KEARIFAN LOKAL MELAYU SEBAGAI IDENTITAS KOTA BATAM

2021 ◽  
Vol 1 (2) ◽  
pp. 22-28
Author(s):  
Jusuf Danuwidjojo ◽  
Fandy Iood ◽  
Yuanita FD Sidabutar
Keyword(s):  
Descriptive Analysis ◽  
Animal Husbandry ◽  
Community Life ◽  
Analysis Method ◽  
Human Identity ◽  
The Core ◽  
Tourism Sector ◽  
Language And Literature ◽  
Younger Generation ◽  
Cultural Strength

Indonesia is a country rich in local wisdom spread from Sumatera to Papua. The local wisdom has guided the community to live and survive in life. The local wisdom possessed by Indonesia is diverse, ranging from local wisdom in the field of Indonesian language and literature, the field of community life, agriculture and animal husbandry, the culinary field, the economic field, to the tourism sector. However, there are still many local wisdoms that have not been explored or recognized by the Indonesian people, especially the younger generation of the nation's successors. Describe Malay local wisdom as the identity of Batam City. The approach used is qualitative with descriptive analysis method. Malay local wisdom is at the core of the Malay tradition, a cultural strength and an important source of its human identity. Without local wisdom, Malays will lose their identity.

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

scholarly journals Nilai Kearifan Lokal dalam Cerita Asal Usul Bamba Libo Toaya dan Peranannya dalam Pembentuk Karakter Generasi Muda

Multilingual ◽  
2020 ◽  
Vol 19 (2) ◽  
pp. 183-193
Author(s):  
M. Asri. B ◽  
Aminah NFN
Keyword(s):  
Descriptive Analysis ◽  
Local Culture ◽  
Young Generation ◽  
Community Life ◽  
Analysis Method ◽  
Mutual Assistance ◽  
Self Confidence ◽  
Key Word ◽  
History Of ◽  
Central Sulawesi

Abstrak Nilai kearifan lokal merupakan produk budaya masa lalu pada suatu komunitas masyarakat  dan memiliki peran mengatur tatanan kehidupan bermasyarakat. Nailai-nilai keraifan lokal ini dapat dijumpai dalam cerita rakyat, termasuk cerita Asal Usul Bamba Libo Toaya. Penelitian ini bertujuan untuk mendeskripsikan nilai kearifan lokal yang terdapat di dalam cerita rakyat Asal Usul Bamba Libo Toaya  dan peranannya dalam pembentuk karakter generasi muda. Metode penelitian yang digunakan adalah metode deskriptif analisis dengan data bersumber pada cerita Asal Usul Bamba Libo Toaya. Cerita itu diperoleh dari  Dokumentasi Perpustakaan Balai Bahasa  Sulawesi Tengah.  Hasil penelitian menunjukkan bahwa terdapat sepuluh  nilai kearifan lokal dalam cerita Asal Usul Bamba Libo Toaya, yaitu  nilai rasa syukur dan rasa hormat,  nilai amanah/dapat dipercaya,  nilai tolong-menolong,  nilai kesopanan, nilai keberanian dan percaya diri,  nilai kebijaksanaan,  nilai musyawarah, nilai kerja keras, nilai komitmen.  Dari kesepuluh nilai kearifan lokal yang ditemukan, secara keseluruhan dapat digunakan untuk dasar pembentukan karakter generasi muda. Kata Kunci: Nilai kearifan lokal, cerita Asal Usul Bamba Libo Toaya, pembentukan  karakter  Value of Local Culture in History of Asal Usul Bamba Libo Toaya and Its Role in Forming the Young Generation Character Abstract Value of Local Culture was a product of past culture in a society community and have role to organize the system of community life. These values of local culture could be found in folklore, including story of Asal Usul Bamba Libo Toaya. This research purposed to describe the value of local culture which was inside of folklore of Asal Usul Bamba Libo Toaya and its role in forming the young generation character. The method which was used was descriptive analysis method with data sourced on story of Asal Usul Bamba Libo Toaya. That story was gotten form library documentation of Balai Bahasa of Central Sulawesi Province. The results of research showed that there were ten values of local culture in story of Asal Usul Bamba Libo Toaya, that were the value of thankfulness and respect, the value of trust, the value of mutual assistance, the value of politeness, the value of bravery and self-confidence, the value of wisdom, the value of deliberation, the value of hard work, the value of commitment. From ten of the local culture values which were found, overall they could be used to basic formation of the young generation character. Key word: The Value of Local Culture, Story of Asal Usul Bamba Libo Toaya, Character Forming

BATOMBE: WARISAN BUDAYA BANGSA DARI NAGARI ABAI PROVINSI SUMATERA BARAT

2017 ◽  
Vol 7 (2) ◽  
pp. 159
Author(s):  
Eva Krisna
Keyword(s):  
Oral Tradition ◽  
Multidisciplinary Approach ◽  
Descriptive Analysis ◽  
Community Life ◽  
Analysis Method ◽  
Negative Effects ◽  
Great House ◽  
Close Relationship ◽  
West Sumatra ◽  
The Relationship

“Batombe” is an oral tradition of the Nagari Abai society at Sangir Batanghari Subdistrict, South Solok District, West Sumatra Province. Batombe is exchanging rhymes (berbalas pantun) which is performed as an entertainment on the wedding party (baralek). Batombe is identical with Great House (Rumah Gadang) Nagari Abai which is a unique house because it is a long traditional custom house that has many rooms. It reaches 21 rooms. The rhymes in batombe tends to deliver a feeling of lilting so the singers often drift into the atmosphere of the show. Therefore, as part of community life, batombe often cause a negative effects for the singers soul. This paper describes various things, such as: who batombe singer is; the time to perform this activity; the relationship between batombe and Great House (Rumah Gadang) at Nagari Abai; and the negative effects caused by batombe for the singers. This paper based on the fact that in oral tradition there is a close relationship between text and the speakers and text with context (place, time and atmosphere), a multidisciplinary approach is used in this paper, such as historical, sociological, anthropological, and psychological approach. The method used is descriptive analysis method. Abstrak Batombe adalah tradisi lisan masyarakat Nagari Abai, Kecamatan Sangir Batanghari, Kabupaten Solok Selatan, Provinsi Sumatra Barat. Batombe adalah tradisi berbalas pantun yang dilakukan sebagai hiburan pada pesta pernikahan (baralek). Batombe identik dengan rumah gadang Nagari Abai yang unik, yakni rumah adat dengan ruangan yang sangat panjang hingga 21 ruangan. Pantun-pantun batombe cenderung menyampaikan perasaan yang mendayu-dayu sehingga para pedendangnya sering hanyut ke dalam suasana pertunjukan. Oleh sebab itu, sebagai bagian dari kehidupan masyarakat, seringkali batombe menyebabkan efek negatif bagi (kejiwaan) para pedendangnya. Tulisan ini mendeskripsikan berbagai hal, seperti penutur batombe, waktu untuk melakukan batombe, hubungan batombe dengan rumah gadang di Nagari Abai, dan efek negatif yang ditimbulkan batombe bagi pedendangnya. Tulisan ini bertolak dari kenyataan bahwa pada tradisi lisan terdapat hubungan erat, antara lain seperti teks dengan penutur dan teks dengan konteks (tempat, waktu, dan suasana). Pendekatan multidisipliner digunakan pada tulisan ini, yakni pendekatan historis, sosiologis, antropologis, dan psikologis. Metode yang digunakan adalah metode analisis deskriptif.

scholarly journals BENTUK DAN PERAN MUSIK RANDAI PAREWA LIMO SUKU DALAM ACARA BARALEK DI KECAMATAN KURANJI KOTA PADANG, SUMATERA BARAT

2020 ◽  
Vol 3 (1) ◽  
pp. 65
Author(s):  
Rahmat Kurniawan
Keyword(s):  
Descriptive Analysis ◽  
Community Life ◽  
Dance Music ◽  
Analysis Method ◽  
Musical Drama ◽  
The Public ◽  
Cultural Arts ◽  
Complex Element ◽  
West Sumatra ◽  
The Government

Suku Minangkabau memiliki berbagai kesenian, di antaranya adalah Randai. Randai hidup dan berkembang dalam kehidupan masyarakat, dan hampir di setiap daerah di Minangkabau mempunyai Randai. Salah satu grup yang mengembangkan Randai yaitu Grup Parewa Limo Suku yang berada di Kuranji Kota Padang Sumatera Barat. Randai ini dilaksanakan dengan berbagai unsur seni yaitu Silek, Tari, Musik dan Teater. Randai termasuk kedalam Drama Musikal  kedaerahan dengan memliki unsur seni yang kompleks. penyajian Randai diawali oleh permainan musik untuk menarik perhatian masyarakat. Berikutnya pidato dari Tukang Gore yang kemudian masuk ke dalam Legaran dengan diiringi musik untuk memberikan kesempatan kepada pelaku cerita memasuki lingkaran. Naskah cerita yang digunakan berjudul Untuang Sudah yang memiliiki permasalahan dan perselisihan dengan  Rajo Angek Garang. Cerita ini dilaksanakan dalam lima legaran, cerita  dalam Randai pada umumnya merupakan perumpamaan  dalam  masyarakat yang didalamnya mengandung nasehat-nasehat yang berisikan pesan moral. Cerita Untuang Sudah dalam Randai sering dibawakan dalam acara hiburan Baralek  oleh Parewa Limo Suku. Musik iringan dalam Randai berperan sangat penting dimana musik  membuat karakter suasana yang berbeda-beda yakni sebagai ilustrasi cerita dan sebagai penguat suasana dalam penyampaian pesan di setiap adegan Randai. Tujuan Grup Parewa Limo Suku, yaitu untuk melestarikan kebudayaan Minangkabau, serta turut aktif membantu pemerintah dalam membina dan mengembangkan seni budaya khususnya seni budaya Minangkabau. Randai saat ini masih digunakan dalam pertunjukan rakyat Minangkabau dan bentuk penyajiannya disesuaikan dengan drama musikal yang menggunakan berbagai unsur-unsur kesenian yang ada dalam masyarakat Minangkabau. Penelitian ini menggunakan metode analisis deskriptif dan pendekatan Etnomusikologi. Minangkabau tribe has a variety of arts, including Randai. Randai lives and develops in community life, and almost every area in Minangkabau has Randai. One of the groups that developed Randai is the Parewa Limo Tribe Group located in Kuranji, Padang, West Sumatra. This randai is carried out with various elements of art namely Silek, Dance, Music and Theater. Randai included in the Regional Musical Drama with a complex element of art. Randai's presentation was preceded by a musical game to attract the attention of the public. Next was the speech from Tukang Gore which then entered Legaran accompanied by music to give the story actors a chance to enter the circle. The text of the story used is titled Untuang Sudah which has problems and disputes with Rajo Angek Garang. This story is carried out in five stories, the story in Randai is generally a parable in a society which contains advice which contains a moral message. Untuang Stories Already in Randai is often sung in Baralek entertainment programs by the Parewa Limo Tribe. Accompanied music in Randai plays a very important role where the music makes the character of a different atmosphere that is as an illustration of the story and as a reinforcement of the atmosphere in delivering messages in each Randai scene. The aim of the Parewa Limo Suku Group is to preserve the Minangkabau culture, and to actively assist the government in fostering and developing cultural arts, especially Minangkabau cultural arts. Randai is currently still used in Minangkabau folk performances and the form of presentation is adapted to musical dramas that use various artistic elements in the Minangkabau community. This research uses descriptive analysis method and ethnomusicology approach 

scholarly journals Pembelajaran Tari Kreatif di RA Nurul Huda Kota Bandung

2020 ◽  
Vol 5 (4) ◽  
pp. 167-178
Author(s):  
Ayu Vinlandari Wahyudi ◽  
Indra Gunawan
Keyword(s):  
Data Analysis ◽  
Learning Process ◽  
School Principals ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Analysis Method ◽  
Initial Activity ◽  
Validity Test ◽  
Creative Dance ◽  
The Core

This study aims to describe creative dance learning at RA Nurul Huda Bandung City. This research uses a qualitative approach with a descriptive analysis method. The subjects of this study were students, school principals, and educator’s RA Nurul Huda, Bandung City. Collecting data by observation, interviews, and documentation. The data analysis used refers to the Milles and Huberman model. While the validity test was done by triangulating techniques and sources. The results of the study can be described that learning creative dance at RA Nurul Huda includes developing themes in the core activities of the learning process. The process of learning creative dance at RA Nurul Huda includes: initial, core and closing activities. The initial activity contains brainstorming, prayers, and reading short letters. This activity contains an explanation of the theme and dancing according to the theme. The closing activity contains evaluation of creative dance activities.

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285-296
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Petalangan is one of the original tribes in Riau Province who live in Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Abstrak Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakan pendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

scholarly journals DESAIN PUSAT PETERNAKAN DAN PENGOLAHAN HASIL TERNAK di MERAUKE DENGAN PENDEKATAN ARSITEKTUR HIJAU

2018 ◽  
Vol 1 (01) ◽  
pp. 38-46
Author(s):  
Yashinta Irma Pratami Hematang ◽  
Agus Wahyu Saputro Rahmat ◽  
Atiza Nurhuzna
Keyword(s):  
Adverse Effects ◽  
Animal Health ◽  
Descriptive Analysis ◽  
Animal Husbandry ◽  
Analysis Method ◽  
Green Architecture ◽  
Surrounding Environment ◽  
The People ◽  
Livestock Products ◽  
A Site

The intended farm building complex is to be able to breed livestock and process livestock products so that they can meet the consumption needs of the people of Merauke City. The aim of the Center for Animal Husbandry and Processing of Livestock with the Green Architecture approach is to produce designs that minimize the adverse effects on the environment, nature and humans and produce a better and healthier place of life, which is carried out by utilizing energy and natural resources efficiently and optimal so that it does not adversely affect the surrounding environment. This study uses descriptive analysis method, where data and analysis obtained can be used as a reference in designing the Center for Animal Husbandry and Processing of Livestock Products in Merauke Regency. The results of this study are to design a center for animal husbandry and processing of livestock products with a site area of ​​37,500 m2. Existing facilities include; (1) Managing office, (2) Cage for livestock, (3) Office of cage officers, (4) Processing facilities, (5) Animal health rooms, (6) Slaughterhouses.   Kata-kunci: Desain Bangunan., Peternakan., Hasil Ternak., Arsitektur Hijau.

scholarly journals Ibadah yang Benar menurut Amos 5:4-6 dan Relevansinya bagi Tugas dan Panggilan Gereja di Masa Kini

2021 ◽  
Vol 2 (1) ◽  
pp. 36-46
Author(s):  
Bimo Setyo Utomo
Keyword(s):  
Daily Life ◽  
Descriptive Analysis ◽  
Community Life ◽  
Analysis Method ◽  
God's People ◽  
The Church ◽  
Good Deeds

The church as God's people in its presence in this world is inseparable from society, where the church, as the organizer of worship, is also called to carry out its task or prophetic role in society. This happened also in the context of the prophet Amos when served in North Israel, where the worship at that time seemed to be going well and lively, but contrary to it; their attitude to life has deteriorated considerably. So in this research, the meaning of worship according to Amos 5: 4-6 will be examined with the aim of developing it to get relevance to the duties and vocation of the church today. The method used in this research is qualitative, by applying the descriptive analysis method to the text of Amos 5: 4-6, so that the meaning of worship seeking the true God is found. The result of this research is that worship should be interpreted as a relationship between people's love for God which reflects good deeds in daily life. The church must also reflect on the meaning of worship in its duties and vocation by living out the meaning of worship in daily life, being more involved and engaging in community life, and also as a church calling to repent and become better. AbstrakGereja sebagai umat Allah dalam kehadirannya di dunia ini tidak terpisah dari masyarakat, dimana gereja selaku penyelenggara ibadah, dipanggil juga untuk mengamalkan tugas atau peran kenabiannya dalam masyarakat. Hal ini terjadi juga dalam konteks nabi Amos melayani di Israel Utara, dimana ibadah kala itu nampak berjalan baik dan semarak, tetapi bertolak belakang dengan itu; sikap hidup mereka sangat merosot. Maka pada penelitian ini akan diteliti makna ibadah yang benar menurut Amos 5:4-6 dengan tujuan untuk mengembangkannya untuk mendapatkan relevansi bagi tugas dan panggilan gereja di masa kini. Metode yang dipakai dalam penelitian ini adalah kualitatif, dengan menerapkan metode deskriptif analisis pada teks Amos 5:4-6, sehingga didapati makna tentang ibadah mencari Tuhan yang benar. Hasil dari penelitian ini adalah ibadah harus dimaknai sebagai hubungan kasih umat kepada Tuhan yang mencerminkan perbuatan baik dalam kehidupan sehari-hari. Gereja juga harus merefleksikan makna ibadah ini dalam tugas dan panggilannya dengan menghidupi makna ibadah dalam kehidupan sehari-hari, lebih berperan dan terlibat dalam kehidupan bermasyarakat dan juga sebagai panggilan gereja untuk bertobat dan menjadi lebih baik lagi.

scholarly journals Posmodernisme: Dampak dan Penerapannya pada Studi Islam

2019 ◽  
Vol 19 (1) ◽  
pp. 155-176
Author(s):  
Abdul Mukti Ro'uf
Keyword(s):  
Direct Contact ◽  
Descriptive Analysis ◽  
Contemporary Society ◽  
Analysis Method ◽  
Critical Philosophy ◽  
Christian Doctrine ◽  
Islamic Studies ◽  
The Core ◽  
The Impact

This paper concentrates on dialogue with postmodernism and religion while looking at some of the core ideas of postmodernism and the possibility of making it a reading tool for Islam, precisely for the benefit of Islamic studies, in contemporary society with its various implications. With the descriptive-analysis method this paper proves two things. First, that postmodernism as a movement of thought is not in direct contact with Islam. It is a response to the doctrine of modernism and traditional Christian doctrine. His criticism of religion is addressed to European Christians. However, the impact of his dissolution of value doctrine becomes nihilism, has disrupted the theological beliefs of religions, including Islam especially in the case of the spread of atheistic-inclined ideology. Secondly, as a critical philosophy, postmodernism contributes a deconstruction method to dismantle the establishment and the absoluteness of thought. In Islamic studies, the deconstructive approach is widely used by contemporary Islamic thinkers.

TANGGAPAN WAJIB PAJAK TERHADAP KUALITAS PELAYANAN DILIHAT DARI TINGKAT KEPENTINGAN DAN KINERJA PADA KANTOR PELAYANAN PAJAK KOTA BOGOR

2018 ◽  
Vol 2 (01) ◽  
pp. 14
Author(s):  
Eddy Supardi
Keyword(s):  
Performance Analysis ◽  
Service Quality ◽  
Descriptive Analysis ◽  
Good Work ◽  
Satisfaction Level ◽  
Quality Service ◽  
Analysis Method ◽  
And Performance ◽  
Personal Tax

The Tax Payer obidience in fulfiling their taxation obligation will be influenced a lot by the satisfaction level toward the service fiscus. The aim of this observation is to know the response of Tax Payer toward service quality through importance and performance. The population which become the object of this observation is the personal Tax Payer registered in Bogor Tax Service Office and the number of respondents taken as the sample are 100 respondents with Slovin formula. The analysis method used is descriptive analysis and importance-performance analysis.   The result of this observation will be able to be used as one of the input to Bogor Tax Service Office in improving the quality service and for the following observation, especially those who take the same object as the observation in order to improve the quality service to the Tax Payer based on the service of its working way which is felt less. Otherwise it is important for The Tax Payer, maintaining the good work or balancing the service quality based on the working way which is evaluated less important by The Taxe Payer, but has been done reasonably well or very well by The Service Office

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