Lekesan Interdisciplinary Journal of Asia Pacific Arts
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Published By Institut Seni Indonesia Denpasar

2598-2192

2021 ◽  
Vol 4 (1) ◽  
pp. 21-26
Author(s):  
I Wayan Agus Eka Cahyadi

The Wayang Kamasan illustrations at the Klungkung Royal Palace store traces of the history of Bali during in the Japanese colonial period. This research analyzed one located in the Bale Kambang pavilion with the ‘Lintang Perau Pegat’ scene to discern representation in that era. An art historical method was used drawing from field observation and literature resources with an iconography and iconology analysis approach of Erwin Panofsky. Findings from a pre-iconography phase showed that this illustration present a scene about the splitting of Japan-flagged ship by large fish. An iconographic analysis was about themes and concepts regarding belief in the strength of nature (gods), which can influence human life and undermine the glory of human beings. Given the psychological atmosphere during the Japanese colonial period, hence, this illustration is the crystallization of a symbol from an attitude of resistance amidst helplessness towards a ruler (the Japanese occupation government), and hopes for the presence of the power of the gods to help eliminate oppression and misery that occurred during that era in Bali.


2021 ◽  
Vol 4 (1) ◽  
pp. 27-38
Author(s):  
I Wayan Sudirana

Many scholars have suggested that Chopi performance was influenced by Indonesian performance practices because of its similarity to Javanese and Balinese Gamelans (Jones 1964, 6). By using non-musical evidence to support their arguments, some have explored in depth the similarities in the use of the terminology, tuning system, organology and orchestration. Even though they found some striking similarities, the lack of evidence of this issue rendered their arguments inconclusive. Therefore, I am here not to argue against or to agree with these scholars. Instead, I will reexamine their arguments, especially the one by A.M. Jones in his Book “Africa and Indonesia,” and based on my knowledge of Indonesian music and literature review of the music of Chopi people, and hopefully to come to the most coherent conclusion. This paper discusses the historical, cultural, and musical form of the music of the Chopi people of Southern Mozambique. The Chopi has an extraordinary musical culture, which features their large xylophone orchestras. I will examine their xylophone (timbila) in terms of its history, instrumentation, cultural and social context, as well as briefly explore the performance of dance based on literature review. I will analyze a piece from Hugh Tracey’s impressive recording called “Msitso Wa Wuraru,” the third orchestral introduction of the Migodo dance performance, to illustrate the complexity of the playing technique and musical performance. Then, I will compare the xylophone tradition of the Chopi and Indonesian, in order to find the similarities and differences between them.


2021 ◽  
Vol 4 (1) ◽  
pp. 12-20
Author(s):  
Ronald Umbas ◽  
I Gusti Agung Sri Rwa Jayantini

The objective of this study is to identify the procedures of translation of fine art terms from English into Indonesian found in the catalog of Kun Adnyana's paintings entitled Candra Sangkala and to identify linguistic phenomena that arise from the translation. The catalog promotes the work of art and provides as much information as possible so that the work of the artist can be more widely appreciated. Therefore, the specific terms used in this fine art text should be translated appropriately in order to communicate the messages accurately, readably and naturally. The method used in this research was qualitative method which was conducted by doing content analysis in accordance with the theories of translation. This study found that the translation of fine art terms from Indonesian to English was conducted through seven procedures, namely couplet consisting of shift and reduction and expansion, second couplet, which is the combination of shift and literal translation, descriptive equivalent, reduction and expansion, literal translation, shift, and transference. The application of these procedures lead to two interesting phenomena that occur in the translation of Indonesian-English translation of fine art terms, i.e. (1) the use of equivalents that are previously naturalized from English into Indonesian and several terms that are literally translated and (2) the combination of more than one procedure of translation that is irrefutable in translating phrases. All of the procedures were utilized to meet the accuracy, naturalness and acceptability in translation.


2021 ◽  
Vol 4 (1) ◽  
pp. 7-11
Author(s):  
I Nyoman Artayasa

Tri Hita Karana is the concept of three things that can lead to happiness, which consist of the relation of human beings with God, amongst human beings, and the relationship of human beings with the environment, which is embodied in the circulation, the design space forming element, the supporting build a room, design of facilities, utilities and decoration. The study of ergonomics on traditional residential houses in Bali focuses on task elements, organization, and environment. The task examines how the facilities were created based on anthropometric and activity flow. Organization study about traditional Balinese buildings layout in terms of space organization resulted in a large scale, function space, and circulation space. Environment review the two sides, firstly is the physical environment, namely: the use of circulation, lighting and handling the current season every year, and secondly is the social environment, namely: religion, beliefs, norms, and others. There are similarities between Ergonomics and Tri Hita Karana; therefore, this study intends to it. It is conducted by using qualitative descriptive analysis with Tri Hita Karana concept on traditional Balinese buildings and accompanied with ergonomic values based on the subject of the task and environmental organizations. This writing aims to observe whether the ergonomics and Tri Hita Karana have similar views in the embodiment of traditional Balinese houses. At the end of the discussion, we can conclude that the embodiment of traditional Balinese residential buildings has to be considered on the relationship of human beings with God and the relationship between human beings and the environment. It also includes a consideration in ergonomics consists of task, organization, and environment; and it is found out that the concept of Tri Hita Karana has similarities with the idea of ergonomics on traditional Balinese houses. 


2021 ◽  
Vol 4 (1) ◽  
pp. 1-6
Author(s):  
Ida Ayu Trisnawati ◽  
Sulistyani Sulistyani

This study aims to explain the adaptation patterns of dance in the new normal era to maintain the existence of art and prevented Covid-19 terviews, and observations of various art performances in the new normal era. Furthermore, the data were analyzed with interactive analysis and presented critically with analysis assisted by the socio-cultural theory and art. Research results show that Covid-19 has changed various orders of human life, including dance. Dance performances must follow health protocols to prevent the spread of Covid-19, as a result, there is an adaptation from aesthetics to health. This then led to the staging of the Covid-19 model using various preventative equipment such as masks, face shields, keeping your distance, wearing hand slopes, limiting the number of spectators, and virtual performances. All  done by the artist to be able to keep performing arts, but also not neglecting the safety of the dancers, musicians, and the audience. Even though it is realized that using various Covid-19 prevention equipment has caused the aesthetic level of art to decrease. Also, artists experience various problems such as discomfort when performing, the problem of uneven technology facilities, the cost of providing expensive equipment, many artists do not have sufficient knowledge of digital art. Even so, artists are still trying to adapt to be accepted by the wider community in the new normal era.


2020 ◽  
Vol 3 (2) ◽  
pp. 54-63
Author(s):  
I Putu Ardiyasa

The art of wayang that thrives, are dynamic and always adapt to the times need to consider the regeneration of puppet show audiences. The presence of technology has changed the audience’s paradigm of verbal performances into visual performances. This wayang character transformation model is an offering of AR application-based art products that aim to become a medium for introducing wayang art from an early age and in various rooms. This study develops an Augmented Reality application. Data were collected using data collection methods in the form of observation, interviews and simple questionnaires and documentation studies. The results showed that there are two models, namely, the Tri Sandi and the Waterfall model. This modeling found the form of a puppet character recognition application product that contains plot, tetikesa, antawacana (speech presentation style), discourse, stage and melody.


2020 ◽  
Vol 3 (2) ◽  
pp. 48-53
Author(s):  
Nanang Ganda Prawira ◽  
Mega Fitriani Adiwarna Prawira ◽  
Eko Susanto

Along the coast of the island of Java, there is a wealth of craft art (batik), characterized by its expression of decorative motifs and techniques. In general, the most prominent characteristic of the dominance of primary and secondary colors. Courage in expressing bright colors is also the visual identity of coastal batik. In West Java, Cirebon is one of the popular coastal batik cities. Several villages have become centers for batik crafts, including Ciwaringin Village. The batik that is developed in this village has the characteristics of Cirebon which was born and developed in line with Trusmi batik. Ciwaringin batik is unique in terms of coloring and decorative motifs when compared to Trusmi batik. In terms of typical Ciwaringin coloring is produced by natural dyes (natural dyes), a batik tradition that has long developed in the Cirebon Pesisiran batik culture. This study uses descriptive-qualitative methods with aesthetic and semiotic approaches to reveal the aesthetics and meaning of ornamentation in Batik Ciwaringin. One of the important findings in this study is that in Ciwaringin batik there is no expression of animate motives, which differentiates it from batik motifs in general because Ciwaringin batik was born from the Islamic boarding school community with strong Islamic values. Another finding is that Ciwaringin batik craftsmen transform nature not only as a source of philosophical ideas, but they also care about environmental issues. Concern for the environment is proven by developing coloring techniques using natural dyes (natural dyes) and avoiding synthetic (chemical) dyes.


2020 ◽  
Vol 3 (2) ◽  
pp. 31-40
Author(s):  
Seno Gumira Ajidarma

The Panji love scenes from (1) Br. 126 manuscript in Jawi characters of Hikayat Panji Kuda Semirang, (2) Sastrawinata’s story book Panji Semirang published by Balai Pustaka, and (3) the comic book Panji Semirang by R. A. Kosasih, chronologically shows intermediation as a non-direct adaptation that represents the cultural construction that shifts the meaning, from a hidden signs of transgenderism to the domination of heterosexual orientation. The phenomena is connected with the fact that from early modern times (15th to 18th century) to second half of early modern period (17th to 18th century) in the region, there is the process where gender pluralism met the domination of mainstream religions and modern science, which marginalized and suppressed the former to the edge of normality. As transgender subculture still exists as an ideological struggle, the study of local genius should be done with a consciousness to contest the hegemonic discourse.


2020 ◽  
Vol 3 (2) ◽  
pp. 41-47
Author(s):  
I Wayan Nuriarta ◽  
Ni Wayan Masyuni Sujayanthi

The general purpose of this study is to increase knowledge in the form of academic studies of the 2019 Jawa Pos newspaper political cartoon, and its specific purpose is to describe the denotation, connotation, myth and visual ideology of the Sunday edition of the Jawa Pos newspaper political cartoon in the sketch rubric. This study used a qualitative design. Everything related to the 2019 Jawa Pos newspaper political cartoon will be described qualitatively. The qualitative step taken was to collect, filter and analyze data to produce descriptive data in the form of words and notes related to its meaning. The research sample is the political cartoon of the January 13 and March 10 2019 edition of the Jawa Pos Newspaper. The results showed that visually, politicians occupy the top position in the drawing room. The size of the depiction was made much larger than that of the other public figures. Meanwhile, voter community figures were depicted as occupying a space position at the bottom. The depiction only showed half of the body, namely from the head to the waist. The meaning that is born from each image is determined in part by the meanings of other texts which appear to be the same. This is what is called intertextuality. Cartoonists and readers have carefully gathered various texts on politicians and voters to see the power of ideology with the intertextuality of various other texts / images. 


2020 ◽  
Vol 3 (2) ◽  
pp. 64-70
Author(s):  
Diana Aqidatun Nisa

Breast cancer is the second dangerous disease for women after cervical cancer in the world. In 2012, it became the most disease suffered by women in Indonesia. Ministry of health records in 2013 that the patient of breast cancer is increasing for women from the age group between 15-20 years old. Health institutions have been doing education campaigns about preventive action against this disease to young women. However, the feeling of embarrassment, fear, and overconfidence of being healthy would have prevented them from reviewing their breast condition checked by medical doctors or specialists. Their lack of awareness about the disease’s danger has made them checked regularly, neither review their breast to the doctor nor do a self-examination. The education about breast cancer is vital to gain awareness of young women. It should be delivered by the media that close to them, for instance, using smartphone technology. Breast cancer information via smartphone can summarize much information; besides, it is easy to access privately anywhere, anytime. It can be delivered in an instructive, brief, yet still interactive and easy to learn without being boring. The smartphone application called “SAATNYA SADARI” design is based on qualitative research. The method is carried out by studying the literature, questionnairing among young women between 15-20 years old, interviewing the specialist, and surveying the Hospital and Indonesian Cancer Foundation. BSE is focused on the early detection of breast cancer and self-examination education so that the women can do it as a routine. 


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