NILAI-NILAI PENDIDIKAN ISLAM DALAM UPACARA PANGGIH PENGANTEN BANYUMASAN

2018 ◽  
Vol 19 (1) ◽  
pp. 117-150
Author(s):  
Septiyani Dwi Kurniasih
Keyword(s):  
Cultural Preservation ◽  
Islamic Education ◽  
Local Culture ◽  
Village Community ◽  
Wedding Ceremony ◽  
The Village

Abstract: This research is motivated by the development of the era and technology which has an impact on the number of western cultures that have entered Indonesia. These cultures have shifted the position of local culture in the community. Likewise with Javanese culture which is increasingly not understood by the wider community, especially the Javanese themselves. Though many lessons and noble values ​​of Javanese culture such as at the wedding ceremony. Another case in people's lives in Banjarparakan Village, Rawalo District, Banyumas Regency. In the village, there are still many people who preserve Javanese culture, especially at weddings. The community runs a wedding ceremony for their children as a cultural preservation effort that has noble values. The Banjarparakan Village Community also believes that by preserving Javanese culture, especially in wedding ceremonies, it will manifest a virtuous and moral society. The focus of this research is the bride-to-bride ceremony and the values ​​of Islamic education in the Banyumasan bride-to-bride ceremony. Keywords: Islamic Education Values. Sophisticated bride.

scholarly journals The Tradition of Madurese Wedding Ceremony: Islamic Law and Local Tradition within the Framework of Maqāṣīd al-Sharī’a

ULUMUNA ◽  
2018 ◽  
Vol 22 (1) ◽  
pp. 155-171
Author(s):  
M. Ghufron
Keyword(s):  
Life Cycle ◽  
Islamic Law ◽  
Married Couple ◽  
Community Members ◽  
Village Community ◽  
Local Tradition ◽  
Wedding Ceremony ◽  
Newly Married ◽  
The Village ◽  
New Phase

This study explores the encounters of Islamic law and local culture in the wedding ceremony in the villages on Madura, which have been influenced by the former kingdom in the eastern part of the island. This tradition for the village community members is so pivotal that ignoring it is tantamount to inviting calamity. This study applies the theory of Maqāṣīd al-Sharī’a and liminality of life-cycle by Arnold van Gennep. The ceremony includes several steps, starting from the parade of the groom with his envoy into the bride’s house up to the blessing to the newly married couple. Focusing primarily on two precessions in the wedding ceremony, namely ngiddhe 'tellor sampek bhesa (stemping the eggs until they break) and mengghar bhalabhar (opening rope), this study reveals that these processions mark a new phase in the life-cycle of the couple and entails symbols of meaning. Through the ceremony, the couple experiences separation and inclusion into a new chapter in their life. Because the tradition realizes happiness and fortune and dispells evil for both the couples and their exended family in general, it implies that the tradition also aims to implement the highest objective and principles of Islamic law.

scholarly journals Tappan-Pelepai Woven Fabric, Social Status and Caring for Local Culture in a Multicultural Society at Lampung, Indonesia

2019 ◽  
Vol 6 (2) ◽  
pp. 608
Author(s):  
Bartoven Vivit Nurdin ◽  
Damayanti Damayanti
Keyword(s):  
Social Status ◽  
Research Method ◽  
Cultural Preservation ◽  
Woven Fabric ◽  
Local Culture ◽  
Multicultural Society ◽  
The People ◽  
The Social ◽  
The Village ◽  
Depth Interviews

This paper examines the tappan and pelepai woven fabric, a kind of woven cloth that shows the social status and position of a person in an ethnic group, as well as the preservation of the woven fabric in the Lampung Sanggi Unggak Museum which is now almost extinct. In fact, tappan woven fabric is an important symbol of identity for indigenous people of Lampung. Its extraordinary beauty is almost unrecognizable.The research method used is ethnography, by conducting in-depth interviews and engaging observations. The results of the study show that the tappan cloth was not known by the people of Lampung in general.However, one of the pioneers of local cultural preservation in the village of Sanggi Unggak Tanggamus, built a museum that collects various kinds of traditional objects, one of which is tappan cloth. The effort to preserve local culture is a form of concern of traditional leaders for extinction of Lampung culture, one of which is tappan cloth. The symbolic meaning becomes shifted or even extinct. This shows that this fabric attribute is a culture that is easy to change as indicated by Linton (1977) that there is a culture that is easy to change because it is no longer considered effective and efficient.

scholarly journals Dialektika Islam dan Budaya Lokal dalam Bidang Sosial sebagai Salah Satu Wajah Islam Jawa

2012 ◽  
Author(s):  
Andik Wahyun Muqoyyidin
Keyword(s):  
South Asia ◽  
Social Relations ◽  
Seventh Century ◽  
Local Culture ◽  
Village Community ◽  
Malabar Coast ◽  
The Social ◽  
Long Time ◽  
The Face ◽  
The Village

<div class="WordSection1"><p>This article is to unravel the issue of dialectic of Islam and local culture in the social field as one face of Javanese Islam. Historically, Islam came to Indonesia there is a record seventh century AD, but there are also the states of the thirteenth century AD. This means that Islam has been a long time to adapt and dialogue with the culture, customs, attitudes and ways of thinking locals Indonesia. Moreover, many aspects of Islamic teachings that can be flexible so it can receive the local elements are in harmony with the teachings of Islam. The style of Islam in Java in many ways resembles Islam in South Asia. Kerala, the Malabar coast became an important area for the spice trade. Therefore, this area is also very likely to be a transit area for the purpose of trading with the merchants and simultaneously broadcast and Sufi Moslem are deliberately seeking new areas for development of Islam. For this reason, the face of Islam in Java is the result of dialogue and dialectic between Islam and local culture which then displays the face of Javanese Islam. In fact, Islam in Java is indeed not a single, not a monolith, and not simple. Among these are reflected in social relations syncretic Javanese Moslem community with other communities go naturally with the local knowledge base in the village community at large.</p> <p> </p> <p>Artikel ini ingin mengurai persoalan dialektika Islam dan budaya lokal dalam bidang sosial sebagai salah satu wajah Islam Jawa. Secara historis, Islam datang ke Indonesia ada yang mencatat abad VII Masehi, tapi ada juga yang menyatakan abad XIII Masehi. Ini berarti Islam telah lama beradaptasi dan berdialog dengan budaya, adat kebiasaan, sikap dan cara berpikir penduduk lokal Indonesia. Terlebih lagi, banyak aspek dari ajaran Islam yang dapat bersifat fleksibel sehingga dapat menerima unsur-unsur lokal yang selaras dengan ajaran Islam. Corak Islam di Jawa dalam banyak hal menyerupai Islam di Asia Selatan. Kerala, di pantai Malabar menjadi daerah penting untuk perdagangan rempah-rempah. Oleh karena itu, daerah ini juga sangat mungkin menjadi daerah transit bagi kaum pedagang dengan tujuan perdagangan dan sekaligus menyiarkan Islam dan kaum sufi yang secara sengaja mencari daerah baru untuk pengembangan Islam. Karena itulah, wajah Islam di Jawa merupakan hasil dialog dan dialektika antara Islam dan budaya lokal yang kemudian menampilkan wajah Islam yang khas Jawa. Dalam kenyataannya, Islam di Jawa memanglah tidak bersifat tunggal, tidak monolit, dan tidak simpel. Di antaranya adalah tercermin dalam relasi sosial komunitas Islam Jawa sinkretis dengan masyarakat lainnya berjalan secara alamiah dengan mendasarkan pada kearifan lokal masyarakat desa pada umumnya.</p> <p> </p></div> <br />

scholarly journals Ritual Nyadran Dam Bagong sebagai Wujud Pelestarian Budaya Lokal dan Sumber Belajar IPS SD Kelas IV

2020 ◽  
Vol 5 (9) ◽  
pp. 1290
Author(s):  
Siti Zullaikah Multina Putri ◽  
Budi Eko Soetjipto ◽  
Ery Tri Djatmika
Keyword(s):  
National Culture ◽  
Cultural Preservation ◽  
Cultural Value ◽  
Local Culture ◽  
Cultural Wealth ◽  
Ethnographic Approach ◽  
Puppet Show ◽  
Wayang Kulit ◽  
The Village

<p class="Standard"><strong>Abstract: </strong>The <em>Dam Bagong</em> traditional ritual or better known as the <em>Nyadran</em> tradition at <em>Dam Bagong</em>. The traditional ceremony is one part of the customs that exist in the community, namely the form of the implementation of traditional ceremonies in which there is a high cultural value and a lot of inspiration for the cultural wealth of the region that can add to the diversity of national culture. (I) Describe the Meaning of the implementation of the Bagad Dam Nyadran Ritual, Trenggalek Regency; (II) analysis of the Bagad Nyadran Dam Ritual values as a form of preservation of the Trenggalek local culture; (III) analysis of the values available in the <em>Nyadran Dam Bagong</em> tradition which can be used as a cultural preservation of Trenggalek. The approach used in this study is the ethnographic approach. The location of this research is located in Trenggalek Regency, East Java Province. The location of Bagong Dam is located in the village of Trenggalek. Then on the evening of the first Suro an art event is held as a form of celebration of joy and entertainment for the surrounding community and visitors, usually a shadow puppet show and <em>jaranan</em> dance or <em>turonggoyakso</em> dance next to the tomb of the <em>Adipati Minak Sopal</em> and witnessed by the Trenggalek community and residents outside Trenggalek.</p><strong>Abstrak: </strong>Ritual adat Dam Bagong atau lebih dikenal dengan Tradisi Nyadran di Dam Bagong. Upacara adat merupakan salah satu bagian dari adat istiadat yang ada pada masyarakat yaitu wujud pelaksanaan upacara adat yang didalamnya terdapat nilai budaya yang tinggi dan banyak inspirasi bagi kekayaan budaya daerah yang dapat menambah keanekaragaman budaya nasional. (I) Mendeskripsikan makna pelaksanaan ritual Bendungan Bagad Nyadran kabupaten Trenggalek; (II) analisis nilai ritual Bendungan Bagad Nyadran sebagai bentuk pelestarian budaya lokal Trenggalek; (III) analisis nilai-nilai yang tersedia di tradisi Nyadran Dam Bagong yang dapat digunakan sebagai pelestarian budaya Trenggalek. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan etnografi. Lokasi penelitian ini terletak di Kabupaten Trenggalek Provinsi Jawa Timur. Lokasi Bendungan Bagong terletak di desa Trenggalek. Kemudian pada malam Suro pertama diadakan acara kesenian sebagai bentuk perayaan keceriaan dan hiburan bagi masyarakat sekitar dan pengunjung, biasanya pertunjukan wayang kulit dan tari jaranan atau tari turonggoyakso di samping makam Adipati Minak Sopal dan disaksikan oleh masyarakat Trenggalek dan warga luar Trenggalek.

Paradigma Pembangunan Desa dalam Pengelolaan Keuangan Desa Berdasarkan Undang-Undang Nomor 6 Tahun 2014 Tentang Desa

2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari
Keyword(s):  
Regional Development ◽  
Financial Management ◽  
Sustainable Use ◽  
Economic Potential ◽  
Village Community ◽  
Development Organizations ◽  
The People ◽  
The Government ◽  
The Right ◽  
The Village

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.

RITUAL DALAM TRADISI PERTANIAN (GALU) PADA MASYARAKAT DESA BONE TONDO KECAMATAN BONE KABUPATEN MUNA (1979-2017)

2020 ◽  
Vol 3 (2) ◽  
Author(s):  
HARNITA HARNITA ◽  
H. Anwar ◽  
Pendais Hak
Keyword(s):  
Negative Impact ◽  
Forest Area ◽  
History Writing ◽  
Historical Method ◽  
Village Community ◽  
Type Process ◽  
New Forest ◽  
Ritual Process ◽  
The Village

ABSTRAK: Tujuan utama dalam penelitian ini mengetahui  latar belakang pelaksanaan kegiatan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan ritual-ritual apa saja yang dilakukan dalam pelaksanaan kegiatan ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna, mendeskripsikan proses kegiatan ritual dalam Tradisi Pertanian pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna dan mendeskripsikan perubahan yang terjadi saat ini dalam proses Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo Kecamatan Bone Kabupaten Muna. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Helius Sjamsuddin yang terdiri atas: (1) Heuristik (pengmpulan sumber), (2) Kritik sumber (verifikasi), (3) Historiografi (penulisan sejarah).Hasil penelitian menunjukan bahwa: (1) Latar belakang pelaksanaan ritual dalam tradisi pertanian pada masyarakat Desa Bone Tondo adalah dalam bercocok tanam (degalu) masyarakat Desa Bone Tondo memiliki keyakinan bahwa hutan di Muna banyak dihuni oleh makhluk ghaib yang berpotensi mengganggu kehidupan masyarakat. Maka secara intensif masyarakat melakukan hubungan komunikasi dengan melalui upacara yang tradisional yang dimana harus dilakukan sebelum bercocok tanam. Dengan maksud mendapatkan keselamatan dalam kegiatan perladangan terhindar dari marabahaya serta hasil panen yang melimpah. Ritual dilakukan karena adanya pantangan dan larangan yang apabila jika tidak dipatuhi akan menimbulkan dampak negatif. (2) Ritual-Ritual yang dilakukan dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo ritual pembukaan lahan kawasan hutan baru yaitu desolo. Ritual kaago-ago yang dilakukan saat lahan sudah bersih dan siap untuk ditanamkan, ritual dilakukan untuk memindahkan makhluk ghaib, permohonan dan sebagai rasa syukur. Ritual kasambuno wite (deghoti wite) dan ritual kafematai, (3) Proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada Masyarakat Desa Bone Tondo yaitu semua proses ritual dilakukan pada hari baik yang dipimpin oleh dukun (parika), menyiapkan alat dan bahan (sesajian) yang dibutuhkan tiap-tiap upacara ritual yang akan dilaksanakan. (4) Perubahan yang terjadi saat ini dalam proses pelaksanaan Ritual dalam Tradisi Pertanian (Galu) pada masyarakat Desa Bone Tondo, dapat dilihat pada ritual kaago-ago, dimana saat ini sabagian ritual tersebut tidak lagi dijalankan. Perubahan-perubahan lain adalah terkait dengan konsistensi ritual yang sebagian masih ada yang melakukan secara utuh namun ada juga yang hanya menjalankan 2 atau 3 ritual saja. Kata Kunci: latarbelakang, jenis, proses dan perubahan, galu ABSTRACT: The main objective in this study is to find out the background of the implementation of Ritual activities in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District of Muna District, describing the rituals performed in the implementation of ritual activities in the Agricultural Tradition (Galu) of the Village Community Bone Tondo, Bone District, Muna Regency, describes the process of ritual activities in the Agricultural Tradition of the Bone Tondo Village Community, Bone District Muna District and describes the changes that occur currently in the Ritual process in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, Bone District, Muna Regency. The method used in this study is the historical method according to Helius Sjamsuddin which consists of: (1) Heuristics (collection of sources), (2) Criticism of sources (verification), (3) Historiography (history writing). The results of the study show that: (1 ) The background of ritual implementation in the agricultural tradition of the Bone Tondo Village community is in farming (degalu). Bone Tondo Village community has the belief that the forests in Muna are inhabited by unseen creatures that have the potential to disrupt people's lives. So the community intensively communicates through traditional ceremonies which must be carried out before planting. With the intention of obtaining safety in farming activities to avoid danger and abundant harvests. The ritual is carried out because of restrictions and prohibitions which if not obeyed will cause a negative impact. (2) Rituals carried out in the Agricultural Tradition (Galu) of the Bone Tondo Village Community in the ritual of opening a new forest area, namely desolo. Kaago-ago rituals are carried out when the land is clean and ready to be planted, rituals are performed to remove supernatural beings, requests and as gratitude. Kasambuno wite rituals (deghoti wite) and kafematai rituals, (3) The process of implementing Rituals in the Agricultural Tradition (Galu) of the Bone Tondo Village Community, namely all ritual processes carried out on a good day led by a shaman (parika), preparing tools and materials (offerings) ) required each ritual ceremony that will be carried out. (4) Changes that occur at this time in the process of carrying out the Ritual in the Agricultural Tradition (Galu) of the Bone Tondo Village community, can be seen in the kaago-ago ritual, where at present the ritual portion is no longer carried out. Other changes are related to the consistency of the ritual, some of which still do the whole, but there are also those who only carry out 2 or 3 rituals. Keywords: Background, type, process and change, galu

The Buryat Village of Tory in the 1990s: Social and Cultural Re-adaptation in a Small Village Community

Inner Asia ◽  
1999 ◽  
Vol 1 (1) ◽  
pp. 107-110 ◽  
Author(s):  
Sergei Panarin
Keyword(s):  
Public Life ◽  
Drop Out ◽  
Economic Conditions ◽  
Young Generation ◽  
Soviet Regime ◽  
Collective Farm ◽  
Household Economies ◽  
Village Community ◽  
Self Reliance ◽  
The Village

AbstractThis paper considers whether Tory in Buryatia can survive as a community. It is argued that Tory came to be a unified community under the Soviet regime from the 1930s onwards. As Soviet institutions strengthened, the earlier Buryat society lost its integrity and came to consists of familial groups isolated from and opposed to public life, yet economically dependent on the collective farm. With the 1990s outside support was withdrawn from the collective farm. There is a real possibility that if it collapses altogether, the household economies will collapse with it. It is argued that a large proportion of people in the village have become psychologically accustomed to dependency on the state and may be incapable of self-reliance. Meanwhile, the young generation is oriented to urban and outside culture and may drop out of any process of village adaptation to the new economic conditions.

ANALISIS FAKTOR YANG MEMPENGARUHI PENGELOLAAN KEUANGAN KAMPUNG DI KABUPATEN JAYAPURA

2019 ◽  
Vol 2 (2) ◽  
pp. 39-56
Author(s):  
Bill J. C. Pangayow ◽  
Hastutie Noor Andriati
Keyword(s):  
Financial Reporting ◽  
Financial Management ◽  
Analysis Tool ◽  
City Governments ◽  
Financial Accountability ◽  
Village Community ◽  
Essential Idea ◽  
Consultative Body ◽  
Key Indicators ◽  
The Village

The village independence is an essential idea for the village community where they are located. Inaccordance to support this goal, the central, provincial and district/city governments provide fundsto villages that must be managed properly. Village financial management apparatuses endeavor inplanning, implementing, administering, and financial reporting in accordance with applicableregulations with supervision from the Village Consultative Body. This study aims to identifyindicators and determinants in village financial management and examine its effect on the villageindependence variable. This research will be carried out in villages of Yobeh, Ifaar Besar, Sereh,and Yahim, in Sentani District in Jayapura Regency. The analysis tool that will be used is FactorAnalysis to find key indicators and variables in financial management. The results showed thatreporting variables became the key in financial management, followed by financial accountability,planning, and implementation. This shows that respondents felt the reporting was very importantand needed to be considered in financial management.

Pemberdayaan Masyarakat pada Sektor Parawisata dalam Upaya Percepatan Pemulihan Ekonomi

2021 ◽  
Vol 1 (1) ◽  
pp. 62-66
Author(s):  
Frahmawati Bumulo ◽  
Sri Endang Saleh
Keyword(s):  
Community Service ◽  
Community Empowerment ◽  
Construction Workers ◽  
Economic Recovery ◽  
Tourist Attraction ◽  
Village Community ◽  
Family Economy ◽  
Tourism Sector ◽  
The Family ◽  
The Village

Community Empowerment in the Tourism Sector in Efforts Acceleration of Economic Recovery in Dambalo Village As an effort to grow the economy which is currently slumped as a result of the covid 19 pandemic. He people of Dambalo Village have various livelihoods from self-employed fishermen, farmers and some are civil servants and construction workers, all of which aim to help the family economy. and almost 60% are creative and micro business actors. Here fore, we are interested in providing creative ideas in the tourism sector, where in this village there is a pretty good tourist attraction to be developed, namely the Botudidingga tourism object, as for the tourism objects in this village that have existed since a few years ago which are located on the coast which has its own uniqueness, because to go to this place the tourists seem to go on a trip to the mountains, the vast expanse of sea surrounded by mangroves and has a courtyard to the middle of the sea makes Botudidingga tourism object the maldeves of North Gorontalo. To further beautify and attract tourists, the thematic village community service students create interesting photo spots with materials taken in the village of Dambalo itself

PEMBERDAYAAN MASYARAKAT DESA HENDROSARI MELALUI PENGEMBANGAN DESA WISATA LONTAR SEWU

Publika ◽  
2021 ◽  
pp. 323-334
Author(s):  
Rani Wahyuningsih ◽  
Galih Wahyu Pradana
Keyword(s):  
Community Empowerment ◽  
The Public ◽  
Village Community ◽  
Tourism Sector ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Tourist Village ◽  
The Government ◽  
In The Beginning ◽  
The Village

Sektor pariwisata yang saat ini sedang banyak diminati masyarakat adalah konsep pariwisata pedesaan, seperti desa wisata. Di Gresik sendiri terdapat banyak sekali wisata yang dikembangkan oleh Pemerintah melalui Badan Usaha Milik Desa atau BUMDes seperti Desa Wisata Lontar Sewu di Desa Hendrosari. Berawal dari potensi desa yang apabila dikembangkan secara optimal dapat meningkatkan pendapatan masyarakat sekitar sehingga mampu meningkatkan perekonomian masyakat Desa Hendrosari. Sebab itu perlu untuk dilakukan penelitian lebih jauh mengenai pentingnya pemberdayaan masyarakat. Sehingga penting untuk dilakukan pemberdayaan masyarakat dimana di Desa Hendrosari terdapat sumber daya alam yang mumpuni untuk dikelola sehingga jika dikelola lebih baik bisa untuk menambah pendapatan desa. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan fokus penelitian menggunakan teori Pemberdayaan Masyarakat oleh Tim Delivery (Totok Mardikanto, 2013: 125-127). Karena pada awalnya dahulu desa hendrosari terkenal dengan desa penghasil minuman fermentasi sehingga konotasi dari Desa Hendrosari lebih ke arah negatif. Sehingga dengan adanya program kerja tersebut mampu mengubah image masyarakat tentang desa tersebut menjadi desa wisata. Masyarakat Desa Hendrosari mempunyai peran penting untuk melestarikan dan mengembangkan potensi yang ada seperti sumber daya alam dan sumber daya manusia. Sehingga mereka memiliki peran penting dalam tindakan pengambilan keputusan, mempengaruhi serta memberi manfaat bagi kondisi lingkungan yang ada disekitar. Pengelolaan yang baik menghasilkan tempat wisata yang dikenal dengan nama lontar sewu. Dengan adanya tempat wisata baru tersebut menghasilkan banyak pemberdayaan masyarakat melalui pengembangan desa wisata lontar sewu. Kata kunci :Lontar Sewu, Desa Hendrosari, Desa Wisata, Pemberdayaan Masyarakat,   The tourism sector which is currently in great demand by the public is the concept of rural tourism, such as a tourist village. In Gresik itself, there are lots of tours developed by the Government through Village-Owned Enterprises or BUMDes such as Lontar Sewu Tourism Village in Hendrosari Village. Starting from the potential of the village which, if developed optimally, can increase the income of the surrounding community so as to improve the economy of the Hendrosari Village community. Therefore it is necessary to conduct further research on the importance of community empowerment. So it is important to do community empowerment where in Hendrosari Village there are natural resources that are qualified to be managed so that if they are managed better they can increase village income. This study used a qualitative descriptive approach with a research focus using the theory of community empowerment by the delivery team (Totok Mardikanto, 2013: 125-127). Because in the beginning, Hendrosari Village was known as a village that produced fermented drinks, so the connotation of Hendrosari Village was more negative. So that the existence of this work program is able to change the image of the community about the village into a tourist village. The Hendrosari Village community has an important role to play in preserving and developing existing potentials such as natural and human resources. So that they have an important role in decision-making actions, influence and benefit the surrounding environmental conditions. Good management produces a tourist spot known as lontar sewu. With this new tourist spot, it has resulted in a lot of community empowerment through the development of the Lontar Sewu tourism village. Keywords :Lontar Sewu, Hendrosari Village, Tourism Village, Community Empowerment

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