainability of the facilitated activities. This study uses social construction theory supported by the theory of needs as motivation and motive theory to express the meaning of the presence of community-based empowerment activities in Ploso Hamlet, Giritirto Village, Purwosari District, Gunungkidul Regency. The method used is a qualitative method. The results of this study illustrate the existence of several factors of need that later became the motive for reasons and objectives of women farmers who participated in community-based empowerment activities. The motive that is formed then leads to the formation of meaning on the reality of community-based empowerment, from that meaning and then disclosed the sustainability of the activity. <o:p></o:p></p>


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