scholarly journals MOTIF KARGOISME DALAM CERITA RAKYAT FAKFAK: SEBUAH PENDEKATAN ANTROPOLOGI SASTRA/THE MOTIVATION OF CARGOISM IN FAKFAK'S FOLKLORE: AN APPROACH TO LITERATURE ANTHROPOLOGY

Aksara ◽  
2022 ◽  
Vol 33 (2) ◽  
pp. 187-200
Author(s):  
Sriyono Sriyono
Keyword(s):  
Content Analysis ◽  
Cultural Elements ◽  
Ulterior Motives ◽  
Analysis Models ◽  
Recording Techniques

Abstrak Penelitian ini bertujuan untuk menganalisis refleksi kargoisme di dalam cerita rakyat Fakfak melalui pendekatan antropologi sastra. Untuk menganalisis unsur budaya motif kargoisme (kultus kargo) masyarakat Fakfak dalam cerita rakyat, maka peneliti menggunakan metode deskriptif interpretatif dengan memanfaatkan cara-cara penafsiran dan menyajikannya dalam bentuk deskripsi. Pengumpulan data dilakukan dengan teknik wawancara dan catat, kemudian dianalisis dengan menggunakan pendekatan antropologi sastra dengan model analisis konten. Analisis konten dilakukan melalui tahap inferensi, analisis, validitas dan reliabilitas. Dari analisis diketahui bahwa motif kargoisme di dalam 6 cerita rakyat Fakfak yang berjudul “Botol Manci”, “Kisah Kaprangit Gewab”, “Sayap Burung Kasuari”, “Perlawanan Para Binatang Buruan””, Perundingan Sekelompok Burung”, dan “Pohon Kayu” terlihat jelas. Temuan ini mengukuhkan pernyataan bahwa setiap ada tindakan represif pasti akan timbul perlawanan. Oleh karena itu, tidak mengherankan jika sebagian besar cerita yang ada bermotif perlawanan. Kata kunci:motif kargoisme, cerita rakyat Fakfak, antropologi sastra AbstractThe study was intended to describe a cargoism reflection in the folklore of Fakfak through the approach of literary anthropology.To analyze cultural elements of Fakfak cargoism motive (cargo cult) in folklore, descriptive methods of interpretation used to utilize interpretations by presenting them in a description.Data collection is done with interview and recording techniques, and then analyzed using literary anthropology approaches with content analysis models. Analysis shows the cargoism motive in 6 Fakfak folklore called  Botol Manci, Kisah Kaprangit Gewab, Patahnya Sayap Burung Kasuari, Perlawanan Para Binatang Buruan, Perundingan Sekelompok Burung, and Pohon Kayuclearly reflected. These findings confirm the claim that any repressive action will inevitably result in resistance. It is not suprising, therefore, that most stories have ulterior motives. Keywords:cargoism motive, Fakfak folklore, literarture anthropology 

scholarly journals MALAYSIA FILM POSTERS FROM THE PERSPECTIVEOF MALAY CULTURE

2020 ◽  
Author(s):  
Hajijah binti Lamiri ◽  
Zairul Md Dawam
Keyword(s):  
Content Analysis ◽  
Theoretical Approach ◽  
Cultural Representation ◽  
Main Question ◽  
Next Generation ◽  
Proper Understanding ◽  
Cultural Elements ◽  
The Future ◽  
The Face

The content of Malaysia films as well as the film posters itself reflects the “face” or culture of Malaysian peoples, especially the Malays. Content analysis was the main methodology been used in this study, which by analysing content portrayed in 12 movie posters that has been selected randomly from year 1955 until 2013. By using the Roland Barth’s semiotic theoretical approach, 12 Malay movie posters were chosen for the study purpose which are film posters for film Penarek Becha (1955), Siti Muslihat (1962), Cinta dan Lagu (1976), Panglima Badul (1978), Ali Setan (1985), Kekasih Awal dan Akhir (1993), Maria Mariana (1996), Perempuan Melayu Terakhir (1999), Spinning Gasing (2001), Puteri Gunung Ledang (2004), 1957: Hati Malaya (2007) and Tanda Putera (2013). The Malay cultural elements identified in the Malay movie posters are through the language in the poster, characters in posters, wardrobe and make-up of the characters, equipment’s, background locations and symbols in the poster.Thus, the main question here is what is the “Malay” that is being portrayed in the Malay film posters? and the Malay film poster actually describing “Malay face”?. These questions will only be answered by studying and reviewing the contents of Malay film posters as a cultural representation that reflects the Malay culture (our movie is our face). The awareness on the issue of the importance of providing a proper understanding of “our faces” in the display of the contents of Malay film posters is seen as purely pursuit of preserving Malay culture continues to grow and can be inherited from one generation to the next generation in the future.

BUDAYA TOLERANSI ORANG BALI DALAM NASKAH KUNO GEGURITAN SUCITA MUAH SUBUDHI

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Subijanto -
Keyword(s):  
Content Analysis ◽  
Ethnic Diversity ◽  
Relevant Information ◽  
Main Process ◽  
Social Activities ◽  
Cultural Elements ◽  
Ancient Manuscripts ◽  
Ancient Manuscript ◽  
Local Languages

AbstractSince the earliest time, Indonesian has become a multicultural nation with diverse tribes,traditions, local languages, and religions. Thus, it is necessary to have a local wisdom thatcontains tolerance values and teaches respect towards ethnic diversity. Included in this case islocal wisdom that based on an ancient manuscript. The tolerant lifestyle among religious andethnic differences in Balinese community has been managed in the form of an ancient manuscriptGeguritan Sucita Muah Subudhi. This paper has three objectives: first, to explain the values inthe Geguritan Sucita Muah Subudhi; second, to describe the actualization form of toleranceimplemented by the Balinese; and third, to expose the functions Geguritan Sucita Muah Subudhiin Balinese society. The method used in this study is content analysis. The main process to obtaindata is through ancient manuscripts Geguritan Sucita Muah Subudhi, related researches andother relevant information. The results shows that tolerance in Bali is performed well. It evenabsorbs cultural elements from various religions and ethnicities in the land of Bali. Tolerancelifestyle can be actualized through traditional organizations and social activities, as well asarranged through the concepts of local wisdom.Keywords: tolerance, religion, multiculture, brotherhoodAbstrakSejak zaman dahulu bangsa Indonesia sudah menjadi bangsa multikultur dengan beragamsuku, tradisi, bahasa daerah dan agama yang berbeda-beda. Untuk itu diperlukan kearifanlokal yang mengandung nilai-nilai toleransi dan saling menghargai atas keberagaman etnis.Termasuk dalam hal ini kearifan lokal yang bersumber dari naskah kuno. Pengelolaan polahidup toleran antara penganut yang berbeda agama maupun etnis pada masyarakat Bali sudahdituangkan dalam bentuk naskah kuno Geguritan Sucita Muah Subudhi. Tulisan ini mempunyaitiga tujuan: Pertama, memaparkan nilai-nilai dalam lontar Geguritan Sucita Muah Subudhi;kedua, memaparkan tentang bentuk aktualisasi toleransi yang dilaksanakan oleh Orang Bali;ketiga, memaparkan fungsi Geguritan Sucita Muah Subudhi dalam masyarakat Bali. Metodeyang digunakan adalah analisis isi (content analysis). Proses pengambilan data yang utamamelalui naskah kuno Geguritan Sucita Muah Subudhi dan hasil penelitian serta informasi yangrelevan lainnya. Hasil penelitian menunjukkan bahwa toleransi di Bali berjalan baik. Bahkansaling menyerap unsur budaya yang dibawa dari berbagai agama dan etnik yang ada di tanahBali. Hidup toleransi dapat diaktualisasikan pembuktianya melalui organisasi tradisional, dankegiatan sosial, serta ditata melalui konsep-konsep kearifan lokal.Kata Kunci: toleransi, agama, multikultural, nyama

scholarly journals Pesan-Pesan Kemanusiaan Novel Jenghis Khan Karya John Man: Pendekatan Struktural Genetik

2016 ◽  
Vol 2 (4) ◽  
pp. 268
Author(s):  
Tri Budianingsih
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Qualitative Content Analysis ◽  
Qualitative Approach ◽  
Structural Approach ◽  
The Novel ◽  
Mutual Cooperation ◽  
The World ◽  
Analysis Models

<p><em>Abstrak</em> - <strong>Penelitian ini mengenai pesan-pesan kemanusiaan pada novel Jenghis Khan sebuah kisah yang diangkat dari negeri Mongolia karya seorang penulis barat yang bernama John Man. Penelitian ini adalah penelitian kualitatif dengan pendekatan struktural genetik. Tujuan dari penelitian ini dilakukan untuk mengetahui sisi baik dari seorang panglima besar yang terkenal dan ditakuti di penjuru dunia dalam masanya. Metode yang digunakan dalam penelitian ini menggunakan pendekatan kualitatif dengan metode analisis isi model induktif. Dalam analisis isi kualitatif, seharusnya ditentukan apa bagian penarikan kesimpulan dari informasi yang dibuat, kepada aspek-aspek komunikator (pengalaman, pendapat dan perasaannya). Hasil penelitian menunjukkan dalam novel Jenghis Khan Karya John Man terdapat 16 informasi yang menunjukkan nilai-nilai kemanusiaan sang tokoh terhadap pesan-pesan kemanusiaan, kepedulian dan toleransi berjumlah 5 dengan presentasi 31%, kegotongroyongan dan harapan berjumlah 3 dengan presentasi 19%.</strong><strong></strong></p><p> </p><p><strong><em>Kata Kunci</em></strong><em> –</em> <em>Novel, Pesan Kemanusiaan, Struktural Genetik</em></p><p> </p><p><em>Abstract </em>– <strong>This research is about the messages and humanity in the novel Genghis Khan, a story lifted from Mongolia by a writer named John Man. This study is a qualitative research with a genetic structural approach. The purpose of this study was conducted to determine the good side of a great commander known and feared throughout the world in his time. The method used in this study used a qualitative approach with the method of inductive content analysis models. In a qualitative content analysis, it should be determined what part inference of created information to the aspects of the communicator (thoughts, opinions and feelings). The results showed on Genghis Khan novel by John Man, there are 16 information that shows the values of humanity of the hero to the messages of humanity, caring and tolerance amounts 5 with 31% presentation, mutual cooperation and hope totaling 3 with 19% presentation.</strong></p><p> </p><strong><em>Keywords </em></strong><em>– Novel, Messages of Humanity, Structural Genetic</em>

scholarly journals An Analysis of Cultural Elements in Selected Festive Advertisements

2021 ◽  
Vol 37 (1) ◽  
pp. 334-347
Author(s):  
Ismail Sualman ◽  
◽  
Nuurrianti Jalli ◽  
Razween Md Rashidi ◽  
Yuliandre Darwis ◽  
...  
Keyword(s):  
Content Analysis ◽  
Cultural Knowledge ◽  
Community Research ◽  
Cultural Backgrounds ◽  
Cultural Elements ◽  
Good Relationship ◽  
The Public ◽  
Quantitative Content ◽  
Local Company ◽  
Festive Season

Cultural knowledge and understanding are fundamental in a multiracial society like Malaysia. One of the ways to foster a good relationship between people of different cultural backgrounds can be achieved through the use of media. One of the means of such a message that could be disseminated to the public is through festive advertisements. Previous studies have shown that the portrayal of culture in ads is a pivotal element that should be considered by all advertisers in producing festive advertisements. This study aims to explore whether the content of festive advertisements in Malaysia portray and deliver messages that could potentially assist in fostering a good relationship between races in Malaysia. A quantitative content analysis was done on ten festive ads. These ads were selected based on pre-determined criteria – 1) ads have to be produced by a local company, 2) uploaded on YouTube, and 3) related to the festive season. For this research, a festive ad is defined as advertisements related to festivals celebrated by the Malaysian community. Research results revealed that the majority of the selected festive ads for this study portrayed positive values that could assist in fostering good relations among people of different cultural backgrounds. The element of togetherness has been used across different festive ads to intensify the need for cross-cultural understanding, especially during festive seasons. Keywords: Festive advertisements, content analysis, cultural elements, Malaysia.

scholarly journals Model Pendidikan Anti Korupsi di Sekolah Dasar dalam Mewujudkan Generasi Yang Bersih dan Berintegritas Sejak Dini

2019 ◽  
Vol 2 (1) ◽  
pp. 39
Author(s):  
Nuzus Sakinah ◽  
Nurhasanah Bakhtiar
Keyword(s):  
Early Childhood ◽  
Content Analysis ◽  
Asian Countries ◽  
Library Research ◽  
Education Model ◽  
Analysis Models ◽  
The Impact

Indonesia is the most corrupt country among 12 Asian countries. so that prevention aspects in the form of Anti-Corruption Education (PAK) need to be implemented. The purpose of this study is to explore the Anti-Corruption Education model in lementaryschools in realizing a generation that is clean and has integrity. This research is a library research or library research which aims to study text, books, and publication texts regarding content analysis models, namely the application of Anti-Corruption Education. As well as the results expected in this study the first presentation about the meaning of corruption, features of corruption, forms of corruption, causes of corruption and the impact of corruption. Second, holding a film screening about corruption and the latter using an anti-corruption education model to be implemented for early childhood

A cross-cultural analysis of the modes and effectiveness of collaborative production of knowledge on Quora

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Yumeng Peng ◽  
Xiang Zhou
Keyword(s):  
Content Analysis ◽  
Cultural Differences ◽  
Cultural Difference ◽  
Cultural Context ◽  
Cultural Analysis ◽  
Cross Cultural ◽  
Cultural Backgrounds ◽  
Content Type ◽  
Cultural Elements ◽  
Production Of Knowledge

PurposeThe purpose of the paper is to investigate how cross-cultural elements such as cultural difference and stereotype are integrated into collaborative modes and actions and to explore their corresponding effectiveness.Design/methodology/approachThe sample of the quantitative content analysis is drawn from the posts with the topic of China on Quora. A collaborative case, where two users have a question-and-answer interaction, is taken as the unit of analysis. The effectiveness of collaboration is operationalized as the extent to which a collaboratively produced answer is visited and favorably reviewed, using the feedback index (the number of upvotes*1,000/views). One of the sampled collaborative cases is further analyzed qualitatively to see how cultural differences, stereotypes and other factors are incorporated into users' interaction.FindingsThis content analysis reveals nine modes of collaborative production of knowledge on Quora: initial questioning, pointed answering, raising doubts, responding to others, agreeing with others, correcting mistakes, enriching content, further questioning and extending issues. Diversity of the cross-cultural acts of collaborative production, particularly two of often-used collaborative actions, correcting stereotypes and supplementing cultural differences, helps to enhance overall collaborative effectiveness.Practical implicationsThis paper offers new perspectives and ideas for strategies to change socially problematic stereotypes, e.g. to correct stereotypes where necessary and use more convincing resources such as reliable images as collaborative actions to bridge cultural differences. It also calls on social Q&A website developers to create more international users-friendly design by providing various channels for users with diverse cultural backgrounds to interact with each other.Originality/valueThis study is one of the first to investigate online collaborative knowledge production within a broader cross-cultural context. Specifically, cultural factors and cross-cultural collaborative actions have been innovatively integrated into this research, enriching the dimensions that can be used for collaboration classification. It is helpful for users from different countries to actively adopting different strategies to overcome cultural differences, preconceptions and other negative factors that are not conducive to communication and knowledge acquisition.

scholarly journals Metode Pendidikan Karakter Dalam Keluarga Menurut Abdullah Nashih Ulwan Dalam Kitab Tarbiyah Al Aulad Fi-Al-Islam

2018 ◽  
Vol 5 (1) ◽  
pp. 102-120
Author(s):  
Ahmad Suheili
Keyword(s):  
Content Analysis ◽  
Data Analysis ◽  
Data Collection ◽  
Character Education ◽  
Early Age ◽  
Library Research ◽  
The Family ◽  
Analysis Models

Character education in the family which is a big responsibility that parents must give to children from an early age. This study aims to determine the method of family character education according to Abdullah Nashih Ulwan in Tarbiyah Al-Aulad Fi Al-Islam book and its relevance to the present reality. This research is a library research. The data collection was carried out using the documentation method, and Data analysis is content analysis models. The results of this study conclude that the method of character education in the family according to Abdullah Nashih Ulwan is education with exemplary, educational by habituation, education with advice, education with attention and monitoring and education with punishment. This research also concludes that the method is still relevant to the present reality.

scholarly journals SISTEM KEKERABATAN MASYARAKAT BALI DALAM NOVEL “TARIAN BUMI” KARYA OKA RUSMINI (KAJIAN ANTROPOLOGI SASTRA)

2017 ◽  
Vol 8 (2) ◽  
pp. 29
Author(s):  
Jafar - Lantowa
Keyword(s):  
Content Analysis ◽  
The Novel ◽  
Analysis Model ◽  
Validity And Reliability ◽  
Cultural Elements ◽  
Kinship System ◽  
The Family ◽  
Description Technique

This study aims to describe the kinship system of Balinese in novel Tarian Bumi by Oka Rusmini, and uses literary anthropology approach. In analyzing the cultural elements particularly the kinship system of the Balinese in the novel, this study uses descriptive interpretative method by presenting it in description technique. The data were collected from reading and noting technique, and analyzed by using literary anthropology approach with content analysis model. Content analysis was done through inference, analysis, validity and reliability. The results show that the kinship system of Balinese is Patriliniel and Sekasta kinship system. This relationship is clearly illustrated by Telaga descendans of Brahmins who married to Sudra man and became a disgrace and catastrophe for the family. The Sekasta marriage system is opposed by Telaga by marrying a man who was not a descendant of Brahmins. As a result, Telaga is declared out of its Dadia (Brahmin’s family temple). Telaga followed her husband as a Sudra woman as well as his descendants because of the Patrilineal kinship system that governs the lives of Balinese.

scholarly journals Simbolisme dalam Novel Jakarta Sebelum Pagi Karya Ziggy Zezsyazeoviennazabrizkie Kajian Semiotika Komunikasi

2019 ◽  
Vol 3 (1) ◽  
pp. 49
Author(s):  
Wafiqotin Nazihah ◽  
Purwati Anggraini
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Moral Values ◽  
Analysis Approach ◽  
High Ability ◽  
Cultural Elements ◽  
Five Senses ◽  
The City ◽  
Modern Era

<p><span lang="EN-US">This Novel Jakarta Sebelum Pagi by Ziggy Zezsyazeoviennazabrizkie examines stories of love nuances which also contain socio-cultural elements in the modern era with a comparison of past stories to support the moral values presented. This study aims to examine abstract symbols so that multiple interpretations are made art connoisseurs. The author uses a type of qualitative research with a content analysis approach. Data was collected by grouping quotations between conversations between Abel's figure and other figures who shared similarity with symbolism in communication semiotics, namely symbolism of loyalty, trust, caring and habit. The results of the study which showed the discovery of four symbolism is as follows. First, the symbol of commitment is demonstrated by the blue Hyacinth flower that the character always brings to his lover. Second, trust is shown by pigs which are believed to have high ability to capture and intelligence, so that a symbol of a pig represents the character of Nissa (someone who can be trusted). Third, the concern is shown by grunts and growls by figures who cannot communicate using the five senses. Fourth, the custom symbol is illustrated by smoked pigs which are already polluted pollution in the city of Jakarta every day. The four symbols can be found in the discussion of imaginary novels.</span></p>

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