scholarly journals CORAK AJARAN TASAWUF DALAM PÊPALI KI AGÊNG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER

2020 ◽  
Vol 19 (2) ◽  
pp. 177
Author(s):  
Rima Ronika
Keyword(s):  
Local Culture ◽  
Power Struggle ◽  
Way Of Life ◽  
Philosophy Of Life ◽  
The People ◽  
Changing Times ◽  
Religious Elements

Ki Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated.

scholarly journals Patrimonio cultural y turismo en torno al cerdo ibérico en Salamanca

2019 ◽  
pp. 193-218
Author(s):  
Luís Alfonso Hortelano Mínguez ◽  
Eduardo Azofra Agustín ◽  
María Isabel Martín Jiménez ◽  
José Ignacio Izquierdo Misiego
Keyword(s):  
Cultural Heritage ◽  
Literary Texts ◽  
Local Culture ◽  
Meat Processing ◽  
Way Of Life ◽  
Folk Knowledge ◽  
The People ◽  
Local Ecosystem ◽  
Relationship Of ◽  
Historical Past

Se analizan los vínculos del territorio con el Patrimonio Cultural generados a partir de la cría del cerdo ibérico, en un sistema agroecológico adaptado a las condiciones del medio natural conocido como monte hueco o dehesa, y de la elaboración de embutidos (en concreto el chorizo ibérico) a partir de la sabiduría popular. Este proceso, asentado en un largo devenir histórico de construcción de un paisaje agrosilvopastoril adecuado para una gestión sostenible del territorio, donde el cerdo ibérico juega un papel preponderante, y en las claves culturales transmitidas de generación en generación del modo de hacer embutidos derivados del cochino ibérico. Este modo de vida ha sido plasmado en pinturas, fotografías, folklore y textos literarios que demuestran las estrechas relaciones de las gentes salmantinas con su territorio, paisaje y costumbres y su valoración como recurso turístico-gastronómico. Based on the breeding of Iberian hog in the Province of Salamanca, the relations between the territory and cultural heritage are analysed. Breeding conditions are well-adapted to the local ecosystem of pastureland with holm oaks, known as monte hueco or dehesa. Meat processing, for example the production of Iberian chorizo, is based on folk knowledge. The long historical past of pig rearing is embedded in a sustainable agro-sylvo-pastoral landscape and in a local culture related to the production of ham and sausages. This way of life is reflected in paintings, photographs, folklore and literary texts, which show the intense relationship of the people of Salamanca with their territory, landscape and traditions, as well as its asset as a touristic -gastronomic resource.

scholarly journals Integralisme Islam dan Kontribusi Budaya Muakhi Bagi Peradaban Masyarakat Serta Relevansi Nilai-Nilai Filosofis Budaya Lokal dan Pembangunan Masyarakat Lampung

2019 ◽  
Vol 14 (1) ◽  
pp. 35-50
Author(s):  
Fauzie Nurdin
Keyword(s):  
Life Cycle ◽  
Community Development ◽  
Everyday Life ◽  
Indigenous Peoples ◽  
Local Culture ◽  
Philosophical Approach ◽  
Philosophy Of Life ◽  
The People ◽  
Depth Interviews ◽  
Islamic Values

This study reveals and explains about 'Islamic Integralism and the Contribution of Muakhi Culture to World Civilization, which is focused on the relevance of the philosophical values of Local Culture and Lampung Community Development'. The problems are: (1) Are Islamic values integrated with the philosophical values of the local culture as a philosophy of life for the people of Lampung ?; (2) How is the nature of Islamic values integrated with Lampung culture in relation to the life cycle of humans, nature and the environment; (3) How are the philosophical values of local culture (muakhi) relevant to the development of Lampung society. The research aims to uncover and explain the three problems scientifically, objectively, philosophically and academically. The philosophical approach is used to explain problems that must be "understood" and actualized in everyday life. The method used is involved observation, in-depth interviews, and documentation study. Qualitative analysis in the field of philosophy is carried out by interpreting, interpreting, comparing and linking the theory of "Islamic Intergralism and Muakhi Culture" with data that has been processed, criticized and can be applied. The result turns out that Islamic integralism and muakhi culture based on the philosophical values of Lampung's local culture are reality and the work of the perpetrators, so Piil Pesenggiri as a philosophy of life grows and muakhi culture develops in society as a 'local genius' and 'local wisdom' of the nation that is useful for community development and world civilization. The findings of the research, namely: First, Islamic integralism - based on the philosophical values of Muakhi culture as the philosophy of life of indigenous peoples - can contribute to the development of Lampung society. Second, the essence of Islamic values integrated with the life cycle of humans, nature and the environment in the Lampung regional development relations manifests in the development of whole people based on faith, good deeds and virtues that have values for the welfare of society and world civilization in the future. Third, the philosophical values of local culture (muakhi) have relevance and can contribute positively and significantly to the development of Lampung society.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

Corruption and Inequality

2018 ◽  
Author(s):  
Fabio Raimondi
Keyword(s):  
Free State ◽  
Way Of Life ◽  
The People ◽  
Key Terms ◽  
The City

The chapter sets out the key terms and overall approach taken by Machiavelli to the problem of the cause of the corruption of a city and its inability to transform its orders. Only a republic can carry out this operation successfully because only a republic has as its goal the regeneration of the free and civil way of life, while the principality, even the civil principality, inevitably degenerates into tyranny. The possibility of re-establishing a free state in a corrupt city, therefore, only exists if it is not already a very corrupt city. If the city were in such a situation, the people would not be able to restore freedom since the principality leads to the emergence of the kingly state and from there to tyranny. Only after having brought virtue back to the city could its citizens create a well-ordered republic by equipping it with the necessary orders.

scholarly journals Authoritarian Populism in Indonesia: The Role of the Political Campaign Industry in Engineering Consent and Coercion

2021 ◽  
pp. 186810342110278
Author(s):  
Inaya Rakhmani ◽  
Muninggar Sri Saraswati
Keyword(s):  
Social Inequalities ◽  
The Political ◽  
Political Elites ◽  
Political Campaign ◽  
Power Struggle ◽  
Young Voters ◽  
Political Discourses ◽  
Authoritarian Populism ◽  
The People

All around the globe, populism has become increasingly prominent in democratic societies in the developed and developing world. Scholars have attributed this rise at a response to the systematic reproduction of social inequalities entwined with processes of neoliberal globalisation, within which all countries are inextricably and dynamically linked. However, to theorise populism properly, we must look at its manifestations in countries other than the West. By taking the case of Indonesia, the third largest democracy and the largest economy in Southeast Asia, this article critically analyses the role of the political campaign industry in mobilising narratives in electoral discourses. We use the Gramscian notion of consent and coercion, in which the shaping of populist narratives relies on mechanisms of persuasion using mass and social media. Such mechanisms allow the transformation of political discourses in conjunction with oligarchic power struggle. Within this struggle, political campaigners narrate the persona of political elites, while cyber armies divide and polarise, to manufacture allegiance and agitation among the majority of young voters as part of a shifting social base. As such, we argue that, together, the narratives – through engineering consent and coercion – construct authoritarian populism that pits two crowds of “the people” against each other, while aligning them with different sections of the “elite.”

Rain or Shine Shield: Language and Ropes of Sadok Making

2020 ◽  
Author(s):  
Loyalda T. Bolivar ◽  
Keyword(s):  
Indigenous Knowledge ◽  
Economic Activity ◽  
Participant Observation ◽  
The Philippines ◽  
Cultural Practice ◽  
Cultural Tradition ◽  
Way Of Life ◽  
The People ◽  
Hands On ◽  
Materials Used

A sadok or salakot is a farmer’s cherished possession, protecting him from the sun or rain. The Sadok, persisting up to the present, has many uses. The study of Sadok making was pursued to highlight an important product, as a cultural tradition in the community as craft, art, and part of indigenous knowledge in central Antique in the Philippines. Despite that this valuable economic activity needs sustainability, it is given little importance if not neglected, and seems to be a dying economic activity. The qualitative study uses ethnophenomenological approaches to gather data using interviews and participant observation, which aims to describe the importance of Sadok making. It describes how the makers learned the language of Sadok making, especially terms related to materials and processes. The study revealed that the makers of Sadok learned the language from their ancestors. They have lived with them and interacted with them since they were young. Sadok making is a way of life and the people observe their parents work and assist in the work which allows them to learn Sadok making. They were exposed to this process through observations and hands-on activities or ‘on-the-job’ informal training. They were adept with the terms related to the materials and processes involved in the making of Sadok as they heard these terms from them. They learned the terms bamboo, rattan, tabun-ak (leaves used) and nito (those creeping vines) as materials used in Sadok making. The informants revealed that the processes involved in the making of Sadok are long and tedious, starting from the soaking, curing and drying of the bamboo, cleaning and cutting these bamboo into desired pieces, then with the intricacies in arranging the tabun-ak or the leaves, and the weaving part, until the leaves are arranged, up to the last phase of decorating the already made Sadok. In summary, socialization is one important factor in learning the language and a cultural practice such as Sadok making. It is an important aspect of indigenous knowledge that must be communicated to the young for it to become a sustainable economic activity, which could impact on the economy of the locality. Local government units should give attention to this indigenous livelihood. Studies that would help in the enhancement of the products can likewise be given emphasis.

The Bible and Israeli Identity

AJS Review ◽  
2004 ◽  
Vol 28 (1) ◽  
pp. 11-41 ◽  
Author(s):  
Anita Shapira
Keyword(s):  
Jewish People ◽  
Way Of Life ◽  
Holy Trinity ◽  
The Bible ◽  
Historical Continuity ◽  
The People ◽  
The Status ◽  
National Life ◽  
National Romanticism ◽  
Land Of Israel

ldquo;In our two thousand years of exile, we have not totally lost our creativity, but the sheen of the Bible dulled in exile, as did the sheen of the Jewish people. Only with the renewal of the homeland and Hebrew independence have we been able to reassess the Bible in its true, full light,” Israel's first Prime Minister, David Ben-Gurion, wrote in 1953. This statement illustrates several core attitudes of the Jewish national renaissance movement towards the Bible. Ben-Gurion depicted a direct relationship between the state of the Jewish people and the status of the Bible: The two rose and fell together. His words are reminiscent of philosopher Martin Buber, Revisionist leader Zeءev Jabotinsky, and others, all of whom postulated a symbiotic relationship between the Jewish people and the land of Israel: “Just as the Jewish people need the land to live a full life, so the land needs the Jewish people to be complete” wrote Buber. The Bible, according to Ben-Gurion, was the third component of the Jewish “holy trinity” of people, land, and book. It served as testimony of Jewish national life in the land of Israel in former times, as a blueprint for reestablishing this way of life, as proof of a glorious past and promise for the future. It nurtured a national romanticism and both inspired and buttressed universal ideas; it was the bedrock of myth and epos, of earthliness and valor, and also of a system of ethics and faith that rein in and restrain muscle and brawn. It was paradoxical proof of both Jewish uniqueness and Jewish similitude, “like all the nations” (I Samuel 8:5); “materialism” and “spirituality”; historical continuity and historical severance between the people and the land.

scholarly journals PERUBAHAN SOSIAL DALAM TARIAN SEUDATI PADA MASYARAKAT ACEH

Imaji ◽  
2018 ◽  
Vol 15 (2) ◽  
Author(s):  
Meipur Yanti
Keyword(s):  
Social Change ◽  
Cultural Heritage ◽  
Religious Values ◽  
Social Changes ◽  
Traditional Dance ◽  
The People ◽  
Changing Times

Agama Islam dan budaya masyarakat Aceh merupakan satu kesatuan. Agama Islam menjadi sumber utama dalam kebudayaan masyarakat Aceh, sehingga semua kesenian di Aceh, dalam hal ini seni tari, selalu dikaitkan dengan nilai keagamaan. Tari Seudati yang merupakan warisan budaya nenek moyang orang Aceh adalah salah satu tarian tradisional yang terus dilestarikan dan berkembang di kalangan masyarakat Aceh secara nasional maupun internasional. Proses perubahan meliputi: proses reproduksi dan proses transformasi, dari masa ke masa, dan mengikuti perkembangan zaman. Tari Seudati mengalami beberapa kali perubahan sosial, dikarenakan adanya penambahan norma-norma, nilai-nilai, adat, dan agama di masyarakat Aceh. Hasil dari perubahan sosial pada Tari Seudati kini terbagi menjadi dua yaitu: seudati agam (seudati laki-laki) sebagai tari tradisional dan seudati inong (seudati perempuan) sebagai tari kreasi. Seudati inong merupakan pengembangan dari seudati agam. Walaupun ada beberapa kali perubahan sosial dalam Tari Seudati, masyarakat Aceh tetap mengikuti norma-norma, nilai-nilai, adat, dan agama yang telah ditanamkan pada diri masyarakat Aceh sejak dahulu.Kata kunci: perubahan sosial, tari seudati, masyarakat aceh SOCIAL CHANGES IN SEUDATI DANCE IN ACEH SOCIETYAbstractThe religion of Islam and the culture of the people of Aceh is a unity. Islam is a major source of Acehnese culture, so that Art in Aceh, in this case dance, is always associated with religious values. Seudati Dance which is the cultural heritage of Acehnese ancestors is one of the traditional dances that continues to be preserved and developed among the people of Aceh nationally and internationally. The process of changes includes: the process of reproduction and the process of transformation, from time to time, keeping up with the changing times. Seudati dance experienced several times of social change, due to the addition of norms, values, customs, and religion in the people of Aceh. The result of social changes in Seudati Dance are now divided into two: seudati agam (seudati male) as traditional dance and seudati inong (seudati female) as dance creations. Seudati inong is the development of seudati agam. Although there are several times of social change in Seudati Dance, the people of Aceh still follow the norms, values, customs, and religions that have been implanted on Acehnese society long ago.Keywords: social changes, Seudati dance, Aceh society

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