MEMBANGUN PARTISIPASI MASYARAKAT DI ERA OTONOMI DAERAH (STUDI KRITIS PARTISIPASI ULAMA DALAM PENYUSUNAN PERATURAN DAERAH DI KABUPATEN BANYUMAS)

2020 ◽  
Vol 14 (1) ◽  
pp. 101-128
Author(s):  
Nita Triana

This study was aimed at explaining comprehensively the social participation, especially from religious leader or Ulama in composing District Rules (Perda) on Traditions. This is a nondoctrinal study with a qualitative method. Data were collected through interviews, observations, and document studies with sociolegal approach. Data were analyzed using interactive cycles of Strauss and J Corbin. The result showed that: the participation of religious leaders (Ulama) in composing Perda was at the level of tokenism, meaning that it seemed they had a participation in the activity, but it was not a real participation. They were invited to at the dicussion on development planning and socialization of the Perda. The problem related to the application of this system of participation was that the government bureaucracy was still not transparent and participative. Culturally, there was a patron-client tradition, i.e. the government was the patron or designer that determined the pattern, while the society realized what had been patronized by the government. It is necessary to build a responsive and participative law of bureaucracy both from the government and ulama. It can be realized if there is a continuous communication between the government and ulama.

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


2020 ◽  
Vol 3 (2) ◽  
pp. 013
Author(s):  
Nasruddin Yusuf ◽  
Faradila Hasan

This article discusses the pillars that are at the root of maintaining harmony among religious communities in North Sulawesi Province. When in several cities in Indonesia riots and conflicts occurred only in the City of Manado (North Sulawesi Province) there were no riots and conflicts, whereas when viewed from demographic status that is similar to cities that occurred riots, Manado City has the potential for conflict. However, there are three pillars that make conflict and riots not occur, although it cannot be denied that there are always events that are related to the issue of SARA (Suku, Agama, Ras, dan Antar Golongan; Stands for Ethnic, Religion, Race and Intergroups) that can be the cause of riots in North Sulawesi Province. However, it can always be handled well so that riots and conflicts do not occur. The method used in this study is a qualitative method using anthropological and sociological approaches. The three pillars are the pillar of culture, pillar of religious leaders and the choice of government. The first pillar is culture to be one of the pillars of harmony in North Sulawesi Province because of the existence of mapalus culture. The second pillar, namely religious leaders, becomes a mobilizer in the community and plays a role in calling for sovereignty. The third breakdown is the government in which the government takes an important role by collaborating with religious leaders to safeguard harmony in North Sulawesi Province.Artikel ini membahas mengenai pilar-pilar yang menjadi akar dari terjaganya kerukunan antar umat beragama di Provinsi Sulawesi Utara. Ketika di beberapa kota di Indonesia terjadi kerusuhan dan konflik hanya di Kota Manado  (Provinsi Sulawesi Utara) tidak terjadi kerusuhan dan konflik, padahal jika dilihat dari status demografi yang mirip dengan kota-kota yang terjadi kerusuhan, Kota Manado berpotensi untuk terjadi konflik. Namun terdapat tiga pilar yang membuat konflik dan kerusuhan tidak terjadi meskipun tidak dapat dipungkiri bahwa selalu saja muncul kejadian yang berkaitan dengan isu sara yang dapat menjadi pemantik kerusuhan di Provinsi Sulawesi Utara. Akantetapi, selalu saja dapat diatasi dengan baik sehingga tidak terjadi kerusuhan dan konflik. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan menggunakan metode pendekatan antropologis dan sosiologis. Tiga pilar tersebut yaitu pilar budaya, pilar tokoh agama dan pilar pemerintah. Pilar pertama yaitu kebudayaan menjadi salah satu penopang kerukunan di Provinsi Sulawesi Utara karena adanya budaya “mapalus”. Pilar kedua yaitu tokoh agama menjadi penggerak disalam masyarakat dan berperan dalam menyerukan kedaiman. Pilar ketiga yaitu pemerintahan dimana pemerintah mengambil peran penting dengan bekerjasama dengan tokoh agama untuk menjaaga kerukuanan di Provinsi Sulawesi Utara.


Author(s):  
Fadlurrahman Fadlurrahman

<p><em>Policy of worthy children regency (KLA) is the government effort in order to fulfill and protect children rights by involving stakeholders: government, private, non-governmental organization (LSM) and society. Magelang regency has received several awards related to KLA at the Pratama level (2012), and Madya (2015, 2016, 2017, 2018). This is a little contradictory to the fact that there are still problems related to children’s rights such as malnutrition, children without birth certificates, and child labor at age 10-18 years old. The purpose of this study is to analyze implementation of KLA in Magelang regency using the Van Metter and Van Horn model with qualitative method. Number of informants as many as 10 people. The result of study show there are obstacles in implementing KLA policy: lack of human and financial resources, weak communication between stakeholders, negative influence of thick social conditions, and lack of socialization. Recommendation to stakeholders inlcude: strengthening human and financial resources, increase the intensity of socialization and communication, and noting the social and economic conditiouns of community.  </em></p>


2019 ◽  
Vol 4 (1) ◽  
pp. 1-15
Author(s):  
Ibrahim Ibrahim ◽  
Zaenuddin Hudi Prasojo ◽  
S. Sulaiman

The growing radical and extreme ideologies recently are not only a concern but also a threat to the social relations of harmony and human peace, including in the border region of Kapuas Hulu, Kalimantan. It is important to spread moderate Islamic teaching to counter this extreme ideology to the people in the border region of Kapuas Hulu. This research examines the roles of religious leaders and religious institutions in disseminating moderate Islam in the border region of Kapuas Hulu to counter the growing influence of radical-extremism. This research employs a qualitative method and the data from field research is presented descriptively. This research shows that religious leaders and religious institutions exist in almost every sub-district in the border region. They teach messages of Islamic moderation that include four principles namely the concept of tawasuth-moderate, tawazun-equality, tasamuh-tolerant, and i`tidal. This principle must be strengthened as a foundation in behaving, acting, speaking, socializing, and living in the Indonesian nation and state. It is on these values and principles that religious leaders and religious institutions reinforce their role in preaching, guiding and fostering people in the border region.


2021 ◽  
Vol 2 (2) ◽  
pp. 297
Author(s):  
Sopar Sinambela ◽  
Arfriani Maifizar

Gampong is the lowest government in the government system in Indonesia. In recent years, gampongs or villages have been given great authority in implementing village governance, especially in preparing village / gampong development plans. In implementing the gampong government, the keuchik who leads the gampong government, apart from being assisted by the village secretary and gampong apparatus, is also assisted by a customary institution known as Tuha Peut. One of the functions of tuha peut is given the authority to carry out the joint development planning function with the village keuchik as outlined in the RKPG document. The socialization of tuha peut functions in gampong governance is necessary to provide an in-depth understanding of the duties and functions of tuha peut as partners of the gampong government in implementing the wheels of government and development. The formulation of the problem in this activity is limited to the socialization of tuha peut's function in compiling a work plan for village development (RKPD / G). The method used in this service is a qualitative method through the Focus Group Discussion (FGD). Keywords: Socialization, Tuha Peut Gampong, Village Development Work Plan


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Bintarsih Sekarningrum ◽  
Desi Yunita

There is a connection between the behaviour of throwing waste into the river with the community perspective about river. The behaviour of people throwing waste into the river assosiated with the lack of availability of facilities dispose of waste in the area and looked at the river as an object or place that is easiest to throw garbage into the river. Related to these problems, this research describes the community who doing the social movement in waste management a long the river, as well as analyzing patterns of community organizing in waste management.The approach used is a qualitative method of data collection techniques consisted of observation, interviews and focus group discussions. Research shows that the government has made efforts through the program "Clean Cikapundung River", and waste management efforts, sediment transport and manufacture kirmir on a riverbank to prevent abrasion. However Cikapundung still dirty and full of trash. To overcome these problems, there are many communities who awakened and stirred to make an effort in order Cikapundung no longer become dumping grounds. The movement to strive for existence of the river can be used again as an important source of livelihood for the people. Community was formed to instill public awareness of the environment, especially rivers, in the form of an appeal and a call to people not to throw garbage into the river and do the cleaning and arrangement along the river so that the river Cikapundung clean and free of trash based on solidarity and mutual assistance. The social movements showed public awareness to make changes to their environment, especially the problem of waste in the river.


2017 ◽  
Vol 18 (1) ◽  
pp. 22-29
Author(s):  
Tassia Tabille Steglich

O orçamento público é um dos instrumentos utilizados pela Administração Pública para garantir o atendimento das demandas sociais. Entretanto, para que estas demandas sejam conhecidas do Poder Público, torna-se necessária a participação da sociedade nos eventos públicos destinados à discussão para elaboração dos instrumentos orçamentários. Este artigo realiza um apanhado teórico sobre conceitos pertinentes ao tema, realizando inclusive o estudo da participação social na elaboração do PPA 2014-2017 do Município de Ijuí, Rio Grande do Sul. Para enriquecer a abordagem da pesquisa, foram aplicados questionários online, buscando identificar a relação entre os cidadãos ijuienses e Administração Pública municipal. Foi possível perceber a falta de interesse dos indivíduos em relação à participação em eventos destinados a discussões públicas sobre o processo de elaboração do orçamento municipal e, neste sentido, ao final deste estudo são realizadas proposições, que poderão auxiliar na construção de uma consciência coletiva acerca da relevância da participação social na construção dos instrumentos de planejamento e orçamento.Palavras-chave: Gestão Municipal. Orçamento Público. Participação Social.AbstractPublic budget is one of the instruments used by public authorities to ensure the fulfillment of social demands. However, so that such these demands are known to the government, it is necessary the society’s participation in public events in order to dialogue about thebudget instruments preparation. This article makes a theoretical overview of relevant concepts to the topic, besides carrying out the study of social participation in the PPA 2014-2017 preparation in the City of Ijuí, Rio Grande do Sul. To enrich the research approach, online questionnaires were performed in order to identify the relationship between Ijui city’s dweller citizens and public administration. It was possible to notice the lack of individuals interest regarding the= participation in events aimed at public discussions on the preparation of the municipal budget process and therefore, the end of this study makes proposals that can assist in building a collective awareness on the social participation relevance in the construction of planning and budget tools.Keywords: Municipal Management. Public Budget. Social Participation.


2019 ◽  
Author(s):  
Rinto Hasiholan Hutapea

This paper examines the problem of the dynamics of living conditions of Muslim street vendors in the midst of a Christian majority community in Kupang city. Muslim street vendors in question is a seller of green bean porridge along the road El Tari Kupang city. The research findings show that the root of the problem experienced by Muslim street vendors is the social jealousy shown by the Christian street vendors who are also along the road of El Tari Kupang city. This social jealousy occurs because Christian street vendors see that Muslim street vendors are more successful and successful than they are. Social jealousy extends to racial, ethnic, and religious issues. So that affects the problem of tolerance and harmony of religious people. This research is qualitative. The method used is case study. Data were collected by using in-depth interview technique, observation, and literature study. The conclusion in this study is that Muslim street vendors who previously experienced anxiety and inconvenience in trade, now become comfortable and not experiencing conflict again. Problems and conflicts can be overcome when the government, religious leaders, and the community perform their role well in realizing the harmony and harmony of religious communities.


2016 ◽  
Vol 6 (2) ◽  
pp. 119-130
Author(s):  
Ujianto Singgih Prayitno

This research is motivated by the emergence of various conflicts in various cities in Indonesia which is triggered by the activation of ethnicity and religious stereotypes, either individually or in groups in their social interaction. Surabaya is one of the big cities inhabited by various ethnic and religious and those are potential to cause conflict. This study attempts to highlight how the picture of the interaction and the level of trust among ethnic and religious in the city of Surabaya. This study is expected to provide an overview of vertices that have the potential to create conflicts in the future so that it can be anticipated by the Government. Using qualitative method and symbolic interactionism approach, which assumes that the social reality is a series of events that occur in some individuals in the society and lasted consciously and it is related to gestures, vocal, voice, and body expression, it is concluded that the city is a melting pot where people of various ethnic groups and religions merge into one. The conflict occurred because of the characteristics of the groups in conflict distinguishable in the clarity of boundaries between groups in conflict; and the degree of organization of each group are closely related to patterns of interaction and communication that was developed from two sides.


2020 ◽  
Vol 9 (2) ◽  
pp. 10-19
Author(s):  
S Jailany Darwis ◽  
Eva Banowati ◽  
Fadly Husain

Indonesia that continued to change over time will no doubt affect the aspects of life. Aspect that could provide sustenance was the need of transportation through the construction of the Makassar - Parepare railway line. The goal was to know the social changes and adaptation patterns of children when social changes occurred as a result of the construction of the Makassar-Parepare railway. This study used qualitative method with descriptive analysis. The informants of the study were; 1) PPK Railway Development of South Sulawesi, 2) Affected communities, 3) Head of BPD in Ajakkang village, and 4) Head of Polewali environment. The data collection technique of this study were interviews, observation, and documentation. The results is construction of the Makassar - Parepare railway led a social change that could be seen based on the process and time. The planned social change occurred because the government is the agent of change in the development. The unplanned social change occurred because of the flooding. The form of social change based on the time of revolution in development has led to conflict due to different interests. The adaptation of children to social changes in society tends to conformity adaptation rather than other forms of adaptation.


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