scholarly journals Mitologi dalam QS. Al-Kafirun Perspektif Semiotika Roland Barthes

2021 ◽  
Vol 1 (1) ◽  
pp. 45-61
Author(s):  
Muhamad Jamaludin ◽  
Nur Aini ◽  
Ahmad Sihabul Millah
Keyword(s):  
Roland Barthes ◽  
Religious Communities ◽  
Connotative Meaning ◽  
Religious People ◽  
Semiotic Theory

The interpretation of Surah al-Kafirun today is found to be a little disturbing for religious people, both among religions and between religious communities. Especially after the largest Islamic organization in Indonesia, namely Nahdatul 'Ulama which issued bahtsul masail results about non-Muslims who are not infidels. Netizens are busy blaspheming and identifying non-Muslims as not even infidels to the point of stating that the meaning of the letter al-Kafirun today is no longer relevant. To answer this question, the author compiles Roland Barthes' theory of semiotics into this letter of al-Kafirun. The author interprets this letter of al-Kafirun using two levels of semiotics. The first level of semiotics analyzes linguistics or language. Meanwhile, the second level semiotics analyzes the connotative meaning in the text by revealing the mythical characteristics of the verse as stated in Roland Barthes' semiotic theory.

scholarly journals The Denotative and Connotative Meaning in Sheila on 7 Song Lyrics “Film Favorit”

2020 ◽  
Vol 6 (1) ◽  
pp. 9
Author(s):  
Fadly Fauzan
Keyword(s):  
Qualitative Method ◽  
Roland Barthes ◽  
Language Games ◽  
Connotative Meaning ◽  
Interpretive Approach ◽  
Song Lyrics ◽  
The Common ◽  
Semiotic Theory

Song Lyrics is a person's expression about something that has been seen, heard or experienced. In expressing their experiences, the poet or composer of the song makes words and language games to create attraction and distinctiveness to the lyrics or poetry. This study aims to see the connotation, denotation, and mythology meaning contained in the object of research, namely the song ‘Film Favorit' from Sheila On 7. In this study the main theory used is the Roland Barthes semiotic theory. The method used in this study is a qualitative method with a descriptive interpretive approach. The results showed that the lyrics of the song under study contained connotation and denotation meaning in it. Likewise with the myth. This song carries the common myth of love. The myth that contains the value of love illustrates that love must be fought for and makes a commitment to make love secured. Contains about the main character's outpouring of his partner to his partner and how to express his feelings to those he loves. The author's choice of the word "Favorite Film" because at present, millennials are now very close to film. Songwriters hope that this song is easy to remember and be made into learning in our lives. 

scholarly journals ANALISIS SEMIOTIKA MAKNA CINTA PADA LIRIK LAGU “TAK SEKEDAR CINTA” KARYA DNANDA

2021 ◽  
Vol 9 (2) ◽  
pp. 224-238
Author(s):  
Neng Tika Harnia
Keyword(s):  
Roland Barthes ◽  
Semiotic Analysis ◽  
Connotative Meaning ◽  
Song Lyrics ◽  
Semiotic Theory

This study examines the meaning of love in the lyrics of Dnanda's song "Tak Sekedar Cinta" by using Roland Barthes' semiotic theory. In this semiotic analysis, Roland Barthes examines the meaning of denotation, connotation and myths about the meaning of "love" contained in the lyrics of the song. The method used is qualitative interpretive. The collection technique is a document study by obtaining data from various sources relevant to the research. The results of Roland Barthes' semiotic study of Dnanda's song lyrics "Tak Sekedar Cinta" are as follows. The denotation of the song's lyrics “Tak Sekedar Cinta” is the power of love that the songwriters expect from their partner. So the connotative meaning contained in the lyrics of this song is the desire of the songwriter to his partner to maintain his love with loyalty. Meanwhile, the myth contained in the lyrics of this song is that the songwriter wants to say that in every relationship that is built with love, it will last, even though sometimes it hurts. Abstrak Penelitian ini mengkaji mengenai makna cinta pada lirik lagu “Tak Sekedar Cinta” karya Dnanda dengan menggunakan teori semiotika Roland Barthes. Dalam analisis semiotika Roland Barthes ini mengkaji mengenai makna denotasi, konotasi, dan mitos mengenai makna “Cinta” yang terdapat pada lirik lagu tersebut. Metode yang digunakan ialah kualitatif interpretatif. Teknik pengumpulan yaitu studi dokumen dengan pemerolehan data dari berbagai sumber yang relevan dengan penelitian. Hasil kajian semiotika Roland Barthes pada lirik lagu “Tak Sekedar Cinta” karya Dnanda adalah sebagai berikut. Makna denotasi dari lirik lagu “Tak Sekedar Cinta” adalah kekuatan cinta yang penulis lagu harapkan ia dapatkan dari pasangannya. Kemudian makna konotasi yang terkandung dalam lirik lagu ini yaitu keinginan penulis lagu terhadap pasangannya agar menjaga cintanya dengan kesetiaan. Sedangkan mitos yang terdapat dalam lirik lagu ini yaitu penulis lagu ingin mengatakan bahwa dalam setiap hubungan yang dibangun dengan cinta pasti akan abadi walaupun kadang menyakitkan. Kata Kunci: Lirik Lagu, Makna Cinta, Semiotika

scholarly journals The Concept of the Meaning of Uff in the al-Qur'an

2021 ◽  
Vol 3 (1) ◽  
pp. 16-25
Author(s):  
Azka Noor Syafi'i
Keyword(s):  
Structural Analysis ◽  
Older People ◽  
Textual Criticism ◽  
Roland Barthes ◽  
Connotative Meaning ◽  
Linguistic System ◽  
Two Stages ◽  
Semiotic Theory

This paper discusses the concept of Birru al-Walidain in the Qur’an, especially in Qs. al-Isra 'verse 23 which seems to be ignored nowadays, of course, Birru al-Walidain here is related to actions, especially words to parents. In the study of semiotics, the word uff is a symbol in the delivery of speech that must be interpreted. One of the semiotic theories developed by scholars is Roland Barthes' semiotics because Barthes uses structural analysis in textual criticism. In his theory, Barthes offers two stages of theory. First, it is referred to as a linguistic system or commonly known as denotative meaning. Second, it is called a mythological system commonly known as connotative meaning. More details. The linguistic system is textual reading and the mythological system is contextual reading. It is certain that the concept of Birru al-Walidainin the Qur'an is very relevant to Barthes' theory, even to other contemporary problems today. Then, the author will apply Barthes' semiotic theory to understand the concept of Birru al-Walidainin the Qur’an. The results of the application of the theory in Q.S al-Isra verse 23, namely: the linguistic system in the word uff which is not only interpreted as "ah" but also a prohibition not to speak harshly to parents. While the mythological system is that a child is required to serve his parents by loving them both. The ideology contained in this verse is related to morals, not only to parents, but also to older people.

scholarly journals Makna Syifa dalam al-Qur’an (Analisis Semiotika Roland Barthes pada QS al-Isra 82)

2021 ◽  
Vol 16 (2) ◽  
pp. 185-196
Author(s):  
Roma Wijaya
Keyword(s):  
Medical Treatment ◽  
Roland Barthes ◽  
Sacred Places ◽  
Connotative Meaning ◽  
Linguistic System ◽  
Two Stages ◽  
Semiotic Theory

This paper examines the meaning of shifa in the Qur'an as stated in Q.S. Al-Israa [17]: 82 which can be used as a means of treating various diseases, both psychological and physical. Employing the semiotic theory of Roland Barthes consisting of two stages (the linguistic system which is also interpreted as denotative meaning and the system of mythology (myth) as connotative meaning), the results obtained that shifa is not only oriented to the psychic alone, but to healing both the psychic (spiritual) and physical. The message contained in the verse is that it is recommended to do treatment using the Qur'an, with lawful (halal) practices, and it is not allowed to practice medical treatment that can classify to shirk such as using magic spells, mediation of belief in objects, sacred places of worship, and other things that are superstitious. Tulisan ini mengkaji tentang makna syifa dalam Al-Qur'an sebagaimana tertuang dalam Q.S. Al-Israa [17]: 82 yang dapat digunakan sebagai sarana pengobatan berbagai penyakit, baik psikis maupun fisik. Dengan menggunakan teori semiotika Roland Barthes yang terdiri dari dua tahap (sistem linguistik yang juga diartikan sebagai makna denotatif dan sistem mitologi (mitos) sebagai makna konotatif), diperoleh hasil bahwa syifa tidak hanya berorientasi pada psikis saja, tetapi untuk penyembuhan baik psikis (spiritual) maupun fisik. Pesan yang terkandung dalam ayat tersebut adalah dianjurkan untuk melakukan pengobatan dengan menggunakan Al-Qur'an, dengan praktik yang halal dan tidak diperbolehkan melakukan praktik pengobatan yang dapat digolongkan ke dalam syirik seperti menggunakan mantra sihir, perantaraan benda-benda, tempat-tempat ibadah yang keramat, dan hal-hal lain yang bersifat takhayul.

Love Your Enemy: A Christian Response to Embrace Others

2020 ◽  
Author(s):  
Hanna Dewi Aritonang ◽  
Bestian Simangunsong ◽  
Adiani Hulu
Keyword(s):  
Jesus Christ ◽  
Research Question ◽  
Theological Reflection ◽  
Religious Communities ◽  
Religious People ◽  
Lifestyle Choice ◽  
Sustainable Peace ◽  
Research Problems ◽  
Selection Of

This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

scholarly journals Depiction of Raden Joko Kaiman as a Superhero Using Barthes’ Semiotics

2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Chusni Hadiati ◽  
Nadia Gitya Yulianita
Keyword(s):  
Qualitative Research ◽  
Reliable Data ◽  
Founding Father ◽  
Connotative Meaning ◽  
Physical Form ◽  
Great Sense ◽  
Semiotic Perspective ◽  
Different Cultures ◽  
Semiotic Theory

This research tried to reveal the denotative and connotative meaning of Raden Joko Kaiman in Banyumas culture. Historically, Banyumas regency was founded by Raden Joko Kaiman in 1582. As the founding father of Banyumas regency, Raden Joko Kaiman could be semiotically interpreted as a superhero in the context of Banyumas. Based on Barthes, anything could be a sign. Raden Joko Kaiman in Barthes’ semiotic perspective could function as a sign since this figure could have both denotative and connotative meanings. Barthes’ semiotic theory investigated the process of reading signs and their interpretation by different cultures or societies. Barthes considered sign as both signifier the physical form of the sign as people perceived it through their sense and signified the interpreted meaning. This research was conducted using qualitative research since it collected reliable data and information through reading, comparing, and analyzing text by relating them to Banyumas context. There are four denotative meanings carried by this sign, namely, the son of Raden Harya Banyak Sosro, the godson of Kiai Mranggi, the son-in-law of Adipati Wargautama, and being Adipati Mrapat. Connotatively, Raden Joko Kaiman is interpreted as courage, strong moral codes, tolerance towards pain, and a great sense of responsibility.

scholarly journals Semiotics of Roland Barthes in Symbols Systems of Javanese Wedding Ceremony

2020 ◽  
Vol 3 (2) ◽  
pp. p22
Author(s):  
Mohamad Jazeri ◽  
Susanto Susanto
Keyword(s):  
Data Analysis ◽  
Instrumental Music ◽  
Participant Observation ◽  
Roland Barthes ◽  
Connotative Meaning ◽  
The Third ◽  
Marriage Ceremony ◽  
Depth Interview ◽  
Wedding Ceremony ◽  
Interactive Models

This study is aimed to explain the interpretation of symbols systems in Javanese wedding ceremony. The symbol patterns can be categorized into leaves symbols, vegetable symbols, flowers symbols, food and drinks symbols, Javanese traditional instrumental music (gending-gending), and thread of marriage processions. The data of this study were collected by in-depth interview techniques, participant observation, and documentation. The data were analyzed with the Miles and Huberman interactive models. Data analysis reveals that substantial meanings of the symbols in Javanese wedding ceremony are of advice, prayers, descriptions, parables, and responsibilities. The first, an advice for a bridge/a bridegroom is to have a well foundation, always to love each other, to become a reassuring spouse, to be considerate and think clearly, to have tender heart, and to respect their parents. The second, prayers are delivered in order that the bride and bridegroom have abundant lawful or halal fortune or wealth, have good offsprings, keep away from life barriers. The third, description means that the bridge looks like a beautiful queen and a bridegroom is associated to a handsome and dashing king. The fourth, a parable of marriage is alike to wade the ocean with big waves and storms. The fifth, a responsibility is due to a husband to make a hay or earn money and a wife to manage it then they work together to obtain the goal of marriage. The connotative meaning is flourished to become a myth that marriage ceremony is equipped with standard of symbols that will build the happy and everlasting marriage.

scholarly journals Pesan Dakwah Akhlak dalam Animasi Serial Nusa dan Rara Pada Episode Toleransi di Media Youtube; Analisa Simiotik Roland Barthes

2020 ◽  
Vol 3 (01) ◽  
pp. 28-36
Author(s):  
Defa Ristianto ◽  
Amalia Rosyadi Putri ◽  
Tenika Illananingtyas
Keyword(s):  
Data Collection ◽  
Qualitative Analysis ◽  
Roland Barthes ◽  
Moral Teaching ◽  
Semiotic Theory ◽  
Good Deeds

Nussa animation is an animation which is categorized as a medium for preaching. Because the messages conveyed were thick with Islamic teachings. However, not all viewers can understand what messages are contained in the animation. Due to this reason, the study aims to determine the messages of moral da'wah that can be seen directly or indirectly with Ronald Barthes' semiotic theory. The method used in this research is qualitative analysis, with data in the form of documents. Data collection using observation and documentation. The theory that is used as the basis is Roland Barthes' semiotic theory which focuses on denotative and connotative meanings. The results of the study are the denotative meaning of dakwah morals, (1) Have an attitude of help. (2) Always say thank you for a help. (3) Always have a sincere nature when helping. (4) Doing rejection well. (5) Providing opportunities for children to do good (6) giving love to children. (7) always say "Astafirullah" when hit / hear a disaster and say "Alhamdulillah as a form of gratitude. Meanwhile, the meaning of the message of moral teaching is connotative, (1) It shows that Islam is a soft religion, rahmatan lil alamin, helpful and tolerant (2) Want to break the paradigm under the religion of Islam having followers who are very rigid and do not want to interact with other people. (3) Providing education to children to do good deeds with anyone regardless of status and religion.

IMPLEMENTASI INSTRUKSI DIRJEN BIMAS ISLAM NOMOR: Kep/D/101/1978 TENTANG TUNTUNAN PENGERAS SUARA DI MASJID, LANGGAR, DAN MUSHOLA DALAM KONTEKS PLURALISME DAN PERSPEKTIF HUKUM TATA NEGARA ISLAM (Studi Kasus Masyarakat Kota Medan)

2021 ◽  
Vol 2 (1) ◽  
pp. 273
Author(s):  
Muhammad Zikri Abdillah ◽  
Afrian Raus
Keyword(s):  
Constitutional Law ◽  
Religious Communities ◽  
Know How ◽  
Religious People ◽  
Circular Letter ◽  
Before And After ◽  
Directorate General

The main problem in this study is how is the condition of religious communities after the circulation of the Directive of the Guidance and Guidance of the Islamic Community Guidance Number: Kep/D/101/1978 on Guidance for Loud Speakers in Mosques, Langgar and Mushola and how it is implemented in the context of pluralism and then see the policy in terms of perspective Islamic constitutional law. The purpose of this study is to describe how the conditions of worship of religious people before and after the circulation of the circular letter and to know how the implementation of the circular Directive Directorate General of Islamic Community Guidance Number: Kep / D / 101/1978 about Guidelines for Loud Speakers in the Mosque, Langgar, and Mushola for realizing what was instructed in the circular.

scholarly journals Realisasi Ajaran Teologi Sosial Melalui Tradisi Ngejot di Masa Pandemi Covid-19

2021 ◽  
Vol 12 (2) ◽  
pp. 159
Author(s):  
I Wayan Sunampan Putra
Keyword(s):  
Religious Pluralism ◽  
Daily Life ◽  
Religious Life ◽  
Religious Communities ◽  
Community Life ◽  
Human Being ◽  
Human Beings ◽  
Religious People ◽  
Important Phenomenon ◽  
Religious Obligation

<em><span lang="IN">Harmony in religious life is an important phenomenon to note. Considering that several different religions have developed in Indonesia, it is necessary to apply the teachings of harmony theology. Community life under religious pluralism is not always harmonious. In daily life, several cases of disharmony of religious communities often occur. This disharmony occurs because of the lack of tolerance between religious people with one another. To bring back the attitude of tolerance, one needs to explore religious teachings. Thus, there is no longer a nerrow mind against Hindus. The theology of harmony in the Hindu perspective in this case seeks to provide teachings about the unity of mankind. </span><span lang="EN">In the Hindu perspective of harmony theology, every human being should respect his fellow human beings because they come from the same source, namely God. Harmony is a religious obligation and obedience to God, it is also a cultural guideline and customs. The synergy between the two has always greatly influenced people's perspectives and attitudes regarding various matters, including efforts to create a harmonious life in the midst of plurality.</span><span lang="EN"> </span></em>

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