scholarly journals Pendidikan Akhlak Sebagai Ruh Pendidikan Islam

2018 ◽  
Vol 3 (1) ◽  
pp. 91
Author(s):  
Rahmi Anekasari

The development of a globalized world not only produces human productivity in simplifying your life, but it also has adverse effects on human relations and governance patterns. But of progress emerging globalized moral decadence until today. This fact should not only be a commodity social issues just discourse alone, but should be aware of Indonesia that adult education has lost his soul (moral education / educational character), because it is not stable enough to fortify young people (teenagers) from destructive behaviors they consume from a variety of sources of information. Education should be directed to education that is integrated with the values of faith and piety. Education that can see a multidimensional human beings are not only composed of two elements alone (physical and spiritual). The use of Qur'anic method that is able to see humans as being multidimensional, and five strategies that can be used in education morals / these characters is the integration of faith and piety in the vision, mission, goals and strategies of school; optimization of Islamic religious education in schools is not just a "transfer of knowledge" but "transfer of value"; the integration of faith and piety in the learning process; implementation of extra-minded faith and piety; the formation of school culture that supports the increase of faith and piety; implement the cooperation between the school and parents of students. Education moral / character education by integrating between faith and piety, as well as with various measures and strategies undertaken education is expected to be able to be a bulwark for the youth (teenagers) from destructive behaviors. Until finally able to give birth to a nation that Insan Kamil generation, which is able to carry out their roles and responsibilities both as khalifatullah as well as' abdullah. The young generation that is able to maintain a good relationship with Allah (God hablu min), relationships with fellow human beings (hablu min annas), the relationship with oneself, and the relationship with the environment.

2016 ◽  
Vol 1 ◽  
pp. 182-188
Author(s):  
Eva Nurhaeny

This essay discusses based on Qur’anic value and character education. In gobalization era, it has great impact on young behaviour change such as fighting, free sex, drug and other delinquencies. The occurred result is serious enough and it cannot be assumed just as a simple matter again, mainly that the subjects and the victim are young people whose have professions as students. The fact indicates that education world has to give an important role toward preventing national moral decadency in the effort of preparing the better future young generation. In this regard, we are aware that the education goal, basically, is to build better morality of human being or in another term is to “humanize the human being”. An idea regarding the significance of character education was appeared as a given solution in answering the morality problem in Indonesian education world. Character education is part of value education. That why, looking for the character education concept has been very urgent in the effort of preparing excellent, faithful, professional and personalized leaner as being asked by the education goal. The essence of characterized behavior actually is the psychological totality form which includes the whole human individual potency of cognitive, affective and psycho-motoric aspects, and also socio-cultural totality function in the context of interaction with God, him or herself, other human beings and the environment in his or her long life. Furthermore, in Qur’an’s teaching, the figure of the Messenger Peace be upon him (PBUH) is viewed as “the model human being”. In this context, the concept of Qur’anic charactereducation can be found through three moral dimensions that should be actualized in human being personality. They are the morality toward Allah (spiritual quotient/ intelligence), the morality toward our self (emotional quotient) and the morality toward Allah’s creatures, human being and environment (social quotient). Then, school should make the Holy Qur’an as the foundation of character education’s implementation whereas the implementation form in the school can be developed through intra-curricular, extra-curricular or personality and school culture development.


2018 ◽  
Vol 1 (2) ◽  
pp. 110-121
Author(s):  
Rivanti Muslimawaty

Many parents do not understand the concept of faith education inchildren. This could be based on an assumption that children are stilltoo young to be educated in matters of faith. Whereas the family, in thiscase the parents, is an educational institution that is directly related tothe child since he was born. So there is a thought that the family isbelieved to have a very strong influence on children’s religiouseducation. This happens because the relationship that exists betweenparents and children for 24 hours is very important in education.Zakiah Daradjat is an education expert who also believes that theimportance of faith education is given to children as early as possible,so the purpose of this study is to find out how Zakiah Daradjat’sthoughts about children’s religious education are in the family. Byusing qualitative research methods, the author seeks to explain theeducation of children’s faith in the family according to ZakiahDaradjat. The author found that Zakiah Daradjat had clear thoughtsabout children’s religious education in the family, which aims to makechildren as human beings, through the six pillars of faith, with methodsof exemplification, habituation, wrong correction, erroneous quarrelsthat occur and reminding the forgotten. The evaluations carried out inthe form of memorization tests, tests of understanding and practice ofworship. This makes Zakiah Daradjat’s thoughts still relevant to beapplied in today’s life and become a reference for psrents, teachers abdother related parties.


2020 ◽  
Vol 11 (2) ◽  
pp. 153-161
Author(s):  
Khurin In'Ratnasari ◽  
Yovita Dyah Permatasari ◽  
Mar’atus Sholihah

Islamic religious education is very important for shaping character, especially in social society. In today's era, students tend not to care about society, therefore forming a good character is very important, especially in the social community in Islamic religious education itself, it teaches us that we are required to have good character as taught by the Prophet Muhammad; Allah SWT said, which means "and indeed you (Muhammad) have a noble character". Because of this, it can be concluded that the Prophet Muhammad, was sent to earth to improve the character of all human beings. Thus, the character of education from an Islamic point of view is needed, especially in Islamic educational institutions. So, from various problems related to morals which are ideally able to realize character education, especially in social society in an Islamic perspective in the form of mutual care. courtesy to parents. sense of responsibility and care for fellow human beings.


2015 ◽  
Vol 2 (2) ◽  
Author(s):  
Andrew Peterson ◽  
Brendan Bentley

In this paper we are interested in the connections between Philosophy for Children and character education. In sketching these connections we suggest some areas where the relationship is potentially fruitful, particularly in light of research which suggests that in practice schools and teachers often adopt and mix different approaches to values education. We outline some implications of drawing connections between the two fields for moral education. The arguments made in this article are done so in the hope of encouraging further critical reflection on the potential relationship between Philosophy for Children and character education.


2021 ◽  
Vol 2 (2) ◽  
Author(s):  
H M L Pandi

This study aims to gain an in-depth understanding of educational values in the novel Madogiwa No Totto-chan by Tetsuko Kuroyanagi with a qualitative approach that includes educational values in terms of the structure of the novel. Research methods. This research is a library research or library research that uses a qualitative approach with content analysis techniques. Conclusion of research findings: The main theme of this novel is EDUCATION, education that frees students to be creative, while the sub-theme is education must be adjusted to the development of the child's personality. The credentials found are: A mother must be wise in educating and caring for her children with special needs. A school principal or a teacher should be a leader who is brave to act in accordance with their respective beliefs and life principles. The educational values in this novel can be used as examples of learning in schools to help children with problems (special needs). An educator should be fun and not scold his students because educating children is not with anger but with advice, praise, and trust. Make kids confident, responsible, love each other, and help each other, introduce them to nature because nature stores various sources of knowledge. Educational values found are educational values related to religious education values, moral education values, social education values, and beauty education values. Recommendation: Madogiwa No Totto-chan's autobiographical novel (Totto-chan Little Girl in the Window) can be used as a learning tool for character education in schools in Indonesia because this Japanese novel has raised educational values that contain a number of noble values. One of the noble values is the value of education in the novel that abstracts the reality of Japanese society's life. Education in Japan can be applied to education in Indonesia. Keywords: Novel; Educational Values


2019 ◽  
Vol 71 (2) ◽  
pp. 173-185 ◽  
Author(s):  
Gert Biesta ◽  
Patricia Hannam

AbstractIn this paper we explore the relationship between religious education and the public sphere, suggesting that religious education, if it takes its educational remit seriously, has to be orientated towards the public sphere where human beings exist together in and with the world. Rather than seeing religion as propositional belief, we argue for an existential approach that focuses on the question as to what it means to exist religiously. We offer educational and theological arguments for our position and, along both lines, seek to (re)connect religion and religious education to the idea of democracy.


2019 ◽  
Vol 1 (2) ◽  
pp. 42-62
Author(s):  
Rizqiyah Ratu Balqis

Basically, the values of education contained in the QS Luqman verses 12-19, are the values of character education, including: monotheism, gratitude, patience, amar ma`ruf nahi mungkar, religious education, and honesty. The wise character (wisdom) is found in Luqman's educational interaction model with his child and between his family. The dominance of this wise nature underpins the interaction of education carried out to his children. The wise attitude of Luqman is directed at the effort to form characters (children) into human beings, that is, having good character and virtuous characterKeyword : Model, Pendidikan Karakter, QS Luqman ayat 12-19


2018 ◽  
Vol 10 (2) ◽  
pp. 351
Author(s):  
Risa Nopianti

Pesantren sebagai sebuah lembaga pendidikan keagamaan memiliki visi yang cukup sentral dalam mencerdaskan kehidupan bangsa. Selain mengemban tugas mencerdaskan kognisi peserta didiknya, pesantren juga bertujuan untuk memberikan kecerdasan spiritual dan sosial. Kecerdasan spiritual tersebut salah satunya dibentuk oleh pendidikan akhlakul karimah. Penelitian ini bertujuan untuk mengetahui hubungan pendidikan ahlak dengan pembentukan karakter santri di pesanten Sukamanah, Tasikmalaya. Penelitian kualititaif dengan prespektif etnografi digunakan untuk memaparkan dan menganalisa data. Pendidikan ahlak memberikan bekal konsep spiritual pada diri seorang santri dalam bersikap dan berperilaku. Adapun salah satu implementasi praktis dari pendidikan akhlak adalah tata tertib dan tatakrama yang merupakan perwujudan dari tata kelakuan dan menjadi bagian dari norma sosial. Tata tertib dan tatakrama berperan penting untuk penanaman nilai-nilai sprititualitas dalam membentuk karakter para santri Pesantren as a religious education institution has a central vision in the intellectual life of the nation. In addition to carrying out the task of educating students cognition, pesantren also aims to provide spiritual and social intelligence. Spiritual intelligence can be formed by akhlakul karimah education. This study aims to determine the relationship of moral education with the formation of santri (students) characters in Sukamanah pesantren, Tasikmalaya. Qualitative research with an ethnographic perspective is used to describe and analyze data. Moral education has provided a spiritual concept for a santri in behaving and act. As for one of the practical implementations of moral education is the rules and manners which are the embodiment of behavior and become part of social norms. Rules and manners play an important role in the cultivation of spiritual values in shaping the character of the santri.


2021 ◽  
Vol 5 (10) ◽  
pp. 7-13
Author(s):  
Kuswara Kuswara ◽  
Yena Sumayana

This article aims to study the values contained in fasting education for elementary school students. The values of education are the value of religious education, the value of moral education, social education, and cultural education values. Fasting is a religious activity that people Islam as a form of obedience to His God in addition to other services. Ramadan fasting is a refrain from eating, drinking, and having sex and other things that make it clear that fasting will not rise from dawn until sunset during Ramadan. The current phenomenon is increasingly reduced worship activities, tepo seliro, gotong royong, mutual help, and attitudes other positive attitudes such as honesty, discipline, responsibility, and tolerant living in life. Ramadan fasting not only emphasizes refraining from eating and drinking only, but training in improving faith, mental coaching, morality, and understanding the meaning of difference. In elementary school, these grades need to be instilled as a cornerstone of students in their development, especially in the aspects of personality such as: character, behavior, responsibility, discipline, and social spirit.


2021 ◽  
Vol 4 (12) ◽  
Author(s):  
Xiaodan Wang ◽  
Zhuoyuan Zhang

The study of Marx and Engels' educational thought has experienced different stages in China, different stages show different characteristics, and has made some progress in the aspects of “human nature”, “all-round development of human beings”, “the combination of education and productive labor”, “the relationship between education and various social phenomena”, and “the thought of moral education”. Looking forward to the future, the study of Marx and Engels' educational thought in China should be further carried out: the depth of text research, the strengthening of academic research, the emphasis of method research and the deepening of cross-research.


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