scholarly journals Perpaduan Konsep Islam dengan Metode Montessori dalam Membangun Karakter Anak

2016 ◽  
Vol 8 (1) ◽  
pp. 61-88
Author(s):  
Aprilian Ria Adisti

Studi ini menguraikan perpaduan antara konsep Islam dan metode Montessori terutama untuk membangun karakter yang baik bagi anak-anak. Metode pendidikan Montessori adalah salah satu metode yang populer sebagai salah satu metode terbaik di Barat, terutama untuk mengajar anak-anak. Dalam al-Quran, sebagai sumber kehidupan masyarakat muslim, telah disebutkan semua laporan Montessori. Ada lima konsep dalam metode pendidikan Montessori yang bisa dipadukan dengan teori mengajar anak-anak dalam al-Quran dan al-Hadits; Konsep Kebebasan dengan konsep "Fitrah", Struktur dengan konsep Langkah demi langkah, Realitas dan Alam dengan konsep Mencintai Alam dan Makhluk Hidup, Keindahan dan Nuansa sejalan dengan konsep Kebersihan dan Keindahan Islam, dan Materi Montessori dengan Proses Konsep Pembelajaran Hidup. Hasil perpaduan nilai-nilai tersebut dapat membangun karakter yang baik untuk anak-anak, terutama menjadikan mereka orang beragama dengan sikap yang baik untuk masa depan mereka. This study simply reveals about the assimilation of Islamic education values and Montessori education method especially to build the good character for children. Montessori education method is one of the method which really popular as one of the best method in Western, especially for teaching children. In al-Quran, as the source of Moslem people’s life, has mentioned all the statements of Montessori. There are five aspects in Montessori education methods that we collaborate with the theory of teaching children in al-Quran and al-Hadits; Concept of Freedom with Concept of “Fitrah”, Structure and Order with Concept of Step by Step, Reality and Nature with Concept of Loving the Nature and Living Being, Beauty and Nuance in line with Concept of Cleanness and Beauty of Islam, and Montessori Materials with Concept Process of Life Learning. The result of collaboration those methods can build the good character for children, especially create them to be religious person with the great attitude and behavior for their future.

2016 ◽  
Vol 1 (1) ◽  
pp. 51
Author(s):  
Muh Nashiruddin ◽  
Anharurrohman El Muhammadi

Penelitian ini bertujuan untuk mengetahui korelasi antara: 1) kreativitas guru PAI terhadap peningkatan mutu pembelajaran Pendidikan Agama dan Budi Pekerti , 2) motivasi kerja guru PAI terhadap peningkatan mutu pembelajaran Pendidikan Agama dan Budi Pekerti , dan 3) kreativitas dan motivasi kerja guru terhadap peningkatan mutu pembelajaran Pendidikan Agama dan Budi. Penelitian ini menggunakan metode deskripsi korelasional dengan melibatkan 33 orang sampel yang dipilih secara dengan metode sensus. Teknik pengumpulan data dilakukan dengan angket/kuesioner. Teknikanalisis data diawali dengan uji prasyarat yaitu uji normalitas dan linieritas. Uji hipotesis menggunakanuji regresi sederhana danuji regresi ganda. Hasil penelitian menunjukkan ; 1) Kreativitas guru berpengaruh terhadap peningkatan mutu pembelajaran Pendidikan Agama Islam dan Budi Pekerti. 2) motivasi kerja guru berpengaruh terhadap peningkatan mutu pembelajaran Pendidikan Agama Islam dan Budi Pekerti. 3) kreativitas guru dan motivasi kerja guru secara bersama-sama atau simultan berpengaruh terhadap mutu pembelajaran. Hasil analisis juga menunjukkan bahwa rata-rata nilai dari ketiga variabel tersebut hanya dapat dimasukkan dalam kategori sedang, sehingga untuk meningkatkan kinerja guru dalam mengajar perlu diperhatikan faktor-faktor lain seperti: gaji, jaminan kerja, jaminan hari tua, penghargaan atas prestasi kerja, dan sebagainya. Kata kunci: kreativitas, motivasi, mutupembelajaran Abstract [The Relationship Between Teachers’ Creativity and Motivation Toward Learning Improvement]. This research aim at determine the correlation between the creativity of teachers on the improvement of learning quality of religious education and behavior, the work motivation of teachers on the improvement of learning quality of religious education and behavior, and the creativity and the work motivation of eachers on the improvement of learning quality of religious education and behavior. This research employed a method of correlation description with 33 Islamic education teacher were selected as sample by means of census sampling. Technique of collecting data employed questionnaire. Technique of data analysis began with prerequisite of normality and linearity. Hypothesis used test of simple regression and double regression.The study revealed that teacher creativity affects on the improvement of learning quality of religious education and behavior, as well as teacher work motivation affects on the improvement of learning quality of religious education and behavior. Futhermore, analysis show that teacher creativity as well as teacher work motivation affects simultaneously on the learning quality of Islamic Education. In conclusion, the average value of those three variables may be only included into medium category. Thus, to increase teacher performance, it needs other factors, such as; salary, job guarantee, pension, appreciation of work achievement, etc. Keywords: Creativity, Motivation, Learning Quality


2019 ◽  
Vol 2 (1) ◽  
pp. 19-43
Author(s):  
Syamsul Kurniawan

If we agreed that human beings and their thoughts are the products of an educational process that they obtain, it can be said that the nature and behavior of humans that damage the environment are caused by the education that they got less optimal in strengthenig environmental wisdom. Because of that the lesson of Islamic Education should be able to be optimally given early for children, such as children of primary school. Environmental-oriented of Islamic Education needs to be given to students such as teaching them about the importance of caring for and preserving the environment and its functions. The focus of this paper is conceptual discussion of environmental oriented Islamic education in elementary schools concerning the basis, significance and implementation. Problem that want to be revealed through this paper: First, in Islam, what underlies the importance of Islamic education with environmental wisdom given to elementary school students? Second, why does Islam strongly emphasize the importance of strengthening environmental wisdom through Islamic education? Third, how should Islamic education with environmental wisdom given to elementary school students?


2017 ◽  
Vol 5 (1) ◽  
pp. 197-224
Author(s):  
Habrun Habrun

Islamic education in the family means education provided by members of the family, especially parents, to their children in the family environment to form the child's personality in order to be a muslim in which the attitude and behavior is in accordance with the teachings of Islam. The motivation of parent’s devotion in educating their children is solely for the sake of natural love, so, in this atmosphere of love, the process of education takes place well since the child is dependent to the family. Urgency of Islamic education in the family in building children’s noble character is the realization of the ideal human; intelligent and fear Allah SWT. إن التربية الإسلامية في الأسرة هي التربية التي يقوم بها أعضاء الأسرة خاصة الوالدين لأولادهما في وسط الأسرة لبناء السلوك حتى يكون الولد مسلما يتخلق بأخلاق تتفق مع تعاليم الإسلام. وحافز الأسرة في تربية الأولاد مؤسسة على الحب الفطري، فمن ظلال هذا الحب الفطري تجري عملية التربية بصورة جيدة في خلال سن الولد الذي يكون تحت مسؤولية الأسرة . وتكمن أهمية التربية الإسلامية في الأسرة لبناء الأخلاق الكريمة في تحقيق الشخصية المثالية، وهي الإنسان الذي يتقي الله سبحانه وتعالى وذكي. مفتاح الكلمات: التربية الإسلامية، الأسرة، الأخلاق الكريمة. Pendidikan Islam dalam keluarga yaitu pendidikan yang diberikan anggota kelurga terutama orang tua kepada anaknya dalam lingkungan keluarga itu sendiri untuk membentuk kepribadian anak menjadi muslim dengan adanya perubahan sikap dan tingkah laku yang sesuai dengan ajaran Islam. Motivasi pengabdian keluarga (ayah-ibu) dalam mendidik anak-anaknya semata-mata demi cinta kasih yang kodrati, sehingga dalam suasana cinta kasih dan kemesraan inilah proses pendidikan ini berlangsung dengan baik seumur anak dalam tanggungan utama keluarga. Urgensi Pendidikan Islam di lingkungan keluarga dalam pembinaan akhlak mulia anak adalah terwujudnya manusia yang ideal, yaitu anak yang bertakwa kepada Allah SWT. dan cerdas.


2020 ◽  
Vol 1 (2) ◽  
pp. 147-164

Speaking on integrative thematic issues, it is inseparable from the 2013 curriculum. It is said so because the content or content of lessons in class presentations has been polished into one theme in which there are several subjects that have been integrated and one of them is the integration of Religion with Mathematics . The idea of integration of religious and general values is not a discourse to achieve academic sympathies, but rather an urgent need that must be carried out as a guide to existing education, given that education has been influenced by a strong dualism between the religious sciences and general sciences. In addition, the degradation of ethical values, morals and character of students also makes it a necessity for an institution to continue to teach all students about values without ignoring general lessons. So by presenting the integration of religious subjects and general subjects (mathematics), it is expected that all students have character values in themselves. This suggests that the implementation of Islamic education has a strategic portion in complementing the general education curriculum. That is, the learning process between general education and religion becomes the main process in creating human resources with the insight of science and technology, so that the added values obtained by students with the implementation of Islamic learning which certainly leads to the cultivation of morals, morals, and behavior of participants better students.


FONDATIA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 21-37
Author(s):  
Nurhasanah Nurhasanah

The existence of teachers of Islamic Education in the process of education and learning is an effort to provide the provision of skills to students, whether in the field of cognitive (knowledge), affective (attitude and behavior) and psychomotor (self-actualization and skills) that must be owned. And for a teacher who has the competence both professionally, personally and socially will be able to carry out the teaching well and true in an effort to provide understanding and knowledge and optimal result, especially in improving ethics (moral) or morals learners themselves. Relation to the existence of teachers of Islamic Education in an effort to improve the ethics / moral of learners is explained that the teacher (educator) is the person who assumes the responsibility to guide, where he is not only responsible for delivering learning materials to learners but also responsible for forming keperibadian (morals / morals) protégé of high value. It is further explained that the teacher (educator) is the responsible adult to provide guidance to the learner in his physical and spiritual development in order to achieve maturity, capable of performing his duties as God's creature, khalifatullah, social creature, and as a self-sufficient individual


1970 ◽  
Vol 1 (1) ◽  
pp. 45-63
Author(s):  
Wildan Rusli

H.O.S. Cokroaminoto is one of the imprtant figures in Indonesian education. He was famous with his concern in education, especially with his briliant concept of Moeslim National Ondewijs, an educational concept adressed to natives of Indonesia. In his concept of Moeslim National Ondewijs, H.O.S. Cokroaminoto explained the principles of democracy and society on the basis of Islam. The principles were then applied in the teaching of Aqidah Akhlaq, Qur’an and Hadits, Fiqih, The History of Islamic Culture, etc. those are the ideal materials that should be taught at schools. Besides concerning with cognitive aspects, education should care about: 1) growing sense of independence and democracy; 2) bravery, sincerity, and truth; 3) spirituality, good attitude and behavior; 4) religiosity and simplicity. The concepts are relevant to be applied in Islamic education of the present time.


2018 ◽  
Vol 18 (2) ◽  
pp. 189
Author(s):  
Mujiburrahman Mujiburrahman

Observing the current condition of the Indonesian nation has led to a phenomenon that the country is being hit by the crisis in various aspects of life. Various forms of violation and offense grow and develop in daily life of the community, such as: corruption, collusion, nepotism, and drug (narcotics) and alcohol abuse, theft, robbery and prostitution. In this country, it also begins to emerge the tenet and behavior of radicalism that disturb the community and government. On the other side, nowadays is also faced with the clash and confusion of thought of ‘the contradiction between religion and the State’ embedded to the young generation (millennial generation). The various social problems described above occur due to the low quality of faith and caused the decline of morality and moral degradation of this nation. It needs a fundamental and accurate solution in facing those problems. Improving and rearranging the paradigm, system and orientation of Islamic education according to its framework can be the alternative solution to solve the problems. Islamic education should be a core in the national education curriculum, so that Islamic education will have a complete transformation in people life of this state. A comprehensive and systematic transformation of Islamic education can be done through the following stages: 1) Religious education should be the core in the national education curriculum, and the substance of religious teachings should not be disputed in nation’s life. 2) Religious education in schools and colleges/universities must be taught by qualified and professional teachers and lecturers, and 3) Implementation of religious education materials should fit the needs and age of learners.


KUTTAB ◽  
2017 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Edi Nurhidin

Islamic education subject, as one of obligated subjects on every formal educational hierarchy in Indonesia, which is hoped can create every one has religious characteristic, is valued has not reach the decided goal. Here, the important Islamic education subject learning innovation which complete, integrated and appropriate with quick development of information and communication technology. This study, discusses about one of alternative solution of Islamic education subject learning by contextual media utilization and religious culture development. Islamic education subject is not enough learned only on the classroom because learning on the classroom more focus on student cognitive dimension. So, needed religious cultural. Brevity, the aim of learning process on the classroom by learning media utilization (technology/ non-technology)  is to maximize knowledge and student comprehension about religious knowledge. While, the aim of religious climate on the school  is to habituate and construct student applying their religious knowledge and comprehension, especially in pray, attitude and behavior on daily life.


2017 ◽  
Vol 5 (2) ◽  
pp. 289-306
Author(s):  
Ava Swastika Fahriana

Abstract This article aims to explore new epistemological paradigm of Islamic education of qodrati potency-based learning. The development of various views, understandings and theories about the learning process is essentially tge development of the essence of the learning process, along with the demands of the development of society where the learning process itself takes place. It is undeniable that today globalization era will always go on with the increasing complexity of society's need for educational graduates who are expected to have complete capabilities in various fields. Historically, it has been has noted that there are many changes and developments in the world of education, both related to the management of education and learning process. Learning theories that have been used and continue to develop include behaviorism, connectionism, and classical habituation, and behavior habituation, habituation of close association, cognitive theory, and social learning theory. The ongoing changes in society require that every graduate of a school has the ability to act, learn and manage its own future independently by integrating the best elements of successful systems. Meanwhile, Islamic epistemology has a very strategic role in the effort to combine and choose the various approaches of learning so that the learning pattern leads to the development of the potential qodrati of learning participants. Thus, educational objectives can be reached through potential qodrati-based learning. ملخص يهدف هذا البحث إلى التعمق في البحث عن نظرية المعرفة الجديدة في التربية الإسلامية المعتمدة على الكفاءة الطبيعي. إن ديناميكية ميلاد ونمو مختلف الأنظار والمفاهيم والنظريات في عملية التعليم هي إكمال لعملية التعليم وفقا لمتطلبات تطور المجتمع موضع عملية التعليم نفسه. ومما لاينكر اليوم أن متطلبات العولمة لا يمكن دفعها مع كثرة حاجات المجتمع تجاه خريجي المؤسسات التربوية الذين يملكون الكفاءات المتكاملة في كل المجالات. وقد سجل التاريخ أن عالم التعليم حدثت فيه تغييرات وتطورات كثيرة، سواء كانت تتعلق بإدارة أم بعملية التعليم. ومن النظريات المستخدمة التي تحدث فيه التغييرات هي: السلوك، والترابط، وتعويد السلوك العملي، وتعويد ارتباط وثيق، ونظرية معرفية، ونظرية التعليم الاجتماعي. إن حدوث التغييرات المستمرة في المجتمع يطالب كل الخريجين في المدارس أن يكون لهم كفاءة في العمل والتعلم وإدارة المستقبل بأنفسهم باتخاذ أحسن العناصر من النظم الناجحة. ومن ناحية، فإن نظرية المعرفة الإسلامية لها دور استراتيجي في محاولة اختيار مقاربة التعليم حتى وجد نمط التعليم الذي يتجه إلى تنمية كفاءة طبيعية للطلبة. ومن ذلك، يمكن تحقيق أهداف التعليم عن طريق التعليم المبني على تنمية الكفاءة الطبيعية. Abstrak Artikel ini bertujuan mendalami pembahasan tentang kajian epistemologis paradigma baru pendidikan Islam dalam pembelajaran berbasis potensi qodrati. Dinamika lahir dan tumbuhnya berbagai pandangan, paham dan teori tentang proses pembelajaran pada hakikatnya merupakan penyempurnaan esensi proses pembelajaran, seiring dengan tuntutan perkembangan masyarakat tempat berlangsungnya proses pembelajaran itu sendiri. Tak dapat dipungkiri bahwa dewasa ini, tuntutan era globalisasi semakin ta terbendung dengan semakin kompleksnya kebutuhan masyarakat akan lulusan dunia pendidikan yang diharapkan memiliki kemampuan yang komplit di berbagai bidang. Sejarah telah mencatat bahwa banyak terjadi perubahan dan perkembangan di dunia pendidkan, baik yang berkaitan dengan manajemen pendidikan maupun proses pembelajarannya. Teori-teori belajar yang selama ini digunakan dan terus mengalami pengembangan diantaranya yaitu behaviorisme, koneksionisme, pembiasaan klasik, pembiasaan perilaku proses, pembiasaan asosiasi dekat, teori kognitif, dan teori belajar sosial. Terjadinya perubahan terus menerus dalam masyarakat mengharuskan setiap lulusan sekolah memiliki kemampuan dalam bertindak, belajar dan mengatur masa depan sendiri secara mandiri dengan memadukan unsur-unsur terbaik dari sistem-sistem yang terbukti berhasil. Sementara itu, epistomologi Islam memiliki peran yang sangat strategis dalam upaya menggabungkan serta memilih berbagai pendekatan pembelajaran tersebut sehingga didapatkan pola pembelajaran yang mengarah pada pengembangan potensi qodrati peserta didk. Dengan demikian, tujuan pendidkan dapat dijangkau melalui pembelajaran berbasis potensi qodrati.


Author(s):  
Ahmad Ahmad

Efforts to transform humanity with knowledge of attitudes and behaviors that conform to Islamic values or ideology can only be done with education. Thus, Islamic education is a process to bring humanity closer to the level of its perfection and to develop the level of its ability which is guided by Islamic ideology and aqidah. As the goal of Islamic education is to create human beings who are Islamic and soulful in accordance with the spirit and breath of Islam. Methodology that is not oriented towards the achievement of these goals will certainly be avoided, so that Islamic education is not merely transfer of knowledge, but pay attention to whether the given science can change attitudes and behavior or not. Within this framework, intensive monitoring by all levels of society, including the government on the patterns and behavior of learners, to what extent they are bound by the Islamic conception of life and values.


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