scholarly journals Sanitasi Pemukiman Bantaran Sungai Deli Dalam Konstruksi Sosial Budaya Kelurahan Bahari Medan Belawan Kota Medan

2021 ◽  
Vol 13 (1) ◽  
pp. 59
Author(s):  
Sri Widari Zulfa ◽  
Hidayat Amsani ◽  
Fikarwin Zuska
Keyword(s):  
Time Use ◽  
Health Conditions ◽  
Household Waste ◽  
Personal Hygiene ◽  
Health Educators ◽  
Public Health Data ◽  
Ethnographic Approach ◽  
The People ◽  
Sanitary Conditions ◽  
Depth Interviews

This paper aims to determine the sanitation and health conditions of the people on the banks of the Deli river which are constructed socially and culturally. The problem is focused on community participation in treating household waste, using toilets, and obtaining clean water sources and their relationship to public health. Data were collected based on an ethnographic approach, namely through observation and in-depth interviews which were analyzed qualitatively. The results of this study are the residents of the riverbanks of Deli who live in illegal settlements, carry out activities such as toilets in the river and at the same time use the river as a place for household waste disposal. Activities aimed at maintaining personal hygiene and health are carried out in rivers as well as places for disposing of sewage and household waste. The activity of using rivers as a place to dispose of human and household waste is one of the factors of poor sanitation that affects health status. This study concludes that the sanitary conditions in the residential banks of the Deli River are caused by economic and knowledge factors. Improving the riverbank sanitation system requires collaboration between the community, government and health educators.

scholarly journals TEGAS DESA TRADITION: MANIFESTATION OF LOCAL CULTURAL WISDOM OF AGRARIAN COMMUNITY IN NGASEM SRAGEN INDONESIA

2019 ◽  
Vol 7 (6) ◽  
pp. 596-603
Author(s):  
Ardian Yuliani Saputri ◽  
Kundharu Saddhono ◽  
Djoko Sulaksono
Keyword(s):  
Descriptive Study ◽  
Mutual Cooperation ◽  
Village Community ◽  
The Past ◽  
Ethnographic Approach ◽  
The People ◽  
Different Types ◽  
Qualitative Descriptive ◽  
Rice Yields ◽  
Depth Interviews

Purpose of the study: Tegas Desa tradition has been performed by the people of Ngasem Village for generations and is the heritage of the ancestors whose values ​​are still upheld. This study aims to describe the Tegas Desa tradition of Ngasem village agrarian community, identify Tegas Desa tradition as local cultural wisdom, describe ubarampe or offerings needed in performing the tradition, and explain the procession of the Tegas Desa tradition. Methodology: This study is a qualitative descriptive study with an ethnographic approach. The data were sourced from the informants including the caretaker, village officials, and villagers. The data used were in the form of texts from interviews with informants, videos, photographs, relevant studies, and relevant books. The data were collected through observation, in-depth interviews, and document studies. Main Findings: The results show that Tegas Desa tradition is a manifestation of gratitude for the rice yields of the agrarian community in Ngasem Village. The Ngasem Village community still believes in Javanese customs and culture whose values ​​are still upheld. Ubarampe or offerings use a lot of different types of foods. There are some differences or reductions in the implementation of the present tradition and the past. Applications of this study: The implications of the study can be social capital in preserving a culture that can be used as a reinforcement of the nation's character through mutual cooperation, unity, and harmony among citizens. Tegas Desa tradition can be used as a local asset to get the support of the local government to preserve cultural heritage as a form of local cultural wisdom of the agrarian community. Novelty/Originality of this study: There is no or has not been any study that discusses Tegas Desa tradition carried out by the agrarian community of Ngasem Village.

scholarly journals The Culture of Caring for the Sick in the Community in Flores, Sumba, and West Timor of East Nusa Tenggara, Indonesia

2021 ◽  
Vol 9 (G) ◽  
pp. 223-230
Author(s):  
Aemilianus Mau ◽  
Enie Noviestari ◽  
Krisna Yetti ◽  
Tutik Sri Hariyati ◽  
Dewi Gayatri
Keyword(s):  
Thematic Analysis ◽  
Signs And Symptoms ◽  
Daily Activities ◽  
Health Conditions ◽  
Community Leaders ◽  
Traditional Treatment ◽  
Descriptive Phenomenology ◽  
The People ◽  
West Timor ◽  
Depth Interviews

BACKGROUND: The people of East Nusa Tenggara (NTT), especially Flores, Sumba, and West Timor, have a diversity of local cultures regarding health conditions, illness, and care for the sick. AIM: This study aimed to explore the distinctive culture of caring for the sick that belongs to the people of Flores, Sumba, and West Timor, NTT. METHODS: This study used the descriptive phenomenology method. The participants of this research were community leaders. Data collection was carried out from August 20, 2020, to October 10, 2020, through in-depth interviews with community leaders. Data analysis was carried out through the following stages: verbatim transcribing, determining keywords, assigning categories, and determining themes. RESULTS: The thematic analysis found three themes, in which one the community viewed health as a condition where a person shows no signs and symptoms of disease and is able to carry out daily activities, (2) the community believed that the cause of disease comes from medical and environmental factors, while non-medical factors are from God, Nature, and Spirits, and (3) the community’s efforts to heal the sick included x`going to health facilities, providing traditional treatment, performing traditional rituals, and praying. CONCLUSION: The people of NTT use complementary approaches (traditional and conventional) in caring for the sick.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

scholarly journals Key considerations for facilitating employment of female Sudanese refugees in Australia

2014 ◽  
Vol 20 (5) ◽  
pp. 671-690 ◽  
Author(s):  
Desireé Gaillard ◽  
Kate Hughes
Keyword(s):  
Government Information ◽  
Academic Literature ◽  
For Profit ◽  
Not For Profit ◽  
Ethnographic Approach ◽  
The Social ◽  
Social Initiatives ◽  
Sudanese Refugees ◽  
Depth Interviews ◽  
Sydney Australia

AbstractThis research is a pilot study on identifying the social initiatives that could potentially provide employment opportunities for female Sudanese refugees settled in western Sydney, Australia. An interpretative ethnographic approach was employed to analyse academic literature, government information and data gathered through in-depth interviews with a not-for-profit organisation working with this community. The outcome of this research emphasises three fundamental questions that relate to community value, customer need and opportunity risk that need to be considered with respect to the limitations that are framed by the social initiatives identified in relation to reducing unemployment for these women. This study revealed an interesting observation: programs that make use of existing skills create new opportunities in the employment market, whereas programmes that provide new skills or a combination of new and existing skills, were more inclined to link to existing opportunities in the employment market.

Serving the state or serving the people? The dilemma of social work graduates in Mainland China

2021 ◽  
Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo
Keyword(s):  
Social Work ◽  
Mainland China ◽  
The State ◽  
Postgraduate Students ◽  
The People ◽  
The Government ◽  
And Function ◽  
Work Education ◽  
Schools Of Social Work ◽  
Depth Interviews

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.

The Environmental Impact on Human Wellbeing: A Case Study on Residences in Quarry Area

2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Emma Marinie Ahmad Zawawi ◽  
◽  
Wan Hasmirah Wan Ibrahim ◽  
Keyword(s):  
Quality Of Life ◽  
Environmental Impact ◽  
Biological Diversity ◽  
Local Population ◽  
Health Conditions ◽  
Human Wellbeing ◽  
The People ◽  
New Development

An Environmental Impact Assessment (EIA) is compulsory in all types of new development. EIA is important to ensure that biological diversity is maintained and that development will not have any affect on the people and other species in that area. The aim of this study is to investigate the environmental impact on human wellbeing in the vicinity of quarrying. It will increase the awareness of the local population of the important factors that might affect the quality of their lives. A set of questionnaires was distributed to the community at Bandar Saujana Putra and Taman Kajang Perdana, in Selangor. A total of 60 residents were involved in the study. The results reveal that the community was concerned about health conditions and safety. However, there is still a lack of strategies to mitigate the problem. This study provides suggestions for mitigation that could be considered by the residents to reduce the effect of poor air quality caused by incorrect control and monitoring of activities in the area. It is anticipated that this study could assist both residents and authorities in improving the quality of the air as well as the residents’ quality of life.

scholarly journals The Variety and Meaning of The Community Tradition of Coastal Bungo Wedung Indonesia

2020 ◽  
Vol 20 (1) ◽  
pp. 70
Author(s):  
Mahfudlah Fajrie
Keyword(s):  
Data Collection ◽  
Natural Resources ◽  
Coastal Region ◽  
Coastal Communities ◽  
The People ◽  
Community Effort ◽  
Village Government ◽  
Local Traditions ◽  
The Village ◽  
Depth Interviews

Bungo Village, Subdistrict of Wedung Indonesia, is one of the regions that still upholds the traditions of the region as a form of preserving culture. Along with the development of technology and science, there are many traditions in the village that are considered not modernist by the people. Therefore, some village government and community heads in the village of Bungo, Wedung District, are trying to maintain traditions in their area as a form of preserving local traditions or culture and when developed can have potential for regional income. Coastal traditions in the Bungo Village area that are still carried out include Apitan, Syawalan, and Alms of Earth, the meaning of this tradition as a form of community gratitude to God. There is a Nyadran tradition, the Panji Kusuma Cultural Kirab is a tradition carried out as a form of respect for coastal communities and in memory of the services of heroes who have established villages in the coastal region. There is also the tradition of Keong Keli, Barian, Kembang Sayang, which basically implies a form of community effort to avoid doom and danger. This research was conducted using ethnographic methods, data collection using in-depth interviews and observation. From the coastal traditions carried out by the Bungo people, it is shown that coastal communities depend on the sea for their livelihoods and the wealth of natural resources to survive.

scholarly journals “Enviro School" Education House of Waste Utilization to Create Environmental Care Generation

2018 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Lisa Aisa ◽  
Sulthon Arif Rakhman ◽  
Difa Ashmamillah ◽  
Desi Mutiara Fani ◽  
Gilang Aji Pradana
Keyword(s):  
Waste Management ◽  
Economic Value ◽  
Waste Utilization ◽  
Household Waste ◽  
Consumption Pattern ◽  
Test Results ◽  
River Population ◽  
Environmental Care ◽  
The People ◽  
Post Test

Most of the people at Ciaruteun Ilir Village, Cibungbulang Subdistrict, Bogor District are trashing the river. Population growth and consumption pattern change causes the volume, type, and characteristics of existing waste is increasing, especially household waste. Beside from households, there are also a lot of garbage has coming from the agricultural sectors. The main factors causing the community dispose garbage into the river is the unavailability of landfills, awareness and knowledge of the community related to waste management and utilization is still quite low. Seeing these conditions, the team through the Student Creativity Program for Community Service educate how about the management and utilization of waste named enviro school. Enviro school aims to shape the caring behavior of environmental community through environmental education start from an early age, grouping garbage independently, forming the institution of trash bank, and creating creative products from waste through the creation of vermicompost institutions and handicrafts with functional and economic value with target adult people on Ciaruteun Ilir Village RT 05/03. Enviro school has methods through 7 classes, it is pre class, first class, class, green class, brown class, white class, and enviroducation fair. Based on pre test results conducted at the beginning of the program, only 30.90% of people understand the concept of waste management and utulization, then an increase after four months running through the post test of 92.69%. Successfully this program visible from the increased awareness and knowledge about management and utulization of waste, the establishment of enviro trash bank as a structural institution for waste management, increased youth skills in the utilization of organic waste become vermicompost, and increasing skills of mothers in the utilization of anorganic waste.

scholarly journals Kajian Instrumentasi dan Organologi Gendang Beleq Sanggar Mertaq Mi Lombok Tengah Nusa Tenggara Barat

2020 ◽  
Vol 12 (2) ◽  
pp. 69-81
Author(s):  
Gde Agus Mega Saputra
Keyword(s):  
Direct Contact ◽  
Qualitative Approach ◽  
Direct Involvement ◽  
Value Of Knowledge ◽  
The People ◽  
Art Activities ◽  
Main Instrument ◽  
Object Of Study ◽  
Depth Interviews ◽  
Lombok Island

It is of absolute importance, to maintain the art of Gendang Beleq when it comes to its sustainability among the Sasak culture. Therefore, being the identity of Lombok Island in West Nusa Tenggara, the awareness of the people possessing such art is highly demanded, in order to safeguard its advancement. It means that when people do not realize that Gendang Beleq is an asset or representation of their culture, there are many uncertainties regarding the future of its existence. The most obvious thing is the lack of reference related to the explanation of the names of the instruments contained in this art, as well as the organology of Gendang Beleq that has never been published in the form of research journals and books. This paper is more of an effort to explore and understand the existence of each instrument in the Gendang Beleq ansamble group. To capture the value of knowledge and overall description related to Gendang Beleq's art in order to obtain data as desired, the time of the research is conducted using a qualitative approach. Organological studies are used to understand or explore the essence of the presence of each instrument. The researcher as the main instrument was in direct contact with the object of study. Various efforts such as in-depth interviews, documentation, direct involvement in art activities, and conducting in-depth dialogues with actors in this case are carried out to obtain thorough information related to the object of study.

scholarly journals Pantangan Makanan pada Suku Muyu di Papua

2021 ◽  
Vol 5 (3) ◽  
pp. 251
Author(s):  
Agung Dwi Laksono ◽  
Ratna Dwi Wulandari
Keyword(s):  
Ritual Practice ◽  
Wild Animals ◽  
Food Ingredients ◽  
Ethnographic Approach ◽  
Food Taboo ◽  
Physical Form ◽  
Women And Children ◽  
Depth Interviews ◽  
Participatory Observation

ABSTRACT Background: Food for the Muyu tribe was an actualization of daily life over the belief in the religious dimension that is adopted and lived. This study aims to explore the food taboo among the Muyu tribe in Indonesia.Methods: The authors conducted the case study in Mindiptana, Boven Digoel, Papua. The study carried out data collection by participatory observation, in-depth interviews, and document searches. The authors carried out the report using an ethnographic approach an emically perspective.Results: Belief in the lord of wild animals, the lord of fruits and plants, and the lord of sago, was so thick that many spells appear to hunt and search for food in the forest, which was a form of recognition of the power of these. The Muyu tribe had restrictions on several types of food. Food can be taboo based on its physical form; meanwhile, because of Muyu people's belief that there was a bad quality inherent in these food ingredients. It was especially closely related to ritual practice for men as a process of undergoing initiation as a big man. The Muyu intended women taboo for mothers who are pregnant and breastfeeding. Abstinence for pregnant Muyu women was often related to the fetus in the womb. For children, especially for boys, it was almost the same as abstinence for adult Muyu men. This abstinence applies to boys who were prepared to be tómkót, especially when undergoing the initiation process.Conclusions: The food taboo applies to all Muyu people, both men, women, and children.

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