The Social Significance of Religious Guides

Author(s):  
Shin Yasuda

As religious tourism developed, some stakeholders have focused on the religious guide as a spiritual leader of the pilgrimage to supply religious knowledge and deepen the spiritual experience of the participants. In fact, the customers of religious tour operators seem to recognise religious guides as the important element in selecting a religious tour, and religious tour operators actively promote these religious figures as a significant element in their tour services. This chapter, therefore, considers the social context of religious guides in the Islamic religious tourism industry by mapping them in the structure of the marketplace from the perspective of the flow of ‘religious capital'. Particular focus is placed on clarifying the flow of the religious guide's religious capital in the religious tourism industry, and the social networking emerging from the religious tourism industry through considering the novel use of financial and physical resources in the marketplace for religious tourism.

Author(s):  
Muzdalifah Muzdalifah

This research aims to find the empowerment of women through dakwah strategy of Jamiyah Annajah at Tanjungkarang Jati Kudus. The focus of the problem is 1). Perception of women's empowerment, 2). Da'wah strategies used for fostering ukhuwah islamiyah, 3). The results of women's empowerment. Qualitative research methods by collecting data using observation, interviews, and documentation. Data analysis techniques using the model of Miles and Huberman. The results of the study showed that: 1) women's empowerment is an effort to provide opportunities for women to be able to develop their potential, abilities,  and skills so that they are more advanced and utilized for the family and society at large, 2). The da'wah strategy is carried out by the Annajah jamiyah management in Tanjungkarang Jati Kudus through various activities in the education, social and economic fields. First, empowering the education sector, namely the reading of Yasin and Tahlil, al Barjanzi and Yasin Fadilah, tahtimul quran, commemoration of Islamic holidays (Maulid of the Prophet, Isro 'Mi'roj), parenting and health education, religious tourism; the second is empowerment in the social field, namely quarterly meetings for the management of jamiyah, takziyah and tahlil in the families of jamiyah members for 3 days, donors every month at the Al-Karim mosque in Tanjungkarang village, donors every month in the construction of Muslimat KB and TK Tholibin Tanjungkarang, visit members jamiyah Annajah who was sick and social services for flood victims in Tanjungkarang village in 2014; thirdly, empowerment in the economic sector, namely making calendars at the end of the year, distributing zakat fitrah to the poor and orphans once a year, and donors every month for orphan compensation. 3) The results of empowerment in the form of increasing awareness of religious knowledge for life, increasing solidarity for others namely ukhuwah islamiyah


Author(s):  
Ken Hirschkop

The concept of “heteroglossia” was coined by Mikhail Bakhtin in an essay from the 1930s. Heteroglossia was the name he gave for the “inner stratification of a single national language into social dialects, group mannerisms, professional jargons, generic languages, the languages of generations and age-groups,” and so on, but it was not simply another term for the linguistic variation studied in sociolinguistics and dialectology. It differed in three respects. First, in heteroglossia differences of linguistic form coincided with differences in social significance and ideology: heteroglossia was stratification into “socio-ideological languages,” which were “specific points of view on the world, forms for its verbal interpretation.” Second, heteroglossia embodied the force of what Bakhtin called “historical becoming.” In embodying a point of view or “social horizon,” language acquired an orientation to the future, an unsettled historical intentionality, it otherwise lacked. Third, heteroglossia was a subaltern practice, concentrated in a number of cultural forms, all of which took a parodic, ironizing stance in relation to the official literary language that dominated them. Throughout his discussion, however, Bakhtin wavers between claiming this heteroglossia exists as such in the social world, from which the novel picks it up, and arguing that heteroglossia is something created and institutionalized by novels, which take the raw material of variation and rework it into “images of a language.” Interestingly, from roughly 2000 on work in sociolinguistics has suggested that ordinary speakers do the kind of stylizing and imaging work Bakhtin assigned to the novel alone. One could argue, however, that heteroglossia only acquires its full significance and force when it is freed from any social function and allowed to flourish in novels. According to Bakhtin, that means that heteroglossia is only possible in modernity, because it is in modernity that society becomes truly historical, and languages only acquire their orientation to the future in those circumstances.


2021 ◽  
pp. 139-165
Author(s):  
Olga Borysova

The article is a presentation and analysis of the main provisions of 16 works of the world's leading experts on religious tourism and pilgrimage, published in a special issue of the International Journal of Religious Tourism and Pilgrimage. 2020. Vol.8. This special issue was dedicated to the impact of the COVID-19 pandemic on religious tourism, and in particular pilgrimage, in the world. Religious tourism has a strong socio-cultural potential and demand - it is the value status of any person who feels the need for cultural, religious and recreational facilities important for spiritual, ideological and physical existence. It is also the availability of opportunities to meet the social and cultural needs of people in tourism services, because it has such a socio-cultural characteristic as a social practice that changes a person and positions him in the social space. Religious tourism became in the XXI century. significant, socially significant phenomenon. But the current pandemic has dealt a very painful blow to the entire tourism sector of the world economy, including religious tourism. Under the influence of the pandemic, the country banned pilgrimage. So the question arose: what's next? Is there a radical transformation of the religious life of mankind, including religious tourism? Isn't this the beginning of the end of religions, as some sociologists of the past predicted? This article is devoted to finding answers to these and other, no less complex, questions. The author set a goal - based on the analysis of the latest research on the impact of the COVID-19 pandemic on religious tourism to identify and present those important points that are already relevant for religious tourism in Ukraine, as well as those that are just beginning to appear and will be relevant in the post. -pandemic era. In almost all articles of this Special Issue, the authors emphasized that religious tourism and pilgrimage are very sustainable and will meet the challenges posed by the pandemic. The question for the religious tourism and pilgrimage industry is how they will develop and transform new approaches that will help the growth strategies of key stakeholders. However, due to pandemic restrictions, it may not be possible to resume travel to holy sites and pilgrimage sites and trails without the assistance of national governments, international agencies, and relief organizations. Thus, the authors predict that the religious tourism industry will face very difficult circumstances in the near future. All articles in the special issue of this journal express extremely relevant, deep and valuable opinions of scientists, which make us all think about what lessons Ukraine should learn about religious tourism, and in particular pilgrimage, and what should be its state policy and public opinion in this regard. further. And the author in the conclusions expresses her point of view on the content of these lessons, based on the views set out in this article of the world's best experts in religious tourism and pilgrimage.


Author(s):  
Julia Panko

This article examines the theme of social networks in Mark Z. Danielewski’s serial novel The Familiar, as well as the social networks involved in the work’s reception, as a means of assessing the contemporary novel’s imbrication in social networks and social media. It contributes to critical discussions about The Familiar—and to broader conversations about the novel in the social media age—on two fronts. First, it analyzes Danielewski’s diegetic social networks. I argue that, in The Familiar, the planetary social is largely represented as a source of anxiety, as the existential threat of violence is amplified and perpetuated through social media. Yet the novel also explores how social networks offer the potential for resistance and protection from such violence. Second, the article describes how Danielewski’s real-world socially networked communities have impacted the interpretation of his writing. The analysis centers on the Facebook “Reading Club” dedicated to The Familiar and on the online discussion, conducted through WordPress, wherein students and faculty at multiple universities blogged about The Familiar, Volume 1. The WordPress discussion pushes the classroom into the blogosphere, troubling distinctions among academic interpretation, social networking, and public discourse. The Facebook group harnesses the conventions of both social media and book clubs, demonstrating how academic-adjacent interpretation may flourish in contexts not typified by such reading. At stake is a more nuanced understanding of the power and potential violence of communities constituted through social media; of the novel’s ability to represent and theorize such communities; and of the ways that reading communities’ emergence across social media has problematized longstanding conceptualizations of contemporary reading culture as characterized by a series of divisions (such as that between amateur and professional readers).


Author(s):  
Veikko Eranti ◽  
Markku Lonkila

In this paper we study social aspects of using the Like button for purposes of impression management, identity construction, and maintenance of social ties online. On the theoretical level our investigation combines Goffman’s notion of face-work with concepts of social network analysis, shedding light on what we dub ‘nano-level’ interaction and sociality on social networking sites. Our data come from a 2013 classroom survey in which 26 Finnish university students were asked about their motives for and ways of using the Like button. Our results show that though the Like button was designed to allow users to express their positive evaluations of the contents of Facebook posts, comments, and pictures, it was in actual fact used for a wide variety of purposes, from dating efforts to conversation regulation and maintenance of social ties. Our results also reveal that the networked Facebook audience affects the users’ liking behavior, and that users reflect their liking based on previous likes.


This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.


2019 ◽  
Vol 60 ◽  
pp. 165-170
Author(s):  
Aleksey V.  Lomonosov

The article reveals the social significance of determining the political views of V.V. Rozanov in the system of the thinker’s worldview. The correlation of these views with his political journalism is shown. The genesis of social and political ideas of V.V. Rozanov is revealed. The author specifies his ideological predecessors in the sphere of public thought of the late 19th century and the thinker’s affiliation with the conservative political camp of Russian writers. The author of the article also gives coverage of the V.V. Rozanov’s polemical publications in the press. He outlines the circle of political sympathies and determinative constants in the political views of Rozanov-publicist and proves his commitment to the centrist political parties. The author examines the process of Rozanov’s socio-political views evolution at the turn of the 19th–20th centuries, and the related changes in his political journalism. The evaluations are based on the large layer of Rozanov’s newspaper publicism in the years of 1905–1917. To determine the Rozanov’s position in the “New time” journal editorial office and to reveal the motives of his political essays the author of the article used epistola


IJOHMN ◽  
2016 ◽  
Vol 2 (6) ◽  
pp. 11-19
Author(s):  
RASHMI Ahlawat

Aravind Adiga’s Man Booker Prize winning debut novel The White Tiger is sharp, fascinating, attacks poverty and injustice. The White Tiger is a ground breaking Indian novel. Aravind Adiga speaks of suppression and exploitation of various sections of Indian society. Mainly a story of Balram, a young boy’s journey from  rags to riches, Darkness to Light transforming from a village teashop boy into a Bangalore entrepreneur. This paper deals with poverty and injustice. The paper analyses Balram’s capability to overcome the adversities and cruel realities. The pathetic condition of poor people try to make both ends meet. The novel mirrors the lives of  poor in a realistic mode. The White Tiger is a story about a man’s journey for freedom. The protagonist   Balram in this novel is a victim of injustice, inequality and poverty. He worked hard inspite   of his low caste and overcame the social hindrance and become a successful entrepreneur. Through this novel Adiga portrays realistic and painful image of modern India. The novel exposes the anxieties of the oppressed.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 462-468
Author(s):  
Latika kothari ◽  
Sanskruti Wadatkar ◽  
Roshni Taori ◽  
Pavan Bajaj ◽  
Diksha Agrawal

Coronavirus disease 2019 (COVID-19) is a communicable infection caused by the novel coronavirus resulting in severe acute respiratory syndrome coronavirus 2 (SARS-CoV). It was recognized to be a health crisis for the general population of international concern on 30th January 2020 and conceded as a pandemic on 11th March 2020. India is taking various measures to fight this invisible enemy by adopting different strategies and policies. To stop the COVID-19 from spreading, the Home Affairs Ministry and the health ministry, of India, has issued the nCoV 19 guidelines on travel. Screening for COVID-19 by asking questions about any symptoms, recent travel history, and exposure. India has been trying to get testing kits available. The government of India has enforced various laws like the social distancing, Janata curfew, strict lockdowns, screening door to door to control the spread of novel coronavirus. In this pandemic, innovative medical treatments are being explored, and a proper vaccine is being hunted to deal with the situation. Infection control measures are necessary to prevent the virus from further spreading and to help control the current situation. Thus, this review illustrates and explains the criteria provided by the government of India to the awareness of the public to prevent the spread of COVID-19.


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