NALAR USHUL FIQH KH. SAHAL MAHFUDH DALAM WACANA ISLAM INDONESIA

2018 ◽  
Vol 22 (2) ◽  
Author(s):  
Almunauwar Bin Rusli
Keyword(s):  
Social Problem ◽  
Local Community ◽  
Islamic Law ◽  
Contextual Approach

Abstract. This Article examines the interpretation ushul fiqh of KH. Sahal Mahfudh in Indonesia includes concept, methodology and contribution. This article shows that (a) the concept ushul fiqih of KH. Sahal Mahfudh have two models that antrophosentrism based on benefit of the local community and idealization of implementation of Islamic law as a ethnics, control and social liberation (b) KH. Sahal Mahfudh used two methodology that textual and contextual approach (c) The contributin of Ushul Fiqih KH. Sahal Mahfudh includes management of zakat for poverty, envirom=nmental preservation and relocation of prostitution. In summary, KH. Sahal Mahfudh Shows creativity to operate fiqh for respond social problem throught rational, operational and measurable action.  Keywords : KH. Sahal Mahfudh, Concept, Methodology, Contributions  Abstrak. Artikel ini mengkaji nalar ushul fiqh KH. Sahal Mahfudh di Indonesia yang meliputi konsep, metodologi dan kontribusi. Hasil kajian menunjukkan bahwa (a) Konsep ushul fiqh KH. Sahal Mahfudh terbagi atas dua model yaitu antroposentris berbasis kemaslahatan masyarakat lokal dan mengidealisasi adanya penerapan pelaksanaan hukum Islam sebagai etika, kontrol, serta sarana pembebasan sosial (b) Metodologi yang digunakan oleh KH. Sahal Mahfudh terbagi atas dua jalan yaitu tekstual dan kontekstual (c) Kontribusi yang menonjol dalam pengembangan ushul fiqh dari KH. Sahal Mahfudh meliputi pendayagunaan zakat untuk pemecahan problem kemiskinan, pelestarian lingkungan hidup, dan relokasi prostitusi. Kesimpulannya adalah KH. Sahal Mahfudh mengapreasiasi  penggunaan metodologi berpikir dan qai’dah fiqhiyyah. KH. Sahal Mahfudh menunjukkan kreativitas dalam mengoperasionalisasikan fiqh untuk merespons problem sosial melalui tindakan rasional, operasional dan terukur.    Kata Kunci : KH. Sahal Mahfudh, Konsep, Metodologi, Kontribusi  

scholarly journals Representasi LGBT dalam Perspektif Ideologi Khilafah: Kajian Transitivitas dalam Buletin Kaffah

2019 ◽  
Vol 25 (2) ◽  
pp. 343-358
Author(s):  
Dede Fatinova ◽  
Yasir Mubarok ◽  
Ratna Juwitasari Emha
Keyword(s):  
Social Problem ◽  
Islamic Law ◽  
Social Issues ◽  
Descriptive Analysis ◽  
Controversial Issue ◽  
Theory Approach ◽  
Political Issues ◽  
Indonesian Government ◽  
Radical Ideology ◽  
New Form

Ideologi khilafah merupakan sebuah ideologi yang kerap kali diinterpretasikan sebagai ideologi yang cukup radikal. Umumnya ideologi khilafah menyoroti isu-isu politik yang bertentangan dengan syariat Islam. Namun, kali ini ideologi khilafah juga menyoroti isu sosial, yaitu LGBT. LGBT merupakan isu yang kontroversial secara global. Sementara ideologi khilafah merupakan sebuah paham yang konsepnya bertentangan dengan negara Indonesia.  Penyebaran ideologi khilafah sudah dilarang oleh pemerintah Indonesia. Namun eksistensinya masih hadir dalam rupa yang baru, yaitu pada sebuah buletin bernama KAFFAH. Kajian ini akan mengungkapkan bagaimana LGBT direpresentasikan dalam perspektif ideologi khilafah. Data dalam penelitian ini berasal dari artikel tentang LGBT pada media Kaffah, edisi 025 yang dirilis pada 26 Januari 2018. Selanjutnya data dikaji secara kualitatif dengan metode analisis deskriptif. Penelitian ini menggunakan pendekatan teori Transitivitas sebagai teori yang menyatakan bahwa bahasa merupakan representasi dari pengalaman manusia. Transitivitas ini berfokus pada tiga komponen, yaitu proses, partisipan, dan sirkumtan. Berdasarkan uraian Transitivitas, diketahui bahwa dalam perspektif ideologi khilafah, LGBT bukan hanya direpresentasikan sebagai masalah sosial, tapi juga sebagai implikasi dari tidak adanya Undang-undang yang bersumber dari hukum Islam yang secara eksplisit dapat menjerat LGBT. The khilafah ideology is an ideology that is often interpreted as a fairly radical ideology. Generally, the ideology of the khilafah highlights political issues that are contrary to Islamic law. However, the Khilafah ideology also highlights social issues, namely LGBT. LGBT is a controversial issue globally. While the khilafah ideology is a concept that is contrary to the Indonesian state. The Indonesian government has banned the spread of the khilafah ideology. But its existence is still present in a new form such as a bulletin called KAFFAH. This study aims to describe how LGBT is represented in the perspective of khilafah. The data of this study is a KAFFAH bulletin article, 025 editions, which released on January 26, 2018. Furthermore, the data were analyzed qualitatively by descriptive analysis methods. This study uses the Transitivity theory approach as a theory which states that language is a representation of human experience. The Transitivity focuses on three components; process, participants, and circumstance. Based on the description of Transitivity, LGBT is not only represented as a social problem but also as an implication of the absence of laws that originate from Islamic law which can explicitly ensnare LGBT.

scholarly journals Kebijakan Proteksi Anak Jalanan di Kota Yogyakarta Menurut Perspektif Maqasid Syariah

2020 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Khoirul Ummatin
Keyword(s):  
Social Problem ◽  
Urban Areas ◽  
Islamic Law ◽  
Street Children ◽  
City Government ◽  
Financial Difficulties ◽  
Number Of Factors ◽  
Children And Parents ◽  
The Relationship ◽  
Yogyakarta City

The problem of street children is a social problem that often occurs in urban areas. We may often meet many children who are on the streets. Such a scene is influenced by a number of factors that cause children to suffer in life on the streets, such as family financial difficulties or pressure from poverty, parental disharmony, and special problems regarding the relationship between children and parents. The existence of street children is often a problem for various parties both from family, community and government. In overcoming the problem, the Yogyakarta city government contributed to provide a solution by issuing regional regulations related to the handling of street children, the regulation considers many aspects such as replacing repressive approaches or forced withdrawal then becoming a humane (persuasive) approach to achieving mutual prosperity. By referring to these objectives, it is appropriate to implement a policy that needs to be based on the concept of maqasid sharia which is a study of Islamic law in establishing a law that must be accompanied by goals which are shar'i (human benefit).

scholarly journals TINJAUAN HUKUM ISLAM TERHADAP PEMBERIAN UANG ADAT (SELEMAK SEMANIS) DALAM PERKAWINAN ADAT MELAYU JAMBI

2019 ◽  
Vol 1 (1) ◽  
pp. 57-74
Author(s):  
Siti Marlina Masputri
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
Field Research ◽  
Research Field ◽  
Community Leaders ◽  
Sociological Approach ◽  
Needed Information ◽  
The Gift ◽  
Wedding Ceremony ◽  
Legal Consequences

The background of the problem in this research is, in Jambi in the traditional wedding ceremony there is what is called adat money (Selemak Semanis), which is the traditional money given by men to women who will be married if the adat money is not fulfilled so it will not happen marriage. As for the purpose of this study, we want to know the position and legal consequences of giving customary money in Jambi Malay customary marriage, wanting to know the legal consequences of giving customary money in Jambi Malay customary marriage and want to know the Islamic legal review of giving customary money in Jambi Malay customary marriage in Jambi. The approach in this study is a qualitative normative sociological approach. In this study the authors used the type of field research (Field research), by conducting interviews with the local community, village heads, officials of the sharia ', traditional leaders, community leaders, religious scholars, and various parties needed information in writing this research. Based on the data obtained by the author in the field, after being reviewed and understood, the following research results are obtained, firstly that the position of giving customary money is a condition for the implementation of marriage and its nature is a mandatory gift from men to women and legal consequences. from giving customary money in Jambi Malay customary marriage depends on whether or not the man can fulfill the customary money which is determined by the female family, presumably able to fulfill the customary money then the marriage will be held and if the man is unable to fulfill the customary money then marriage and customary money will occur outside of the gift dowry. The two reviews of Islamic law on the giving of customary money do not violate the Qur'an and the Hadith, but there is a mistake in the community in determining the amount of customary money that is too high so that it is burdensome to the men.

COVID-19 DAN IBADAH ( RESISTENSI PERUBAHAN HUKUM ISLAM DALAM MEMPERTAHANKAN RUTINITAS IBADAH)

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Sudirman Sudirman ◽  
Edi Gunawan ◽  
Muh Rusdi Rasyid
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
The State ◽  
Legal Change ◽  
Community Groups ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
State Of Practice ◽  
The Law

Abstract: This research examines Covid-19 and worship as a resistance to changes in Islamic law in maintaining routine worship. The study used a qualitative descriptive approach and obtained data through interviews, observation and documentation. The results showed that Covid-19 had an impact on changes in the law of worship. however, in the change in law in worship, various different practices were found. There are community groups who continue to carry out worship routines in the mosque in congregation by carrying out according to Health protocols such as maintaining distance and wearing masks. There are also people who are resistant to legal changes so that they maintain the practice of worship as before before the pandemic. There are also people who situationally follow the state of practice carried out by the local community and there are also people who completely close places of worship. from these results indicate that not all people are subject to the changes in law that occurred during the pandemic so as to maintain the routine of worship rather than submit to the new law which results in endangering themselves. Keywords: Rasistency, Legal Change, Worship, Covid-19 Abstrak: Penelitian ini mengkaji Covid-19 dan ibadah sebuah resistensi perubahan hukum islam dalam mempertahankan rutinitas ibadah. penelitian menggunakan pendekatan deskriktif  kualitatif dan memperoleh data melalui wawancara, observasi dan dokumentasi. Hasil penelitian menunjukkan bahwa C0vid-19 memberikan dampak terhadap perubahan ukum ibadah. namun dalam perubahan hukum dalam ibadah tersebut ditemukan berbagai praktik pengamalan yang berbeda. Terdapak kelompok masyarakat yang tetap menjalankan rutinitas beribadah dalam masjid secara berjamaah dengan menjalankan sesuai protokoler Kesehatan seperti menjaga jarak dan memakai masker. Juga terdapat masyarakat yang rasisten terhadap perubahan hukum sehingga mempertahankan raktik beribadah sebgaimana dulu sebelum pandemi. Juga terdapat masyarakat yang situasional mengikuti keadaan praktik yang dilakukan oleh masyarakat setempat dan juga terdapat masyarakat yang total menutup tempat ibadah. dari hasil tesebut menunjukkan bahwa tidak semua masyarakat tunduk terhadap perubahan hukum yang terjadi saat ppandemi sehingga mempertahankan rutinitas ibadah ketimbang tunduk kepada hukum yang baru yang berakibat pada membahayakan dirinya.Kata Kunci: Rasistensi, Perubahan Hukum, Ibadah, Covid-19

MAHAR TANAH DALAM PEMAHAMAN MASYARAKAT BUGIS BONE DAN KEDUDUKANNYA DALAM ISLAM

2020 ◽  
Vol 1 (1) ◽  
pp. 63-82
Keyword(s):  
Data Collection ◽  
Local Community ◽  
Islamic Law ◽  
Human Life ◽  
Direct Observations ◽  
South Sulawesi ◽  
Interview Guide ◽  
Collection Data ◽  
Data Source ◽  
Processing Techniques

This research is a descriptive qualitative research, aimed at knowing and examine dowry in the form of a plot of land at the Bugis community wedding Bone is based on the perspective of Islamic law and the Basic Laws Agraria. This research will reveal the understanding of the Bugis Bone community regarding land dowry, its position is like the legal certainty of the two perspectives the. The location of this research Bone district South Sulawesi. Data source taken from observations or direct observations of local community leaders who considered to understand and make a plot of land as a dowry marriage. Data collection methods used are observation, interview, and documentation. The instrument used in the form of researchers as instruments headline, observation guide, interview guide, and check list of documents and tools other supporters such as cameras and stationery. Data processing techniques began data collection, data reduction, organizing data, and verifying data. Results research is to make a plot of land as a dowry in traditional marriages Bugis Bone is a tradition that has long been practiced. Land is an object or goods that are best made dowry because they contain philosophical values in line with human life. There are two forms of dowry ownership, namely, possessing only part of it is enjoying the results but not mastering the object of the land fully, the second is only a mere symbol. Mentioned in the contract but the wife does not know the reality of the object of the land. Land acquisition as a right property with a dowry is permissible in Islamic law but does not have certainty law in the perspective of laws and regulations.

scholarly journals Pembaruan Hukum Islam di Indonesia

TAJDID ◽  
2019 ◽  
Vol 26 (2) ◽  
pp. 215
Author(s):  
Ismail Ismail
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
Initial Period ◽  
17Th Century ◽  
Legal Aspects ◽  
Historical Record ◽  
Long Time ◽  
Religious Sect ◽  
Second Period

In the early days of the entry of Islam in Indonesia the emphasis of Islamic teachings on legal aspects was not as strong as it is now. From the historical record, Islam that developed in Indonesia in the early days was very oriented towards tasawuf. This is because Islamic tasawuf who came to the archipelago, in certain aspects "fit" with the background of the local community influenced by Hindu-Buddhist asceticism and syncretism of local beliefs. In the next stage, Islam is oriented to Sufism, gradually becoming more oriented towards shari'ah. This change in orientation was partly due to a process of renewal or refinement that began in the 17th century and continues today. The Islamic law developing in Indonesia nowadays  has got much changing from its origin, syafi’iyah to moderate. The modernity of Islamic law that take long time is provable by appearing of the national fiqh mazhab (religious sect). To get the better understanding on the happening process, the writer  will divide into two periods of modernity. First is the initial period indicated by having  ijtihad and self-releasing on taklid or fanatic attitude to a certain mazhab. The Second period load the effort to bear the mazhab that is suitable to the national personality. This is called National mazhab later.

scholarly journals REFORMULASI YURIDIS PENGATURAN PRODUK PANGAN HALAL BAGI KONSUMEN MUSLIM DI INDONESIA

2014 ◽  
Vol 17 (1) ◽  
Author(s):  
Paisol Burlian
Keyword(s):  
Social Problem ◽  
Islamic Law ◽  
Field Research ◽  
The State ◽  
The Public ◽  
Legal Sociology

Juridist Reformulation of Halâl Products for Muslim Consumers in Indonesia. This paper examines the certification of halâl products that are becoming a social problem in the community as well as a responsibility of the state on the basis of the same reasoning, the assurance of halâl products. Halâl certification aims to protect the public from unlawful products and risks to health that often occur with differences of interests, especially between producers and consumers. The main source of this article is data obtained from field research that is related to the community to halâl certification LPPOM-MUI in Central and South Sumatra Province. The data is read through constructivism paradigm from a socio-legal approach with a pointed analysis of the codification theory of Islamic law, legal sociology by the American lawyer and scholar Rescoe Pound and mashlahah mursalah theory.DOI: 10.15408/ajis.v14i1.1241

scholarly journals Islamic Shari'a Configuration of Buka Luwur Tradition in Kudus

2020 ◽  
Vol 8 (1) ◽  
pp. 201
Author(s):  
M. Mundakir ◽  
Aat Hidayat
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
Social Solidarity ◽  
Font Size ◽  
Movement Theory ◽  
Double Movement ◽  
Plural Society ◽  
Islamic Values

<span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">combines Islamic law teaching and Javanese tradition. As an empirical religious phenomenon, its events have meaning and symbol that overlaps the local community traditions with the adopted Islamic</span><span class="fontstyle0"> Shari’a </span><span class="fontstyle2">implementation. However, formalist and rational religious understandings view </span><span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">tradition as a </span><span class="fontstyle0">bid’ah</span><span class="fontstyle2">, with no basis in Islamic law. Using grounded research models and Fazlur Rahman’s double movement theory, this article portraits </span><span class="fontstyle0">noumena </span><span class="fontstyle2">from a series of </span><span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">traditional rituals. It describes the configuration of the Islamic </span><span class="fontstyle0">Shari’a </span><span class="fontstyle2">implementation in the tradition. The community believes that the tradition symbolizes love for guardians by hoping for a blessing on work and remembering their struggle in preaching Islamic values. Also, the </span><span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">tradition’s implementation is a symbol of social solidarity that needs to be appreciated in a plural society. It is a form of harmony and cooperation <span class="fontstyle0">in holding ceremonies and rituals among believers. The results show that </span><span class="fontstyle2">Buka Luwur </span><span class="fontstyle0">events’ symbolizes a blessing for prayer to be quickly answered, refuse calamity, teach tolerance values preached and practiced by Sunan Kudus, and solidarity in helping one another. The configuration and internalization of Islamic law in the Javanese tradition are found in the election on the 10</span><span class="fontstyle0" style="font-size: 7pt;">th</span><span class="fontstyle0"> of </span><span class="fontstyle2">Muharam, </span><span class="fontstyle0">as the top of the </span><span class="fontstyle2">Buka Luwur </span><span class="fontstyle0">rituals series. Furthermore, the configuration of Islamic law in that tradition is found in the teaching of respecting ancestors. Indonesias embrace the religious characteristics of traditional and Sufistic Islam. This facilitates interaction, internalization, and configuration of the Islamic </span><span class="fontstyle2">Shari’a</span><span class="fontstyle0"> teachings with Javanese people’s traditions and culture, especially the Kudus community</span>. </span>

scholarly journals MEMBACA PERKAWINAN MASYARAKAT ISLAM SASAK DARI PERSPEKTIF INTERLEGALITAS HUKUM

2018 ◽  
Vol 10 (2) ◽  
pp. 115
Author(s):  
Murdan Murdan
Keyword(s):  
Local Community ◽  
Islamic Law ◽  
The State ◽  
Legal Order ◽  
Customary Law ◽  
State Law ◽  
Legal Tradition ◽  
Social Contracts ◽  
Religious Law ◽  
Tribal Societies

This paper will discuss the side of the interlegality and interlaw among customary law, religious law and state law in tribal societies in Indonesia, which is focused on the marriage of Sasak people. As an Indonesian local community, the Sasak community has their own local laws in undergoing interactions and social contracts between each other, especially in matters of marriage. Along with the embrace of Islam by the Sasak community, the Islamic law also contributes in decorate every process of the marriage. In addition to the existence of customary law and Islamic law that adorn the marriage of the Sasak community, there is also a modern legal tradition, namely state law. As part of the Indonesian society, the Sasak people cannot escape the great influx of modern legal tradition or national law positivism, which is directly echoed by the state. Departing from this illustration, the discussion in this paper includes: the interlegality between Sasak customary law and religious law (Islamic law); the interlegality between Sasak customary law and state law; and the last is the interlegality among Sasak customary law (local legal order), religious law (Islamic law/Islamic legal order), and state law (state legal order).Tulisan ini akan membahas sisiinterlegalistikantara hukum adat, hukum agama dan hukum negara pada masyarakat kesukuan di Indonesia, yang difokuskan pada perkawinan masyarakat suku Sasak. Sebagai masyarakat lokal Indonesia, masyarakat Sasak memiliki hukum lokal sendiri dalam menjalani intraksi dan kontrak sosial antara satu sama lain, khususnya dalam persoalan perkawinan. Seiring dengan dipeluknya agama Islam oleh masyarakat Sasak, maka hukum Islam pun memberi andil dalam menghiasi setiap proses-proses perkawinan itu. Selain keberadaan hukum adat dan hukum Islam yang menghiasi perkawinan masyarakat Sasak, terdapat juga tradisi hukum modern, yakni hukum negara. Sebagai bagian dari masyarakat Indonesia, masyarakat Sasak tidak bisa melepaskan diri dari arus besar legisme atau positifisme hukum nasional, yang secara langsung digaungkan oleh negara. Berangkat dari ilustasi ini, maka pembahasan dalam tulisan ini meliputi: interlegalistik antara hukum perkawinan adat Sasak dan hukum agama (Hukum Islam); interlegalistik antara hukum perkawinan adat Sasak dan hukum negara; dan terakhir adalah interlegalistik antara hukum perkawinan adat Sasak, hukum agama (hukum Islam), dan hukum negara.

scholarly journals Oral Contract on the Sale and Purchase Transactions in the Traditional Market of Palangka Raya City

2020 ◽  
Vol 6 (2) ◽  
pp. 173-190
Author(s):  
Muzalifah Muzalifah ◽  
Ali Sodiqin
Keyword(s):  
Qualitative Research ◽  
Local Community ◽  
Islamic Law ◽  
Civil Law ◽  
Phenomenological Approach ◽  
Contract Law ◽  
Legal Certainty ◽  
Legal Norms ◽  
Freedom Of Contract ◽  
Traditional Market

The application of an oral contract in buying and selling transactions in Palangka Raya City is a form of contract adopted from Banjar culture. Even traditional market players in Palangka Raya City, in particular, interpret the oral contract as something that is very principle, so that they consider a contract invalid if it is not stated verbally. This article explores the question of why the oral contract in buying and selling in Palangka Raya City is still being applied and how the oral contract law is in buying and selling transactions in Palangka Raya City. This research is qualitative research with a phenomenological approach. This study found that the application of oral contracts in buying and selling transactions in Palangka Raya City originated from the habits of Banjar tribe traders who trade in Palangka Raya City. This habit, then, develops into the habit of the local community, so it becomes a necessity to be implemented. The law of the oral contract in the transaction is valid in terms of Islamic law and civil law because it fulfills the requirements and is in harmony with the contract in buying and selling and is carried out voluntarily, is based on the principle of freedom of contract. There is a balance of achievement, and has legal certainty so that it binds both parties. The existence of this oral contract shows the legitimacy of legal norms, religious norms, and customary norms.

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