scholarly journals Philological Analysis on Normative Historical Practical Term Rahmah in Qur’an

Abjadia ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Rosidin Rosidin ◽  
Handoko Ja’far

<p>The article philologically analyzes the term <em>rahmah</em><em> </em>through four data sources. First, al-Qur’an that often mentioned the term <em>rahmah</em><em> </em>563 times in 422 verses. Second, the book <em>Shahih Bukhari-Muslim</em> that sets forth the socialization of the term <em>rahmah</em> from insider perspective on the teachings and normative examples of Muhammad. Third,  the book <em>Muhammad: His Life Based on the Earliest Sources</em>by Martin Lings and<em>The Venture of Islam </em>byMarshall Hodgson that summonses <em>rahmah</em><em> </em>socialization from outsider perspective through the life of prophet and muslim.Fourth, the book <em>Ihya’ ‘Ulum al-Din</em>by  al-Ghazali and <em>Toward a Global Civilization of Love and Tolerance</em>by Fethullah Gulen that describes <em>rahmah</em> practice as a way of life for classic and contemporary sufi. By means of three stages philological analysis: Information-socialization-transformation, there are three claims of this article. Information phase, normative definition of term <em>rahmah</em> is a universal affection addressed to all creatures in universe. Socialization phase, normative definition of term <em>rahmah</em> socialized thru the teaching and normative examples of prophet, who assigns <em>rahmah</em> as an identity of muslim whether they are in minority status nor majority one. <em>Rahmah</em> practice socialization strengthened by the life of prophet and Muslim with affection domination rather than hatred. In transformation phase, <em>rahmah</em><em> </em>appeared asa classic and contemporary sufistic life style that actively spread affection to all creatures with no insight of girded exoteric status.</p><p> </p><p dir="RTL">يحلل المقال فلسفيًا مصطلح رحمة من خلال أربعة مصادر للبيانات. أولاً ، القرآن الذي غالبًا ما يذكر مصطلح "رحمه" 563 مرة في 422 آية. ثانياً ، كتاب الشاه البخاري المسلم الذي يحدد التنشئة الاجتماعية لمصطلح رحمة من منظور داخلي على تعاليم محمد وأمثلة معيارية. ثالثًا ، كتاب محمد: حياته استنادًا إلى المصادر الأولى ، مارتن لينغز ومشروع الإسلام بقلم مارشال هودجسون الذي يستدعي التنشئة الاجتماعية للرحمة من منظور خارجي عبر حياة النبي والمسلم. رابعًا ، كتاب "إحيا الدين العلوم الغزالي وإحلال حضارة عالمية من الحب والتسامح ، فتح الله غولن" الذي يصف ممارسة الرحمة بأنها أسلوب حياة للصوفية الكلاسيكية والمعاصرة. عن طريق ثلاث مراحل التحليل اللغوي: المعلومات التنشئة الاجتماعية ، التحول ، وهناك ثلاث مطالبات من هذه المقالة. مرحلة المعلومات ، التعريف المعياري لمصطلح رحمة هو عاطفة عالمية موجهة إلى جميع المخلوقات في الكون. مرحلة التنشئة الاجتماعية ، التعريف المعياري لمصطلح رحمة اجتماعيًا من خلال الأمثلة النبوية التعليمية والتدريسية ، التي تسمي الرحمة بهوية للمسلمين سواء كانوا في وضع الأقلية أو الأغلبية. رحمه ممارسة التنشئة الاجتماعية المعززة من قبل حياة النبي والمسلم مع المودة الهيمنة بدلا من الكراهية. في مرحلة التحول ، ظهرت رحمة على أنها نمط حياة صوفية كلاسيكي وعصري ينشر بنشاط المودة لجميع المخلوقات مع عدم وجود فكرة عن حالة غريبة غريبة.</p>

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.


2020 ◽  
Vol 19 (10) ◽  
pp. 1602-1618 ◽  
Author(s):  
Thibault Robin ◽  
Julien Mariethoz ◽  
Frédérique Lisacek

A key point in achieving accurate intact glycopeptide identification is the definition of the glycan composition file that is used to match experimental with theoretical masses by a glycoproteomics search engine. At present, these files are mainly built from searching the literature and/or querying data sources focused on posttranslational modifications. Most glycoproteomics search engines include a default composition file that is readily used when processing MS data. We introduce here a glycan composition visualizing and comparative tool associated with the GlyConnect database and called GlyConnect Compozitor. It offers a web interface through which the database can be queried to bring out contextual information relative to a set of glycan compositions. The tool takes advantage of compositions being related to one another through shared monosaccharide counts and outputs interactive graphs summarizing information searched in the database. These results provide a guide for selecting or deselecting compositions in a file in order to reflect the context of a study as closely as possible. They also confirm the consistency of a set of compositions based on the content of the GlyConnect database. As part of the tool collection of the Glycomics@ExPASy initiative, Compozitor is hosted at https://glyconnect.expasy.org/compozitor/ where it can be run as a web application. It is also directly accessible from the GlyConnect database.


2016 ◽  
Vol 5 (3) ◽  
pp. 342-354
Author(s):  
Jean A. Berlie

Purpose – The Macau Special Administrative Region (MSAR) of the People’s Republic of China (PRC) has a unique identity. This study is based on a long period of research undertaken between 1995 and 2014. Permanent residents, the Chinese of Macau and all other MSAR residents constitute a body of model “citizens” which makes their legal identity understandable in the MSAR’s present social and economic context. Macau’s legal identity is based on centuries of trade and commerce. In Article 5 of the first chapter (I-5) of the MSAR’s Basic Law, the “way of life” in Macau’s society and economy are recognized as part of the MSAR’s legal framework. However, social change may play an important role in Macau’s development. The purpose of this paper is to look at the legal corpus as though it was a physical body with rights and duties, but also capabilities based on the nationality and residence statuses of its citizens, its companies and other entities (which will be studied more specifically in following articles). Design/methodology/approach – This study has used the combined approaches of fieldwork carried out between 2010 and 2015, interviews, and questionnaires. Findings – Way of life and the concept of One Country, Two Systems are key points that contribute to Macau’s contemporary identity. Way of life in the Basic Law constitutes a complex matrix formulation based on a series of particular facts and cultural traits, which leads to a better legal definition of important concepts such as nationality and residency in the particular case of Macau. The Basic Law is the constitutional law of the MSAR, but “Chineseness” still dominates the locals’ identity from day to day. More than 65 percent of the interviewees in the survey asserted their “Chineseness.” However, both Chinese and Portuguese, will continue to be official languages of Macau until 2049. The MSAR’s Chinese society speaks Cantonese and increasingly Putonghua, but it does not seem concerned by communicating using the Portuguese language. Clayton’s thesis emphasized the “unique cultural identity” of the MSAR and wrote that what made the Chinese of Macau “different from other Chinese, is the existence of a Portuguese state on Chinese soil.” Portuguese cultural tolerance is not mentioned, but it is a historical fact that has influenced Macau’s legal identity. The MSAR’s government has done its best to harmonize Macau’s multicultural society and it has particularly protected the Sino-Portuguese way of life in Macau. Practical implications – To apply the law and maintain the existing harmony in its society and economy, legal actions have had to be taken by the Macau government and courts. The courts of the MSAR are structured in three levels and have final powers of adjudication, except in very narrow political areas. The judicial system includes the following courts, from the highest to the lowest: the Court of Final Appeal, the Court of Second Instance and the Court of First Instance (Tribunal de Primeira Instância). Originality/value – This research is unique inasmuch as studies of legal identities focussed on large regions such as the MSAR of China are rare.


2018 ◽  
Vol 1 (2) ◽  
pp. 29-34
Author(s):  
Sunu Hastuti ◽  
Nia Agus Lestari

ABSTRAK Penelitian ini berupaya untuk mendeskripsikan informasi tentang implementasi Gerakan Literasi Sekolah di SD Sukorejo Kecamatan Gurah Kabupaten Kediri khususnya pada tahap pembiasaan. Jenis penelitian yang digunakan adalah deskriptif kualitatif dengan sumber data yakni Kepala Sekolah, Guru Kelas dan siswa. Metode pengumpulan data pada penelitian ini adalah melalui observasi, wawancara dan dokumentasi. Sedangkan teknik analisis data melalui tiga tahap yakni data reduksi, penyajian data dan verifikasi data. Hasil penelitian menunjukkan bahwa di SD Sukorejo Gurah Kediri, penerapan literasi masih sampai pada tahap pembiasaan. Upaya sekolah untuk menggiatkan gerakan literasi adalah dengan cara membiasakan membaca buku non pelajaran 15 menit sebelum kelas dimulai, menata lingkungan yang mendukung literasi dan melibatkan mitra dalam pelaksanaan kegiatan literasi. Terdapat beberapa hal yang menjadi faktor pendukung dalam kegiatan ini yakni semangat siswa-siswi dalam membaca buku, terdapat buku pengayaan yang disediakan dan dukungan dari berbagai pihak. Sedangkan faktor penghambat pembiasaan kegiatan membaca adalah belum optimalnya pelaksanaan gerakan literasi sekolah ini karena belum sepenuhnya rutin dilaksanakan. ABSTRACT This study tried to describe about the implementation of School Literacy Movement in Sukorejo Elementary School in Kediri, especially in the process of literacy habituation and development. The research used descriptive qualitative research. Data sources are Principal, Class Teachers and students. Data collection in this study was by observation, interviews and documentation. While the data analysis technique through three stages, namely data reduction, data presentation and data verification. The results showed that at SD Sukorejo Gurah Kediri, the application of literacy was still at the stage of habituation and development. The principal tried to intensify the literacy movement are by getting used to read non-lesson books 15 minutes before class starts, arranging an environment that supports literacy and involving partners in the implementation of literacy activities. There are several aspects can support school literacy in this school that are enthusiasm of students in reading books, enrichment books provided and support from various parties. Whereas the inhibiting factor for the habit of reading activities is the not yet optimal implementation of the school literacy movement because it has not been fully routinely implemented.


2017 ◽  
pp. 23-37
Author(s):  
Carlos Tenesaca Pacheco ◽  
Toa Quinde Pomavilla ◽  
Gabriela Delgado Orellana ◽  
Edgar Toledo López ◽  
Omar Delgado Inga

La Universidad del Azuay, a través del Instituto de Estudios de Régimen Seccional del Ecuador (IERSE), suscribió un convenio de cooperación interinstitucional con el Gobierno Provincial del Azuay para la generación del “Mapa de Cobertura Vegetal y Uso de Suelo de la provincia del Azuay, a escala 1:5.000”, con base en las ortofotogra fías del año 2010, generadas por el proyecto SIGTIERRAS del Ministerio de Agricultura, Ganadería, Acuacultura y Pesca (MAGAP). La generación de la cartografía temática se realizó en tres etapas: a) recopilación de información de ortofotografías suministradas por la SENPLADES; b) definición de la leyenda de trabajo realizada en base a la información del mapa de cobertura y uso del suelo, generado por el MAGAP-MAE 2015; y c) digitalización de elementos geográficos y tratamiento digital de imágenes, la cual se realizó mediante el uso de sistemas de información geográfica (SIG) obteniendo como resultado 33 capas de información de elementos geográficos naturales y antrópicos.Palabras clave:Cobertura vegetal, uso del suelo, ortofotografía, provincia del Azuay. AbstractThe University of Azuay, through the Institute of Studies of Sectional Regime of Ecuador (IERSE), signed an agreement of interinstitutional cooperation with the Provincial Government of Azuay for the generation of the “Map of Vegetation Cover and Land Use of the province of Azuay, scale 1: 5,000” Based on the 2010 orthophotographs generated by the SIGTIERRAS project of the Ministry of Agriculture, Livestock, Aquaculture and Fisheries (MAGAP). The generation of thematic cartography was carried out in three stages: A) compilation of orthophoto information provided by SENPLADES; B) definition of the work legend based on the information of the map of coverage and land use generated by MAGAP-MAE 2015; and c) digitalization of geographic elements and digital image processing which was done through the use of geographic information systems (GIS) Resulting in 33 layers of information from natural and man-made geographic elements.Keywords:Vegetal cover, land use, orthophotography, province of Azuay.


2017 ◽  
Vol 2 (2) ◽  
pp. 236-254 ◽  
Author(s):  
Elisa Segnini

This essay suggests that the ultraminor can function as a paradigm to examine literature that emphasizes the minority status of the language in which it is composed. Engaging with Deleuze and Guattari’s definition of minor literature and with Pascale Casanova and Lawrence Venuti’s reflections on the role of translation in the shaping of world literature, it develops a comparison between two rewritings of Shakespeare into Italian dialects: Eduardo De Filippo’s translation of The Tempest into Neapolitan and Luigi Meneghello’s translation of Hamlet into vicentino. The essay underlines how these endeavors represent translations into languages that, at the time of writing, are considered by their authors in decline and doomed to extinction, and argues that both authors use translation to emphasize the historical memory of their native idioms. Both De Filippo and Meneghello, in fact, set out to challenge the subordinate status of Neapolitan and vicentino by proving that dialects are apt to express great thought as well as philosophical, abstract, and theoretical concepts.


Author(s):  
I. Darmanov

Thе article is devoted to investment strategies of the EU power and gas companies. The author starts by definition of the external processes at the EU energy market, and then deals with the current state of corporate structure in power-gas sectors and, by evaluation of M&A databases and reports, points out three stages of the investment strategies transformation. Finally the place of Russia in a geographical structure of investment is explained.


2020 ◽  
pp. 43-51
Author(s):  
Yael Tamir

This chapter examines the bottom-up justification for the formation of the modern nation-state. It suggests that borderless states are dystopian, noting that in order to be democratic and promote justice, states must depend on a clear definition of territory and membership. The chapter elaborates how the borders and demarcation helped individuals define their identity, providing them with interpretive tools to decipher reality and make sense of their daily actions. It then explains the term human, human features, and identity. The chapter also explicates the need to belong to a cultural community, a nation, or any other particular group. It argues that it is an epistemological need for systems of interpretation that will allow us to understand the world and choose a way of life as well as a creative need for means of interpretation, exchange, and expression. Ultimately, the chapter assesses the negative effect of divided communities on human behavior.


Author(s):  
Nicholas Hatzis

The experience of suffering offence relates to a constellation of unpleasant feelings stirred up when one’s expectations of being treated in a certain way are frustrated. This chapter explores how the nature of offence matters for the way the law responds to offensive conduct. Prohibiting speech which offends poses a special problem because it clashes with the free speech principle, i.e. the idea that there is something particularly important in being allowed to speak our minds, which sets free expression apart from a general liberty claim to choose a way of life. It is suggested that when deciding what should count as properly offensive for the purpose of exercising state coercion, only a very narrow definition of offensive speech is compatible with the values underlying freedom of expression. Then, offensive speech is distinguished from hate speech. As the two are morally different, it is inappropriate to borrow arguments from the hate speech debate to justify restrictions on offensive speech.


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