Over all Review on Netra Kriyakalpa

Author(s):  
Rajesab D. Kabade ◽  
Sumitra T. Gowda

Ayurveda is an ancient medical science gifted from old ancient sages. It is not only a system of medicine in the sense of curing disease. It is also a way of life that teaches us how to maintain and protect health. Shalakya Tantra is a branch of Ashtanga Ayurveda which deals with study of diseases which occurs above clavcle and treatment. Our eyes are the most important organs in Urdhwa Jatrugatasthana. We must protect and take loving care of these delicate organs. Kriyakalpa is main therapeutic process for netraroga which is described in Sushruta Samhita Uttaratantra chapter 18, Vagbhata in Sutrasthana, Caraka in Chikitsasthana, Sharangdhar Samhita Uttara 13, Chakradatta chapter 76. Different types of Kriyakalpa, their indications, classifications, probable mode of action and its importance in Netraroga will be discussed in present review article.

2021 ◽  
Vol 9 (9) ◽  
pp. 2209-2212
Author(s):  
Mahesh Kumar ◽  
Priyanka 2 ◽  
S. S. Gupta

Ayurveda is one of the most ancient medical science in the world. Ayurveda is known as the science of life. It is not only medical science, but it is also a way of life. In Ayurvedic literature many Aacharyas (Sage) like Atreya Punarvashu,Dhanvantari,Sushruta,Charaka,Vagbhata and other commentators of samhitas (Ancient iterature) have made, its importance the knowledge of Sharir (body) to have undoubtedly for the sake of knowledge. In Ayurveda, Rachana sharir is a very important part of this science to make a person a good physician or a good surgeon. In Rachana Sharir, Marma sharir is very important topic. By knowing this, a person may become a good physician or surgeon. Marma sharir and its practical application are very important during surgery and to understand the injury at marma site, their prognosis and possible prevention is necessary. Inside the body, there is a specific anatomical location which is called a vital point. Keywords: Mamsa (muscle), marma (vital part), jivsthan (life site), Parinam (result), pariman (dimension)


2020 ◽  
Vol 44 (1) ◽  
pp. 29-38
Author(s):  
Ajwad A. M. Assumaidaee

Mycotoxicosis refers to the deleterious pathological effects of different types toxins produced by some worldwide distributing fungi. Mycotoxins, as secondary metabolites are affecting different organs and systems both in animal and human beings. Zeralenone (ZEA), the well-known estrogenic mycotoxins, is an immunotoxic agent. This macrocyclic beta-resorcyclic acid lactone, is mycotoxin procreated as a secondary metabolic byproduct by several types of Fusarium, encompassing F. roseum,F. culmorum, F. graminearum and different other types. Attributing to its potent estrogenic activity, ZEA has been incriminated as one of the major causes of female reproductive disorders. Thus, the purpose of the present review article is to appraise the pathophysiological consequences and sub sequent explore the progress in the research field of zearalenone immunotoxicities.


Author(s):  
Souvik Tewari ◽  
Ravindra Kumar Agarwal ◽  
Rumila Sitaram Kumar ◽  
Swati Nakhale

The term ‘Pharma Fruits’ means the fruits containing pharmacological properties and the term ‘Therapeutic Fruits’ means the fruits containing therapeutic properties.  For the production of fruits, India is the 2nd largest country after China in all over the world.  Many researchers are continuously trying to find out the therapeutic value of different types of fruits. The present review article provides some information about pharma-therapeutic fruits and their pharmacological and therapeutic properties. This review article concludes that the fruits that have pharmacological and therapeutic properties help to maintain good health by providing good nutrients.


2020 ◽  
Author(s):  
Vandana Shrivastava ◽  
Saurabh Mishra ◽  
Alka Mishra

Yagya has been one of the core elements of the ancient Indian Culture ever since the Vedic era, and is also an effective therapeutic procedure. The present review article explores the applicability of Yagya during the present time, wherein the principles, procedure and the possible mode of action of Yagya have been described; the efficacy of Ayurvedic medicines and medicinal herbs in the management of various diseases caused by viruses, as well as the diseases that have symptoms similar to those prevalent during present time, have been discussed; the ethnobotanical use of herbal fumigation in the management of various diseases, has been presented; as well as, the efficacy of Yagya Therapy / Integrative approach (including Yagya Therapy) in the management of symptoms of various disease conditions has been illustrated. The review also briefly illustrates the ancient Ayurvedic perspective about epidemics and the possible role of Yagya as a management approach for the same. Based on the information presented herein, the applicability of Yagya in the present time seems to be a promising possibility, that is worth exploring further through proper experimentation and analysis.


Author(s):  
Vaikhari Dhurve ◽  
Tukaram Dudhamal

Bhagandara is defined as suppurative condition commonly affecting the Bhaga’ (ano rectal, Pelvirectal or perianal region) which can be correlate with “Fistula-in-ano” as per western medical science. It is a common disease and notorious disease occurring in the ano-rectal region. Acharya Sushruta, the father of surgery has included this disease as one among the Ashtamahagadas and also categorized Bhagandara under Dushtavrana. The main cause or nidana of Bhagandara is infective in nature mainly involving the infected and inflamed condition of a crypt of Morgagni and infection from a hair-follicle. At first it present as Pidika around Guda and when it bursts out, it is called as Bhagandara. It is recurrent nature of the disease which makes it more and more difficult for treatment. It produces inconveniences in routine life. It causes discomfort and pain that creates problem in day to day activities. In this present review article describes pathophysiology, investigate modalities and treatment option for fistula in ano in Ayurveda and Western medical science.


Author(s):  
Yamini M. Nayak ◽  
Manjiri Keskar ◽  
Praveen Pandey ◽  
Abhishek Shukla

Ayurved is one of the great gifts of the sages of ancient India to mankind. It is not only a system of medicine in the conventional sense of curing disease but also a way of life that teaches us how to maintain & protect health. Kriyakalp is the main therapeutic process for Netra rogas. Kriyakalp means the procedures in which various drugs are applied in & around the eye ball as a treatment modality. the importance of Ayurvedic treatment in the diseases of eyes cannot be ignored. There is a great need to find out an ocular procedure for prevention and treatment of eye diseases having no or least adverse effect. Tarpan karma is one of the local therapeutic procedures which if promptly used shows objective evidences of excellent responses. In this  Article there is a review on Netra Tarpana Karma, their indications, contraindications and possible mode of action , Standardiging Samayak Tarpita Lakshan with the help of Questionnaire. Questionnaire is discussed with expert, we discussed action and we have finalized the Questionnaire with the Stalwarts of Shalakya Tantra.


2021 ◽  
Vol 9 (10) ◽  
pp. 2554-2558
Author(s):  
Sunil Kumar ◽  
Swatika Swatika

Ayurveda is a traditional system of medicine with historical roots in the Indian subcontinent. It is one of the most technical medical systems in the world with an extended record of scientific experience. Ayurveda tells the way of life and how to live healthily and stay happy. It has eight prime branches of medicine. Agada tantra is one of the specialized divisions of Ayurveda that offer scrupulously thorough information about animate and non-animated poisons and methods of removal of these poisons from the body. It chiefly advocates different antidotes for equip- ment that are poisonous to the human body. There are various ancient books which have relation regarding the Toxicology Agada tantra in which we can get references regarding the above mentioned and treated as such with Antidotes. Antidotes are the substances used to counteract or deactivate the effects of poison. Poison may be by plant, or through animal bites like snake bites etc., agricultural poisons, poisonous metals and minerals etc. There are mainly two types of poison mentioned in Ayurveda, are Sthavar visha and Jangham visha., Common antidote in Ayurveda is Swarna, Ghrita, Godudha and Madhu etc. antidote plays important role in the treatment of poisoning which we can see in the current paper, the main moto of doctor is to save the patient's life. In Ayurveda, our Achar- yas mentioned the different types of poisonous substances and their antidote under Visha Chikitsa references. The concept of Prativisha which is existed since ancient time needs to be supplemented, explained, refurbish and narrate for proper treatment. So, this article aims to collect the references of curative and preventive measures of poisoning. Keywords: Visha, Antidotes, Vagbhatta, Vishavaidyajyotsnika


Author(s):  
Mohamed Ibrahim Elzagheid

: Nucleosides and their analogues have been in use for many years and have become essential for treating patients with viral infections. Many additional nucleoside drugs have been approved over the past decades. This strongly demonstrates how important these compounds are and the crucial role they play. Given that a significant amount of research and literature has been documented regarding nucleoside analogues, this review article mainly focuses the discussion on nucleosides and nucleoside analogous that have proven to play significant role or be emerging in the treatment of known viral infections. This covers the names, structures, applications, toxicity, and mode of action of relevant nucleoside analogues.


Author(s):  
Rajendra Paliwal ◽  
Rashmi Pareek

Phimosis is described as condition in which prepuce or foreskin of glans penis is not retracted backwards resulting in poor narrowed stream of urine during micturition causing ballooning of prepuce along with recurrent attacks of balanoposthitis and Urinary Tract Infections (UTIs). Majority of new born boys do have non-retractile foreskin called as Physiological Phimosis. In Ayurveda phimosis is described as Nirudhaprakasha. Physiological phimosis usually does not require any kind of treatment as it resolve spontaneously within first couple of years mostly taking 3 to 6 years after which measures are considered to correct it surgically. Pathological phimosis is condition in which prepuce get adhered to glans secondary to adhesions or scarring made because of infection, inflammation or trauma. Pathological phimosis and physiological phimosis with recurrent attack of balanoposthitis and UTIs do require treatment. There are several treatment modalities are available according to severity of adhesions such as local application of steroid cream or oil, manual retraction, dilatation and Circumcision. In this review article we assess the various treatment modalities available in Ayurveda and contemporary medical science for better management of Phimosis.


Author(s):  
Rakshith . ◽  
Shivakumar . ◽  
Sreeharsha . ◽  
Divyasree .

The core principles in Ayurveda give prime importance to Agni, Prakriti, Ahara (food) and Vihara (lifestyle) in maintaining health. Present era people are scheduled to one or the other works due to which they are following unrightful food and habits which lead the manifestation of one of the common disorder which troubles person a lot - Amlapitta. By excess “Hurry, Worry and Curry” GIT disorders are the most common, not only affecting physical health but also psychological and social health. Amlapitta is one of that and it is a burning problem of the whole World. Amalpitta is composed of word Amla and Pitta. Amlapitta is a very common disease caused by Vidagdha Pitta with features like Amlodgara, Tiktodgara, Hrit, Kantha Daha etc. Pathya recommended in Amlapitta are Yava, Godhuma, Purana Shali, Mudga Yusha, Lajasaktu etc. Apathya recommended in Amlapitta are Navanna, Avidugdha, Masha, Kulattha, Dadhi and etc. So this present review article throws light on Pathya (conducive) and Apathya (non conducive) in Amlapitta.


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