scholarly journals FUNGSI NGAROT UNTUK MASYARAKAT LELEA

2016 ◽  
Vol 8 (1) ◽  
pp. 37
Author(s):  
Ria Intani Tresnasih dan Lasmiyati
Keyword(s):  
Real Function ◽  
Descriptive Study ◽  
Qualitative Approach ◽  
Mutual Cooperation ◽  
The Real ◽  
Younger Generation ◽  
The Village

AbstrakNgarot merupakan upacara yang memiliki keterkaitan dengan masalah pertanian.Upacara ini terdapat di Desa Lelea, Kecamatan Lelea, Kabupaten Indramayu.Upacara ngarot diikuti oleh generasi muda dan berlangsung dari tahun ke tahun tanpa putus. Keikutsertaan generasi muda serta keberlangsungan upacara ini memunculkan pertanyaan apa yang menjadi tujuan upacara, seperti apa bentuk dari upacara ngarot, dan apa sesungguhnya fungsi dari upacara ngarot itu untuk generasi muda khususnya dan masyarakat Lelea pada umumnya. Sehubungan dengan pertanyaan tersebut, penelitian ini bertujuan untuk mengetahui tujuan upacara, bentuk dari upacara ngarot, dan fungsi upacara itu bagi generasi muda khususnya dan masyarakat Lelea pada umumnya. Jenis penelitian ini deskriptif dengan pendekatan yang digunakan adalah kualitatif. Hasil penelitian menunjukkan bahwa upacara ngarot menjadi wadah untuk mempersatukan pemuda Lelea, menjadi wadah untuk melekatkan rasa gotong royong antarpemuda Lelea, dan mengajarkan pemuda untuk hidup mandiri dengan mendayagunakan potensi desanya. Simpulan yang dapat ditarik dari penelitian adalah bahwa upacara ini tidak lain sebagai sarana sosialisasi kepada generasi muda Lelea, agar mereka senantiasa dapat mencintai desanya. AbstractNgarot is a ritual that has been linked to farming problems. This ritual occurs in Lelea village, District of Lelea, Indramayu. Ngarot ceremony followed by the younger generation and continuosly lasts from a year to a year. The participation of the younger generation as well as the sustainability of this ceremony raises the question on what the purpose of the ceremony is, what Ngarot is, and what the real function of the Ngarot ceremony is for the younger generation in particular and Lelea society in general. In connection with these questions, this study aims to determine the purpose of the ceremony, the form and ritual of ngarot ceremony is for the younger generation, in particular and Lelea society, in general. It is descriptive study with the qualitative approach. The results showed that Ngarot ceremony of Lelea is a means to unite the Lelea youth, become a means to attach a sense of mutual cooperation among the Lelea youth, and teaches youth to be independent by empowering the potential of the village. The conclusion that can be drawn from the research is this ceremony was seen as a means of socialization to the younger generation of Lelea, so they can always love the village.

scholarly journals Reification of the Signified and Consumerization of Wedding Receptions “Sintê Mungêrjê” In The Gayo Lôt Society In Central Aceh District

2020 ◽  
Vol 8 (2) ◽  
pp. 15-35
Author(s):  
Indra Setia Bakti ◽  
Nirzalin ◽  
Abidin
Keyword(s):  
Information Technology ◽  
Social Media ◽  
Urban Development ◽  
Social Integration ◽  
Native Speakers ◽  
Qualitative Approach ◽  
Mutual Cooperation ◽  
Consumption Culture ◽  
The Village ◽  
Local Term

Gayo customs emphasizes the values ​​of mutual cooperation and religiosity. The ritual of "sintê môrep” illustrates this reality. However, consumerism has threatened an identity and social integration, such as at wedding receptions. This study employs a qualitative approach to explore the changing process of the kenduri "sintê mungêrjê" into a party culture in wedding receptions at the Gayo Lôt community. The study reveals reification  has encouraged changes in the meaning of Gayo traditions. The shift occurred from the denotative level to the connotative level. The consumption culture of weddings developed as a design of consumerization by wedding organizer in Central Aceh Districtand was supported by party simulations through television and social media. Simulacrum works because Gayonese prefer tocall "party" to "sintê mungêrjê" (the local term). The party culture was triggered by the weakening of the village structure supported by degradation of understanding of the Gayo customs, the Gayo language that hasgradually been abandoned by native speakers, urban development, information technology, the strengthening of money logic, the changing in the type of work from agrarian to formal, and cultural assimilation and acculturation.

scholarly journals TRADISI UPACARA RITUAL SIRAMAN SEDUDO SEBAGAI WUJUD PELESTARIAN NILAI-NILAI SOSIAL

2018 ◽  
Vol 3 (2) ◽  
pp. 207
Author(s):  
Wikan Sasmita
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Social Values ◽  
Family Values ◽  
Qualitative Approach ◽  
Mutual Cooperation ◽  
Holy Water ◽  
Village Elders ◽  
The Village ◽  
Sacred Dance

The purpose of writing this article is to describe the implementation of ritual ceremonies and the manifestation of the preservation of social values in the ritual ceremonies of the Sedudo ritual shower. The study uses a qualitative approach. Data collection using interviews and documen- tation. Data analysis is carried out by collecting data, reducing data, presenting data, and drawing conclusions. The procedure for implementing the Sedudo Siraman ritual ceremony is (1) sacred dance, (2) 15 girls salute / pray for supplication, (3) the Regent gives klenting, (4) klenting is brought to the spring / pool under the Sedudo grojogan, ( 5) klenting is left to the junkies, (6) the men fill the klenting with water and are handed over to the princesses, (7) holy water is handed over to the caretaker, (8) caretakers and village elders keep the water in the village tomb, (9 ) remarks and inaugurationbytheRegent,(10)recitingprayers,(11)bathingtogether.Thisformofsocialvalues is originalinthecommunityofNganjukdistrict.Thesocialvalues containedintheimplementationof the Sedudo Siraman ritual ceremony are the value of tolerance, the value of compassion, the value of mutual cooperation, the value of harmony, the value of togetherness, the value of cooperation, and family values. 

scholarly journals Solidaritas Sosial Masyarakat Petani Di Desa Wanareja Kabupaten Buru

2020 ◽  
Vol 6 (2) ◽  
Author(s):  
M. Rusdi ◽  
Abdul Latif Wabula ◽  
Ivana Goa ◽  
Ismail Ismail
Keyword(s):  
Qualitative Approach ◽  
Social Bond ◽  
Economic Conditions ◽  
Social Unit ◽  
Mutual Cooperation ◽  
Data Presentation ◽  
Inhibiting Factors ◽  
The Social ◽  
Living Together ◽  
The Village

This study aimed to describe the farmers' community's solidarity and both inhibiting and it's supporting factors. The next goal is to reveal the positive values contained in solidarity that is carried out by the farmers' community in the Village of Wanareja. This research uses a descriptive qualitative approach, and the data analysis was carried out by conducting a reduction, presentation, and verification of the data. The conclusion is drawn after the data presentation. Solidarity among farmers is based on humanity and a sense of responsibility for the interests of living together, mutual cooperation, and helping each other as an implementation of solidarity. The solidarity becomes a social unit to form of unity because of the social bond among peasants. The gotong royong and help each other is becoming a tool to measure the success of farming, it means that the more mutual cooperation and help each other run optimally among farmers, the more yields of the farmer will get. The kinship, culture, and religion are the supporting factors of the peasant solidarity, on the other side, the modernization and economic conditions are the inhibiting factors for the development of the solidarity attitude among the farmers' community.

scholarly journals Pengaruh Faktor Produksi terhadap Produksi Usahatani Padi Sawah Tadah Hujan di Desa Menjalin

2020 ◽  
Vol 5 (5) ◽  
pp. 192
Author(s):  
Seravico Singa Delaseh ◽  
Erlinda Yurisinthae ◽  
Novira Kusrini
Keyword(s):  
Descriptive Study ◽  
Linear Analysis ◽  
Qualitative Approach ◽  
Lowland Rice ◽  
Rice Farming ◽  
Land Area ◽  
Urea Fertilizer ◽  
Rainfed Lowland ◽  
The Village ◽  
Douglas Production Function

This study aims to analyze the factors that influence the production of rainfed lowland rice in Menjalin Village. The variables used in this study were the production of rainfed lowland rice, land area, seeds, urea fertilizer, KCL fertilizer, Gramoxon herbicide, Regent insecticide, and harvest labor. This type of research is a descriptive study with a qualitative approach. This research was conducted in Menjalin Village from March 2020 to April 2020. The population in this study amounted to 816.Sampling using a simple random technique with determining the number of samples using the Slovin formula so that the sample used in this study were 89 respondents. The analysis used is a linear analysis of the Cobb-Douglas production function. Adaptation used SPSS version 25. The results showed that simultaneously the area of land, seeds, urea fertilizer, KCL fertilizer, Gramoxon herbicide, Regent insecticide, and harvest labor affected the production of rainfed lowland rice farming in Menjalin Village. Whereas partially the area of land, seeds, urea fertilizer, and herbicide Gramoxon have a significant effect on the production of rainfed lowland rice in Menjalin Village, while KCL fertilizer, Regent insecticide, and harvest labor do not have a significant effect on the production of farmed lowland rice. rain in the village of Menjalin.

scholarly journals PENDAMPINGAN SOSIAL BAGI LANJUT USIA BERBASIS KEARIFAN LOKAL MASYARAKAT DI DESA SIDOLUHUR

2019 ◽  
Vol 3 (2) ◽  
pp. 85-93
Author(s):  
Rudi Hermawan
Keyword(s):  
Elderly People ◽  
Social Assistance ◽  
The Elderly ◽  
Qualitative Approach ◽  
Assistance Program ◽  
Mutual Cooperation ◽  
Data Presentation ◽  
Analysis Techniques ◽  
Village Community ◽  
The Village

AbstrakPenelitian ini bertujuan untuk mendeskripsikan bentuk-bentuk pendampingan sosial bagi orang yang lanjut usia di Desa Sidoluhur. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Informan dalam penelitian ini adalah masyarakat Desa Sidoluhur yang memiliki orang yang lanjut usia di lingkungan keluarganya dan lansia yang aktif mengikuti kegiatan-kegiatan. Tempat penelitian ini di Desa Sidoluhur. Teknik pengumpulan data menggunakan observasi, wawancara, dan dokumentasi. Teknik analisis data dalam penelitian ini adalah reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa program pendampingan sosial lanjut usia di Desa Sidoluhur yaitu pendampingan lanjut usia pada aspek sosial, kesehatan, ekonomi, dan spiritual. Nilai-nilai kearifan lokal masyarakat yang terdapat dalam proses pendampingan sosial lanjut usia yaitu saling menghormati dan menghargai; saling menjaga kerukunan; dan menjaga budaya gotong royong. Kata kunci : pendampingan, sosial, lanjut usia   AbstractThis study aims to describe the forms of social assistance for elderly people in Sidoluhur Village. This study uses a qualitative approach with descriptive methods. The informants in this study were the Sidoluhur Village community who had elderly people in their families and elderly who actively participated in the activities. The place of this research is in the village of Sidoluhur. The technique of collecting data uses observation, interviews, and documentation. Data analysis techniques in this study are data reduction, data presentation, and conclusion. The results showed that the elderly social assistance program in Sidoluhur Village was mentoring elderly people on social, health, economic, and spiritual aspects. The values of community local wisdom contained in the process of elderly social assistance are mutual respect and respect; maintain harmony; and maintain a mutual cooperation culture. Keywords : mentoring, social, elderly

scholarly journals Optimization of HR Education and Training for Village Fund Managers

2020 ◽  
Vol 22 (2) ◽  
pp. 117-121
Author(s):  
Faizal Marzuki ◽  
Alfaith S. Manggabarani ◽  
Munasiron Miftah
Keyword(s):  
Development Program ◽  
Qualitative Approach ◽  
Community Culture ◽  
Mutual Cooperation ◽  
Fund Managers ◽  
District Government ◽  
Working Community ◽  
The Village ◽  
And Training ◽  
Main Factor

This study aims to describe the optimization of village fund processing to realize the dsa mandini community in the Cileles sub-district of Lebak Banten. The research method used is descriptive with a qualitative approach. The result that will be achieved is to create the concept of a village head apparatus who has a strong will to build his village into a mandini village. The main factor is building human resources and utilizing a friendly and hard-working community culture in people's lives. This is a capital that can be developed by the village head in building his village in mutual cooperation. From the results of this study it was concluded that the head of the village in utilizing village funds, could not be implemented optimally by the village, because the village planning proposal had not been fully approved by the district government which made changes to the village proposal, the change was not necessarily in accordance with the needs of the development his village, as a result village must accept changes even if it is not as expected by the village. Such a change certainly does not allow the village to respond quickly, resulting in delays in receiving village funds and automatically the village development program will be too late. besides the lack of resources (HR) that have the skills needed by the village to go to the village of Mandani.

scholarly journals ADAPTASI MASYARAKAT PENDATANG (ETNIK MADURA SAMBAS) DENGAN PENDUDUK ASLI

2021 ◽  
Vol 12 (1) ◽  
pp. 13
Author(s):  
Agus Sikwan
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Local Population ◽  
Qualitative Approach ◽  
Local People ◽  
Mutual Cooperation ◽  
The Village ◽  
Descriptive Method

The purpose of this study was to determine the Adaptation of Newcomers (Madura Sambas Ethnic) with Indigenous Peoples: A Study in Madu Sari Village, Sungai Raya District, Kubu Raya Regency. The background of this research is the number of ethnic Madurese after the ethnic riots in Sambas who fled and settled in Madu Sari Village, Kecamtan Sungai Raya District, Kubu Raya Regency. In the process of adaptation, the Madurese Sambas (immigrants) and indigenous people (local people) experience many problems, especially problems of interaction related to religion, socio-culture, economy, and so on. The purpose of this research was to describe how the process of adaptation between Madurese Sambas (newcomers) and local indigenous people in Madu Sari Village. The method used in this research is the descriptive method with a qualitative approach. In connection with this, the results of the study show that there is a good adaptation between the immigrant Madurese ethnicity and the local population, namely the immigrant Madurese ethnicity always maintains a friendship with local villagers, behaves politely, is friendly, and participates in mutual cooperation on major holidays. is in the village.

IMPROVEMENT OF NATIONALISM REFLECTED IN PANCASILA'S 3rd SILA THROUGH THE ART OF REOG KENDHANG

2019 ◽  
Vol 1 (2) ◽  
pp. 69
Author(s):  
Andreas Andrie DJATMIKO
Keyword(s):  
Character Education ◽  
National Culture ◽  
Community Service ◽  
Positive Impact ◽  
Planned Change ◽  
Mutual Cooperation ◽  
Social Controls ◽  
Younger Generation ◽  
Negative Impacts ◽  
The Right

Community Service is one of the programs that are needed by the community today. This is done as an effort to respond to the needs of the community and is real program and realistic, especially in the fields of education, social, economic and cultural. Community Service Program is a program that is learning, studying and serving that is realized in the form of introduction and appreciation of community development through the clarity of planned change programs and problem solving methods regarding the ability to choose and use the right skills. A big nation is a nation that wants to respect its culture. Indonesia has a diversity of cultures that are characteristic and assets of the Indonesian nation. But most of the younger generation has forgotten a lot of the culture of the nation. The tendency of the younger generation now prefers outside cultures and many younger generations are less able to sort out most of which have negative impacts rather than a positive impact on themselves and others as well as the environment. There is a need for character education so that the younger generation can be relied upon in the future according to the nation's culture, such as being responsible for mutual cooperation, mutual assistance and good manners. Reog Kendhang's art proves that local culture can increase the sense of community nationalism and be able to become social controls so as not to fall into bad lifestyle. The formation of a national culture that can truly reunite all components of the nation's culture, therefore it is necessary to have a deeper introduction to history and cultural heritage in search of the identity of a pluralistic Indonesian society.

PERILAKU ASUH ORANGTUA OVER PROTECTIVE TERHADAP PERKEMBANGAN SOSIAL ANAK DI TK ISLAM KHAIRA UMMAH IKUR KOTO KECAMATAN KOTO TANGAH KOTA PADANG

Generasi Emas ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 21
Author(s):  
Fifi Febiola ◽  
Izzati Izzati
Keyword(s):  
Data Analysis ◽  
Social Development ◽  
Descriptive Study ◽  
Qualitative Approach ◽  
Study Methods ◽  
The Social ◽  
Protective Parenting

This study aims to describe the symptoms of over protective foster behsvior towards the social development of children in islamic kindergartens Khaira Ummah Ikur Koto Kecamatan Koto Tangah Kota Padang. This study uses a qualitative approach with descriptive study methods. The researcher uses parents and teachers as informants. How to use the date used by researchers is observasi, interviews, and documentation. Based one the descriptive and data analysis, it can be concluded that the research shows that parents provide parenting patterns that tend to be over protective of their children. This is indicated by the form of protective provided by parents to their children, and does not provide an opportunity for children to be able to do it themselves. The over protective parenting has an impact on children’s social development, namely children are difficult to adapt to the new environment, prefer to play alone, and result in children not being independent.

Asistensi Pendirian Badan Usaha Milik Desa Cibogo, Kecamatan Cisauk, Kabupaten Tangerang

2018 ◽  
Vol 1 ◽  
pp. 350
Author(s):  
Taufik Raharjo ◽  
Ambang Aries Yudanto ◽  
I Gede Agus Ariutama
Keyword(s):  
Rural Development ◽  
Rural Areas ◽  
Group Discussion ◽  
National Development ◽  
Qualitative Approach ◽  
Government Support ◽  
Outer Ring ◽  
Indonesian Government ◽  
The Village

As the Indonesian government has been committed, that the national development should be puting more focus from the outer-ring or rural areas. One of the instrument to boost the rural development is Village Fund. This decentralization transfer purposively targets to improve the village society’s welfare and alleviate social gap existed among societies. Village-owned enterprise (Badan Usaha Milik Desa or BUMDes) is provided as one of the strategic mechanism to create the welfare by proactively engage the community itsefl. In fact, BUMDes may incorporate Village Fund as capital alternative to support their establishment. This paper highlights the crucial factors in order to establish a village-owned enterprise (BUMDes) in case of Cibogo Village, Cisauk Sub-regency, Tangerang Regency. The study deploys a qualitative approach. To collect the data, we are scouting, interviewing and establishing Focused-Group Discussion that involving the possible parties which may contributes in creating BUMDes. The result has not yet concluded as the process of the research still going on. We predicts that the communities engagement, empowerment and also government support should be taken into account in the early process of establishing BUMDes. Eventually, proactive society’s control and participatory would be decent factors to support the operations of BUMDes itself.

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