scholarly journals Coleccionismo y patrocinio de arte en el siglo XVII: el ejemplo de la familia Muñoz de Otálora

Imafronte ◽  
2021 ◽  
pp. 1-20
Author(s):  
José Antonio Martínez Martínez

En este artículo se intenta explicar el coleccionismo y el patrocinio de arte y bibliográfico en el siglo XVII a través del ejemplo que nos proporcionan los inventarios de bienes del licenciado Alonso Muñoz de Otálora, alcalde de casa y corte, y de Juana Clara Muñoz de Otálora. El coleccionismo desde el punto de vista social se presenta como un símbolo del estatus y como una manifestación del prestigio social de los individuos y de las instituciones. La casa, como espacio físico y residencial, albergar las colecciones artísticas y otros objetos y joyas que nos acercan al nivel de vida y al lujo de las familias de poder del siglo XVII. Finalmente, el patrocinio y financiación de iglesias y ermitas se presentan como signo inequívoco de la magnificencia de la familia y como una manifestación de su poder y compromiso social con los valores civilizatorios. This article tries to explain the collecting and sponsorship of art and bibliography in the seventeenth century through the example provided by the inventories of assets of the lawyer Alonso Muñoz de Otálora, mayor of the house and court, and Juana Clara Muñoz de Otálora . Collecting from the social point of view is presented as a symbol of status and as a manifestation of the social prestige of individuals and institutions. The house, as a physical and residential space, the houses, the artistic collections and other objects and jewels that bring us closer to the standard of living and the luxury of the 17th century that power families. Finally, the sponsorship and financing of churches and hermitages are presented as an unequivocal sign of the magnificence of the family and as a manifestation of its power and social commitment to civilized values.

Author(s):  
Meraj Ahmad Ahmad

The foundation of the family in Islam is blood ties or marital commitments. Islam builds the family on solid grounds that are capable of providing reasonable continuity, true security and mature intimacy. Marriage is a part of life, family as well society. The universality of marriage in different societies and cultures is attributed to the many basic social and personal functions. From Islamic point of view, marriage is a religious duty, a moral safeguard and a social commitment. Islam views it as a strong bond terming by Mithaqun Ghaleez that means a challenging commitment. It is a commitment to the dignified meaning full survival of the human race. Islam regards marriages the first and foremost righteous act and an act of responsible devotion.  Islam recognized the religious virtue, the social necessity and the moral advantages of marriage. Islam considers marriage a very serious commitment; it has prescribed certain measures to make the marital bond as permanent as humanly possible. Marriage in Islam is neither a sacrament nor a simple civil contract; rather marriage in Islam is a something unique with very special features of both sacramental and contractual nature. The aim of his paper is to discuss of marriage institution in Islamic framework and its roles and significance in current global human society. The paper also tries to present a solution to the problems of family issues in the light of Quran and Sunnah.


2018 ◽  
Vol 15 (1) ◽  
pp. 18 ◽  
Author(s):  
Yuri Andrea Arango-Bernal

Objetivo: analizar los significados que construyen las madres de personas en condición de hemofilia, sobre ser portadoras de la enfermedad. Materiales y Métodos: Estudio cualitativo con enfoque del interaccionismo simbólico que, a través de una etnografía particularista y el uso de entrevistas semiestructuradas, observaciones y revisión documental, rescató el punto de vista de 17 madres pertenecientes a la Liga Antioqueña de Hemofílicos que participaron de manera voluntaria y residen en diferentes municipios del departamento de Antioquia. Resultados: Las participantes se reconocen a sí mismas como seres potenciales, es decir, no sólo como trasmisoras o cuidadoras de la enfermedad de sus hijos, sino como sujetos cognoscentes de su realidad dispuestas a reflexionar sobre sus aprendizajes e incorporarlos a favor de la relación consigo mismas y con los demás. Los significados más relevantes son: empezar a vivir con hemofilia, asumir la enfermedad, la familia, el cuidado y la crianza, la relación con los servicios de salud, caminando con algo que no se puede desprender y darse cuenta. Conclusiones: La salud colectiva es la posibilidad de tener un acercamiento más comprensivo al proceso salud – enfermedad – atención de los colectivos humanos, tomando en cuenta las condiciones económicas, sociales y culturales en las que estos se inscriben. La pregunta por los significados de estas madres develó el tejido de lo individual y lo colectivo, como un asunto que trasciende el plano biológico de la enfermedad y da cuenta de la construcción social en la que confluyen prácticas, saberes, imaginarios y sentimientos.Palabras Clave: Cuidadores, enfermedad crónica, hemofilia A, madresSignifi cance of being a hemophilia carrierAbstractObjective: Analyzing the meanings that mothers of people with hemophilia, build about being carriers of the disease. Materials and methods: Study based on the qualitative method supported by the approach of symbolic interaction, which through a particularistic ethnography, and the use of semi-structured interviews, observations and document review, rescued the point of view of 17 mothers belonging to the Liga Antioqueña de Hemofílicos. They participated voluntarily and reside in different municipalities of Antioquia. Results: The participants recognize themselves as potential beings, that is, not only as disseminators or carers of the illness of their children, but as cognocentes subject of their reality willing to reflect on their learning and incorporate them in favor of the relationship with herself and others. The most important meanings are: start living with hemophilia, assuming the disease, the family, the care and upbringing, relationships with health services, walking with something that can not be detached and realize. Conclusions: Collective health is the ability to have a more comprehensive approach to process health - disease - care of human groups, taking into account the economic, social and cultural conditions in which they are registered. The question of the meaning of these mothers, unveiled the tissue of the individual and the collective, as a matter that transcends the biological level of the disease and accounts for the social construction that blends practices, knowledge, imaginary and feelings.Key Words: Hemophilia A, chronic disease, mothers, caregivers. Significado de ser portadora de hemofiliaResumo                                   Objetivo: Analisar os significados construídos pelas mães de pessoas com hemofilia, sobre ser portadores da doença. Materiais e Métodos: Estudo qualitativo com foco no interacionismo simbólico, que, através de uma etnografia individualista e o uso de entrevistas semi-estruturadas, observações e revisão documental, resgatou o ponto de vista de 17 mães pertencentes à Liga Antioquia de Hemófilos que participaram voluntariamente e residem em diferentes municípios do departamento de Antioquia. Resultados: Os participantes se reconhecem como seres potenciais, ou seja, não apenas como transmissores ou cuidadores da doença de seus filhos, mas como sujeitos cognitivos de sua realidade que estão dispostos a refletir sobre sua aprendizagem e a incorporá-los em favor do relacionamento com eles mesmos e com os outros. Os significados mais relevantes são: começar a viver com hemofilia, assumir a doença, família, cuidados e educação, relacionar-se com os serviços de saúde, caminhar com algo que você não pode separar e perceber. Conclusões: A saúde coletiva é a possibilidade de ter uma abordagem mais abrangente para o processo saúde-doença-cuidado de grupos humanos, levando em consideração as condições econômicas, sociais e culturais nas quais estão registradas. A questão dos significados dessas mães revela o tecido do indivíduo e o coletivo como um problema que transcende o plano biológico da doença e explica a construção social em que as práticas, o conhecimento, o imaginário e os sentimentos convergem.Palavras-Chave: Cuidadores, doenças crônicas, hemofilia A, mães  


Author(s):  
Abdelmajid Nayif Alawneh

    The research aims to study the impact of unemployment on the social conditions in the Palestinian society from the point of view of the unemployed youth, especially in the current time period (2019), the researcher used the descriptive analytical method, and the research community consists of young people in the governorate of Ramallah. The researcher used the questionnaire tool, and the data were analyzed by the analysis program (SPSS). It was found that the majority of youth are unemployed, they are middle age, single and large families, urban residents, people with specialties and low income. As for the results of the research, there was an increase in the impact of the forms of unemployment on the social conditions of the individual, family and society and their outlook towards the future, came the highest degree on the social conditions of the individual (6. 90%) and then the social conditions of the family (3. 83%), Followed by the societal conditions to reach the value (78%), came the lowest values ​​for the outlook for the future, which amounted to (67%). Some of the features of the impact of unemployment, including the tension, anxiety and frustration of the young group. As for the nature of the relationship between the variables of the study, there was a statistically significant relationship between the combined unemployment and the low income, between the apparent, persuasive and compulsory unemployment, and the individual, family and societal situations and the outlook for them. At the end of the research a number of recommendations were made, most notably the need to balance the types of education and activate the social and cultural role of the family.  


2017 ◽  
Vol 19 (2) ◽  
pp. 292-303 ◽  
Author(s):  
B. Savitha

Micro health insurance (MHI) is an important mechanism to fight iatrogenic poverty in India. Its sustainability and viability depends, to a greater extent on the renewal of membership. This article evaluates the factors that influence renewal decisions in Sampoorna Suraksha Programme (SSP) in Karnataka. This study shows income class and chronic illness in the family to determine the renewability. The findings indicate adverse selection since low-income low-risk and high-income low-risk families dropout. From the social welfare point of view, renewal from high-risk low-income families is welcome; yet this should not jeopardize resource mobilization of SSP. Sustainable and viable operations of SSP depends on continued membership of insured population that can be achieved through external financial assistance for the poorest, wider network of hospitals and increased awareness on health insurance. Dropout rate in any MHI scheme should be kept very low to achieve deeper penetration and wider coverage especially in India where large percentage of population falls outside the insurance ambit.


2021 ◽  
pp. 239-244
Author(s):  
Tetiana Shapovalova ◽  
Daryna Shuminska

Introduction. At present, the priority of social policy in Ukraine is to ensure a fair standard of living for all categories of the population who find themselves in difficult life circumstances, including families raising children with disabilities. Over the past 5 years, the number of Ukrainian families raising children with disabilities has increased by 20% according to the State Statistics Service of Ukraine. This is due to various environmental, social, economic, and other factors that harm the general health of the population. In the research circle, scholars consider the family as a center for the upbringing and development of a child with a disability, because for this child, the family is primarily the main environment for rehabilitation. However, the family cannot be considered solely from the point of view of rehabilitation, because the family is a social group that carries out its activities based on a common economic, domestic, moral, and psychological way of life. Families with children with disabilities face many difficulties and problems, from medical to social, but the most pressing and common problems of such families are financial. Given the economic situation in Ukraine and the economic opportunities of Ukrainian families, it is safe to say that the social security system in Ukraine is not able to fully help families raising children with disabilities financially, as benefits are insignificant and the variability of such benefits is negligible. This actualizes the study of social protection of families with children with disabilities, in particular the study of international innovative methods of social welfare provision to this category of the population. The aim of the article is a theoretical analysis of global innovation mechanisms and approaches to social welfare provision to families raising children with disabilities for their further implementation in Ukraine. Methodology. The theoretical foundation of this article is based on world socio-economic theories, scientific approaches to solving problems of social welfare, and the social work theories. General scientific research methods were used, in particular, structural-functional to reveal the types of social assistance and existing technologies and methods of calculating social benefits for families raising children with disabilities in Ukraine; comparison – to study the world's innovative social welfare technologies. Results. It has been confirmed that the social welfare provision to families raising children with disabilities is one of the priority tasks of social policy both in Ukraine and in the world. An analysis of international innovative mechanisms and approaches of social welfare provision to families, who raise children with disabilities has been carried out. Improvement of the Ukrainian social welfare system has been suggested by introducing world tendencies of social protection of families raising children with disabilities.


Author(s):  
Oded Rabinovitch

Through the story of the Perraults, a family of literary and scientific authors active in seventeenth-century Paris, the book argues that kinship networks played a crucial yet unexamined role in shaping the cultural and intellectual ferment of seventeenth-century France, while showing how culture in its turn shaped kinship and the social history of the family. The book examines the world of letters as means of social mobility and revises our understanding of prominent early modern institutions, such as the Academy of Sciences, Versailles, and the salons, as well as authorship and court capitalism. Put together, this project serves as a catalyst for rethinking early modern cultural and intellectual institutions more broadly. In this view, institutions no longer appear as rigid entities that embody or define intellectual or literary styles, such as “Cartesianism,” “empiricism” or “the purity of the French language.” Rather, they emerge as nodes that connect actors, intellectual projects, family strategies and practices of writing, thereby reframing their relation to the state.


Ijlil ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 196-215
Author(s):  
Syamsul Arifin

Sociological studies in Islamic family law are an alternative to legal research, which is a legal research not only in the forms of existing rules, but also examines the law in the legal reality that occurs in society. Sociological studies become a different point of view, where Islamic family law research is very close to syara 'law, determining whether or not it is permissible according to syara'. Sociological research Sociological research can be a research explaining the phenomenon of Islamic family law studied with social theories. Moreover, the family is the smallest social structure in the social world. The study of legal practices in matters related to the Islamic family becomes legal studies not only in the form of normative doctrinal, but empirical non-doctrinal.


2018 ◽  
Vol 20 (2) ◽  
pp. 113 ◽  
Author(s):  
Titien Woro Murtini ◽  
Arief Satya Wijaya ◽  
Arlina Adiyati

Phenomenon of residential houses function changing in the settlements of batik craftsmen is the result of the transformation process of cultural and social dynamics that exist in society. The pattern of residential space changes as space functions are needed. The village of Babagan batik craftsmen is a traditional village that has life values and local wisdom which are reflected in the utilization of residential spaces. Residential houses within the settlement initially had a role for the social function, yet by the time, almost all houses in Babagan village are used for batik production function. The house, which should be a residence, has changed its function into a business space to produce batik by applying mix use pattern. This research discusses the pattern of residential space use in mix use pattern by batik craftsmen who are undertaken by women as an effort to increase the family economic sector. This research uses qualitative method with phenomenology paradigm, which is trying to understand the meaning (meaning seeking) of an event and its relation with the ordinary people in certain situations (Moleong, 2000). The analytical method used is descriptive interpretative analysis. Result of the research indicates that there is space utilization by using pattern of mix use based on gender, that is a concept of residence with pattern of space utilization as batik production business without changing or adding the living room order. Yet the residential spaces are conditioned by the mix use by women as batik production rooms.


2021 ◽  
pp. 159-163
Author(s):  
Aurelia Cojocaru ◽  
◽  
Rodion Brasoveanu ◽  

The human person is not a static being, he must be understood as a dynamic being, in constant development. Its continuous evolution concerns both the psychological structure (intelligence, character, emotion) and biological infrastructure (or body) and the social superstructure (or society). From an objective angle, the being is as far as the body is seen. From the point of view of the soul, however, the being never stops at the frontier of the body. It is not only us, but also the family in which we were born, the marriage we have established, the profession we have, the class and the nation we belong to, etc. The present paper aims at the development of the personality from the perspective of the family, the school and the Church, as fundamental factors of education. The importance of such a topic lies in the practical approach by researching the current phenomenon of education in terms of the factors mentioned. The interest for this topic was born from the interdisciplinary psychological and theological approach. The two fields of research have in common the issue of the human being, one emphasizing its social role, the other emphasizing its spiritual dimension.


2017 ◽  
Vol 8 (1) ◽  
pp. 139
Author(s):  
Khaled Alsaweel ◽  
Saleem Alquisi

The main objectives of this study is to identify the nature of the sequences resulted from replacing the imprisonment punishment on the social, economic and security structure of the families from the point of view of the imprisoned individuals in the Qaseem region of Saudi Arabia. The study sample is composed of 239 jailed individuals representing the Qaseem prisons. In order to answer the main questions, the study used standards of descriptive statistical, and T-Tests of independent samples. The study has concluded that the degree of the reflection of imprisonment alternatives, as punishments, on the social structure of the family is of a high degree and with positive results from the point of view of the questioned individuals, as the main general average was 4.32. it has been shown that the application of imprisonment alternatives has had high positive results on the stability of the family, prevent social disintegration, protect the family of the jailed people, prevent social stigma, provide suitable atmosphere enables social integration of the families of the jailed individuals. Also, it has been elucidated that the application of alternative punishment has high-positive effects, with 4.18 overall average. Alternative punishments secure the families with fixed income, contributes to their economic welfare, and provide appropriate housing. The analyses indicated that alternative punishments have high positive effects in securing and protecting families from crimes, with overall average of 4.09. The study recommends that a public-awareness and opinion should be established and widespread in order to publicize recourse to alternative punishments to imprisonment. Furthermore, the effectiveness of alternative punishment should be emphasized in prevent the families from the social, economic and security negative consequences resulted from the imprisonment of the paterfamilias. 


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