scholarly journals Merawat Hidup Bersama Di Tengah Kemajemukan dan Konflik Antarumat Beragama

2021 ◽  
Vol 3 (1) ◽  
pp. 51-62
Author(s):  
Prasetio L. Th Matitaputty
Keyword(s):  
Social Ties ◽  
Religious Leaders ◽  
Human Beings ◽  
Common Goal ◽  
Theology Of Religions ◽  
Pluralistic Society ◽  
The Social ◽  
The Stability ◽  
The Village ◽  
Traumatic Impact

Wayame is one of the villages that did not get involved in the social conflict in 1999. This does not mean that Wayame village does not care about other villages because it does not participate in conflicts. However, in Wayame village, it is true that the conflict only brings destruction in the social ties of the community which in turn can have a traumatic impact on the pluralistic Wayame community. Wayame Village, which is not involved in the conflict and looks harmonious - is not as easy as one might imagine. The existence of a harmonious life process in the midst of diversity in Wayame village has hard efforts made by village governments, religious leaders, and especially people who have a love for Wayame village. Efforts and work to maintain harmony in Wayame village require the involvement of all elements of society, therefore Wayame village formed a TEAM 20 consisting of 10 Christians and 10 Muslims to maintain the stability of the village and the community so as not to get involved in the conflict at that time. In efforts to maintain harmony in the midst of a pluralistic society, it is necessary to understand the religions that exist in society, therefore the theology of religions is necessary to find a common goal as religious human beings in the midst of diversity.

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals PANDANGAN MASYARAKAT TENTANG TAUKIL WALI: Studi di Desa Dempet Kabupaten Demak

2017 ◽  
Vol 9 (1) ◽  
pp. 87
Author(s):  
Ida Iftidah
Keyword(s):  
Islamic Law ◽  
Religious Leaders ◽  
Human Beings ◽  
Mutual Help ◽  
Village Community ◽  
Positive Law ◽  
The Guardian ◽  
The Village ◽  
Lack Of Knowledge

Wali (Marriage Guardian) is one of the important element in marriage. The position of marriage guardian determines whether the marriage is legitimate or not, because marriage guardian is one of the pillars of marriage that must be met. But the majority of people in the village of Dempet Demak, delegate the rights to the ward headman or local religious leaders. As a result, the deed committed by the wali nasab, regarded as the legitimate action. That is, from the dempet village community perspective, the act of doing this is not a form of violation, However as the best solution for the guardians who have no ability to perform her own daughter marriage. This happens for several reasons such as the inability to say the pronunciation of the marriages contract, lack of knowledge of the guardian so that they delegate to people who know more about the religion, even some that because of  ta'ẓim to Kiai. The Events of taukil wali in the village of Dempet normatively is permissible because that has brought benefits to our fellow human beings as of the presence of 'taukil wali' has helped facilitate the affairs of human beings and as a form of mutual help in goodness and piety. This paper describes the issues regarding 'taukil wali' of Islamic law and positive law.[Wali merupakan salah satu unsur penting dalam pernikahan. Posisi wali menentukan sah dan tidaknya pernikahan, sebab wali nikah adalah salah satu rukun nikah yang harus dipenuhi. Namun mayoritas masyarakat di Desa Dempet Kabupaten Demak, mewakilkan hak perwaliannya kepada penghulu atau tokoh agama setempat. Mereka tidak terbiasa menikahkan putrinya sendiri. Akibatnya perbuatan yang dilakukan wali nasab tersebut dianggap hal yang sah-sah saja. Artinya masyarakat Desa Dempet tidak melihat bahwa perbuatan yang dilakukannya itu sebagai sebuah bentuk pelanggaran, tetapi sebagai solusi terbaik bagi para wali yang tidak ada kemampuan untuk mencoba menikahkan anaknya sendiri. Hal ini terjadi karena beberapa alasan seperti  ketidakmampuan wali mengucapkan lafal akad nikah, kurangnya pengetahuan wali sehingga mewakilkan kepada orang yang lebih paham tentang agama, bahkan ada juga yang karena ta’ẓim kepada Kiai. Peristiwa taukil wali di Desa Dempet secara normatif hukumnya adalah boleh, sebab yang dilakukan telah memberikan manfaat terhadap sesama manusia karena dengan adanya taukil wali nikah telah membantu memudahkan urusan sesama manusia dan sebagai bentuk tolong menolong dalam hal kebaikan dan ketakwaan. Tulisan ini mendeskripsikan tentang masalah taukil wali nikah secara hukum Islam dan hukum Positif.]

scholarly journals HIDDEN, MOVED, FORGOTTEN: THE BUILDING OF THE DAM EL ZAPOTILLO EN JALISCO, MEXICO

2016 ◽  
Vol 19 (4) ◽  
pp. 137-152
Author(s):  
PEDRO TOMÉ ◽  
◽  
MIGUEL ÁNGEL CASILLAS ◽  
Keyword(s):  
Human Dignity ◽  
Small Town ◽  
Political Conflict ◽  
Human Beings ◽  
Men And Women ◽  
The Social ◽  
The Village ◽  
Joint Attacks

ABSTRACT Can a small village of 500 inhabitants resist the joint attacks of their country's government and those of several multinationals? This article will analyze the social emergency raised in Temacapulín, a small town in Jalisco, Mexico, against the government's desire to build a mega dam to bring water to remote cities, which would mean the disappearance of the village and the displacement of its inhabitants. The ethnographic work shows that the resistance of the villagers brings to light the existence of different ways of managing water, linked to different conceptions of water itself, the rest of nature, and of how relations between human beings should be developed. The resulting political conflict shows as well how these different positions conceal distinct ideas about where human dignity resides, and what and which are the rights of men and women.

scholarly journals FUNGSI RITUAL KAAGO – AGO (RITUAL PENCEGAH PENYAKIT) PADA MASYARAKAT MUNA DI SULAWESI TENGGARA

2013 ◽  
Vol 4 (1) ◽  
Author(s):  
La Ode Aris
Keyword(s):  
Participant Observation ◽  
Social Solidarity ◽  
Human Beings ◽  
Social Functions ◽  
Peace Of Mind ◽  
South Sulawesi ◽  
The Social ◽  
Control Education ◽  
Ethnographic Analysis ◽  
The Village

Tujuan penelitian ini adalah untuk menggambarkan ritual kaago-ago dan fungsinya bagi masyarakat Muna di Sulawesi Tenggara. Ritual kaago-ago adalah ritual yang diadakan sebelum pergantian musim, dari musim timur ke musim barat atau sebaliknya. Ritual ini dilakukan dalam wujud melakukan hubungan pertalian dengan agen-agen tertentu yang bukan manusia, tetapi jin dan setan, agar mereka tidak mengganggu manusia, atau memunculkan penyakit pada manusia. Ritual kaago-ago atau ritual pencegahan penyakit dilakukan karena pada saat pergantian musim, umat manusia merasa tidak nyaman, tertekan, panik, dan lain sebagainya. Untuk itu, mereka melakukan suatu strategi dengan cara menyiasati keadaan, sehingga dapat mengatasi suatu kondisi yang labil.  Penelitian ini dilakukan di Desa Lohia Kecamatan Lohia Kabupaten Muna Sulawesi Tenggara. Secara spesifik, kajian ini akan  terfokus pada fungsi ritual kaago-ago dalam kehidupan orang Muna masa kini. Untuk mengungkap hal itu, dipakai pendekatan kualitatif, sedangkan teknik pengumpulan data dilakukan melalui observasi partisipasi dan wawancara mendalam. Analisis data dilakukan dengan teknik analisis etnografik.  Fungsi ritual kaago-ago adalah meliputi fungsi religius dan fungsi sosial. Fungsi religius dapat selamat atau terhindarnya manusia dari penyakit, tercapainya ketenangan jiwa, dan terjadinya hubungan baik antara manusia dengan makluk halus. Sedangkan, fungsi sosial yaitu terciptanya solidaritas sosial, kontrol sosial, edukasi dan intergrasi. This objective of this research is to describe Kaago- ago ritual and its function for Muna people in South Sulawesi. Kaago-ago ritual is the ritual held before the change of seasons, from east season to west season or vice versa. The ritual was done by communicating with certain supernatural beings, so they do not interfere with or spread diseases in humans. Kaago-ago ritual or rituals performed for disease prevention was done at the turn of the seasons because at that time, human  feel uncomfortable, distressed, frantic, and so forth. The ritual wes held to deal with the situation, so it can cope with  unstable condition created by seasons changes. The research was conducted in the village of Muna Lohia village, Lohia District Southeast Sulawesi. Specifically, this study will be focused on the function of kaago-ago rituals in the lives of today’s Muna. To reveal it, a qualitative approach was used, whereas the techniques of data collection were participant observation and in-depth interviews. Meanwhile, data analysis was done by using ethnographic analysis. Kaago-ago ritual has a religious function and social function. The religious functions include wellbeing, peace of mind, and good relationship among human beings and between human beings and non-human beings. The social functions include the creation of social solidarity, social control, education and integration.

scholarly journals Trafficking Twin Terror: Mysterious Madam and Voodoo Victimisation in the Case of Nigeria

2018 ◽  
Vol 8 (1) ◽  
pp. 392
Author(s):  
Usman Mika’il Usman ◽  
Raja Noriza Raja Ariffin ◽  
Azmah Binti Haji Othman
Keyword(s):  
Qualitative Research ◽  
Federal Government ◽  
Research Method ◽  
Research Area ◽  
Religious Leaders ◽  
Human Beings ◽  
Government Officials ◽  
Nongovernmental Organisation ◽  
Trafficking In Human Beings ◽  
The Village

The trafficking in human beings has turned out to be a menace that is difficult to eliminate, in spite of the significant policies, organisations, protective, preventable and prosecutable measures in place. Nevertheless, mysterious madam and voodoo victimisation are trafficking twin terror and two critical exploitative phenomena that had persisted and sustained international prostitution. There is little scholarly research which contributed to the said research area. This research utilises a multiple of qualitative research method of semi-structured one on one interviews, written documents, and observations with participants from government officials, nongovernmental organisation representatives and academics who are individuals indirectly or directly involved in trafficking for international prostitution in Nigeria. The study calls on the federal government to commit the village, ward, district heads, community and religious leaders in their respective communities actively.

scholarly journals Kontribusi Sosial Agama Modin dalam Menghadapi Transformasi Budaya Nyadran di Pagelaran Malang

2019 ◽  
Vol 2 (02) ◽  
pp. 138-163
Author(s):  
Norma Ita Sholichah ◽  
Ahmad Bukhori
Keyword(s):  
Research Process ◽  
Cultural Transformation ◽  
Cultural Tradition ◽  
Religious Leaders ◽  
Religious Activities ◽  
Descriptive Data ◽  
The Social ◽  
Social Contribution ◽  
The Village ◽  
The Hamlet

This study aims to find out the modin social contribution to the transformation of nyadran tradition in Pagelaran Malang, as well as the concrete forms of modin's involvement in the transformation of the tradition. This study uses descriptive qualitative research method that seeks to produce descriptive data in the form of narration about the observed phenomena, expressions or notes that occur during the research process naturally and holistically (intact). This research was conducted in Pagelaran, a sub-district of Malang Regency, namely in the Village of Banjarejo and the Hamlet of Sukoarum. In connection with the main issues, namely the role or social contribution of modin in the nyadran cultural transformation, there were several findings: (1) the social contribution of modin is coordinating with religious leaders and elders to holding tahlīl and istighātsah at the nyadran in Sukoarum, compiling the Islamic nyadran program in collaboration with other village officials for it, socializing nyadran to the hamlet communities order to participate in preserving the culture, as well as participating and at the same time as the coach of the tradition in the hamlet, (2) the concrete forms of Modin's involvement in the nyadran transformation are: actively participating in tahlīl and istighātsah in pasarean (cemetery) Sukoarum until now, monitoring Islamic religious activities at the location of the pasarean by holding tahlīl every thursday night legi, working with donors to participate in orphanage compensation every nyadran on 1 Muharram (1 Suro), in collaboration with the Hamlet Head of Sukoarum to continue preserving the cultural tradition of nyadran.

scholarly journals Dampak Kepariwisataan dan Pergeseran Nilai Sosial Budaya di Batu Layar Kecamatan Batu Layar

2019 ◽  
pp. 38
Author(s):  
Hafsah Hafsah ◽  
Yusuf Yusuf
Keyword(s):  
Cultural Values ◽  
Religious Leaders ◽  
Snowball Sampling ◽  
Cultural Shift ◽  
Purposive Sampling ◽  
The People ◽  
Natural Beauty ◽  
The Social ◽  
The Impact ◽  
The Village

Desa Batu Layar merupakan salah satu daerah yang berada di Kecamatan Batu Layar dijadikan sebagai tempat strategis bagi para wisatawan lokal maupun mancanegara sebagai tempat berlibur karena adanya sarana pariwisata yang mendukung, seperti tersediannya tempat-tempat hiburan, keindahan pantai, keindahan alamnya.Hal tersebut penelitian ini menggambaran eksistensi kepariwisataan dan pergeseran nilai sosial budaya di Desa Batu Layar Kec.Batu Layar Kab.Lombok Barat.Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif.Informan dalam penelitian ini adalah tokoh agama, tokoh masyarakat di Desa Batu Layar.Pemilihan informan dilakukan secara purposive sampling dan Snowball Sampling. Teknik pengumpulan data dilakukan dengan cara melakukan wawancara dan observasi serta teknik analisa data dilakukan dengan cara mereduksi (memilih) data kasar kemudian menyajikan secara deskriptif menjadi kalimat baku yang mudah dimengerti dan terakhir menarik kesimpulan berdasarkan data-data yang telah disajikan. Hasil penelitian ini menunjukkan bahwa kepariwisataan di Desa Batu Layar, pada umumnya telah dilengkapi dengan sarana dan prasarana  yang cukup memadai untuk sebuah kawasan pariwisata. Dampak kepariwisataan masyarakat Desa Batu Layar  telah mengalami pergeseran struktur sosial masyarakat dan pergeseran dalam struktur kebudayaan. Pergeseran struktural terjadi perubahan jenis pekerjaan dari petani dan nelayan beralih profesi sebagai pedagang, karyawan hotel, café, bar, restoran dan lain sebagainya. Dalam pergeseran kultural telah terjadi perubahan gaya hidup dan cara berpakaian yang sebelumnya masyarakat Desa Batu Layar memakai pakaian tradisional dan sekarang memakai gaya berpakaian modern.  Batu Layar Village is one of the areas in Batu Layar Sub-district which is used as a strategic place for local and foreign tourists as a vacation spot because of supporting tourism facilities, such as the availability of entertainment venues, the beauty of the beach, its natural beauty. This research illustrates the existence of tourism and a shift in socio-cultural values in Desa Batu Layar, Kec. Batu Layar Kab.West Lombok. This study uses a qualitative approach with descriptive methods. Informants in this study were religious leaders, community leaders in Desa Batu Layar. The selection of informants was done by purposive sampling and Snowball Sampling. Data collection techniques are carried out by conducting interviews and observations as well as data analysis techniques done by reducing (selecting) rough data then presenting descriptively into standard sentences that are easy to understand and finally drawing conclusions based on the data presented. The results of this study indicate that tourism in the village of Batu Layar, in general, has been equipped with adequate facilities and infrastructure for a tourism area. The impact of the tourism of Batu Layar Village community has experienced a shift in the social structure of the community and a shift in the structure of culture. Structural shifts have changed the type of work of farmers and fishermen to switch professions as traders, hotel employees, cafes, bars, restaurants and so on. In the cultural shift there have been changes in lifestyles and ways of dressing which previously the people of Desa Batu Layar wear traditional clothes and now wear modern dress styles.

scholarly journals “Menyama Braya”: Pondasi Utama Relasi Dialog Agama-Agama di Desa Dalung, Bali

2020 ◽  
Vol 5 (2) ◽  
pp. 82
Author(s):  
Ferdinand Ludji ◽  
David Samiyono ◽  
Izak Y.M. Lattu
Keyword(s):  
Social Capital ◽  
Primary Data ◽  
Religious Leaders ◽  
Common Reference ◽  
Community Institutions ◽  
The Social ◽  
Religious Dialogue ◽  
Qualitative Descriptive ◽  
Village Government ◽  
The Village

The purpose of this study is to describe and analyze the life values of the Balinese "Menyama Braya", as one of the values of "local wisdom" (local wisdom), which will be a common reference as social capital, and can sustainably become the main foundation or foundation in maintain harmony in inter-religious dialogue relations in the village of Dalung, Bali. Through the concept of life "braving", the social cohesion of the Dalung community so far has been maintained. This research uses a qualitative-descriptive approach. Primary data were obtained through in-depth interviews with: village government, religious leaders, and elements of community institutions as representatives of each religion. Finally, the results of the analysis of the data obtained show that "matching braya" can be used as the main foundation of inter-religious dialogue relations in the village of Dalung. By referring to the values of local wisdom which are the heritage of the ancestors as social capital, the Dalung people are able to offer patterns of inter-religious relations that promote relational dialogue and share humanist civilization values. This study aims to examine other social values, which are considered as supporting instruments of the concept of "equalizing braya", especially in building inter-religious dialogue relations to penetrate the boundaries of differences.

scholarly journals TRADISI MITONI SEBAGAI PEREKAT SOSIAL BUDAYA MASYARAKAT JAWA

2019 ◽  
Vol 16 (1) ◽  
pp. 49-62
Author(s):  
Yohanes Boanergis ◽  
Jacob Daan Engel ◽  
David Samiyono
Keyword(s):  
Religious Leaders ◽  
Spiritual Values ◽  
Sources Of Information ◽  
Social Community ◽  
Traditional Leaders ◽  
Central Java ◽  
Open Questions ◽  
The Social ◽  
The Village ◽  
Depth Interviews

The mitoni tradition is a Javanese cultural heritage that is still being held by Javanese people in the village of Tuntang, Tuntang District, Semarang District, Central Java until now. The mitoni ceremony is carried out in the seventh month of Javanese pregnancy. This study aims at examining the spiritual values of the mitoni tradition as socio-cultural “glue.” This research was motivated by dangerous facts, namely the threat of disharmony in the social community. The method applied in this study is qualitative with a descriptive approach. Data collection techniques were used in-depth interviews and observations. Interviews were conducted by giving open questions to community leaders in the village of Tuntang. In this study, the sources of information were traditional leaders as representatives of the Tuntang village community. This research was tested as a socio-cultural adhesive in Tuntang village through spiritual values, namely: 1). Ngruwat sukerta. 2). Cecawis. 3). Sembada. 4). Panampi. 5). Wilujeng. 6). Ngrumat bumi. 7). Pitutur. 8). Rukun. 9). Pitulungan. These spiritual values are symbolic of Javanese ideology which is eschatological. This value serves to maintain social harmony. The results of this study are recommended for religious leaders and traditional leaders to apply this cultural approach, by making mitoni as a socio-cultural “glue.”

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

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