scholarly journals Patrimonio cultural y turismo en torno al cerdo ibérico en Salamanca

2019 ◽  
pp. 193-218
Author(s):  
Luís Alfonso Hortelano Mínguez ◽  
Eduardo Azofra Agustín ◽  
María Isabel Martín Jiménez ◽  
José Ignacio Izquierdo Misiego
Keyword(s):  
Cultural Heritage ◽  
Literary Texts ◽  
Local Culture ◽  
Meat Processing ◽  
Way Of Life ◽  
Folk Knowledge ◽  
The People ◽  
Local Ecosystem ◽  
Relationship Of ◽  
Historical Past

Se analizan los vínculos del territorio con el Patrimonio Cultural generados a partir de la cría del cerdo ibérico, en un sistema agroecológico adaptado a las condiciones del medio natural conocido como monte hueco o dehesa, y de la elaboración de embutidos (en concreto el chorizo ibérico) a partir de la sabiduría popular. Este proceso, asentado en un largo devenir histórico de construcción de un paisaje agrosilvopastoril adecuado para una gestión sostenible del territorio, donde el cerdo ibérico juega un papel preponderante, y en las claves culturales transmitidas de generación en generación del modo de hacer embutidos derivados del cochino ibérico. Este modo de vida ha sido plasmado en pinturas, fotografías, folklore y textos literarios que demuestran las estrechas relaciones de las gentes salmantinas con su territorio, paisaje y costumbres y su valoración como recurso turístico-gastronómico. Based on the breeding of Iberian hog in the Province of Salamanca, the relations between the territory and cultural heritage are analysed. Breeding conditions are well-adapted to the local ecosystem of pastureland with holm oaks, known as monte hueco or dehesa. Meat processing, for example the production of Iberian chorizo, is based on folk knowledge. The long historical past of pig rearing is embedded in a sustainable agro-sylvo-pastoral landscape and in a local culture related to the production of ham and sausages. This way of life is reflected in paintings, photographs, folklore and literary texts, which show the intense relationship of the people of Salamanca with their territory, landscape and traditions, as well as its asset as a touristic -gastronomic resource.

scholarly journals Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe

2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono
Keyword(s):  
Cultural Heritage ◽  
Character Education ◽  
Social Values ◽  
Social Value ◽  
Local Culture ◽  
Oral Literature ◽  
Sociology Of Literature ◽  
The People ◽  
The Social

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.

Study on Intangible Cultural Heritage Protection of the Architectural Cultural Heritage

2014 ◽  
Vol 638-640 ◽  
pp. 2312-2315
Author(s):  
Zhi Qing Zhao ◽  
Li Tao
Keyword(s):  
Cultural Heritage ◽  
Local Culture ◽  
Rural Culture ◽  
Intangible Cultural Heritage ◽  
Coping Methods ◽  
Current Context ◽  
Heritage Protection ◽  
The Rich ◽  
And Coping ◽  
Relationship Of

In the current context of globalization and regional characteristics of urban and rural culture general lacking, due to the long history and has the heavy connotation, the historical cultural heritage reflected the rich local culture and traditional cultural imprint. According to the definition, the content and relationship of material cultural heritage and intangible cultural heritage, this paper intensively study the non-material cultural heritage factors loaded by buildings architecture cultural heritage, and presented the problems and coping methods during the course of the Intangible Cultural Heritage Protection.

scholarly journals Nogai ethnopedagogy: types, means and methods of education

2021 ◽  
Author(s):  
Б.Б. Карданова ◽  
С.В. Телепень ◽  
З.З. Зинеева
Keyword(s):  
Educational System ◽  
Field Research ◽  
Traditional Values ◽  
Way Of Life ◽  
Main Subject ◽  
The People ◽  
Effective System ◽  
Universal Values ◽  
Historical Past

Авторы рассматривают этнопедагогику ногайцев, представляющую собой целостную воспитательную систему, в которую входят такие понятия, как объект, субъект, функции и виды, факторы, методы, средства, организация воспитания и т. д. Прослеживается связь всех видов воспитания с историческим прошлым народа, особенностями его жизненного уклада. Статья основывается на материалах полевых исследований, проведенных авторами в среде кубанских, ставропольских, дагестанских и астраханских ногайцев. Ногайскому народу удалось создать эффективную систему воспитания, основанную на общечеловеческих ценностях. Главным субъектом воспитания выступала традиционная ногайская семья, которая и в настоящее время опирается на традиционные ценности ногайской этнопедагогики. The authors consider the Nogai ethnopedagogy as an integral educational system which includes such concepts as object, subject, functions and types, factors, methods, means, organization of education, etc. The connection of all types of education with the historical past of the people, and the peculiarities of their way of life are traced. The article is based on the materials of the field research conducted by the authors among the Kuban, Stavropol, Dagestan and Astrakhan Nogais. The Nogai people managed to create an effective system of education based on universal values. The main subject of education was a traditional Nogai family, which is still based on the traditional values of Nogai ethnopedagogy.

scholarly journals Memorial Tombs – special cultural heritage in the context of compound burials of Nguyen Dynasty aristocracy in Southern parts of Vietnam in Medieval and Post-Medieval Times  Pham Duc Manh

2015 ◽  
Vol 18 (1) ◽  
pp. 47-63
Author(s):  
Manh Duc Pham ◽  
Chien Ngoc Do
Keyword(s):  
Cultural Heritage ◽  
Intangible Cultural Heritage ◽  
Way Of Life ◽  
Heritage Sites ◽  
Southern Vietnam ◽  
The People ◽  
Historical Figures ◽  
Expansion Time ◽  
History Of ◽  
Artistic Heritage

This paper introduces Memorial Tombs in the context of memorial compound tomb types for the aristocrat of the Nguyen Dynasty (1802- 1945) in Southern Vietnam in The Medieval and Post-Medieval Time. This type was of rare tangible and intangible cultural heritage at the time (1.5%). These heritage assets are very valuable because they are associated with historical figures – “state founders, meritorious officials” in country expansion time “The Great South Unification (Dai Nam Nhat thong)”. In addition to the typical complex of mausoleums in Southern Vietnam (Nguyen Huu Canh, 1650-1700; Le Van Duyet, 1763-1832; Le Van Phong, Truong Tan Buu, 1752-1827 or Tran Van Hoc, Phan Tan Huynh, Huynh Van Tu, and "Sir Nhieu Loc"), the authors studied Vo Tanh mausoleum at both Hoang De (emperor) and Gia Dinh (emperor) citadels, and the mausoleum of his warmates related to the last and biggest-scaled sea fight between the Nguyen dynasty’s army and the Tay Son insurgent army on Thi Nai lagoon in 1801 (Vo Di Nguy, 1745-1801; Ngo Tung Chau; Thu Ngoc Hau, etc.). In our opinion, the presence of memorial tomb types of Vo Tanh and his warmates – historic-cultural-artistic heritage sites of national/provincial levels in Southern Vietnam relating the honoring of heroes who “wholeheartedly served the King, defended the country, saved the people” in the history of country expansion “Towards the South” in medieval and post-medieval times. They contribute to the moulding of prominent features of the comtemporary Southerners’ personality. Those historical stories of the Southern heroes are preserved and worshipped by their descendants bearing in mind the Vietnamese way of life “praising the bridge carrying one over” and pay homage to ancestors for their nation-building service.

scholarly journals The Book “Die Kavaliere von Illuxt”. The New Discovery for XXI Century Reader

2021 ◽  
Author(s):  
Valentina Taļerko ◽  
Keyword(s):  
Modern Society ◽  
Ethnic Relations ◽  
Literary Texts ◽  
Southeastern Part ◽  
Self Reflection ◽  
The People ◽  
Immanent Critique ◽  
The Baltic ◽  
Relationship Of ◽  
National Issue

The article examines the historical and literary significance of the memoirs of a Baltic German about Latgale. The space between Ilukste and Daugavpils has been little studied. The data about individual estates and their owners is fragmentary. The study is a separate part of a large regional and literary study dedicated to the Baltic Germans living in the territory of Latgale and in Daugavpils region. The aims of the study are to establish a connection between the text of the book and geographical and personal realities, as well as to reveal the relationship of the Baltic Germans with the population of Latgale from a perspective of self-reflection. Understanding “myself” in the eyes of others and “others” in one’s personal perception is getting more relevant as studying these interactions on the basis of literary texts opens for understanding of the current processes in modern society. The specific tasks are to promote a national issue on the material of the given text as well as to determine a link between the memoir text and the jokes of the Baltic Germans (Pratchen), the features of which have been defined in the authorized studies. The text is understood as an object of scientific cognition in which there are no random linguistic or substantive units. The methodology of research is based on the interpretation of a literary text as well as the synthesis of statistical analysis, immanent critique and content analysis. In the course of the study, it was possible to establish a structural and substantive link between individual episodes of the book with the Baltics jokes (Pratchen). For the peoples who inhabited Latgale (southeastern part of Latvia) in the 18th and 19th centuries, the national issue was not decisive, especially among rural people. Difference in perception of oneself and “myself” in the eyes of others was determined by different social status: Germans are the landowners, the rest are servants and badgers. The mental character of the Baltic Germans was shaped, first and foremost, by the family upbringing and education level, commonly university. The key values were love for their native land, pride for their ancestors, honor and service to the state, and faithfulness to the word. On the basis of the life realia described in the book, it is possible to reconstruct the way of life of the people who disappeared from the map of modern Latgale. The research is funded by the Latvian Council of Science, project “The Baltic Germans of Latgale in the context of socio-ethnic relations from the 17th till the beginning of the 20th century” project No. lzp-2020/2-0136.

scholarly journals CORAK AJARAN TASAWUF DALAM PÊPALI KI AGÊNG SELO DITINJAU DARI PERSPEKTIF HERMENEUTIK FRIEDRICH DANIEL ERNST SCHLEIERMACHER

2020 ◽  
Vol 19 (2) ◽  
pp. 177
Author(s):  
Rima Ronika
Keyword(s):  
Local Culture ◽  
Power Struggle ◽  
Way Of Life ◽  
Philosophy Of Life ◽  
The People ◽  
Changing Times ◽  
Religious Elements

Ki Ageng Selo was a Javanese philosopher who lived in the Demak Kingdom. At that time, the kingdom of Demak was ruled by Sultan Trenggono (1521-1545). Ki Agêng Selo’s Pêpali reflects the changing times of religion. Ki Agê̂ng Selo’s philosophy of life is influenced by his background in religion, philosophy and way of life expand his influence on the people, who are experiencing a turmoil in his life, as a result of the power struggle between the teachings of Hinduism and Islam. The philosophy of the life of Ki Agê̂ng Selo, as well as the philosophy of the Wali Sanga, is a synthesis of the religious elements brought by Islam and the elements of Hinduism. Just as the Walisanga did, by marrying between the teachings of Islam and the local culture (in this case Hindu culture), the teachings of Islam can be easily and strongly integrated.

scholarly journals Etno parks in the function of cultural tourism development in the Macva, Sabacka Posavina and Pocerina

2010 ◽  
Vol 90 (3) ◽  
pp. 127-152
Author(s):  
Ljiljana Grcic
Keyword(s):  
Twentieth Century ◽  
Cultural Heritage ◽  
Tourism Development ◽  
Cultural Tourism ◽  
Local Culture ◽  
Way Of Life ◽  
Early Twentieth Century ◽  
The Future

The monuments of folk architecture have its historical, artistic and tourist value. They illustrate the characteristics of local culture and way of life, and therefore should be preserved for the future. The main touristic functions in them can be cognitive, educational, fun, and also vacation and recreation. If we would like to keep the traditional folk architecture, it is necessary to protect vulnerable areas at the source or in the open air museums. This paper presents an overview of the ethno-parks and other facilities in the Macva, Sabac, Sabacka Pocerina and Posavina, which seems preserved examples of folk architecture and architecture from the nineteenth and early twentieth century, are part of the cultural heritage not only of these areas, but also the whole of Serbia.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

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