scholarly journals Komunikasi Simbolik Dalam Upacara Pernikahan Manjapuik Marapulai di Nagari Paninjauan Sumatera Barat

2017 ◽  
Vol 2 (6) ◽  
pp. 396
Author(s):  
Lusiana Andriani Lubis ◽  
Zikra Khasiah

The goal is this research to see the symbols of figurative language and to analyze the meaning and significance of symbols figurative language in the wedding ceremony manjapuik marapulai in Paninjauan village, Tanah Datar district, West Sumatera. The research employs qualitative study using content analysis (symbolic) and analysis of Roland Barthes semiology be the significance of the two stages (two orders of signification) denotation and connotation, as well as mythical as the development of connotation. The study found that symbols contained in panitahan at a ceremony manjapuik marapulai conform with values and philosophy of Minang adopted by local community. Symbols are included in the 15 sentences that comes from nature, conform with the philosophy of alam takambang manjadi guru as the sentence Tantangan kato ayam lai barinduak, which is a lesson from nature that chickens need of parent in guiding his life as well as humans who need parents in shows about customs. One sentence that comes to the religious teachings of Islam: Adat badiri di nan patuik, syarak mamakai pado dalil, limbago duduak bajauahan, tarapak sambah ka tangah, taunjuak ka muko rapek, the doctrine greeting to people who attend an event. Then 11 sentences that comes to tradition, philosophy, ideology and ethics of society as a sentence Pusako duduak di nan rapek, kato surang dibulati, kato basamo dipaiyo, direnjeang kato jo mupakat which is the ideology of the people in Paninjauan village that is discussion.

KRITIS ◽  
2017 ◽  
Vol 24 (2) ◽  
pp. 160-176
Author(s):  
Brian L Djumaty ◽  
Nina Putri Hayam Dey

Since the enactment of decentralization local government have been granted the authority to organize, protect society etc. Given the authority that Central Kalimantan provincial government issued a policy (Pergub No. 15 tahun 2010 on guidelines for land clearing and yard for the people) to protect the local community in the tradition / habit of farming by burning forests to customary provisions. The aim of this study is to describe and analyze the extent to which public policy relevance since the issuance of the policy in 2010-2015 and to what extent these policies protect the local wisdom. the method used is descriptive qualitative study, using the study of literature in the process of data collection. Results and discussion of these studies show that 1) in 2015 created a policy that is no longer relevant because the whole area of Central Kalimantan is 15.3 million hectares, 12.7 hectares (78%) is controlled by plantation companies. 2) goodwill by the Government of Central Kalimantan to protect local communities need to be given appreciation. But this policy could apply / relevant if it is done before the 90s because many forests and local people still farming to meet food needs.


ALAYASASTRA ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 105
Author(s):  
Nurnaningsih Nurnaningsih

ABSTRAKMetafora seks dalam Serat Centhini termasuk bahasa figuratif. Bahasa sebenarnya sebuah tanda yang mencerminkan pola pikir, pandangan hidup atau pandangan dunia masyarakatnya. Tujuan penelitian ini adalah menemukan ajaran kesempurnaan hidup di balik metafora seks dalam Serat Centhini. Jenis penelitian ini adalah penelitian kualitatif. Metode penelitian kualitatif deskriptif. Teori yang digunakan dalam penelitian ini adalah teori mitologi Roland Barthes tentang signifikasi makna. Sumber data dalam penelitian ini adalah Serat Centhini berupa tulisan Latin terdiri dari 12 jilid diterbitkan oleh Karkono Kamajaya melalui Yayasan Centhini tahun 1986 dan narasumber. Datanya berupa data kebahasaan yang berwujud larik yang ada berikut metaforiknya, terutama yang mengandung metafora seksual dan transliterasi hasil wawancara. Hasil penelitian ditemukan bahwa ajaran seks dalam SC yang diwujudkan dengan gaya bahasa metafora sebenarnya mencerminkan pandangan hidup masyarakat Jawa. Manusia hendaknya selalu sadar akan bibit kawite 'asal mulanya' dan harus berupaya memaknai makna hidup ini untuk menuju kesempurnaan hidup atau manunggaling kawula Gusti. Konsep ini dalam SC sering diungkapkan dengan bahasa yang arkais, indah, dan santun.Kata kunci: metafora seksual, Serat Centhini, ajaran hidup ABSTRACT Sex metaphor in Serat Centhini (SC) is included in  figurative language. Language is actually a sign that reflects the mindset, outlook on life or world view of the people. The purpose of this study is to find the teachings of the perfection of life behind the sex metaphor in SC. This type of research is qualitative research and the method used is descriptive qualitative. The theory used in this research is Roland Barthes's mythology about the significance of meaning. The data source in this research is SC in the Latin writing consists of 12 volumes published by Karkono Kamajaya through Centhini Foundation in 1986 and information from some  informants. The data is linguistic data in the form of an array and its metaphorics, especially that is containing the metaphors of sexual tools and the results of interviews. Sexual intercourse taught in SC with metaphorical language style reminds that humans should always be aware of bibit kawite ‘the origin of marriage'  and must try to interpret the meaning of life in order to achieve the perfection of life ‘manunggaling kawula Gusti.’ This concept in SC is often expressed in an archaic, beautiful, and polite language.Keywords: sexual metaphors, Serat Centhini, teachings of life


2018 ◽  
Vol 17 (1) ◽  
pp. 61-70
Author(s):  
Wan Mohd Yusuf Wan Chik ◽  
Abdul Wahab Ali ◽  
Engku Ahmad Zaki Engku Alwi ◽  
Abdullah Alqari Mohd Zabudin ◽  
Lateefah Kasamasu

Islam is a religion that put family well-being as one of its priorities. The discourse regarding attitudes and laws in family has long been explained in great length in Islamic familial literatures. However, the focus of the discourse usually inclines towards juridical aspect and general values. It is quite uncommon to find a writing that is authored in policy form which can be utilised as a guideline by the family. Sa‘id Hawwa is a prominent Muslim preachers who was famous for his methodological approach in writing about familial matters. This study aims to run a content analysis on Sa‘id Hawwa’s methodological writing in his Qawanin al-Bayt al-Muslim. This qualitative study utilises inductive, deductive and comparative method. This study finds that Sa‘id Hawwa’s approach very relevant to be applied in other writings on family. This is beacause he uses relax writing style, simple phrasings, avoiding denominational issues and moderate stand when discussing Sufism and denominational indifferences. Said Hawwa also explains using examples and he offers solutions besides using a narrative approach of storytelling based on his own experience. Not only is this approach proper with the need of the today’s society, it should be considered as a guideline for modern preachers in addressing the people they call. Keywords: Methods of writing, Islamic Family, Sa‘id Hawwa, Qawanin al-Bayt al-Muslim   Islam adalah sebuah agama yang sangat mementingkan kesejahteraan keluarga. Perbahasan berhubung tatatertib dan undang-undang dalam sebuah keluarga telah dibahaskan dengan panjang lebar dalam kitab-kitab kekeluargaan Islam. Tumpuan perbahasan biasanya menjurus kepada aspek hukum dan nilai-nilai umum. Jarang sekali ia disusun dalam bentuk perlembagaan ataupun polisi yang boleh dijadikan satu garis panduan sesebuah keluarga. Antara tokoh pendakwah Islam yang terkenal dengan keberkesanan metod dalam penulisan berhubung kekeluargaan ialah Said Hawwa. Justeru kajian ini akan membuat analisis kandungan terhadap metode penulisan beliau menerusi bukunya Qawanin al-Bayt al-Muslim. Kajian bersifat kualitatif ini menggunakan metode induktif, deduktif serta komparatif. Hasilnya, kajian mendapati metode yang digunakan Saad Hawwa ini sangat relevan untuk diaplikasikan dalam penulisan kekeluargaan yang lain. Penulisan beliau yang mudah, ringkas serta padat bukan sahaja dilihat menepati kehendak masyarakat sekarang bahkan ia boleh dijadikan panduan kepada para pendakwah moden dalam berhadapan dengan mad’u mereka.   Kata kunci: Metode Penulisan, Kekeluargaan Islam, Sa‘id Hawwa, Qawanin al-Bayt al-Muslim.


2020 ◽  
Vol 1 (2) ◽  
pp. 175-188
Author(s):  
Marlin Marlina ◽  
Sapta Sari ◽  
Bayu Risdiyanto

This study aims to describe the meaning of the symbol of the performance in Pencak Silat traditional marriage ceremonies in the people of Desa Tengah Padang, Talang Empat sub-district, Bengkulu Tengah Regency. This research is a qualitative study in which the data collected are in the form of words, pictures, and not numbers. The research was carried out in the Central Village of Padang, Talang Empat sub-district, Bengkulu Tengah Regency. Data collection is carried out through observation, interviews, and documentation. The instrument in this study is the researcher himself, that is, the researcher plans, conducts the research, and collects data, analyzes, presents data, and draws conclusions. Pencak silat was originally recognized as an embodiment of practical martial arts and performance art. In the Central Village of Padang, Talang Empat Pencak Silat Subdistrict, it was shown as an entertainment when the family wanted to hold a wedding and an official event, the community performed the traditional Pencak Silat art in the event "when the Lembak tribal wedding ceremony took place. The forms of presentation of Pencak Silat include various movements of Pencak Silat themselves over the opening movements of Pencak Silat Art, Offering Dance Movements, Swords, Flavors, Spells and Rabana. The meaning of the symbol consisting of the act of forming implies an attitude of openness that must be possessed by someone.


2021 ◽  
Vol 16 (4) ◽  
pp. 1788-1802
Author(s):  
Ilke Altuntas Gursoy ◽  
Sedat Sever

The research purpose is examining the poems in Turkish textbooks for 1st–8th grade in terms of figurative language usage. The data source used in this qualitative study was gathered from the Turkish textbooks for the 1st–8th grade which was published in 2015–2016. The data were collected through document analysis and analysed via content analysis. It is revealed by this study that mostly simile and least metonyms and metaphors have been used for the 1st–4th-grade poems. In the poems included in the 5th–6th-grade Turkish course books, trope and simile have been utilized the most and metonym and metaphor have been used the least. In the poems included in 7th- and 8th-grade Turkish course books, trope and simile have been used the most and metonym and metaphor have been utilized the least.   Keywords: Figurative language, children’s poems, Turkish education, trope.


Sains Insani ◽  
2018 ◽  
Vol 3 (1) ◽  
pp. 52-60
Author(s):  
Mohammad Zaini Yahaya ◽  
Muhammad Adib Samsudin ◽  
Mohd Izhar Ariff Mohd Kashim

In the study school of thought, an exposure to the context of across the time boundary known as "al-fiqh al-taqdiri" is a special feature in the formation of the Hanafi sect. It is also a feature shared by other sects including the Syafie sect. The authors chose the book of "Ghiyath al-Umam" by Imam al-Haramayn al-Juwayniyy (419H-478H) for this study as the book was loaded with elements across the time compared to his other books. This study is a qualitative study and the design is document analysis. The study of Ghiyath al-Umam's book shows how far Imam al-Haramayn's imagination that has not been reflected by most of the people at his time. But some have already happened now and some might happen in the future.Keywords: civilization, futuristics, Syafie sect ABSTRAK: pengajian sejarah mazhab kita biasa didedahkan bahawa fiqh merentasi sempadan masa yang dikenali sebagai “al-fiqh al-taqdiri” merupakan ciri istimewa dalam pembentukan mazhab Hanafi. Hakikatnya dengan berlalunya zaman ia turut menjadi ciri yang dikongsi bersama oleh mazhab-mazhab lain termasuk mazhab Syafie. Untuk melihat kebenaran teori ini penulis memilih kitab “Ghiyath al-Umam” karangan Imam al-Haramayn al-Juwayniyy (419H-478H). Imam al-Haramayn merupakan antara tokoh terawal yang tersohor dalam bidang fiqh syafie dan usul al-fiqh di samping bidang ilmu kalam. Karya-karya beliau dalam bidang fiqh mazhab Syafie dan usul al-fiqh aliran mutakallimin menjadi sumber utama dalam disiplin masing-masing. Pandangan-pandangan beliau sangat berautoriti dan dinukilkan oleh para ulama muhaqqiqun seperti Imam al-Nawawiyy dalam fiqh Syafie dan Fakhr al-Din al-Raziyy dalam bidang usul al-fiqh. Justeru beliau ialah tokoh yang sangat bersesuaian untuk tujuan kajian ini. Kitab Ghiyath al-Umam dijadikan fokus kajian memandangkan kitab ini sarat dengan elemen merentasi masa berbanding kitab-kitab beliau yang lain. Kajian ini merupakan kajian kualitatif dan reka bentuknya adalah analisis dokumen. Kajian terhadap kitab Ghiyath al-Umam dapat menunjukkan betapa jauhnya imiginasi Imam al-Haramayn yang tidak tergambar oleh sebahagian besar manusia ketika itu. Namun sebahagiannya sudah pun berlaku pada masa ini dan sebahagiannya mungkin akan berlaku pada masa akan datang.Kata Kunci: peradaban, futuristik, fiqh mazhab Syafie


ATAVISME ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 104-116
Author(s):  
Muhammad Rosyid H.W.

Penelitian ini bertujuan membahas hubungan intertekstual novel Candra Kirana karya Ajip Rosidi dengan "Tjerita Panji Angreni". Unsur apa saja dan bagaimana novel Candra Kirana memiliki hubungan intertekstual dengan "Tjerita Panji Angreni' sebagai teks hipogramnya adalah pertanyaan penelitian ini. Dalam menelaah hubungan intertekstual ini, penulis menggunakan teori intertekstual Michael Riffaterre yang menitikberatkan pada analisis isi dengan metode pembacaan heuristik dan hermeneutik. Temuan penelitian ini adalah bahwa novel Candra Kirana menunjukkan hubungan intertekstual dengan Tjerita Panji Angreni melalui unsur tema, citra tokoh, dan alur cerita. Meskipun demikian, novel Candra Kirana juga mentransformasikan makna-makna progresif yang berbeda dengan "Tjerita Panji Angreni", seperti makna nasionalisme yang berupa cinta akan kerajaan, makna kesetaraan gender yang berupa kesetiaan laki-laki, keberanian, kekuatan, perjuangan dan ketidakpasrahan perempuan, makna kerakyatan dengan pelibatan tokoh utama dari kalangan rakyat dan makna religiusitas yang berbentuk dasar niat Panji dalam mencari pasangan hidup.[Intertextuality on Novel Candra Kirana and "Tjerita Panji Angreni": Riffaterres Perspective] This research aims to discuss the intertextuality of Candra Kirana novel by Ajip Rosidi with "Tjerita Panji Angreni". What elements and to what extend Candra Kirana novel has an intertextual relationship with Tjerita Panji Angreni as the hipogram text were the questions of this research. In examining this intertextual relationship, the writer used Michael Riffaterre's intertextual theory which focused on content analysis with heuristic and hermeneutic readings. The findings of this study were that the novel Candra Kirana showed intertextuality with the "Tjerita Panji Angreni" through elements of themes, character images, and story lines. Even so, Candra Kirana's novel also transformed progressive meanings that differ from the Tjerita Panji Angreni such as the meaning of nationalism in the form of love for the kingdom, the meaning of gender equality in the form of male loyalty, courage, strength, struggle and women's insecurity, the meaning of populist with engagement the main character of the people and the meaning of religiosity in the form of Panji's intention in finding a life partner.Keywords: intertextuality; novel; "Tjerita Panji Angreni"


2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


2021 ◽  
pp. 001872672110311
Author(s):  
James Brooks ◽  
Irena Grugulis ◽  
Hugh Cook

Why does so much literature on unlearning ignore the people who do the unlearning? What would we understand differently if we focused on those people? Much of the existing literature argues that unlearning can only be achieved, and new knowledge acquired, if old knowledge is discarded: the clean slate approach. This might be a reasonable way of organising stock in a warehouse, where room needs to be created for new deliveries, but it is not an accurate description of a human system. This article draws on a detailed qualitative study of learning in the UK Fire and Rescue Services to challenge the clean slate approach and demonstrate that, not only did firefighters retain their old knowledge, they used it as a benchmark to assess new routines and practices. This meant that firefighters’ trust in, and consent to, innovation was key to successful implementation. In order to understand the social aspects of unlearning, this research focuses on the people involved as active agents, rather than passive recipients or discarders of knowledge.


2021 ◽  
pp. 019394592110509
Author(s):  
Kelly E. Stacy ◽  
Joseph Perazzo ◽  
Rhonna Shatz ◽  
Tamilyn Bakas

Lewy body disease (LBD) is a devastating condition with cognitive and physical deficits that pose a challenge to family caregivers. The purpose of this study was to identify the needs and concerns of family caregivers of persons with LBD. A convenience sample of LBD caregivers were interviewed regarding their caregiving needs, concerns, strategies, and advice. A content analysis approach was used to organize data into themes from an existing needs and concerns framework. Findings included the need for more information about the disease, strategies for managing LBD-related emotions and behaviors, support and assistance with physical and instrumental care, and strategies for managing one’s own personal responses to caregiving. Findings highlight the need for a Lewy body specific caregiver assessment tool and future caregiver interventions.


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