scholarly journals LANSKAP SPIRITUAL SITUS LIYANGAN

2019 ◽  
Vol 39 (2) ◽  
pp. 97-120
Author(s):  
Daud Aris Tanudirjo ◽  
Jarwo Susetyo Edy Yuwono ◽  
Ari Mukti Wardoyo Adi

Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the Mount Sindoro, most of the stone structures were oriented to southeast, which was not common for stone shrines built at the same period. This paper attempts to explain the reason for such an exceptional orientation using landscape archaeological approach. Our research demonstrates that the ten Liyangan stone structures were oriented to either Mount Merapi, Baka Hill, or the Prambanan temple. The orientation of the stone structures is believed as a reflection of the spatial map and the cosmology of the community lived in Liyangan centuries ago. It is suggested here that such an orientation represents the so-called “spiritual landscape”of the people.

2020 ◽  
Vol 7 (1) ◽  
Author(s):  
Anggun Rafiqah Aushaf

AbstractPurworejo is one of the districts in Central Java which is rich in natural and human resources. One of the various regional cultural traditions that is still preserved in Purworejo Regency, precisely in Somongari Village, Kaligesing District is merti-deso or village-cleansing and commonly called Jolenan. This study was dissected using a qualitative method with an ethnographic communication approach. For the deepening of the analysis observations and interviews were conducted with respondents who were involved in the Jolenan Customary Ceremony. The results showed that the communicative situation in the Jolenan Customary Ceremony was walking in a sacred manner. The traditional Jolenan ceremony is a tradition that is carried out every two years on the Javanese calendar, Seloso Wage Day in Sapar Month. Communicative events in Jolenan Traditional Ceremony are traditions that contain myths in them. Broadly speaking, the purpose of the Jolenan Traditional Ceremony is as an expression of gratitude and thanks to Allah SWT for the abundant produce of the earth and also as a tribute to the ancestors of the Sumongari Village, Eyang Kedono-Kedini. In the Jolenan Customary Rite there are ten stages in it namely: environmental cleanliness and tombs, making and decorating Jolen, tirakatan night, festivity of the Rukun Tetangga, installation of offerings, performing arts, welcoming events, Jolen carnival, large festivals, and tayuban. Communicative actions in the Jolenan Customary Ceremony namely regarding the statement of the people of Sumongari Village on the crops given by Allah SWT and the request of the people of Sumongari Village so that the village occupied is always given an abundance of crops continuously.Keywords: Traditional Communication, Jolenan Traditional Ceremony, values, social, religious, symbolic AbstrakPurworejo merupakan salah satu kabupaten di Jawa Tengah yang kaya akan sumber daya alam dan manusianya. Satu dari berbagai tradisi kebudayaan daerah yang sampai saat ini masih dilestarikan di Kabupaten Purworejo, tepatnya di Desa Somongari, Kecamatan Kaligesing adalah merti-deso atau bersih-desa dan biasa disebut Jolenan. Penelitian ini dibedah menggunakan metode kualitatif dengan pendekatan etnografi komunikasi. Untuk pendalaman analisis dilakukan observasi dan wawancara dengan para responden yang berperan dalam Upacara Adat Jolenan. Hasil penelitian menunjukkan bahwa situasi komunikatif dalam Upacara Adat Jolenan yaitu berjalan dengan sakral. Upacara adat Jolenan merupakan tradisi yang dilakukan setiap dua tahun sekali pada penanggalan Jawa yaitu hari Seloso Wage pada Bulan Sapar. Peristiwa komunikatif dalam Upacara Adat Jolenan merupakan tradisi yang mengandung mitos di dalamnya. Secara garis besar tujuan dilakukannya Upacara Adat Jolenan yaitu sebagai ungkapan rasa syukur dan terima kasih kepada Allah SWT atas hasil bumi yang melimpah dan juga sebagai penghormatan kepada leluhur Desa Sumongari yaitu Eyang Kedono-Kedini. Dalam ritual Upacara Adat Jolenan terdapat sepuluh tahapan di dalamnya yaitu: kebersihan lingkungan dan makam, membuat dan menghias Jolen, malam tirakatan, kenduri Rukun Tetangga, pemasangan sesaji, pentas kesenian, acara sambutan, kirab Jolen, kenduri besar, dan tayuban. Tindak komunikatif dalam Upacara Adat Jolenan yaitu mengenai pernyataan masyarakat Desa Sumongari atas hasil bumi yang diberikan Allah SWT dan permohonan masyarakat Desa Sumongari agar desa yang ditempati selalu diberikan kelimpahan hasil bumi secara terus menerus.Kata kunci: Komunikasi Tradisional, Upacara Adat Jolenan, nilai, sosial, religious, simbiolik


Abdi Seni ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 65-73
Author(s):  
Dewi Nurnani

AbstrakTulisan tentang Program Pengabdian Pada Masyarakat ini membahas tentang Inovasi Kuda Lumping Di Desa Tegalrejo Kabupaten Temanggung. Program ini bertujuan untuk mendorong dan memotivasi masyarakat pedesaan untuk menjaga dan melestarikan seni tradisional yang mereka miliki dengan cara inovasi kesenian Kuda Lumping yang sudah ada sehingga kedepan dapat memperbaiki ekonomi mereka. Target program pengabdian ini adalah kelompok Kuda Lumping Turonggo Setyo Budi yang dimiliki oleh masyarakat Desa Tegalrejo, Kecamatan Bulu, Kabupaten Temanggung, Jawa Tengah.kelompok kesenian tersebut masih eksis meskipun perkembangannya kurang baik. Program ini diharapkan dapat membangkitkan aktifitas anggota kelompok dengan harapan mereka akan lebih mencintai dan mau mengembangkan kesenian tersebut dengan cara mengadakan inovasi sehingga tetap berkelanjutan. Pendekatan yang digunakan dalam program ini adalah pelatihan dan pembimbingan masyarakat serta sosialisasi program inovasi yang meliputi iringan musik, gaya tabuhan, tari, dokumentasi dan identitas kelompok kesenian. Hasil penelitian menunjukkan bahwa anggota kelompok tersebut menjadi terdorong dan termotivasi untuk mengikuti setiap pelatihan dan pembimbingan. Inovasi yang mereka hasilkan dapat dilihat dalam pertunjukan di akhir program pengabdian tersebut.Kata kunci: Kuda Lumping, inovasi, tari, iringan musik. AbstractThe  Community  Service  Program  is  about  Innovation  of  Kuda  Lumping  in  Tegalrejo  Village, Temanggung Regency. This program aims to encourage and motivate the village people to maintain the traditional arts they have by innovation of kuda lumping that can later improve their economy. The target of this service program is a group of kuda lumping Turonggo Setyo Budi owned by the people of Tegalrejo village, Bulu district, Temanggung district, Central Java. The art group still exists even though its development is not so good. This program is expected to be able to arouse the activities of the group members to be more loving and to develop the arts they have by innovating so that the arts are sustainable. This program uses an approach through training and mentoring the community and socialization of innovation programs which include musical accompaniment, gaya tabuhan,  dance,  documentation  and  identity  of  the  arts  group.  The  result  shows  that  the  group members  become  encouraged  and  motivated  in  following  the  training  and  mentoring.  The innovations can be seen in their performance at the end of the program.Keywords: kuda lumping, innovation, dance, accompaniment music.


This programs is an effort to utilize plastic bottle waste to become a container of viticulture planting media with external products in the form of a vertical garden and hanging plant garden. Starting from the abundance of used plastic bottles buried in the garbage bank of Pojok village and the existence of plant nurseries by the community and added enthusiasm and community participation in building the village. The object of this service was the people of Pojok village Central Java Province. This service program aims to increase public awareness in utilizing used plastic bottles that were previously only sold and as an effort to improve the agro-tourism opportunities. The method used in this activity is Participatory Rural Appraisal (PRA). PRA is an approach method in the process of empowerment and increasing community participation. The Pojok village community will be actively involved in identifying problems, prioritizing the problems to be resolved, making alternative solutions to problems, planning and implementing programs. In addition, the community is also involved in program evaluation. The analytical method is to measure changes in the knowledge and behavior of the pretest and posttest design using the Wilcoxon test. At the end it can be concluded that the program can be the best solution in utilizing the former plastic bottles into a park as well as an effort to make people aware and motivate the people in Pojok Village to be more creative in using former plastic bottles.


2020 ◽  
Vol 5 (02) ◽  
pp. 235-250
Author(s):  
Jihan Avie Yusrina ◽  
Syamsul Ma'arif

This article expects the readers to witness the condition of religious harmony in the village of Kutuk in Undaan, Kudus, Central Java. The people who live in the village share various religious backgrounds, but they live side by side in harmony. This condition is achieved as the results of the education carried out by the Kutuk people since ancient times that has passed down through generations. Then, what kind of education pattern is being developed by the community to accompany every Muslim to be a tolerant figure? This research question is answered through a qualitative research with a case study approach that uses non-measurement techniques in data collection processes, namely observation, interviews, and documentation. This study confirms that Kutuk village is a miniature of tolerant village in Kudus district. This village has a lifelong pattern of tolerance education, children with the education in their families, youth with peer education in youth organizations and adults with their educational councils. The methods that were utilized in the process of transmitting the tolerance values are education bil hal (education with good behavior and good examples), education bil maqol (education via oral tradition), and education bil du'a (education with a prayer). These findings provide some options to the community about applicable steps to empower families and communities in assisting Muslims to be tolerant. It is the evidence in the village that amaliyah of nahdliyyin such as yasinan, tahlilan, and berjanjenan have contributed signifi cantly to educate Muslim to be socially and theologically pious adherents of Islam. 


2020 ◽  
Vol 86 ◽  
pp. 01041
Author(s):  
Wiwik Novianti ◽  
S. Bekti Istiyanto

The digital literacy movement is mostly centered in big cities even though internet users in rural areas are also very high. In Tracap Village, Wonosobo District, there is a community of former migrant workers who care about digital literacy. Living in a remote area does not mean that the people there are backward but it makes them more creative. This paper would like to describe the digital literacy movement carried out by former migrant workers in Wonosobo Regency, the goals to be achieved and their strategies in conducting digital literacy. The research method used in this study is qualitative. Data collection is done by in-depth interviews, observation, and document analysis. The study found that the experience of being a migrant worker who had difficulty communicating with families in the village was the main driver for former migrant workers in Wonosobo to share their knowledge about internet use with villagers. The goal is that communication between family members continues to exist even though one of his family is abroad. The strategies carried out to provide knowledge and skills in using the internet started from subscribing to the internet which can be accessed free of charge by citizens to open internet classes for migrant workers’ children. The internet which was originally only used as a medium of communication with families abroad developed into something productive, namely to help with school or work assignments, sell online and make games.


2020 ◽  
Vol 4 (1) ◽  
pp. 48
Author(s):  
Muhammad Alfan Jazli ◽  
Emy Wuryani

This article discusses the history of the disaster that struck the Bulak Village in the area of Jepara, Central Java, Indonesia in the 1971-2000s period. Disasters that continue to occur in the village of Bulak force villagers to move to the new village location. The new village was named after Desa Bulak Baru as a sign that the name of Desa Bulak Baru was not part of the expansion of the old village, but as a collective memory of the name of their previous village. To see that change, the writer sees it in the lens of migration in the local definition, namely village bedol. Bedol Desa is a term for the people of the villages in Java who migrate. The study of village bedol events in the perspective of social history studies. In 1981 a village bedol event occurred in Bulak Village, Jepara Regency. The destination of the bedol desa is the location Desa Bulak Baru. Naming that includes a change of identity, but does not eliminate the old name as the historical basis of a Bulak Village. The method used in this study is the historical method, which includes: (1) heuristics or source tracking, (2) source criticism to verify the information obtained, (3) analysis, and (4) historiography or historical writing.


2021 ◽  
Vol 3 (2) ◽  
Author(s):  
Puspanda Hatta ◽  
Agus Budiarto ◽  
Imam Prasetyo ◽  
Putri Karimah ◽  
Abdillah Yusron

<p>Gedangan is a village located in Grogol District, Sukoharjo Regency, Central Java. In 2021, Gedangan Village will become one of the partners of the Sebelas Maret University Student Community Services Program (KKN). In this village, KKN activities were carried out using a hybrid system due to the pandemic. KKN is carried out through online and offline activities with the theme of empowering community potential through counselling in the fields of animal husbandry, education, social and creative industries. The work programs that have been implemented are "Literacy Lanterns", Catfish Cultivation in Buckets, composter making, educational posters, PHBS counselling, Reading Houses, and murals to attract the public. The implementation strategy includes socialization, teaching, and various trainings. With this KKN team work program, the people of Gedangan Village are able to optimize the local potential of the village, especially in the fields of Education, Social, and Creative Industries. This activity is supported by the village government and local communities from various backgrounds. This activity is useful for developing Gedangan Village in managing village potential and can help the community be more interested in developing Gedangan in the future.</p>


2017 ◽  
Vol 14 (1) ◽  
pp. 37
Author(s):  
Isworo Rukmi ◽  
Devia Kusmawati Arfina ◽  
Endang Kusdiyantini

Kempong is a traditional fermented food that is found only in South Karangpucung    Linggapura Bumiayu village, Central Java. It is prepared from palm kernel cake (PKC).  This fermented food is consumed mostly everyday by the people in the village as a side dish or snack. Study on the mold important in the kempong fermentation was done by isolating molds from kempong, PKC, laru and the air of preparation room. Eleven species of molds were successfully isolated from different samples. Among the mold isolates three species came out from kempong product, i.e. R. oryzae, E. chevaliery and A. oryzae. The isolates showed the capability in producing amylase, protease, lipase, and cellulase. Both R. oryzae and A. oryzae indicated as the main fermentation mold in kempong production, because the inoculum laru only contained these two species.


2021 ◽  
Vol 2 (1) ◽  
pp. 37-43
Author(s):  
Endang Sulistianingsih ◽  
Deddy Prihadi ◽  
Sri Mulyati ◽  
Tika Maulida ◽  
Sanday Jamaludin

Kalinyamat Wetan is one of the villages located in Tegal City, Central Java, Indonesia. Based on observations made by the community partnership program of Pancasakti Tegal University there are problems faced by our partners, namely: 1) the uneven economy of the residents of Kalinyamat Wetan Village. In general, the economy of The People of Kalinyamat Wetan is good enough, but there are some poor people in Kalinyamat Wetan who need capital assistance and skills courses so that it can be used for entrepreneurship, 2) The problem of lack of knowledge about innovations in the field of Industry. The level of education is still relatively low in Kalimat Wetan which leads to a lack of information and knowledge about the latest innovations to developments in the field of Industry. To answer the problem, we provide solutions through providing training to batik craftsmen to improve the quality of their batik packaging. This is done so that there is an increase in the turnover of batik sales in order to increase their revenue. The implementation of community partnership program activities in the village of Kalinyamat Wetan Tegal city consisting of planning, action and evaluation in general went lancer and successful. Residents in the village of Kalinyamat Wetan, especially batik craftsmen have been able to make a variety of batik packaging designs and are able to provide product descriptions in attractive batik packaging. Residents responded to this PKM activity with great enthusiasm.


2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.


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