scholarly journals The Originality of the Comic in the Prose of Venedict Marth

2020 ◽  
Vol 15 (2) ◽  
pp. 407-416
Author(s):  
E. A. Denisova

Venedikt Mart is the pseudonym of the poet and writer Venedikt Nikolaevich Matveev (1895–1937). He was born and lived in Vladivostok until 1920, where he published his poems in local newspapers and magazines, published his first collections in the printing house of his father, who was a writer and local historian Nikolai Amursky (Nikolai Petrovich Matveev), (1865–1941). Venedict Mart became famous for his futuristic poems and translations of Japa- nese and Chinese poetry. The collection “At the Love Crossroads of Fads” (1922) is a clear mockery of precision culture. The reference to the long-gone culture of past centuries is comical in that V. Marth’s pretentiousness of vocabulary and immoderate hyperbolism of short stories is stronger than in any French novel created by a writer-precision. The heroes’ love explanations take an unexpected turn, in which romantic stories are resolved in a comic manner. In June 1917, in St. Petersburg on Krestovsky Island, V. Mart wrote the book “Emerald Worms”. In one of the main refrains of the text: “You smile and Your smile will remain here on Earth – in March to enchant the autumn people...”, the author’s self-irony is noticeable, since in the book “You” means “Genius of the Cosmos” who reaches Immortality – this means that his works live forever. In the phrase “You stay in March,” the author cleverly uses the fact that his pseudonym coincides with the name of the month. This game with the reader is a characteristic feature of the entire work of the writer. In V. Mart’s prose of the late 1920s – early 1930s, an educational orientation and adherence to the “state order” are visible. The 1932 story “Dere – a Water Wedding” combines several artistic directions. Some fragments of the text are stylized like a fairy tale story. V. Mart confronts this artistic direction with the literature of fact, thereby creating a comic effect through which the author expresses the catastrophic nature of the process of loss of self-identification of a small people under the influence of the “new way of life”. In the collection “At the Love Crossroads of Fads” creates a comic effect through sheer mockery of precision culture. Here V. Mart uses fabulous motives, which he will extensively use in his prose. In the book “Emerald Worms” absurdity and the author’s self-irony are the main methods of the comic. Since the end of the 1920s, being under the supervision of the police and squeezed by the censorship framework from the explicit forms of the comic, V. Mart turns to hidden irony, which is read more at the stylistic level, for example, a deliberate combination of literary genres far from each other in one work.

2021 ◽  
Vol 3 (S-1) ◽  
pp. 218-222
Author(s):  
Janarthanan L

It is cynical to set out to give any one of the four affirmative meanings of virtue, meaning, pleasure, and home. In this way, Pallu, Kuravanchi, Nondi, Kuluvam, Makudi etc. are found to have artistic qualities in them. Pillai Tamil, Kalambakam, Satakam, Malai and Anthadi are found to be literary. The action of the tooth has acquired a pronoun and has become called a tooth. Those who work in a place full of potholes are referred to as Pallar. Although Pallu literature later took literary form, its elements can be traced back to ancient literature. Various elements must have been supplemented in order to get the full text of the school literature. Such literary genres are written with a tendency to explain a variety of meanings. Yet they are all suppressed together in the sense that they come together in giving hints about music. The literary genre of cognition, one of the eight categories referred to by the tholkappiyam, applies to ‘pallu vagai’ literature. The biological condition of the pallu, in its entirety and in its simplest form, is made clear to us in the form of short stories and songs. In this article you will find what the Psalms say about agriculture, the God of the pallar, their family, way of life and music.


2018 ◽  
Vol 56 (3) ◽  
pp. 42-46
Author(s):  
Barbara Bothová

What is an underground? Is it possible to embed this particular way of life into any definition? After all, even underground did not have the need to define itself at the beginning. The presented text represents a brief reflection of the development of underground in Czechoslovakia; attention is paid to the impulses from the West, which had a significant influence on the underground. The text focuses on the key events that influenced the underground. For example, the “Hairies (Vlasatci)” Action, which took place in 1966, and the State Security activity in Rudolfov in 1974. The event in Rudolfov was an imaginary landmark and led to the writing of a manifesto that came into history as the “Report on the Third Czech Musical Revival.”


2019 ◽  
Vol 2 (02) ◽  
pp. 66-78
Author(s):  
Nurul Fadilah

The ideology of Pancasila as a way of life, the basis of the state, and national identity has a various challenge from time to time so that the existence of Pancasila as an Ideology must be maintained, especially in industrial revolution 4.0. The research method used is a qualitative approach by doing study of literature. In data collection the writer used documentation while in techniques data analysis used content analysis, inductive and descriptive. Results of the research about challenges and strengthening of the Pancasila Ideology in facing the era of the industrial revolution 4.0 are: (1)  grounding Pancasila, (2) increasing professional human resources based on Pancasila’s values, (3) maintaining the existence of Pancasila as the State Ideology.


2016 ◽  
Vol 34 (2) ◽  
pp. 119-149
Author(s):  
Damien Mahiet

Despite the lively scholarly debate on the place of The Sleeping Beauty (1890) in the political and cultural history of the Franco-Russian alliance in the 1890s, the representation of international relations in the first production of The Nutcracker (1892) has so far received little attention. This representation includes the well-known series of character dances in the second act of the ballet, but also the use of French fashion from the revolutionary era to costume the party guests, the mechanical dolls, the toy soldiers, and even Prince Nutcracker. The fairy-tale world offered a frame that not only promoted the absolutist aspirations of Alexander III's regime, but also solved the symbolic challenge of a problematic alliance between republican France and tsarist Russia. The same visual repertoire informed diplomatic life: four years after The Nutcracker, in 1896, the décor for the state visit of Nicholas II and Alexandra Feodorovna in France duplicated that of the fairy-tale world on stage.


2021 ◽  
Vol 38 ◽  
pp. 00022
Author(s):  
Sayfiddin Khairiddin Davlatov ◽  
Rakhmatullo Boboevich Sattorov ◽  
Jamoliddin Murotalievich Bobokalonov

The Karatag gorge is one of the natural areas where valuable genetic resources (wild, fruit and many valuable species) are preserved. A characteristic feature of the region is the richness of the diversity of flora and vegetation, where the main formations of Tajik vegetation are noted (maple, hazel, almond, frame, juniper). The article summarizes the results of the authors’ field research on the study of the state of xerophilic forests in the Karatag gorge. For the first time, the authors cite original materials on the phytocenology of all formations of this type of composition. According to the results of our research, the Shibleak communities in the study area are distributed in high-altitude belts from low-hilly 600–800 m to middle mountains 800–1800, 2000 m. The main formations of this type in the study area are: Acer regelii, Crataegus pontica, Celtis caucasic, Pistacia vera, Amygdalis bucharica, Ampelopsis vitifolia, Atraphaxis pyrifolia. As a result of the study, 340 plant species, 6 formations and more than 25 vegetation associations were identified in the composition of the flora of this type of the study area.


2021 ◽  
Vol 29 ◽  
pp. 69-79
Author(s):  
Laura Roldan-Sevillano

This article explores Haitian American writer Roxane Gay’s An Untamed State (2014) as a novel that represents our intricate and rhizomatic transmodern era. In order to prove this contention, it focuses on the novel’s amalgamation of different literary genres and modes from previous cultural paradigms—namely, the postmodern fairy-tale retelling and the social realist novel—with Euro-American as well as Haitian/Caribbean literary and sociocultural elements. The result of this mélange is a complex narrative of multiple interconnections that offers a nuanced portrait of new millennium Haitian diasporas and locals, and that most especially, recuperates subaltern Haitian voices so as to denounce the “untamed state” of the country. The article concludes by arguing that Gay’s hybrid and relational text effaces an either/or episteme which, although considerably used in Western and postcolonial theories for a while, has now become obsolete and inoperative in such a globalised and entangled world.


2020 ◽  
Vol 15 (4) ◽  
Author(s):  
Bojan Žikić ◽  
Mladen Stajić ◽  
Marko Pišev

The situation caused by the appearance of Covid-19 can be viewed as a critical event: typologically, it is an unprecedented event, which requires and shapes new forms of historical action hitherto unknown in the given context. Critical events serve as strong value and emotional landmarks in the cultural cognition of each social environment, and form the basis for a meaningful determination towards other events. Using material collected primarily from the online versions of electronic and printed media, we consider how the reality they presented is shaped through the news through the statements of politicians and medical doctors in Serbia. We trace how the narrative transformation of socio-cultural reality took place from the time before the of Covid-19 outbreak in our country to the time immediately after the lifting of the state of emergency declared due to that infection. The premise of all that is being done to tackle the infection is not a purpose in itself, but aims to enable a return to the life we were accustomed to before the outbreak of the epidemic. Covid-19 destabilizes our everyday life – a life that consists of work or study, use of free time, socializing etc. Such everyday life is a reference point of "normalcy". Socio-cultural normalcy refers to all that is understood as a normal and undisturbed course of everyday life. The appearance of Covid-19 gave rise to the notion of the "new normal", that is, a course of everyday life that is similar to normal, ordinary life, but with adherence to measures aimed at preventing the spread of infection by the authorities. In the paper we deal with the period that begins just before the outbreak of Covid-19 in our country, and ends with the period after the lifting of the state of emergency, to show the discursively produced picture of social reality in which the concept of the "new normal" serves as a cultural cognitive tool for understanding a situation in which one has to live with Covid-19 in order to one day be able to return to the way of life that existed before it.


Author(s):  
M. Korolova

The article described the regulatory component of the state policy on formation of a healthy lifestyle in Ukraine. After all, the problem of forming a healthy lifestyle requires special attention, both from scientists in the fields of pedagogy, psychology, law, physical culture and sports, philosophy, sociology, medicine, and from the public, mass media and every citizen of Ukraine. It is known that the critical situation, which led to the creation of unfavorable conditions for a healthy lifestyle of the population of Ukraine, due to the action of such factors as: imperfection of the health care system; low level of awareness of the value of health as equity; finding the vast majority of the population in conditions of socio-economic instability and the like. It was found out that the state policy on the formation of a healthy lifestyle in Ukraine is represented by laws and by-laws developed on their basis. It has been established that the resolution of specific issues of health and fitness activities of subjects of the sphere of physical culture and sports is also affected by legal acts of other sectors, in particular health, education, economics, etc. The basic regulatory documents aimed at implementing state policy on the formation of a healthy lifestyle in Ukraine are defined in particular, the Law of Ukraine “On Physical Culture and Sports”, the State target social program for the development of physical culture and sports for the period until 2020 and regional programs for the development of physical culture and sports, the state target social program “Youth of Ukraine” for 2016-2020 and the National a strategy for improving physical activity in Ukraine for the period up to 2025 "Physical activity - a healthy way of life - a healthy nation" and others. National strategies and recommendations for the health activity of different population groups have been adopted in the Member States of the European Union, USA, Canada, Australia, Japan. The purpose of the National Strategy for Healthy Movement Activity in Ukraine is to formulate in society the conditions for healthful exercise activity and healthy lifestyles for shaping the health of citizens as the highest social value in the country.


Author(s):  
Hannan Hever

This chapter looks at one of the most famous and significant debates in Jewish studies: between Gershom Scholem and Martin Buber over the character of Hasidism. On the face of it, the debate was a literary one, centering on the significance of the Hasidic tale and its role in the interpretation of the Hasidic movement. It was a debate between two conceptions of Hasidism, one as a system of theological concepts, and the other as a way of life. Yet this debate was not merely historicist, but topical and political as well. For in this debate, Buber and Scholem negotiated the question of Jewish sovereignty and endeavored to determine the desired relationship between Jews and the state.


Author(s):  
James Gracey

This chapter focuses on The Company of Wolves, as a dark fantasy film about the horrors of the adult world and of adult sexuality glimpsed through the dreams of an adolescent girl. It analyses how The Company of Wolves amalgamates aspects of horror, the Female Gothic, fairy tales, werewolf films and coming-of-age parables. It also illustrates how The Company of Wolves is drenched in atmosphere and an eerily sensual malaise that boasts striking imagery immersed in fairy-tale motifs and startling Freudian symbolism. The chapter mentions Neil Jordan as the director of The Company of Wolves, his second film and his first foray into the realms of Gothic horror. It cites several short stories from Angela Carter's The Bloody Chamber from 1979 as the basis for The Company of Wolves.


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