scholarly journals EFEKTIVITAS ETOS KERJA TERHADAP KESEJAHTERAAN KELUARGA MENURUT BUDDHA DHAMMA

2019 ◽  
Author(s):  
Iin Suwarni

In this life, humans must meet all their physical needs, so man should work.Sometimes the efforts made in ways that are not commendable. It is caused because there arestill many people who do not have guidelines that can be used as a handle in the works.Success and wealth are not only just acquired, to acquire one must work. Someone whoworks with the work ethic or morale in accordance with the beliefs and outlook on life andhe will be himself, that deserve respect, understanding which is seen as a noble man'streasure. That understanding is to understand the Dhamma, understood the meaning of theteachings, understand yourself and put yourself in his place, understand the needs andmeasuring obtained in an appropriate manner and true to the extent necessary, tounderstand the right time means to do something worth doing, and understand howdistinguishing character deserves to be a good person and a bad friend did not deserve to befriends. Works well and have an understanding would take a person capable of overcomingegoism and work will learn reduce egoism. The first reason of working is not only for pursuitof wealth but also to please him/herself. To maintain and create a happy family andprosperous is the main thing. The following will be described on Effectiveness of Work Ethicstoward the Welfare of The Family According to the Buddha Dhamma. The method used inthis paper is a qualitative research method descriptive study of literature. It is important forsomeone to be able to work in accordance with the values and norms that exist in society,have the confidence and the right view will form a working mentality. This will affect thework ethic or morale of a person, so that s/he will be able to work properly to obtain thewealth and welfare of the family.

Author(s):  
Zadrian Ardi ◽  
Nining Maizura

Marriage purposes are to form a prosperous and happy family forever. Happy the family is a reflection of the harmony of a family. But in the last few years many phenomena are emerging about the problems in the family that makes the family becomes unharmonious such as quarrels, jealousy, infidelity, income differences, and differences in life principles and to the action to end marriage or divorce. Households are very dangerous if they keep on continuing though in the family difference is a reasonable thing. Problems that occur should immediately find the best solution so as not to cause negative impacts for the family. Solving various problems in the family one of them can be completed through counseling so that the problems faced can be resolved. This study aims to get a picture of the psychological impact of divorce at the beginning of marriage. The research method used in this research is qualitative         research. In this study, the variables that will be examined the psychological impact on divorce early in the marriage will be explored in depth.


2020 ◽  
Vol 4 (1) ◽  
pp. 44-55
Author(s):  
Grecetinovitria Merliana Butar-butar

AbstractPurpose of this study was to describe the meaning of ezer kenegdo and to know position and role of women in the family. The research method used is qualitative research methods (library research). The term of “ ezer kenegdo” refer to a helper but her position withoutsuperiority and inferiority. “The patner model” between men and women is uderstood in relation to one another as the same function, where differences are complementary and mutually beneficial in all walks of life and human endeavors.Keywords: Ezer Kenegdo; Women; Family.AbstrakTujuan penulisan artikel ini adalah untuk mendeskripsikan pengertian ezer kenegdo dan mengetahui kedudukan dan peran perempuan dalam keluarga. Metode yang digunakan adalah metode kualitatif library research. Ungkapan “ezer kenegdo” menunjuk pada seorang penolong namun kedudukannya adalah setara tanpa ada superioritas dan inferioritas. “Model kepatneran” antara laki-laki dan perempuan dipahami dengan hubungan satu dengan yang lain sebagai fungsi yang sama, yang mana perbedaan adalah saling melengkapi dan saling menguntungkan dalam semua lapisan kehidupan dan usaha manusia.Kata Kunci: Ezer Kenegdo, Prerempuan, Keluarga.


2020 ◽  
Vol 20 (2) ◽  
pp. 138
Author(s):  
Fakhrurrazi M.Yunus ◽  
Zahratul Aini

Abstrak: Dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan adanya Pasal yang mengatur tentang perkawinan beda agama, dalam Pasal 35 huruf (a) yang menyatakan bahwa perkawinan yang ditetapkan oleh pengadilan. Namun dalam Undang-Undang tersebut tidak diatur secara jelas, sehingga memberi peluang timbulnya dampak negatif. Namun yang diakui di Indonesia jika pasangan suami istri yang berbeda agama harus memeluk agama yang sama di salah satu pasangan dengan maksud mereka harus pindah agama baik memeluk agama istri maupun suami. Dengan adanya berbagai kemudharatan yang timbul, maka hal itu tidak sesuai dengan hukum Islam. Oleh karena itu, penulis ingin mengetahui dampak perkawinan beda agama yang diatur dalam Undang-Undang Nomor 23 Tahun 2006 tentang administrasi  kependudukan dan tinjuan hukum Islam terhadap perkawinan beda agama dalam Undang-Undang Nomor 23 tahun 2006. Dalam penelitian ini, metode penelitian yang digunakan adalah Kualitatif. Berdasarkan dari hasil penelitian, dampak dari perkawinan beda agama yaitu dampak terhadap rumah tangga yang tidak harmonis menimbulkan kegelisahan, dan sulitnya berkomunikasi. Dampak terhadap anak yang membuat hubungan antara keluarga yaitu anak dan orang tua menjadi kacau dan tidak utuh karena mengetahui kedua orang tuanya berbeda keyakinan. Dampak terhadap harta warisan yang mengakibatkan anak yang lahir dari perkawinan beda agama tidak mempunyai hak untuk mendapatkan harta warisan apabila tidak seagama dengan pewaris yang dalam hal ini pewaris beragama Islam. Adapun tinjauan hukum Islam menyatakan bahwa perkawinan beda agama itu tidak sah, karena menurut fatwa MUI Nomor:4/MUNASVII/MUI/8/2005 menetapkan bahwa nikah beda agama hukumnya haram yang diperkuat dengan firmannya dalam surat al-mumtahanah ayat 10 dan al-baqarah ayat 221.Abstract: in Law No. 23 of 2006 on the administration of the population of the article governing the marriage of different religions, in article 35 letter (a) stating that the marriage is established by the court. But the law is not regulated, so it allows causing negative impacts. But it is recognized in Indonesia if different couples of religion must embrace the same religion in one partner with the intention they have to move religion both embrace the religion of the wife and husband. With the various blessings that arise, it is not under Islamic law. Therefore, the author wants to know the impact of the marriage of different religions organized in law Number 23 the year 2006 about the administration of population and the Islamic law to the marriage of different religions in the law Number 23 the year 2006. In this study, the research method used was qualitative. Based on the results of the study, the impact of the marriage of different religions is the impact on the unharmonious households raises anxiety, and difficulty communicating. The impact on the child who makes the relationship between the family is the child and the parent becomes chaotic and not intact because knowing both parents are different beliefs. The impact on the inheritance that resulted in children born from the marriage of different religions does not have the right to obtain inheritance if not as religious as the heir, in this case, Muslim heirs. The review of Islamic law states that the marriage of different religions is not valid, because according to fatwa MUI number: 4/MUNASVII/MUI/8/2005 stipulates that the marriage of different religious religion is haram strengthened by his word in Sura al-Mumtahanah verse 10 and al-Baqarah verses 221.


Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.


2015 ◽  
Vol 11 (1) ◽  
pp. 102
Author(s):  
Marni Marni ◽  
Retno Ambarwati

<p>Anak usia di bawah lima tahun sering mengalami penurunan nafsu makan, yang mengakibatkan berkurangnya asupan nutrisi sehingga berat badan menurun. Penelitian ini bertujuan untuk mengetahui khasiat  ramuan jamu cekok terhadap peningkatan berat badan pada anak. Metode penelitian : penelitian kualitatif,  pengumpulan data dilakukan pada keluarga yang memberikan jamu cekok pada anak balitanya, dukun bayi/pembuat jamu, herbalis dan petugas kesehatan. Penelitian dilakukan pada bulan Maret-Juni  2014, di wilayah Puskesmas Selogiri dengan pendekatan kualitatif, Seluruh rangkaian dan cara kerja ataupun proses penelitian kualitatif ini berlangsung secara serentak dilakukan dengan  pengumpulan, pengolahan, menginterpretasikan sejumlah data dan fakta yang ada  selanjutnya disimpulkan dengan metode induktif. Hasil penelitian : ramuan jamu cekok berkhasiat meningkatkan berat badan adalah: temu ireng ( curcuma aeroginosa), temulawak (curcuma xanthorriza robx), kencur (kaempferla galanga L), Meniran (Phyllanthus niruri), lempuyang emprit (zingiber americans), daun pepaya (carica papaya l), kunyit (curcuma domestica val), sambiloto dan tempe busuk.</p><p> </p><p><em>Toodler get a decreasing of their appetite, that causes the reducing of nutrition so their weght reduce. This research purposes to know the function of cekok herbal and the benefits to weight gain in children. Research Method: qualitative research, Colleting data is got from the family that give the herbal medicine of cekok in toddler, herbal medicine maker, herbalist and paramedics. The study was conducted in March and June 2014 in the PHC Selogiri area by using qualitative approach. All of sequance or processing of qualitative research took place simultaneously. The result: The ingredients Cekok has function to promote the weight, there are : Curcuma aeroginosa, Curcuma xanthorriza robx, kaempferla galanga L, Meniran Phyllanthus niruri, Zingiber americans, Carica papaya l, (curcuma domestica val), bitter and rotten tempeh.</em></p>


PERSPEKTIF ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 313-320
Author(s):  
Rika Kusdinar ◽  
Dewi Inggit Pergiwa

The purpose of the research that researchers do is to find out the extent of the Implementation of the Family Hope Program in Cisitu District of Sumedang Regency. The method used in this study is a qualitative research method which is used in research based on the philosophy of postpositivism, used to examine the natural conditions of objects, where researchers act as key instruments, data collection techniques are carried out by triangulation (combined), data analysis is inductive, and qualitative research results emphasize more meaning than generalization. The technique used in taking samples is to use purposive sampling, which is sampling based on needs, so the samples in this study were 4 people. As for what is determined to be the informant in this study are the executors who are considered to have authority, information, and are involved in implementation of the Family Hope Program in Cisitu District of Sumedang Regency. Based on the results of the study, the researchers can describe that the Implementation of the Family Hope Program in Cisitu District of Sumedang Regency can be side to be quite well run according to the success factor of the implementation. But on the other hand there are problems related to facilities, both facilities and infrastructure provided are not yet fully adequate, there are still many shortcomings, this is because the government and the organizers only provide basic facilities.


2021 ◽  
Vol 3 (2) ◽  
pp. 47
Author(s):  
I Wayan Ruspendi Junaedi

<p>Soto Kwali Solo Mbok Darmi is a family business located on Jl. Semer No 50 Kerobokan Village, Kuta District, Bali Province, established in 2016. The research problem is “What is the strategy used by the management of Soto Kwali Solo Mbok Darmi in increasing its sales?” The purpose of this research is to determine the strategies used by the management of Soto Kwali Solo Mbok Darmi in increasing sales. The research method used is a qualitative research method, by conducting observations, interviews with owners and managers of Soto Kwali Solo Mbok Darmi, and documentation. The findings and analysis are that in the process of making and presenting Soto Kwali Solo Mbok Darmi, they were very concerned with cleanliness, employee hospitality, food delicacy, and ethics and consumer culture so that they have many consumers. Initially they only use conventional marketing strategies. However, eventually it changed, and the strategy used in increasing their sales was to provide training to all employees in management and marketing management and the use of technology related to GoFood and Grab. This business is sufficiently developed to its maximum potential so that its sales turnover is quite interesting. In the end, they were able to increase sales of the business. The marketing strategy is getting better because it uses a marketing strategy using Social Media through Facebook, Instagram, and WhatsApp, as well as GoFood and GrabFood. The family business of Soto Kwali Solo Mbok Darmi can develop, sales turnover is increasing, and provides inspiration to the community to become entrepreneurs so as to improve the welfare of the business.</p><p><strong>Keywords: Menu, Strategy, Soto Kwali Solo Mbok Darmi Family Business, Marketing and Sales.</strong></p>


2020 ◽  
Vol 1 (1) ◽  
pp. 1-18
Author(s):  
Masruroh Lubis ◽  
Dairina Yusri ◽  
Media Gusman

The aims of this research is: 1) the rules related to distance learning during the Covid-19 emergency period, 2) type of learning innovations applied by Islamic study teachers, 3) obstacles faced by Islamic education teachers during e-learning. This research was conducted at MTS. PAI. The research method used is a qualitative research method, with a descriptive study model. The results of the study indicate that the policies adopted in MTS. PAI during the emergency period Covid-19 is still carrying out learning, but carried out with a distance-based internet network system. This policy is always implemented in accordance with government regulations. The variety of learning innovations applied are 1) Innovation In intra curricular activities, such as the presentation of learning with multimedia. PAI learning that emphasizes the motto 'friendly'. online-based discussions and assignments, Application of project-based methods, evaluation of learning based on activities. 2) Innovations in Extracurricular activities, such as routine reading and memorizing the Koran. The obstacles faced are 1) mindset errors, 2) Lack of competence, 3) teacher and student unpreparedness in facing E-Learning learning.


Author(s):  
Apri Sunarsi ◽  
N. Eva Fauziah ◽  
Eva Misfah Bayuni

Abstract. According to Yusuf Qardhawi theory justice does not always mean equality. This study aims to determine the theory of justice according to Yusuf Qardhawi, the implementation of the distribution of kerosene to LPG conversion programs for low-income people in the Limau Manis sub-village, and analyze the theory of justice according to Yusuf Qardhawi to the kerosene to LPG conversion program for low-income people in the Limau Manis sub-village .The research method used is qualitative research with data collection techniques using questionnaires, interviews, documentation and library research. A sample of 28 people representing each type of work.The results of the analysis of justice theory according to Yusuf Qardhawi can be concluded that justice is not equal, same sense but a balance between individuals and society as well as material and spiritual elements, both the balance between society and other communities. The distribution of the kerosene to LPG conversion program of the kelurahan has not been appropriate and does not comply with government regulations regarding the criteria for the right to get a 3 kg kerosene to LPG conversion program. In the process of implementing distribution to the community carried out by the RT / RW there was also an imbalance because the distribution of the package was not witnessed directly by the distribution officer from the village and this was contrary to the principle of justice Yusuf Qardhawi.Keywords: Theory of Justice Yusuf Qardhawi, Distribution, Conversion of Kerosene to LPG Gas 3 KgAbstrak. Menurut teori Yusuf Qardhawi keadilan tidak selalu berarti pemerataan. Penelitian ini bertujuan untuk mengetahui teori keadilan menurut Yusuf Qardhawi, pelaksanaan distribusi program konversi minyak tanah ke LPG bagi masyarakat berpenghasilan rendah di Dusun Limau Manis, dan menganalisis teori keadilan menurut Yusuf Qardhawi terhadap program konversi minyak tanah ke LPG bagi masyarakat berpenghasilan rendah di Dusun Limau Manis.Metode penelitian yang digunakan adalah penelitian kualitatif dengan teknik pengumpulan data menggunakan penyebaran kuisioner, wawancara, dokumentasi dan library research. Sampelnya sebanyak 28 orang yang mewakili setiap jenis pekerjaan.Hasil dari analisis teori keadilan menurut Yusuf Qardhawi dapat disimpulkan keadilan itu bukan sama rata, sama rasa tetapi keseimbangan antar individu dan masyarakat maupun secara unsur materi dan spiritual, baik keseimbangan antara masyarakat dan masyarakat yang lainnya. Pelaksanaan pendistribusian program konversi minyak tanah ke LPG pihak kelurahan belum tepat dan tidak sesuai dengan peraturan pemerintah tentang kriteria yang berhak mendapatkan program konversi minyak tanah ke LPG 3 kg. Dalam proses pelaksanaan pendistribusian kepada masyarakat yang dilakukan oleh RT/RW juga terjadi ketimpangan karena dalam pembagian paket tersebut tidak disaksikan langsung oleh petugas pendistribusian dari kelurahan dan ini bertentangan dengan prinsip keadilan Yusuf Qardhawi.Kata kunci: Teori Keadilan Yusuf Qardhawi, Pendistribusian, Konversi Minyak Tanah Ke Gas LPG 3 Kg


Tunas Agraria ◽  
2019 ◽  
Vol 2 (3) ◽  
pp. 85-105
Author(s):  
Fredi Elroi Sudiarka ◽  
Haryo Budhiawan ◽  
Priyo Katon Prasetyo

Abstract: Article 35 of Law Number 2 of 2012 states that if there is residual land, the rightful party can request compensation in full for the leftover land that can no longer be used in accordance with the original designation and use. However, in its implementation, the implementing committee of the land acquisition still had difficulty especially for determining the criteria of the leftover land that could be compensated. Based on that issue, this study intend to (1) determining the characteristics of the leftover land that can be compensated; (2) knowing who has the right to determine the leftover land that can be compensated; (3) knowing the process of settling leftover land in land acquisition. The method used in this study is a qualitative research method with a descriptive approach to the case study method. The results of the study show that compensation that can be directly compensated for leftover land is land that has an area of less than 100m². For those who are more than 100m², the land acquisition implementation committee considers the shape of the remaining land, the leftover land area and access roads. The right to determine the leftover land is the land acquisition committee. Settlement of the leftover land carried out in Karanganyar Regency is based on a Circular from the Director General of Land Procurement.Keywords: Land Acquisition, Leftover Land, CompensationIntisari: Pasal 35 Undang-Undang Nomor 2 Tahun 2012 menyebutkan bahwa apabila terdapat tanah sisa, pihak yang berhak dapat meminta ganti kerugian secara utuh terhadap tanah sisa yang sudah tidak dapat digunakan sesuai dengan peruntukan dan penggunaannya semula. Namun dalam pelaksanaannya panitia pelaksana pengadaan tanah masih kesulitan untuk menentukan kriteria tanah sisa yang dapat diberikan ganti kerugian. Berdasarkan hal tersebut penelitian ini bertujuan untuk (1) mengetahui karakteristik tanah sisa yang dapat diberikan ganti kerugian; (2) mengetahui siapa yang berhak menentukan tanah sisa dapat diberikan ganti kerugian; (3) mengetahui proses penyelesaian tanah sisa pada pengadaan tanah. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif pendekatan deskriptif dengan metode studi kasus. Hasil dari penelitian menunjukkan bahwa ganti kerugian yang dapat langsung diberikan ganti kerugian adalah tanah sisa yang memiliki luas kurang dari 100m². Untuk yang lebih dari 100m², panitia pelaksana pengadaan tanah mempertimbangkan mengenai bentuk tanah sisa, luas tanah sisa dan akses jalan. Yang berhak menentukan tanah sisa adalah panitia pengadaan tanah. Penyelesaian tanah sisa yang dilakukan di Kabupaten Karanganyar berdasarkan Surat Edaran dari Direktur Jenderal Pengadaan Tanah.Kata Kunci: Pengadaan Tanah, Tanah Sisa, Ganti Kerugian


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