scholarly journals The Inheritance of Saronen Instrument in Sumenep, Madura

Humaniora ◽  
2020 ◽  
Vol 11 (3) ◽  
pp. 219-225
Author(s):  
Ni Made Ruastiti ◽  
Rino Ega Vebrian ◽  
I Ketut Sariada
Keyword(s):  
Public Relations ◽  
Educational Institutions ◽  
Literature Study ◽  
Functional Theory ◽  
The People ◽  
Data Collection Process ◽  
Inheritance System ◽  
Important Position ◽  
And Function ◽  
Musical Accompaniment

The research aimed to discuss the position and function of the saronen instrument in Sumenep, Madura. Saronen, as one of the cultural heritage of the Madurese people, was still preserved. The research questions were: (1) what was the position of the saronen instrument in the culture of the Madurese people? (2) How was the strategy for the inheritance of the instrument carried out by the people of Sumenep, Madura? The research was conducted using qualitative methods. The data collection process was carried out through observation, literature study, and interviews with ten informants. Data analysis was carried out in a descriptive qualitative manner using semiotic theory and structural-functional theory. The results show (1) the saronen instrument has an important position in the culture of the Madurese people, including Madurese ethnic identity, as a public relations media, and the branding of Sumenep as a tourist destination in East Java. The saronen instrument, which is originally used as a da'wah medium, has now developed as a musical accompaniment to the activities of the sapi sono and karapan sapi contest and entertainment medium for the Madurese people in celebratory events and government events. (2) The inheritance strategy of the saronen instrument is carried out by the indigenous people through a vertical system, namely an inheritance system through a genetic mechanism passed down from time to time across generations and a horizontal system, namely inheritance through institutions, including educational institutions such as schools and art studios.

scholarly journals KOMUNIKASI TRANSENDENTAL MAPAJEJIWAN DALAM UPACARA MAPASELANG DI PURA PENATARAN AGUNG PUCAK MANGU BANJAR TINGGAN DESA PELAGA KECAMATAN PETANG KABUPATEN BADUNG

2018 ◽  
Vol 2 (1) ◽  
pp. 227
Author(s):  
I Wayan Rusdika ◽  
Ida Bagus Gede Candrawan ◽  
I Gusti Ayu Ratna Pramesti Dasih
Keyword(s):  
Communication Process ◽  
Literature Study ◽  
Functional Theory ◽  
Mutual Cooperation ◽  
Verbal Process ◽  
The People ◽  
Religious Theory ◽  
The Impact ◽  
Correct Data ◽  
The Universe

<p><em>Procession mapajejiwan conducted by two people sulinggih by reading the text of sacred dialogue is a real form of application of transcendental communication. Mapajejwan held as the top of the mapaselang ceremony that has the meaning as a process of the creation of the universe performed by God tangible Sang Hyang Semara Ratih. The problems that will be discussed are: 1) How is the transcendental communication process of mapajejiwan in Pura Penataran Agung Pucak Mangu ?, 2) What is the function of transcendental mapajajianwan communication in Pura Penataran Agung Pucak Mangu ?, 3) What is the impact of transcendental mapajajianwan communication in mapaselang ceremony in Pura Penataran Agung Pucak Mangu Temple?. Theories used to analyze problems are (1) S-O-R (Stimulus-Organism-Response), 2) religious theory and 3) structural functional theory. The subject of this research is a transcendental mapajajiwan communication as rangakian from mapaselang ceremony in Pura Penataran Agung Pucak Mangu. This study contains the steps that researchers do in the process of collecting data in order to obtain the correct data. The steps are as follows: (1) interview technique, (2) observation technique, (3) literature study technique.</em></p><p><em>The results showed (1) Transcendental communication process mapajejiwan seen based on series of ceremony mapaselang covering verbal process and nonverbal process. A verbal process that includes all processes that use words and language both orally and in writing. While the nonverbal process includes all the symbols used in the implementation of mapaselang ceremony. (2) The functions of transcendental communication include religious functions, intrapersonal functions and interpersonal functions. Religious function that is to purify and to pay the debt, intrapersonal function is to awaken Pucak Mangu's enforcement krama that everything in this world is a loan that must be returned, while the interpersonal function of transcendental communication is to unify the perception and convince the people that the universe was created by God as well as knowledge of what God has created. (3) The impact of transcendental communication of maps in the mapaselang ceremony includes two effects of positiv and social impacts. Posistivnya impact is to build the concept of sincerity in self, build the spirit of mutual cooperation and foster loving attitude of the universe and its contents in order to obtain the peace.</em></p>

scholarly journals Tinggalan Arkeologi di Pura Subak Ulun Suwi Sidewaas, Bangli

HUMANIS ◽  
2018 ◽  
pp. 204
Author(s):  
Ida Bagus Gd Panji Semara ◽  
A.A. Gde Aryana ◽  
Coleta Palupi Titasari
Keyword(s):  
Archaeological Remains ◽  
Literature Study ◽  
Functional Theory ◽  
Human Thought ◽  
Form Function ◽  
The People ◽  
Holy Water ◽  
Art And Culture ◽  
The Temple ◽  
Collection Methods

Arca is one of the relics of the classical period that has various forms and is the development of human thought in the field of art and culture. Thought can be seen in Pura Subak Ulun Suwi Sidewaas Bangli which until now still functioned with the statue which amounted to 14 pieces. Some of the problems in this study include the form, function and meaning of archaeological remains in Pura Subak Ulun Suwi Sidewaas Bangli. This study uses data collection methods consisting of several stages of observation, interviews, and literature study. The next stage is the stage of data analysis, this stage using qualitative analysis and iconography analysis. The theory used in this research is the functional theory and the theory of semiotics, which is expected to solve the problems in this research. Archeology in Pura Subak Ulun Suwi Sidewaas Bangli encompasses two statues of bhatari embodiment, four statues of bhatara, one lingga tribhaga, two lingga above lapel and stela and five fragments of the statue. These stalks are believed to be a means to invoke the welfare of the plants that are incomes for the people who depend on the plantations. The holy water obtained from the temple is not only used for self-use, but also used for the fertility of cattle and plants. The residue that is sanctioned by the community of temple penyungsung has meaning as a means of worship, the worship means in question is symbolic of the goddess god or his ancestor in an effort to get closer to his ancestors.

scholarly journals BENTUK DAN FUNGSI TARI GATHOLOCO KELOMPOK SENI CIPTO BUDOYO KABUPATEN TEMANGGUNG

2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Lenni Wulandari ◽  
Sri Rochana Widyastutieningrum
Keyword(s):  
Qualitative Method ◽  
Function Theory ◽  
Social Function ◽  
Literature Study ◽  
Form Function ◽  
The People ◽  
The Social ◽  
Depth Study ◽  
Form Theory ◽  
And Function

AbstrakTari Gatholoco adalah tari kelompok berjenis tradisi rakyat dalam sebuah kelompok seni di Desa Kembangsari. Tari Gatholoco belum diketahui siapa penciptanya dan digarap oleh Badrun tahun 1965 kemudian digarap oleh Tono tahun 1980. Tari Gatholoco menarik karena pola lantai membentuk formasi huruf (terbalik dari arah depan) yang menyusun sebuah kata Temanggung. Juga terdapat gerak penghubung antar gerak satu ke gerak berikutnya dan gerak penghubung untuk perpindahan pola lantai dengan senggakan “sukseskan pembangunan”. Tari Gatholoco memiliki fungsi sosial dalam masyarakat Desa Kembangsari. Penelitian ini menggunakan landasan teori bentuk oleh Suzanne K. Langer dan Sri Rochana Widyastutieningrum dan teori fungsi oleh Raymond Firth. Penelitian ini menggunakan metode kualitatif, merupakan metode penelitian yang menekankan pada telaah mendalam suatu fenomena yang terjadi dengan melakukan wawancara, dokumentasi, pengamatan langsung, pengamatan tidak langsung, dan studi pustaka. Presentasi yang disajikan berupa data dan visual. Hasil dari penelitian ini dapat diperoleh gambaran yang berkaitan dengan bentuk sajian dan fungsi sosial tari Gatholoco yang hingga kini masih hidup dan berkembang di kalangan masyarakat Desa Kembangsari. Bentuk sajian tari Gatholoco terdapat gerak yang menggambarkan aktivitas masyarakat sehari hari. Fungsi sosial tari Gatholoco yaitu sebagai sarana kepuasan batin, sarana bersantai dan hiburan, sarana ungkapan jati diri, sarana integratif dan pemersatu, dan sarana pendidikan amat positif di kehidupan masyarakat Desa Kembangsari.Kata kunci: Gatholoco, Bentuk, FungsiAbstractGatholoco Dance is a group dance of the folk-type tradition in an art group in Kembangsari Village. Not yet known who the creator of Gatholoco dance it was cultivated by Badrun in 1965 then tilled by Tono in 1980. Gatholoco dance is very interesting, because pattern floor as like alfabet (upside down from the front) which composes the word means like Temanggung. That dance also relational between one of the movement to the next movement, and then the relational connecting the other movement of the pattern floor it is mean that “successful development”. Gatholoco dance has a sociocultural function in the Kembangsari Village. This research uses the foundation of form theory by Suzanne K. Langer and Sri Rochana Widyastutieningrum and function theory by Raymond Firth. This research uses qualitative method, is a research method that emphasizes in depth study of a phenomenon that occurs by conducting interviews, documentation, direct observation, indirect observation, and literature study. Presentation is presented in the form of data and visual. The results of this study can be obtained a picture relating to the form of course and social function of Gatholoco dance which until now is still alive and growing among the people of Kembangsari Village. There is a movement that describes the daily activities of society in the form of Gatholoco dance course. The social function of Gatholoco dance is as a mean of inner satisfaction, means of relaxation and entertainment, means of expression of identity, integrative means and unifier, means of educational, means of healing, symbolic means of meaning and power, and means of integration in chaotic times are very positive in the life of the community of Kembangsari Village.Keywords: Gatholoco, Form, Function.

scholarly journals IDENTIFIKASI POTENSI, KEBUTUHAN, DAN PERMASALAHAN BERDASARKAN HUBUNGAN INTERAKSI MASYARAKAT DENGAN LINGKUNGANNYA YANG RENTAN TERHADAP BENCANA LONGSOR

2017 ◽  
Vol 18 (2) ◽  
Author(s):  
Faisal Grahadi Wibowo ◽  
Qonita Hasna'ul Aini ◽  
Antonius Eko Sunardi ◽  
Naiva Urfi Layyinah ◽  
Sari Viciawati Machdum
Keyword(s):  
Public Relations ◽  
Secondary Data ◽  
Disaster Mitigation ◽  
Primary Data ◽  
Literature Study ◽  
The Public ◽  
The People ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Landslide Disaster

<br /><table class="data" width="100%"><tbody><tr valign="top"><td class="value"><p>Bojongkoneng village in Bogor Regency is an area that is vulnerable to landslide disaster. Previous research has shown that Bojongkoneng village has local wisdom that can be used to reduce damage risk from landslide disaster. This article discusses about the form of local wisdom in disaster mitigation by analyzing from the public relations in Bojongkoneng village with environment. This research was conducted with qualitative descriptive approach, using primary data technique through observation, interview, and documentation, and secondary data through literature study. The results reveal that Bojongkoneng people has some form of local wisdom that has been used as an effort to mitigate landslide disaster that can be described through the identity of Bojongkoneng people related to relation of theyself with environment, relation of the people with environment on affection aspect, and relation of the people with its environment in fulfilling their life necessities.</p></td></tr></tbody></table>

scholarly journals Pola ruang natah di Desa Sibang Gede, Kecamatan Abiansemal, Kabupaten Badung, Provinsi Bali

2018 ◽  
pp. 36
Author(s):  
Komang Teja Nugraha ◽  
Anak Agung Gede Dalem Sudarsana ◽  
Anak Agung Gede Sugiantara
Keyword(s):  
Random Sampling ◽  
Survey Method ◽  
Literature Study ◽  
The People ◽  
Space Pattern ◽  
And Function ◽  
Culture Concept

Space pattern of natah at Sibang Gede Village, Abiansemal District, Badung Regency, Bali Province. The growth of population in Sibang Gede Village, requires a land for the construction of the house based on the philosophy of Balinese culture concept. The extent of these needs impact on the rearrangement of space and the function of buildings and plants that make the space of Balinese traditional home pattern is not applied properly. This research aims to determine the layout and function of each buildings and plants. The method used was survey method with observation technique, interview, literature study and questionnaire distribution. From 12 banjar adat (sub-village) taken each of the four yards as sample by random sampling. The results show that 60% of the people at Sibang Gede Village still did not know the placement of buildings based on the philosophy of Balinese culture and placement of plants based on the philosophy of Balinese culture 98% of the people at Sibang Gede Village still have not applied it. The concept philosophy of Balinese culture consists of Asta Bumi, Hulu-teben as the layout concept of the buildings and Asta Dala as arrangement concept of plants layout. The recommendation that can be given is to apply the philosophy of Balinese culture concept of the space pattern of natah.

Gerakan Sosial (Wuat Wa’i) pada Masyarakat Desa Gurung Liwut

HUMANIS ◽  
2021 ◽  
Vol 25 (1) ◽  
pp. 93
Author(s):  
Rikhardus Haman ◽  
I Ketut Darmana ◽  
Aliffiati .
Keyword(s):  
Social Life ◽  
Research Method ◽  
Formal Education ◽  
Local Community ◽  
Literature Study ◽  
Functional Theory ◽  
The People ◽  
Community Behavior ◽  
The Village ◽  
Economic Improvement

One of the traditions that is still preserved today in the village of Gurng Liwut is the wuat wa'i tradition. The procession of the Wuat Wa'i tradition emphasizes the participation of the local community. The preservation of the tradition of wuat wa'i is based on community behavior which upholds the value of solidarity and integrity towards an innovative society in advancing and prospering social life.  The formulation of the problems in this study include (1). How is the function of wa'i in the community of Gurung Liwut Village, Borong District, East Manggarai Regency? (2). What is the existence of the Wuat Wa'i tradition in the people of Gurung Liwut Village? This study aims to determine the function of the Wuat Wa'i tradition and explain the meaning of the Wuat Wa'i tradition for the people of Gurung Liwut Village. This research uses functional theory from Bronislaw Malinowski and Giving from Marcel Mauss. The method used is a qualitative research method. Data collection techniques include observation, interviews, and literature study. The analysis used is descriptive qualitative.  The results of this study reveal that in the tradition of wuat wa'i there is a relationship between moral values, economic improvement, and improvement in formal education. The implementation of the Wuat Wa'i tradition is a social movement that raises funds to finance formal education and increase capital for someone who goes abroad, both at home and abroad. There are various processes in carrying out the tradition of wuat wa'i, namely the deliberation of the event organizers, determining the good day, the completeness of the event material.  The conclusion of this research is that the tradition of wuat  wa'i is a clear proof of the motivation of the local community for the importance of learning through formal education and desires to improve the community's economy through experience gained in the land of thechain.

scholarly journals PEMERTAHANAN BAHASA DAERAH DI LEMBAGA PENDIDIKAN BERBASIS AGAMA KABUPATEN PANDEGLANG Local Language Maintenance in Religious-Based Educational Institutions in Pandeglang

2020 ◽  
Vol 2 (1) ◽  
pp. 105-125
Author(s):  
Nur Seha ◽  
Nur Alif Fatonah
Keyword(s):  
School Environment ◽  
Negative Attitude ◽  
Learning Activity ◽  
Educational Institutions ◽  
Communication Tool ◽  
Literature Study ◽  
Local Language ◽  
The People ◽  
Bahasa Indonesia ◽  
Local Languages

PEMERTAHANAN BAHASA DAERAH DI LEMBAGA PENDIDIKAN BERBASIS AGAMA KABUPATEN PANDEGLANG, BANTENAbstrakKajian ini berpijak pada asumsi bahwa penggunaan bahasa daerah sudah mengalami penurunan pada sebagian besar anak-anak Banten. Sikap negatif pemilik bahasa daerah terutama generasi muda yaitu rasa bangga dan setia terhadap kepemilikan bahasa daerah sama sekali tidak terlihat. Hal itu menyebabkan tidak adanya kemauan dan motivasi untuk mempelajari bahasa daerah. Sumber data kajian adalah kuisoner yang telah diisi oleh 50 responden dan studi pustaka yang telah dilakukan sebelumnya terkait pemertahanan bahasa daerah. Metode yang digunakan adalah deskriptif kualitatif. Sementara itu, teori dalam kajian ini adalah sosiolinguistik. Berdasar pada analisis data, dapat disimpulkan penggunaan bahasa daerah di sekolah berbasis agama masih ditemukan, walaupun tingkat penggunaan bahasa daerah lebih rendah dibandingkan dengan bahasa Indonesia. Di lingkungan sekolah, sebagian besar responden menggunakan bahasa Indonesia untuk berkomunikasi dengan teman dan gurunya, baik saat pembelajaran maupun bertemu di lingkungan sekolah. Pada saat pembelajaran, guru juga lebih banyak menggunakan bahasa Indonesia untuk berkomunikasi dengan muridnya. Di samping itu, belum adanya kebijakan dari pihak sekolah yang menganjurkan penggunaan bahasa daerah sebagai alat komunikasi di sekolah menyebabkan penggunaan bahasa daerah di lingkungan sekolah masih rendah. Keberadaan bahasa daerah sebagai muatan lokal hanya ditemukan di beberapa sekolah. Mayoritas pengguna bahasa daerah lebih banyak menggunakan bahasa Indonesia sebagai alat berkomunikasi dibandingkan dengan bahasa daerah.  Dari segi intensitas penggunaan bahasa daerah, bahasa Indonesia justru lebih sering digunakan oleh masyarakat pemilik bahasa daerah sebagai alat komunikasi. Dengan demikian, dapat disimpulkan bahwa pemertahanan bahasa daerah di sekolah berbasis agama Kabupaten Pandeglang masih rendah. Walau pun masih ditemukan penggunaan bahasa daerah, akan tetapi intensitas penggunaannya masih tertinggal daripada bahasa Indonesia.Kata kunci: pemertahanan bahasa daerah dan lembaga pendidikan berbasis agama LOCAL LANGUAGE MAINTAIN IN RELIGIOUS-BASED EDUCATIONAL INSTITUTIONS IN PANDEGLANG, BANTEN AbstractThis study rests on the assumption that the use of local languages has decreased in most Banten children. The negative attitude of the local languages owners, especially the younger generation, namely the sense of pride and loyalty towards the ownership of local languages is completely invisible. That cause the lack of willingness and motivation to learn local languages. The data source of the study were questionnaires that has been filled by 50 respondents and literature study that has been done previously related to maintaining local languages. This research used descriptive qualitative method. Meanwhile, the theory in this study was sociolinguistics. Based on data analysis, it can be concluded that the used of local languages in religious schools is still found, although the level wais lower than Indonesian. In the school environment, most respondents used Indonesian to communicate with their friends and teachers, both during learning activity and outside activity in the school environment. During learning activity, teachers also used Indonesian more to communicate with their students. In addition, the absence of a policy from the school that advocated the use of local languages as a communication tool in schools caused the use of local languages in the school environment was still low. The existence of local languages as local content was only found in a few schools. The majority of regional language users use more Indonesian as a communication tool compared to local languages. In terms of the intensity of the use of local languages, Indonesian was actually more often used by the people who own local languages as a communication tool. Thus, it can be concludes that the retention of regional languages in the religious-based schools in Pandeglang Regency is still low. Even though the use of local languages is still found, the intensity of their use is still lagging behind Indonesian.Keywords: local languages maintain and religious-based educational institutions

scholarly journals PERILAKU PEREMPUAN PEDESAAN DALAM MENCARI DAN MENEMUKAN INFORMASI MENGENAI KESEHATAN REPRODUKSI

Edulib ◽  
2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Evi Rosfiantika
Keyword(s):  
Reproductive Health ◽  
Rural Women ◽  
Accurate Information ◽  
Literature Study ◽  
Healthy Life ◽  
The People ◽  
Access Information ◽  
Important Position ◽  
Source Of Information

The high mortality of mothers and babies, can be prevented one of them with the convenience of women access information about reproductive health. women who have sufficient knowledge can take appropriate action to maintain and maintain their reproductive health, The more problems that exist about reproductive health, the provision of information is very important, with the correct and accurate information women will have the understanding and awareness to be healthy in the function and process of reproduction. This article is based on research results in leuwigoong Garut about the behavior of rural women in accessing information about reproductive health. The aim is to find out how rural women seek and find information on reproductive health. The method used in this research is descriptive method with qualitative approach. Data collection tools such as interviews, observation, and literature study. The results showed that rural women's behavior in accessing information on reproductive health, based on the need to improve the quality of healthy life during the process of reproduction. Information obtained from the nearest source of information, namely parents, midwives, hereditary advice and the people closest. The mass media does not get an important position for them to access information. The information found is used for oneself and spread verbally to the people closest to the environment.

scholarly journals Belentung Sebagai Identitas Musik Pada Komunitas Konser Kampung Desa Jatitujuh Majalengka Jawa-Barat

SELONDING ◽  
2019 ◽  
Vol 14 (14) ◽  
Author(s):  
Shintia Ananias
Keyword(s):  
Qualitative Method ◽  
Fine Arts ◽  
Local People ◽  
Literature Study ◽  
West Java ◽  
String Instrument ◽  
The People ◽  
Art Activities ◽  
And Function ◽  
The Voice

Belentung is a string instrument made by bamboo inspired by soundscape which is the voice of big toads and also children toys made by a can and thread of mattress. Belentung can be played individually or ansemble. The words “belentung” also refers to the ansemble or music that produced from belentung itself. Belentung ansamble music have four kinds of instrument based on their size and function, such as belentung panggede, panungtun, panembal and pangrecok.            Belentung made by Komunitas Konser Kampung located in the Jatitujuh village, Majalengka, West Java. Komunitas Konser Kampung has been established since June 26th, 1987 and have many art activities, such as in music activities, literature and fine arts. Members of this community are artists, humanists and youth generation of Jatitujuh. This community have so many art activities in Jatitujuh village itself and also in the level of region, Majalengka until out of region. The interaction of Komunitas Konser Kampung with other communities and also with the people made this community realized the importance of group identit, especially music identity. Belentung created as a music identity of Komunitas Konser Kampung because of the uniqness of the organology and the characteristic of their musical.            The qualitative method used to get data in the field, for example observation participate, interview with the local people, documentation and literature study. Ethnomusicology and anthropology approach has been done to analyze and made conclucion.

scholarly journals FUNGSI DAN PERAN HUMAS DI LEMBAGA PENDIDIKAN

2019 ◽  
Vol 7 (1) ◽  
pp. 47-64
Author(s):  
Wina Puspita Sari ◽  
Asep Soegiarto
Keyword(s):  
Public Relations ◽  
Human Resources ◽  
Free Market ◽  
Education Institution ◽  
Organizational Structures ◽  
Educational Institutions ◽  
Public Relations Education ◽  
Problem Solving Process ◽  
And Function

  AbstractThe demand for quality human resources in order to compete in the ASEAN Economic Community or the ASEAN Free Market is a challenge for educational institutions to continuously improve their quality in preparing human resources with good morals and have competitive advantages. The current development of public relations is quite encouraging. Public relations or public relations is no longer an unfamiliar term. The term is indeed quite popular and has become popular in Indonesia and the public relations profession is now becoming a "trend" in society. This is indicated by the increasing number of institutions or companies that place public relations in their organizational structures, including in educational institutions. The purpose of this research is to find out the Function and Role of Public Relations in Educational Institutions. The theory used in this study is the role of public relations according to Dozier & Broom as follows: Expert Prescriber, Communication Facilitator, Problem solving process facilitator, Communication technician. The approach and research method used in this study are qualitative descriptive. In this study, it was determined who became the key informants and informants. If it is related to the main problem of the research, the author determines the purposive technique namely: Principal and Deputy Principal. Based on the explanation of the discussion it can be concluded that the position of public relations in the 3 schools that were used as samples differed. There are others that are doubled by other parts but some have started to have a stand-alone public relations department so that the roles and functions of public relations are different. However, the role and function of public relations is still not in accordance with what it should be. There are still schools that feel it is not important to have public relations. Whereas in other schools, the role of public relations has been little seen even though it is only aimed at just one public such as industry.  Keyword: PR Function, Role of PR, Public Relations Education Institution  

Sign in / Sign up

Export Citation Format

Share Document