Pesta Pongal dan Tahun Baru Cina, Perayaan Adat atau Perayaan Keagamaan? Satu Toleransi Agama di Malaysia

2021 ◽  
Vol 25 (1) ◽  
pp. 80-96
Author(s):  
Farrah Wahida Mustafar ◽  
Adam Badhrulhisham
Keyword(s):  
Literature Review ◽  
Qualitative Method ◽  
Interfaith Dialogue ◽  
Religious Tolerance ◽  
Pluralistic Society ◽  
The People ◽  
Religious Festivals ◽  
Religious Dialogue ◽  
Plural Society ◽  
Review Study

The purpose of this study was to examine the celebrations of non-Muslims, namely the Pongal Festival for Hindus and the Chinese New Year for the Chinese community, on whether the Pongal Festival and Chinese New Year are customary or religious festivals and to propose interfaith dialogue as the solution to ensure religious tolerance among the people. This phenomenon highlights the importance of interfaith dialogue to achieve inter-religious tolerance especially for Malaysia consists various races and religions. This literature review study using qualitative method concluded that the Pongal Festival celebrated by Hindus is religious in nature due to the element of worship to the Gods. Meanwhile, Chinese New Year consists of celebrations which can be classified as customary or cultural celebrations. According to the syara’, any act of tasyabbuh in akidah and belief is strictly prohibited. Though the aspect of tasyabbuh needs to be looked further in detail especially in the context of Malaysia as pluralistic-society country. Therefore, inter-religious dialogue, a consensus within the framework of a plural society can be created in a harmonious environment by taking into account the spirit of the Malaysian constitution which celebrates freedom of religion and by considering Islam as the religion of the federation.

scholarly journals PEMIKIRAN DAN SUMBANGAN FETHULLAH GULEN DALAM DIALOG ANTARA AGAMA (THE THOUGHT AND CONTRIBUTION OF GULEN FETHULLAH IN INTERFAITH DIALOGUE)

2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Ahmad Faizuddin Ramli
Keyword(s):  
Qualitative Research ◽  
Literature Review ◽  
Harmonious Society ◽  
Interfaith Dialogue ◽  
Spiritual Practices ◽  
Mutual Understanding ◽  
International Context ◽  
Religious Dialogue ◽  
Distinguished Scholar ◽  
Race And Culture

The correlation between religion, race, and culture lead to the establishment of human civilisation. Peoples from different background were able to have mutual understanding and develop harmonious society. Primarily, spiritual practices empower this civilisation and create perfect soul. A distinguished scholar named Fethullah Gulen is a leading scholar of his own theories in inter-religious dialogue local and international context. This article aims to discuss on the ideas of Fethullah Gulen especially relates to the interfaith dialogue. This is a qualitative research where it applies literature review as its method and design. The outcome of this research is the thought of Fethullah Gulen in inter-religious dialogue influenced by Said al-Nursi (the leaders of the Turkish-Islamic thinker). The approach of Said and Fethullah highlights element of tolerance and mutual dialogue. Fethullah Gulen movement appears to be more active through education using distinctive mediums of ideas.

scholarly journals RELIGIOUS TOLERANCE AS A DA'WAH MOVEMENT PLURALIST SOCIETY IN INDONESIA

2021 ◽  
Vol 9 (01) ◽  
pp. 110
Author(s):  
Madnasir Madnasir ◽  
Fathul Mu’in ◽  
Mohammad Fikri Nugraha Kholid
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Human Life ◽  
The Other ◽  
Religious Tolerance ◽  
Extreme Right ◽  
Literature Study ◽  
Pluralistic Society ◽  
The World ◽  
The Ideal

Indonesian Muslims are faced with the emergence of a small number of intolerant, exclusive, rigid Islamic groups and other groups that easily express hostility and carry out conflicts. On the other hand, Muslims are also faced with the emergence of an Islamic community that tends to be liberal and permissive. The two groups are classified as the extreme right (tatorruf yamini) and the extreme left (tatorruf yasari), which are against the ideal form of implementing Islamic teachings in Indonesia and even the world. In fact, Islam has very clearly taught about tolerance in religion, especially since Indonesia is a pluralist country that adheres to many religions. This study uses qualitative method. While the data collection is using literature study information. This research obtained several important findings that da'wah is an obligation that every Muslim should carry and convey in wise and wise ways. In the implementation of da'wah in a pluralist society, the method of da'wah bi al-hikmah must be put forward. The diversity or plurality of human life in various ways is sunnatullah. Living in a pluralistic society will exist if everyone understands each other, respects each other, and accepts each other.

scholarly journals PENATAAN RUANG KAWASAN PEDESAAN BERBASIS PERLINDUNGAN LAHAN PERTANIAN PANGAN BERKELANJUTAN DI KABUPATEN BENGKULU TENGAH

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
JT Pareke
Keyword(s):  
Literature Review ◽  
Field Study ◽  
Direct Observation ◽  
Rice Field ◽  
Structured Interview ◽  
Public Facilities ◽  
Space Setting ◽  
The People ◽  
Review Study

The main of this research is the first to know and understand the space setting of farms areas in Central Bengkulu regency. The second is to know and understand the farmers’ rights covering for the farmlands in Central Bengkulu regency. The sample of this research is 10% people whose taken purposively from 16 villages who settled in Central Bengkulu regency. For this purpose, it was used empiric juridis approach, meanwhile the technique of collecting the data used was the literature review study and field study with using the instrument of structured interview, direct observation and questionnaire. The result of the research were, the first is the space setting of farm areas in Central Bengkulu regency is as the farm of space setting of centred village, where the people gathered in one place so all of facilities, whether settlement, public facilities, rice field and farm areas are centred. The second, the covering of farmers’ rights for the farm lands in Central Bengkulu regency is not sufficiently available, it was proved that there was none of villages as the sample which regulates the space setting of farm areas and the coverage of mers’ rights trough the intrument of village’s regulation

scholarly journals Respon Imunoglobulin M dan Imunoglobulin G terhadap SARS-CoV-2 pada Dewasa

2021 ◽  
Vol 9 (2) ◽  
Author(s):  
Geriko Y. Watupongoh ◽  
Fredine E. S. Rares ◽  
John P. Porotu'o ◽  
Sylvia R. Marunduh
Keyword(s):  
Literature Review ◽  
Immunoglobulin G ◽  
Symptom Onset ◽  
Immunoglobulin M ◽  
Diagnostic Screening ◽  
The People ◽  
The World ◽  
Review Study

Abstract: The life of all people in the world has been affected since the COVID-19 hit the world at the end of 2019. In 2020 the whole world is faced with a very difficult year because the positive number of COVID-19 continues to grow. Even in Indonesia, COVID-19 is still a problem that affects various aspects of people’s lives. Without being checked, someone who looks healthy can become one of the people without symptoms and continue to cause COVID-19 to spread in the community. The aim of this study was to determine the response of immunoglobulin M & immunoglobulin G to SARS-CoV-2 in adults. The results of the literature review study on Immunoglobulin M & Immunoglobulin G increased when there was exposure to SARS-CoV-2 , although other immunoglobulins also increased, the most visible and significant results in the diagnostic screening of COVID-19 were Immunoglobulin M & Immunoglobulin G. In conclusion, Immunoglobulin M & Immunoglobulin G has an increase in SARS-CoV-2 positive adults. Immunoglobulin M will appear early in symptom onset, and then two weeks after symptom onset Immunoglobulin G increases.Keywords: Immunoglobulin M, Immunoglobulin G, SARS-CoV-2, adults.  Abstrak: Kehidupan masyarakat luas dipengaruhi sejak adanya COVID-19 yang melanda dunia pada akhir tahun 2019. Tahun 2020 seluruh dunia diperhadapkan dengan tahun yang begitu berat karena angka positif COVID-19 yang terus bertambah. Bahkan di Indonesia sendiri COVID-19 masih menjadi masalah yang mempengaruhi berbagai aspek kehidupan masyarakat. Tanpa dilakukan pemeriksaan seseorang yang terlihat sehat dapat menjadi salah satu orang tanpa gejala dan terus menyebabkan COVID-19 tersebar di masyarakat. Tujuan penelitian untuk mengetahui Respon Imunoglobulin M & Imunoglobulin G terhadap SARS-CoV-2 pada orang dewasa. Hasil penelitian literature review Imunoglobulin M & Imunoglobulin G meningkat saat ada paparan SARS-CoV-2, meskipun imunoglobulin lain juga ikut meningkat namun hasil pemeriksaan yang paling terlihat meningkat dan bermakna dalam screening diagnostik COVID-19 merupakan Imunoglobulin M & Imunoglobulin G. Sebagai simpulan, Imunoglobulin M & Imunoglobulin G mengalami peningkatan terhadap dewasa yang positif SARS-CoV-2. Imunoglobulin M akan muncul diawal gejala onset, dan kemudian dua minggu setelah gejala onset Imunoglobulin G meningkat.Kata Kunci: Immunoglobulin M, Immunoglobulin G, SARS-CoV-2, orang dewasa.

scholarly journals INTRA-RELIGIOUS DIALOGUE IN POST-SECTARIAN VIOLENCE: Assessing Sampang Sunni-Shiite Relation in Indonesia

2019 ◽  
Vol 18 (2) ◽  
pp. 243
Author(s):  
Fiqh Vredian Aulia Ali
Keyword(s):  
Civic Engagement ◽  
Qualitative Inquiry ◽  
Interfaith Dialogue ◽  
Theory Of Change ◽  
Sectarian Violence ◽  
The People ◽  
Religious Dialogue ◽  
Perpetrators And Victims ◽  
The Impact

Abstract : While there were various studies about Sampang Shiites which explore violence, exclusion, and conflict, the study analyzing intra-religious dialogue initiative and assessing the impact of it in enhancing Sunni-Shiite resolution in post-sectarian violence in Sampang, East Java, remains understudied. For this, I use Reina Neufeldt’s framework (2011) on “the theory of change” in interfaith dialogue and employs qualitative inquiry by conducting observation, interview, and documentation. This study argues that the inability of returning Sampang Shiite to their home is in line with insufficiencies of intra-religious dialog initiatives in dealing with Sunni-Shiite antagonism theologically, facilitating reconciliation politically, and intensifying civic engagement culturally to restore social and intersect relation. However, there is a hope of peace from intersecting grassroots reconciliation between the former perpetrators and victims by “the People Peace Charter” that significantly decreased Sunni-Shiite antagonism and segregation.الملخص: على الرغم من وجود العديد من الدراسات حول سامبانج الشيعية التي تستكشف العنف والاستبعاد والنزاع ، فإن الدراسات التي تحلل مبادرات الحوار بين الأعراق وتقييم تأثيرها على تحسين حل السني و الشيعي بعد العنف الطائفي في سامبانغ ، جاوة شرق ، لم تدرس. لهذا، استخدم أطر رينا نيوفلد (2011) عن "نظرية التغيير" في الحوار بين الأديان وباستخدام نهج نوعي للمراقبة، والمقابلات، والوثائق. وترى هذه الدراسة أن العقبات سامبانغ الشيعة يعود إلى قريتهم وفقا لمبادرة الحوار قيود بين الاديان في تعامل العداء بين السني والشيعي لاهوتيا، وتسهيل المصالحة السياسية وبناء السلام وتكثيف لاستعادة الربط بين طائفة الاجتماعي. ومع ذلك، هناك توقعات المصالحة الشعبية بين الجناة والضحايا السابقين ب "ميثاق السلام للشعوب" التي تعيد التفرقة والعداء بين السنة والشيعة.Abstrak: Meskipun ada berbagai studi tentang Syiah Sampang yang mengeksplorasi kekerasan, eksklusi, dan konflik, studi yang menganalisis inisiatif dialog antarsekte dan menilai dampaknya dalam meningkatkan resolusi Sunni-Syiah pasca kekerasan sektarian di Sampang, Jawa Timur, masih belum dikaji. Untuk ini, saya menggunakan kerangka kerja Reina Neufeldt (2011) tentang “teori perubahan” dalam dialog antaragama dan menggunakan pendekatan kualitatif dengan observasi, wawancara, dan dokumentasi. Studi ini berargumen bahwa kendala mengembalikan Syiah Sampang ke kampung halaman mereka sejalan dengan keterbatasan inisiatif dialog intrareligious dalam menangani antagonisme Sunni-Syiah secara teologis, memfasilitasi rekonsiliasi secara politis, dan mengintensifkan bina-damai secara kultural untuk mengembalikan pertalian antar-sekte. Namun, ada harapan dari rekonsiliasi akar-rumput antara para mantan pelaku dan korban dengan “Piagam Perdamaian Rakyat” yang secara signifikan mengurangi segregasi dan antagonisme Sunni-Syiah.

scholarly journals MODEL TOLERANSI PROPHETIK DI MADINAH PASCA HIJRAH DAN RELEVANSINYA TERHADAP PLURALITAS SOSIAL BUDAYA INDONESIA

2021 ◽  
Vol 7 (1) ◽  
pp. 25-35
Author(s):  
Muhamad Lutfi ◽  
Norfaridatunnisa ◽  
Baihaki ◽  
Mahrus Alwi Hasan Siregar
Keyword(s):  
Literature Review ◽  
Qualitative Method ◽  
Religious Communities ◽  
Religious Tolerance ◽  
The World ◽  
Tolerance Model

Tolerance between religious communities is an important issue to be discussed. This is because in recent years various acts of radicalism and tolerance in the name of religion have increasingly occurred in various parts of the world. This study aims to analyze the inter-religious tolerance model practiced by the Prophet Muhammad in Medina. Using a qualitative method with a literature review approach, this research found that the tolerance built by the Prophet in Medina was dominant with the positive-active tolerance model. This study also found that the reality of tolerance in Medina is basically relevant to the plurality of religions in Indonesia. Therefore, the tolerance model developed by the Prophet in Medina is relevant to be implemented in Indonesia. Of course, the implementation of the tolerance model is by adjusting the sociocultural construction of today's society.

UPAYA PENINGKATAN MUTU PENDIDIKAN DI PONDOK PESANTREN HJ. HANIAH MAROS SULAWESI SELATAN

2012 ◽  
Vol 10 (2) ◽  
Author(s):  
Abdul Muin
Keyword(s):  
Qualitative Method ◽  
Healthy Lifestyle ◽  
Boarding School ◽  
Education Quality ◽  
Quality Of Education ◽  
The People ◽  
Interest And Motivation

AbstractThe purpose of this paper is to reveal how the quality of education in this Islamic boarding school is, particularly related to education facilities, curriculum and strategies of education quality improve­ments. This study used the qualitative method. Findings of this study are: first, education infrastructure and facilities are relatively complete and adequate, which are supported by the atmosphere of the Islamic boarding school that is full of simplicity and modesty by habituation in implementing clean and healthy lifestyle. Second, the tafaqquh fi-al din (understanding of religion)-based curriculum compiled by the Islamic boarding school occupies the same degree (equal) to the curriculum prepared by the Ministry of Religious Affairs, so that both tafaqquh fi-al din (understanding of religion) studies and general studi­es have high electability, which is able to increase the quality of education and also generates interest and motivation of the people (parents) to put their children to the Islamic boarding school. Third, education in the Islamic boarding school has a strong independency because it is supported by substantial financial resources.AbstrakTujuan tulisan ini untuk mengungkapkan bagaimana mutu pendidikan di pondok pesantren ini, khususnya berkaitan dengan sarana pendidikan, kurikulum dan sterategi peningkatan mutu pendidik­an. Penelitian ini menggunakan metode kualitatif. Hasil temuan studi ini adalah: Pertama, sarana dan fasilitas pendidikan relatif lengkap dan memadai, ini didukung oleh suasana kehidupan pondok pesan­tren yang penuh kesederhanaan dan kebersahajaan dengan pembiasaan menerapkan pola hidup bersih dan sehat. Kedua, kurikulum yang berbasis tafaqquh fi-al din yang disusun oleh pondok pesantren ini menempati derajat yang sama (equal) dengan kurikulum yang disusun Kementerian Agama, sehinga baik kajian tafaqquh fi al-din maupun pelajaran umum memiliki electabilitas yang tinggi, hal ini mampu meningkatkan mutu pendidikan dan sekaligus membangkitkan animo dan motivasi masyarakat (orangtua) untuk memasukkan anaknya ke pesantren ini. Ketiga, penyelenggaraan pendidikan di pon­dok pesantren ini memiliki kemandirian yang kuat, karena didukung oleh sumber dana yang besar.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

The Local Government of Kulon Progo Regency Innovation in Subduing Capitalism through Community Empowerment

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani
Keyword(s):  
Qualitative Method ◽  
Positive Impact ◽  
Community Empowerment ◽  
Case Study Approach ◽  
Study Approach ◽  
The Past ◽  
The People ◽  
District Government ◽  
The Government

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

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