Devenir mujer en el siglo XXI, una comprensión psicoanalítica. / Becoming a woman in the XXI century, a psychoanalytic perspective.

2015 ◽  
Vol 4 (08) ◽  
pp. 215-225
Author(s):  
Lorena Biason J. ◽  
Marcela Ramírez M.

Desde la idea de un psiquismo social y en el entendimiento que el individuo es una construcción social, se interroga el psiquismo de la mujer, quien en su devenir y en su complejo proceso de adquisición de la identidad, encuentra como fuente de sentido desde lo social, la ley patriarcal imperante que la ubica en un lugar de menor valor en la sociedad.Los padres, principalmente a través de la identificación proyectiva, juegan un rol determinante en la recreación de estas significaciones imaginarias sociales y el psicoanálisis, con un constructo teórico que no puede conceptualizar sino desde lo social, podría banalizar un sistema de violencia, mediante un sistema racional y socialmente construido. Based on the idea of a social psychism and understanding the individual as a social construct is that we look at the female psychism. The occurrence and development of the women’s psyche, as well as her complex process of identity formation finds a source of meaning, from the social perspective, in the prevailing patriarchal law which positions her in a place of less value in society.Parents, mainly through projective identification, play a decisive role in the recreation of these social imaginary meanings. Psychoanalysis, with a theoretical construct unable to conceptualize but from the social aspect, might trivialize a system of violence by means of a rational and socially constructed system.

Author(s):  
Peggy J. Miller ◽  
Grace E. Cho

Chapter 12, “Commentary: Personalization,” discusses the process of personalization, based on the portraits presented in Chapters 8–11. Personalization is not just a matter of individual variation; it is a form of active engagement through which individuals endow imaginaries with personal meanings and refract the imaginary through their own experiences. The portraits illustrate how the social imaginary of childrearing and self-esteem entered into dialogue with the complex realities of people’s lives. Parents’ ability to implement their childrearing goals was constrained and enabled by their past experiences and by socioeconomic conditions. The individual children were developing different strategies of self-evaluation, different expectations about how affirming the world would be, and different self-defining interests, and their self-making varied, depending on the situation. Some children received diagnoses of low self-esteem as early as preschool.


Author(s):  
Theofanis Tassis ◽  

During the last decade Castoriadis’ questioning has become a reference point in contemporary social theory. In this article I examine some of the key notions in Castoriadis’ work and explore how he strives to develop a theory on the irreducible creativity in the radical imagination of the individual and in the institution of the social-historical sphere. Firstly, I briefly discuss his conception of modem capitalism as bureaucratic capitalism, a view initiated by his criticism of the USSR regime. The following break up with Marxist theory and his psychoanalytic interests empowered him to criticize Lacan and read Freud in an imaginative, though unorthodox, fashion. I argue that this criticai enterprise assisted greatly Castoriadis in his conception of the radical imaginary and in his unveiling of the political aspects of psychoanalysis. On the issue of the radical imaginary and its methodological repercussions, I’m focusing mainly on the radical imagination o f the subject and its importance in the transition from the “psychic” to the “subject”. Taking up the notion of “Being” as a starting point, I examine the notion of autonomy, seeking its roots in the ancient Greek world. By looking at notions such as “praxis”, “doing”, “project” and “elucidation”, I show how Castoriadis sought to redefine revolution as a means for social and individual autonomy. Finally I attempt to clarify the meaning of “democracy” and “democratic society” in the context of the social imaginary and its creations, the social imaginary significations.


2021 ◽  
pp. 0092055X2110336
Author(s):  
Hubert Izienicki

Whereas most sociologists consider sexuality a social construct, the general public tends to view it in more essentialist terms. This tendency is commonly manifested in the idea of sexual drives as internal overpowering biological forces guiding human sexual behavior. To counter this narrative, sociologists William Simon and John H. Gagnon introduced a concept of sexual scripts to demonstrate the social underpinnings of sexuality and the narratives surrounding it. Drawing on their insights, I used the popular phenomenon of “Netflix and Chill” to teach students about the socially constructed nature of human sexuality. During class time, I ask students to put together a sexual script—step-by-step instructions—on how to successfully complete Netflix and Chill. This activity teaches students about the learned aspects of our sexual behavior and is effective both for in-person and online learning environments.


Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 102-118
Author(s):  
Alice Pechriggl ◽  
Gertrude Postl

Using the notion of a transfiguration of sexed bodies, this text deals with the stratifications of the gender-specific imaginary. Starting from the figurative—thus creative—force of the psyche-soma, its interaction with the configurations of a collective body will be developed from the perspectives of social philosophy and philosophy of history. At the center of my discussion is the interdependence between the individual psyche-soma, the socialized individual, and a collective bodily imaginary, on the one hand, and the strata of a gender imaginary on the other. The ontological metaphor (meaning the metaphor that brings about social modes of being) as well as the dimension of political action will be highlighted as playing a crucial role for these processes.


2018 ◽  
Vol 7 (3) ◽  
pp. 255
Author(s):  
Tanu Priya ◽  
Dhishna Panniko

Gender identity is critical to every individual; it is self-defined and yet affected by culture and society at large. Gender identities are formed through public and private spaces. Of the two traditions of thinking (essentialist and constructionist) about sex and gender, constructionist formulations are based on performance theory. It believes that sex and gender are viewed as not residing in the individual but are found in “those interactions that are socially constructed as gendered as opposed to essentialist tradition. Within performative theory, gender is a process rather than something naturally possessed. This study explores the process of formation of gender or social role in female-to-male (FTM) transsexual.  It will do so by exploring the factors that add to the formation of a gender role as seen through sartorial style, mannerisms, body language, and other aspects that influence one’s presentation of self. It includes the process of construction of FTM transsexual’s corporeality through performative attributes in order to approximate masculinity and come in accord with the social role of a man. The themes that are discussed in the analysis emerged after a careful reading of FTM autobiographical narratives. The instances are extracted from FTM autobiographical narratives; Becoming a Visible Man, The Testosterone Files, Both Sides now and the publication of these narratives range from 2005-2006.


Pedagogika ◽  
2019 ◽  
Vol 135 (3) ◽  
pp. 85-101
Author(s):  
Lina Bairašauskienė

This article presents basic insights on the concept of identity unfolding the dichotomy of viewpoints on this social construct. The concept can be researched following logical, ontological, or epistemic perspectives. From the historic point of view identity retrieval was associated with the restructuration process of society that continued from the epochs of Renaissance and Enlightenment and has been emphasized in modern and postmodern changes. It should be noted that scientific debates highlight the dichotomy between two approaches to identity. The issue stands in regard to what degree and whether identities have been constructed by the individual who is independent to choose a set of identities (Kant) or the degree to which the identities have been determined culturally and individually (Hegel).The variety of notions has made a proposition that identity is interrelated with social interaction which highly influences individual’s conceptualization of selfness and otherness. Thus, the conclusion that identity is socially constructed can be drawn after thorough literature review. What is more, identity can be negotiated through interactions between individuals that result in identity change, determination, defense or maintenance. The multiplicity of scientific approaches to identity proves the importance and actuality of debates on identity issues involving different viewpoints and argumentation concerning issues in educational sciences.


Author(s):  
Igor Radeka

On the occasion of the hundredth anniversary of the publication of the book The Century of the Child by the Swedish authoress Ellen Key which, when it first appeared, caused a vigorous reaction amongst the pedagogical public, the article analyses the relationship between the individual and die social approach to upbringing as one of the basic pedagogical problems. After reviewing the key features of radically individual and extremely social movements in pedagogy which always ended up without any practical pedagogical breakthroughs, die author sets down to elaborate the positions of cultural pedagogy in Croatia between the two world wars. Research has shown that cultural pedagogy lakes a balanced attitude towards the individual and the social element in education. The process of bringing nearer the subjective spirit to the objective spirit of the community within the educational process is developed in an active interrelationship and equal treatment of both the individual and the social aspect. The neglect of either one or the other educational pole would thwart the achievement of integral educational results. However, despite the enormous significance which cultural pedagogy assigns to this question it has not been elaborated on the level of practical pedagogical application. The manner of implementing this theory has been left to te freedom of the educational process. The harmonization of die relationship between the individual and die social in education is the common task of both pedagogy and society. The quality of pedagogy is measured by the manner in which these two extremes in education are reconciled and a society that takes man as its measure thrives when it ensures the presuppositions for the education of the complete potential merits of all of its members.


Author(s):  
Ekaterina A. Koval ◽  
Andrey A. Sychev ◽  
Natalia V. Zhadunova

Introduction. The emergence of social norms is usually described as a spontaneous, objectively conditioned process. However, the norm-creating approach to the study of the indicated problem allows obtaining a fundamentally new optics of socio-philosophical studies of normativity. The purpose of this article is to analyze the position of various normative regulators (law, morality, religion) in the value-normative hierarchy, conditioned by the rule-making activity of individual and collective subjects. Materials and Methods. The theoretical and methodological basis of the study is a systematic approach that allows considering law, morality and religion as elements of a single value-normative space. To conceptualize norm-making revolutions, the model of the social imaginary in the interpretation of C. Castoriadis and Ch. Taylor is used. Results. Three norm-creating revolutions are described: moral, religious and legal, each of which is characterized by the priority of the corresponding normative regulator. The moral stage was preceded by the stage of the emergence of social norms and the primary social imaginary, characterized by the priority of the group. The moral revolution was marked by the internalization of external norms into individual consciousness and the isolation of moral norms from other social normative regulators (that had not been differentiated in the syncretic consciousness of an archaic person). A religious revolution is characterized by other subjects of rule-making (God, Councils, bishops, etc.), the switch in the value hierarchy from an individual to a group, the formation of a new type of social imaginary. A legal revolution, which entailed a certain degree of legalization of morality and religion, is associated with the development of the ideas of human rights, justice, equality in the social imaginary. It is characterized by the priority of the individual interests and the expansion of the circle of subjects of norm-creating, although their degree of participation in norm-making activities can be significantly differentiated. Discussion and Conclusion. Probably, the next norm-creating revolution has already begun, but it is not yet possible to fully understand its specifics. Most likely, the group again will occupy the center of the social imaginary, pushing the individual to the periphery of the value-normative space.


2009 ◽  
Vol 33 (3) ◽  
pp. 185-205
Author(s):  
Monica M. White

This essay explores the social-psychological processes of racial identity formation. As a result of an analysis of the autobiographies of African American and Latino/a activists, a distinct trajectory in the development of racial identity around three sources of racial knowledge is proposed: (1) kinship networks; (2) hegemonic influences; and (3) direct experience. These findings suggest a fluid, complex process of racial identity formation contrary to assumptions that racial formation is fixed, static and formulaic.


Author(s):  
EVA YUNITA ◽  
I MADE SUDARMA ◽  
IDA AYU LISTIA DEWI

Determinants of Consumer Decisions in Consuming Sariwangi Dye Tea(Case Study on Tiara Dewata Consumer Group in Denpasar City) The consumers’ decision in purchasing Sariwangi tea bag products is affected byconsumer characteristics and marketing mix elements. These variables affect thebuying decision processes so as to produce a buying decision. This research wasconducted at supermarkets in Denpasar City with the aim to identify the factors thatplay a role in consumer decision to buy Sariwangi tea bags and analyze decisionprocesses of purchasing Sariwangi tea bags by consumers in Denpasar City. In thisresearch, the method used was descriptive-quantitative analysis method andqualitative-descriptive analysis. The results showed that all variables had a role to theconsumer's decision to consume Sariwangi tea, the variable that had the greatest roleto the secondary factor was the social variable with the communality value of17.29%, while the individual variable with the communality value of 10.49% had thelowest role to the consumer's decision to consume Sariwangi tea bags. Consideringthat the seven variables truly have a role to consumer decisions consuming Sariwangitea, then the producer should still pay attention to matters relating to these variables,especially social factors that have the most decisive role.


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