scholarly journals Bentuk Kerukunan Antar Umat Beragama di Dusun Kampung Sindu, Desa Sinduwati, Kecamatan Sidemen, Kabupaten Karangasem

2021 ◽  
Vol 12 (1) ◽  
pp. 49
Author(s):  
I Komang Suastika Arimbawa

<p><em>Harmony has become an interesting issue that is discussed in the community, considering that lately many problems have arisen due to intolerance. However, things like that can actually be anticipated, and with a good family, everyone understands the nature of religion in a plural environment. The foundations that can fortify harmony must be, namely the principle of living in harmony and the principle of living with respect. Everyone has an important role to play in maintaining harmony between religious believers. Adaptation is carried out for a common goal, and with a common goal, they mingle with each other regardless of differences, so as to prevent conflicts between religious believers, so that a social order will be realized in society. Thus, members of the community are merged into a social system of society. However, within each one there is still something that is maintained within him, namely the religious principles they adhere to and the norms that they still maintain.</em></p>

1986 ◽  
Vol 40 (4) ◽  
pp. 322-329
Author(s):  
Homer A. Bain

Discusses the issues of whether caregivers expect their clients to return to society primarily to conform to or to reform the larger social order. Points out some of the tensions implicit in soul care as it becomes more involved in the social arena, and offers suggestions for seeing the complementarity as well as the tension between individual and social system interventions.


1964 ◽  
Vol 2 (3) ◽  
pp. 379-393 ◽  
Author(s):  
Kenneth W. Grundy

Wellover 50 years ago, John Mensah Sarbah, a Gold Coast lawyer, romantically described the traditional social order in these terms: ‘In the African social system the formation of a pauper class is unknown, nor is there antagonism of class against class.’1Similar views still prevail throughout most of Africa and the western world. Moreover, a rationale based on this ostensible ‘classlessness’ is employed by Africa's leaders to justify single-party rule and the repression of dissident elements in society, and to explain and defend policies of African socialism.


2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.


Author(s):  
Hryhorii Sytnyk ◽  
Mariia Orel

The purpose of the article is to analyze the factors on which the stability of the social order depends and to substantiate the expediency of its priority in the sphere of national security. The scientific novelty of the article is the justification of the interrelationship between national security and the stability of the social order in the need’s context to merge society around the goals that guarantee its security. Conclusions. The study shows that the sustainability of the social order ensures the existence and security of society and social institutions. We analyzed the axiological dimension of social order and sustainability through the disclosure of the social function of value orientation. We see them as the basis for the choice of action of the elements of social systems. In this context, we emphasized justifying the importance of a conceptual framework for its sustainability that considers the socio-cultural specificities of society and the values of the indivisible. We have shown that the main reason for the danger of social order and stability leading to the disintegration of society is the disparity of traditional values. They inform society of the ideological principles, program goals, and legal norms concerning its existence and the development of the State, which are determined by the highest political leadership. This makes it advisable to study the social system in question, its hierarchical levels, and their interrelationships. Hierarchical levels (moral, legal, conceptual) are described, their interrelationship is described, and it shows the category of sustainability to reflect the qualitative and quantitative assessment of the social order as a social system. Level – the quality (conflict-free) of its internal structuring. Emphasis has been placed on the desirability of distinguishing, at the conceptual level, the social order from the conceptual and ideological, and programmatic aspects this ensures that political decisions are made at the strategic level of public administration and that the strategic objectives of society, the means, and means of achieving them in national security, are justified. It has been established that the most effective means of destroying the State is to generate the prerequisites for threatening the stability of the social order, Therefore, the priority task of the actors of public administration and administration is to develop and implement a set of measures aimed at structuring and harmonizing principles, values and objectives at and between hierarchical levels of social order. We have identified basic prerequisites for the effectiveness of these measures, including mutually agreed goals, timetables, means, and methods of implementing strategies for socio-political and socio-economic development. Key words: social order, national security, public administration, social order and stability risks, value orientations, social order levels


2019 ◽  
Vol 8 (2) ◽  
pp. 272-281
Author(s):  
Ulzhan Zhangeldynovna Tuleshova

In empire-building of the 19th century the Russian power had a priority task that was to build a uniform political and social system across all imperial territory which included absolutely different regions. The Kazakh steppe as a part of the empire represented a cultural type distinctive from the center, based on nomadic lifestyle. In the background of difficult methods of construction of the unified empire, one of important questions was the state policy promoting creation of a socio-political system in the Kazakh steppe which would be most approximate to the empire model. This paper investigates the nature of social changes and process of new estates formation (the nobility and honorable citizens) in the Steppe in the context of administrative, social policy of the Russian government. Social changes on the Kazakh lands began with transformation of the administrative-territorial structure of the region at the beginning of the 19th century. With introduction of new legally fixed form of political management and inclusion of the Kazakh region in the rang system of the empire traditional social order of Kazakhs was transformed, and new estates on an imperial sample as officials, noblemen and honorable citizens began to form. Actually the process of formation and character of these estates among Kazakh nomads differed from social groups of the settled and agricultural people. The symbiosis of traditional nomadic and imperial social features was observed, at that time the imperial government maintained distinctions among the incorporated groups. The important aspect in social transformation of the Kazakh steppe was incorporation of the Kazakh elite in privileged estates (the nobility and honorable citizens) of the Russian Empire. In this connection, the paper represents the process of entry of the Kazakh sultans into nobility of the empire and features of the Kazakh nobility. The paper also considers the process of adaptation of local population to new social transformations. Their study will allow to reveal characteristics of imperial methods in the region and perceptions of the new social system by the Kazakh population, extent of their identification with imperial estates.


2020 ◽  
Vol 1 (01) ◽  
Author(s):  
Mughniatul Ilma ◽  
Rifqi Nur Alfian

The challenge of globalization is increasingly rocking the social order in society. This can be a real threat to a nation if it is continuously allowed to flow without any meaningful effort. Various problems arise including moral decadence, moral degradation to the disintegration of the nation. This requires a revolution in the social system of society. Civil society as an old concept which became known as 'Islamic' with the term Civil Society became important to be made a proposal for change. Civil society is the ideal form of society that all nations aspire to. The building of civil society requires a variety of solid and resilient materials based on the foundation of religion. The key to the building is Islamic Education. Islamic education is an effort to create a superior generation that is Islamic, which in turn will unite itself to form a religious, moral, high quality and creative society in building civilization.


Author(s):  
A. Jammanna

The process of democratization from below has threatened the very existence of the caste system and the dominance of the traditionally powerful groups. We are now witnessing such momentous historic developments in the social system in India. It is in this historic perspectives, more and more sections of people are discovering the relevance and importance of the ideology of Dr. B. R. Ambedkar, who put forward scientific analysis of the caste system, the Hindu religion had evolved ways and means to fight out of the evils and degenerations, resulting into the very negation of human values and dignity. We often use the most elusive tern social justice but rarely define it as it is covered by conflicting claims of divergent approaches of divergent segments of society. Further it is a multi-contextual term having interpretations and implications in national and international spheres. The modern idea of social justice is concerned with ushering in a new social order without any border which could secure rights and advantages for the different sections of society in general and for the vulnerable and underprivileged sections of society in particular. As whole, it is correctly that any genuine democratization process can be started in India only through social justice. For that the emancipation of the Dalits, by a restoration of self-respect, is very much needed. The vision of Dr. B. R. Ambedkar has given us a comprehensive programme for achieving social justice in India. So, it is the duty of all progressive and democratic forces to assimilate the ideology and vision of Dr. B. R. Ambedkar for the establishment of genuine social justice.


2009 ◽  
pp. 125-133
Author(s):  
L.M. Moskalenko

The basic structural units of society, as a highly organized social system, are social institutions, which allow to create a strong and stable system of relations between people, to form a social order. Leadership is one of the main elements that ensures the functioning of a social institute. The specific traits and particular attributes of political leadership are actively explored by scholars, while spiritual leadership with its particular characteristics remains unaddressed. In the modern world, the institute of leadership in Judaism has a significant impact on its followers, and therefore it is important to study the historical roots of this phenomenon, the mechanisms of influence of the leader on the followers of the current and directly determine the role of the spiritual leader in the preserved national traditions of Judaism.


2021 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Ilovia Ayaregita Widayat ◽  
Diana Mutiara Bahari ◽  
Azka Azzahra Salsabila ◽  
Nabila Rizky Sri Handayani ◽  
Hanna Khairunnisa Adjie

This paper analyzes the history of social conflicts that occurred in Poso district that began in 1992 and their efforts to resolve them. In general, this conflict is seen as a conflict in the name of the dominant religion, namely Islam and Christianity. This conflict is motivated by the displacement of social order in which the indigenous Poso people who mostly adhere to Christian beliefs feel marginalized by migrants, especially from Java, who are mostly Muslim. So this makes the social system move where the newcomers dominate in terms of politics, economics and social, giving rise to sentiment. In this study the authors used a qualitative method that uses sources of reading, literature, journals, books and online print media related to this research. The author uses two approaches namely the theory of constructivism and social conflict to answer the problems in this study. The results of this study stated that the main factor of social conflict that occurred in Poso was not due to religious dominance, but rather to the transfer of power both politically, economically and socially. In the solution, it met with obstacles and negotiations to find an amicable agreement that represented the interests of both parties.


2006 ◽  
Vol 38 (2) ◽  
pp. 293-325 ◽  
Author(s):  
ENRIQUE DESMOND ARIAS

Academic analyses of crime and policing in Latin America have generally focused on the failure of state institutions to guarantee a rule of law. This study, however, argues that the persistently high levels of violence in Rio's favelas [shantytowns] result not from the failure of institutions but, rather, from networks that bring criminals together with civic leaders, politicians, and police. These contacts protect traffickers from state repression and help them build political support among the residents of the where they favelas operate. Rather than creating ‘parallel states’ outside of political control, then, these networks link trafficker dominated favelas into Rio's broader political and social system.


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