scholarly journals Existing Islamic Fatwa’s and Guidelines Pertaining to the Usage of Subject and Style in Visual Art: the Literature Discussion and Research Gap Identification

2018 ◽  
Vol 7 (3.21) ◽  
pp. 517
Author(s):  
Ishak Ramli ◽  
Mumtaz Mokhtar ◽  
D’zul Haimi Md. Zain ◽  
Muhamad Rahimi Osman ◽  
Mohamad Noorman Masrek ◽  
...  
Keyword(s):  
Visual Art ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Literature Discussion ◽  
Islamic Art ◽  
View Point ◽  
Field Of Study ◽  
Specific Research ◽  
Research Gap ◽  
Islamic View

There have been various research studies in Islamic art and Muslim art; however, the specific research on visual art from the perspective of Islamic law and principles (Shariah) through the usage of subject and style in visual art based on the Malaysian context is limited. Thus, this paper aims to review the existing Islamic fatwas and guidelines pertaining to the usage of subject and style in visual art and to identify the gap in visual art from the Islamic view-point research. The result shows that there are several deficiencies which could be discovered by researchers: 1) visual art should be seen from the various types of subject (“the living” such as humans and animals; the “non-livings” which are nature and man-made; and hybrid images) and style (representational, stylization and abstraction); 2) based on the discussion of visual art ambiance, the new Islamic viewpoint should be obtained from the Malaysian Islamic Shariah’s experts and later, discussed. Recommendation is given by using the qualitative approach for conducting further researches in this field of study.  

scholarly journals The Harvard’s Brain Death Criteria as a Basis for the Withdrawal of Life Support Machines: A Response from Islamic Law

2016 ◽  
Vol 24 (1) ◽  
Author(s):  
Bashir A Omipidan
Keyword(s):  
Brain Death ◽  
Medical Treatment ◽  
Life Support ◽  
Islamic Law ◽  
Vegetative State ◽  
View Point ◽  
Food And Drink ◽  
The Brain ◽  
Islamic View

Patients in coma or vegetative state are usually dependent on life support machines or system, until they either recover or pass away. However, the story is no longer the same today, as patients thought to be in coma or vegetative state are usually disconnected from such machines, in order to save cost. Apart from disconnecting them from the machine, they are equally denied food and drink, being basic necessities of life. This is resorted to in order to quicken the pace of death. Health officials have always relied on the Harvard’s brain death criteria as the basis for their actions. Research has however shown that the said brain death criterion is not reliable after all. Thus, this article examines the justifiability of the brain death criteria as the basis for the withdrawal of life support machines. In doing so, the article provides the Islamic view point on the issue. It will at the end, show that, indeed the brain death criterion is faulty and should never be the basis for the withdrawal of a patient’s life support machine, denied food and drink and denial of medical treatment. 

POLIGAMI DALAM PERSPEKTIF AL-QUR’AN

2016 ◽  
Vol 1 (2) ◽  
pp. 35-50
Author(s):  
Makrum Makrum
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Comprehensive Understanding ◽  
Research Results ◽  
Library Research ◽  
Difference Of Opinion ◽  
Controversial Problem ◽  
The Difference ◽  
Interpretation Method

This paper is discusion the polygamy is still a controversial problem, although much discussed and examined. The difference of opinion among scholars make this problem continues to potentially raises the agree and disagree. Even though it has been regulated in Act Number 1 of 1974 concerning marriage and the compilation of Islamic law (KHI), this does not necessarily make the problem of polygamy is complete. Not a few perpetrators of polygamy choose married under the hand or by sirri. This research uses qualitative approach by implementing thematic interpretation method (maudhu'i) to obtain a comprehensive understanding about polygamy in the Qur'an. The Data obtained through the study of a library research by sharing the data that comes from the various verse of the Qur'an, hadith, book fiqh, research results, books and the news in various media outlets in order to complete the interpretation of the verses of polygamy. Based on the results of this research it is known that the verses of the Qur'an gives a very tight restrictions for those who want to in polygamy. Justice that the conditions of polygamy is not only were quantitative but also qualitative research. In the context of historical-socio, the command of polygamy is intended as a form of the solution to avoid injustice to orphans women. Even if polygamy still want to do, should the husband marrying the widows who have lighten the orphan.

scholarly journals Pergaulan dalam Pertunangan dan Khalwat fi Ma’na al-Haml: Studi Budaya Pertunangan di Daerah Madura

2019 ◽  
Vol 6 (1) ◽  
pp. 35-55
Author(s):  
Abdur Rakib
Keyword(s):  
Social Movements ◽  
Empirical Data ◽  
Islamic Law ◽  
Family System ◽  
Field Research ◽  
Research Field ◽  
Qualitative Approach ◽  
Statistical Procedures ◽  
Library Research ◽  
Culture History

This research basically is to find the position of ‘urf as one of the theories that can provide legal changes in an authoritative-inclusive way to fiqh in the word khalwat in the definitive aspects of syar'iyyah in relation to culture of riding with fiancees in the Madura area. As an external consideration in cultural studies, ‘urf is one of the continuous theories with the discussion of adat to determine law in an authoritative-inclusive manner. In this study using a type of field research (field research) because it involves empirical data that views law as a set of behaviors, actions, and reality. In addition, also library research (library research) to obtain data about a norm while reviewing theories with a qualitative approach because it cannot be obtained by mathematical or numerical statistical procedures, so that it can contain about people's lives (culture), history, ethics, social movements , or family system. From the process of analyzing the meaning of khalwat using the theory of ma'na al-haml with the consideration of 'urf in which there are several elements of maslahat, this study concludes that' urf can change the position of Islamic law by combining consideration of several conditions through the process of changing meaning used in redefining the word khalwat. So as to enable culture to be engaged during the engagement period as happened in the Sumenep and Madura communities in general as a consideration of ‘valid urf. Keywords: Relationship in Engagement, ‘Urf, and Madura.

scholarly journals PRAKTIK BANK THITHIL DAN IMPLIKASINYA MENURUT PANDANGAN MASYARAKAT MUSLIM WILAYAH PERKAMPUNGAN BETHEK KOTA MALANG

IQTISHODUNA ◽  
2013 ◽  
Author(s):  
Arnanda Aji Saputra ◽  
Multifiah Multifiah
Keyword(s):  
Data Collection ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Phenomenological Method ◽  
Legal Entity ◽  
Financial Organization ◽  
Urban Village ◽  
People’S Perception ◽  
Cultural Leaders ◽  
The Impact

The present study aimed at finding out various practices of Bank Thithil at Bethek Urban Village, Malang, along with the people’s perception and the impact of such practices towards the people’s welfare. Employing qualitative approach, this study focuses on the people’s perception, particularly those belonging to debtors trapped in Bank Thithil, such bank’s creditors, and some local cultural leaders, who lived at Bethek Urban Village, Malang. Data collection was carried out by interviews, observation and documentation. In analyzing the data, Miles Huberman’s analysis was employed which consisted of the following action: collection, reduction, display, and conclusion drawing supported by a phenomenological method which tried to capture and understand the reality. The result showed that Bank Thithil at Bethek Urban Village belonged to an informal financial organization as it was not a legal entity. As a consequence, the creditors may set rules of loan and sanctions without any reference to the legal law of financial organizations in Indonesia. The people’s perception towards Bank Thithil was various; some people felt fine with its practices because they need it and some another people strongly disagreed for some reasons, one is the prohibition on Islamic law.

scholarly journals Western Objections to the Islamic Concept of Gender Equality: A Critical Review

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 55-70
Author(s):  
Dr Aurangzeb
Keyword(s):  
Gender Equality ◽  
Critical Review ◽  
Critical Analysis ◽  
View Point ◽  
Significant Progress ◽  
The West ◽  
The Past ◽  
Viable Solution ◽  
The World ◽  
Islamic View

Over the past several years, despite the constant evolution of the legislation the problem of gender equality in the West has been steadily increasing. What is the reason why there is no significant progress in solving gender equality issues in the West yet? Several reports and researches have pointed out to this problem. On the contrary, Islam provides a viable solution to this ever increasing problem; for Islam has a comprehensive yet simple view of gender equality. But the West, instead of understanding Islamic principles objectively, raises objections without a thorough study. However, the Western principle of gender equality has completely failed. In this article a critical analysis of the western gender equality and Islamic principles has been carried out. It also highlights Islamic view point of gender equality. The study argues that the contemporary gender equality problems and issues that have engulfed the world particularly the Western countries can be mitigated by employing the Islamic principles of gender equality

scholarly journals Analysis of Corporate Governance on Islamic Bank in Indonesia

2019 ◽  
Vol 19 (2) ◽  
Author(s):  
Muhamad Nadratuzzaman Hosen ◽  
Nasimul Falah ◽  
Fitriyani Lathifah
Keyword(s):  
Corporate Governance ◽  
Islamic Law ◽  
Qualitative Approach ◽  
Islamic Banks ◽  
Islamic Bank ◽  
Positive Law ◽  
The Right ◽  
Islamic Values

This research demonstrates conceptual corporate governance (CG) which has relationship with regulations and Islamic teaching. Then, to investigate CG in Islamic Bank in Indonesia and to review law aspects and Islamic values related to rules of corporate CG in Islamic Bank in Indonesia. The study used qualitative approach using study literature and interview to analyze the implementation of corporate governance in Islamic bank in Indonesia. This study found that Islamic Banks which issued the rules of CG were not following philosophy of Islamic principles and not following strongly Islamic law and positive law. Hence, there were several fraud cases on Islamic banks inIndonesia. Islamic corporate governance in Indonesia still not find the implementation like in Malaysia. Rules of CG through regulation for Islamic bank is involving futher researher to examine the right policy. The regulation of corporate governance regulations for Islamic bank still need to be refined and turned into Islamic corporate governance standard in accordance with Islamic principles and national laws which required by Islamic bank.

scholarly journals حركة العودة إلى المسج د في الموسيقى التصويرية الأصلية لفيلم خمس زوايا المساجد

Jurnal CMES ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Nur Hidayah
Keyword(s):  
Legal Status ◽  
Islamic Law ◽  
Religious Art ◽  
Art World ◽  
Islamic Art ◽  
Philosophical Approach ◽  
Social Responses ◽  
Art Objects ◽  
Religious Understanding ◽  
Selection Of

This article discusses the concept of Islamic aesthetics, which is the view of art and beauty according to Ismail Raji Al Faruqi and Seyyed Hossein Nasr, the representation of the two intellectual figures is seen as representing a pattern of religious understanding, especially with regard to the perspective of art objects in Islam. The aim is to explain descriptively the comparative views of the two modern Islamic thinkers and examine how Muslims respond to their thoughts in the Islamic art world today. furthermore, the article explain conceptually how religious art thought is believed and chosen as a basis in determining the direction and expression of art in the socio-cultural space. The method used in this study is descriptive qualitative analytic, with a religious philosophical approach to Islam, while data collection techniques are carried out through qualitatively described literature. The results show that aesthetics built on Sufistic conception and spiritual appreciation so distinctively in it’s paradigm. The Sufistic paradigm emphasizes how art encourages one's psyche without debating legal status, while monotheistic aesthetics built on the basis of dogmatism and belief in the faith underlines the exoteric level, the foundations that are considered permissible or not may not legally Islamic law. Community social responses and the selection of aesthetic views are sectarian in accordance with their religious beliefs.

SALAH SANGKA DAN PENIPUAN PADA PASAL 27 AYAT (2) UNDANG-UNDANG NOMOR 1 TAHUN 1974 JO. PASAL 72 AYAT (2) KOMPILASI HUKUM ISLAM TENTANG PERKAWINAN

2019 ◽  
Vol 7 (1) ◽  
pp. 13
Author(s):  
Muhammad Haka Rahman Hakim ' ◽  
Anjar Sri Ciptorukmi Nugraheni '
Keyword(s):  
Empirical Research ◽  
Islamic Law ◽  
Secondary Data ◽  
Qualitative Approach ◽  
Primary Data ◽  
Study Sites ◽  
Gt Element

<p>Abstract <br />This article aims to examine the correlation about the misunderstood and deception in the in Article 27 <br />paragraph (2) of Law No. 1 of 1974 Jo Article 72 paragraph (2) Compilation of Islamic Law on Marriage. <br />This research is descriptive with qualitative approach which is empirical research. The type of data used <br />is the primary data obtained directly from the study sites and secondary data obtained from the literature <br />materials. Technique of collecting data by interview and document study or library materials.Based on the <br />results of research and discussion, the scope of misclassified into two that is a mistake that there is no <br />element of deliberate and misconceived that there are elements of deliberate. Misunderstandings can be <br />interpreted with a misunderstanding between the bride, but for fraud can be interpreted because of the <br />falsification of identity between husband or wife. Fraud is part of a misunderstanding, but misunderstanding <br />does not necessarily include fraud.</p><p>Abstrak<br />Artikel ini bertujuan untuk mengkaji korelasi tentang ruang lingkup salah sangka dan penipuan pada <br />Pasal 27 ayat (2) Undang-undang Nomor 1 tahun 1974 Jo Pasal 72 ayat (2) Kompilasi Hukum Islam <br />tentang Perkawinan. Penelitian ini merupakan penelitian hukum empiris yang bersifat deskriptif dengan <br />pendekatan  kualitatif.  Jenis  data  yang  digunakan  adalah  data  primer  yang  diperoleh  langsung  dari <br />lokasi penelitian dan data sekunder yang diperoleh dari bahan pustaka. Berdasarkan hasil penelitian <br />dan pembahasan, ruang lingkup salah sangka digolongkan menjadi dua, yaitu salah sangka yang tidak <br />terdapat unsur kesengajaan dan salah sangka yang terdapat unsur kesengajaan. Salah sangka dapat <br />diartikan dengan kesalah pahaman antara kedua mempelai, namun untuk penipuan dapat diartikan <br />karena adanya pemalsuan identitas antara suami atau istri. Penipuan merupakan bagian dari salah <br />sangka, tetapi salah sangka belum tentu termasuk dari penipuan,perkawinan.<br /><br /></p>

KEBIJAKAN PENGAMPUNAN PAJAK DI INDONESIA: STUDI ANALISIS MASLAHAH MURSALAH

JURISDICTIE ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 193
Author(s):  
Heru Purwono
Keyword(s):  
Islamic Law ◽  
The State ◽  
Tax Law ◽  
Tax Administration ◽  
Research Approach ◽  
Islamic State ◽  
Legal Basis ◽  
Tax System ◽  
Tax Amnesty ◽  
Islamic View

The State of Indonesia is a State of Law, so in the case of the policy being made it must be based on the law. Fulfillment of the State’s treasury not using the concept of Islamic State such as zakat, but using taxes, whose legal basis is not derived from the Quran or Sunnah but based on the ijtihad scholars related tax law is based on the Qur’an and Sunnah. This journal study aims to find out how the policy of tax amnesty in indeneia is contrary to the constitution or not, and this writing will also describe how the Islamic view of tax forgiveness. This type of research is normative juridical and research approach is approach concept and approach of law. The results of this study indicate that tax forgiveness in Indonesia is not only for tax runners, but also for tax officials who are negligent in carrying out duties in taxes, tax amnesty is very useful to improve the tax system in Indonesia, tax administration and when viewed from the concept of Mashlahah (Islamic law), the forgiveness of taxes including Mashlahah Dharuriyah which can be useful for Hifzh al-Nafs (keeping soul), and Hifzh al-Mal (guarding the treasures) of all Indonesian people.<br />Negara Indonesia adalah Negara Hukum, maka dalam hal kebijakan yang dibuat harus berdasar pada hukum. Pemenuhan uang kas Negara bukan menggunakan konsep Negara Islam seperti zakat, tetapi menggunakan pajak, yang dasar hukumnya bukan berasal dari Quran atau Sunnah akan tetapi berdasarkan ijtihad para ulama terkait hukum pajak tersebut yang didasarkan pada Qur’an dan Sunnah. Penelitian jurnal ini bertujuan untuk mengetahui bagaimana kebijakan pengampunan pajak di indonesia apakah bertentangan dengan konstitusi atau tidak, dan penulisan ini juga akan mengurai bagaimana pandangan Islam terhadap pengampunan pajak. Jenis penelitian ini adalah yuridis normatif dan pendekatan penelitiannya adalah pendekatan konsep (satute approach) dan pendekatan undang-undang (statute approach). Hasil dari penelitian ini menunjukkan bahwa pengampunan pajak di Indonesia bukan hanya untuk para pelari pajak saja, akan tetapi juga untuk petugas pajak yang lalai dalam menjalankan tugas dalam menarik pajak, amnesty pajak sangat bermanfaat untuk memperbaiki system perpajakan di Indonesia, administrasi perpajakan dan jika dilihat dari konsep Mashlahah (hukum Islam), pengampunan pajak termasuk Mashlahah Dharuriyah yang dapat berguna untuk Hifzh al-Nafs (menjaga jiwa), dan Hifzh al-Mal (menjaga harta) seluruh rakyat Indonesia.

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