Recycling Temple Waste into Organic Incense as Temple Environment Preservation in Bali Island

2021 ◽  
Vol 19 (2) ◽  
pp. 365-371
Author(s):  
I Made Wahyu Wijaya ◽  
K. B. Indunil Sandaruwan Ranwella ◽  
Edgar Morales Revollo ◽  
Luh Ketut Sri Widhiasih ◽  
Putu Eka Dharma Putra ◽  
...  

Kegiatan upacara di tempat suci pura di Pulau Bali rata-rata menghasilkan sampah sekitar 2000 L/hari. Sebagai bagian yang sangat penting dari budaya Bali, sesajen yang terdiri dari bunga, daun, buah-buahan dan bambu disajikan di setiap upacara keagamaan. Pembuangan sampah pura yang tidak tepat berpotensi menimbulkan gangguan pada kehidupan manusia dan lingkungan, seperti air dan sanitasi, penumpukan sampah, peningkatan tingkat pencemaran, dan kesehatan manusia. Penelitian ini bertujuan untuk mendaur ulang sampah pura, khususnya sisa bunga menjadi dupa organik serta mengkaji alternatif lain dalam daur ulang sampah pura. Daur ulang sisa bunga menjadi dupa organik dilakukan dengan menggunakan tiga bahan campuran. Kajian literatur digunakan untuk menambah informasi alternatif daur ulang sampah pura dari penelitian sebelumnya. Hasil eksperimen menunjukan bahwa sampah sisa bunga dapat didaur ulang menjadi dupa organik. Rasio campuran 1:2 untuk sisa bunga dan bubuk esensial memberikan hasil terbaik. Dupa organik yang terbentuk sangat kuat dan padat. Selain itu, aroma campuran yang dihasilkan lebih baik di antara yang lain. Sampah pura juga dapat didaur ulang menjadi beberapa produk berharga, seperti kompos, ekstrak warna minyak atsiri, bubuk warna, atau biogas. Diestimasikan sebuah pura menghasilkan sekitar 200 kilogram sampah pura dalam satu hari upacara. Sekitar 40% dari sampah pura merupakan sisa bunga (berat basah) dengan kadar air sekitar 80%. Setelah melalui proses pengeringan, sisa bunga mencapai 16 kilogram. Diperkirakan sekitar 45 ton sampah pura dari 230 pura publik di Pulau Bali dapat didaur ulang setiap tahun melalui upaya daur ulang. Beberapa dampak yang ditimbulkan dari upaya daur ulang ini, seperti mengurangi sampah pura, menciptakan produk daur ulang yang dapat dipasarkan, dan meningkatkan keharmonisan antara budaya, lingkungan, dan masyarakat melalui pemberdayaan masyarakat. ABSTRACTCeremonial’s activities in Bali’s Temple have produced about 2000 L/day of waste in average. As an integral part of Balinese culture, devotion offerings which consists of flowers, leaves, fruits and bamboo are presented at every ceremony. The improper disposal of temple waste potentially causes a stress on the basic services in human life, such as water and sanitation, waste accumulation, raising the level of pollution, and human health. The present study aims to leverage of temple waste, especially discarded flower into organic incense through recycling and find out the foreseen impact of this initiative to the environment. Processing discarded flower into organic incense was conducted in this research with three material mixtures ratio. A literature review was added to enhance the alternatives of discarded flowers recycling on previous research. It is found that discarded flower was successfully recycled into organic incense. The preliminary experiments showed that the ratio of 1:2 for discarded flowers and essential powder gave the best results. The incenses were very strong formed and solid. Additionally, the smell of best mixture was the best among others. Besides, temple waste can be recycled to some valuable products, such as vermicompost, dyes extraction, essential oil, color powder, or biogas. It assumed that a temple has produced around 200 kilograms of temple waste during a ceremonial day. About 40% of those was discarded flowers (wet weight) that 80% contains water. After the drying process, it has left 16 kilograms of dried discarded flowers. It estimated around 45 tons of discarded flowers from 230 public temples around Bali could be recycled every year through this recycling effort. Some impacts come up with following this initiative, such as reducing the temple waste, creating a marketable recycling product, and build up a harmony between the cultural, environment, and society through community empowerment.

Babel ◽  
2009 ◽  
Vol 55 (4) ◽  
pp. 329-344 ◽  
Author(s):  
Alya' M.H. Ahmad Al-Rubai'i

All aspects of human life rely on the most important cognitive ability that man has been endowed with, namely, memory. Some cognitive tasks such as consecutive interpreting put high demands on this powerful ability to the effect that it needs special training to cope with those demands. The interpreter is required to perform a number of complex cognitive activities in order to transpose the original message from one socio-cultural environment into another. Unless his memory is able to perform well, his task will be adversely affected. In this paper, an attempt is made to suggest a number of steps that provide special training to novice interpreters with the aim of improving the performance of their memory. This is done in a preparatory training course that does not involve consecutive interpreting but working from and into the same language. If the instructor manages to help the trainee overcome memory problems in advance, he can smoothly introduce him to the process and strategies of consecutive interpretation proper. The steps suggested proceed over three phases: (1) attentive listening, meaningful analysis and visualizing, (2) anticipation and note-taking, and (3) rephrasing.



2020 ◽  
Vol 14 (02) ◽  
pp. 62-83
Author(s):  
Isdarmanto Isdarmanto ◽  
Christantius Dwiatmaja ◽  
Hari Sunarto ◽  
Antonius Suryo Abdi

The Climate change in world tourism can change the system of human life and its influence on nature. The development of the global digital tourism climate, selfi tourism is able to change the attitude of individual behavior in response to the demands of competitive life. The development of tourist destinations in the world, primarily from natural factors, the demands of a sharp competitive climate require tourism managers to create artificial innovations that are developed from natural potentials that are more attractive in design so that they become alternative ecotourism idols capable of boosting tourism growth that is more conducive and attractive. This research develops river ecotourism areas which are oriented to aspects of environmental development, nature preservation and local community development. This study uses qualitative research so that it can explore various aspects of the natural and humanity of the region in depth through the empirical phenomena that exist in the field. The real condition of river area which is not well managed is not in accordance with the development of Smart city, community awareness and tourism activists who are less focused. Hence, it needs community empowerment and encouraging the role of tourism activists to play more in the development of urban areas, and the use of river as ecotourism.   Keywords: Ecotourism, Waterfront, Natural Resources


Author(s):  
Gabriel Ribeiro Carvalho ◽  
Amanda Maria Teixeira Lago ◽  
Maria Cecília Evangelista Vasconcelos Schiassi ◽  
Priscila de Castro e Silva ◽  
Soraia Vilela Borges ◽  
...  

Abstract The objective of this work was to evaluate the partial replacement of gum arabic by modified starches on the spray-drying microencapsulation of lemongrass (Cymbopogon flexuosus) essential oil. The ultrasound-assisted emulsions were prepared with 30% (w/w) of wall material, 7.5% (w/w) of oil load, and 1:1 (w/w) replacement ratio for all treatments. After 16 hours, the incompatibility observed between gum arabic and octenyl succinic anhydride (OSA) starch did not affect the obtained microparticles, since the treatment with OSA starch, partially replacing gum arabic, showed the best results for the process yield and for the oil charge retention after spray-drying process, and the treatment showed Newtonian viscosity close to that of the treatment prepared with gum arabic. Maltodextrin dextrose equivalent 10 (10DE) shows an oil load similar to that of the treatment with gum arabic, while the presence of maize maltodextrin DE20 reduces the content of encapsulated oil and the efficiency of the drying process due to the adherence of particles to the chamber. Therefore, the partial substitution of gum arabic is an alternative for the formation of emulsions, for the spray-drying microencapsulation of lemongrass essential oil.


Algologia ◽  
2021 ◽  
Vol 31 (1) ◽  
pp. 80-92
Author(s):  
Y.C. Wong ◽  
◽  
D.N. Roma ◽  

Petroleum-based plastic has been widely used in many industries. However, it takes hundreds of years to degrade and causes widespread pollution to our environment. These problems led to the invention of bioplastics, which were comprised of natural biopolymers made from starch. The production of bioplastics from food-based starches such as tapioca and corn created competition between food and bioplastic production industries. Hence, this research study focuses on producing bioplastic from microalgae residue, which is a non-food based raw material that uses four different types of plasticizers: glycerol, sorbitol, glutaraldehyde and polyethylene glycol (PEG). Microalgae species for identification were obtained from the fish pond at the University Malaysia of Kelantan, before cultivating the species for 14 days. The microalgae residues were extracted through the centrifugation process. Three species were identified under the light microscope, Chlorella sp., Scenedesmus sp. and Monoraphidium sp. The production of bioplastic involved a manual stirring method using a hotplate magnetic stirrer, followed by drying the bioplastic in an oven at 60 oC. Results obtained showed that sorbitol and glycerol from microalgae are suitable to be used as a plasticizer for the production of bioplastic, however glutaraldehyde and PEG are not suitable. Bioplastics that used PEG and glutaraldehyde became cracked and brittle after the drying process. The characterization of bioplastics includes universal tensile testing machines, Fourier-transform infrared analysis and biodegradability tests being processed//undertaken on glycerol-based and sorbitol based bioplastic. Characterization of bioplastics proved that both glycerol and sorbitol have high potential for applications in daily human life. Bioplastics which used sorbitol as a plasticizer could be used in can be applied the production of plastic goods such as toys and household items due to its good resistance toward stress and minimal flexibility. Meanwhile bioplastics which used glycerol as a plasticizer could be applied to the production of plastic bags and plastic food wrap due to its elastic and flexible nature.


2020 ◽  
Vol 5 (4) ◽  
pp. 404-409
Author(s):  
Titin Apung Atikah

Cassava is a type of plant that is easy to grow in various types of soil, and its cultivation method is relatively easy. The stems, leaves, and tubers of cassava have various benefits for human life. Limited knowledge and skills regarding the diversification of cassava-based processed products are an obstacle for which solutions must be sought. The purpose of this service activity is to empower the community, especially partners/target groups, through training on processing cassava into raw materials for processed food products. Community service activities carried out using training/mentoring and demonstrations/practices are one of the solutions that can be carried out for community empowerment. The results of community service activities show that all participants (100%) can actively participate in receiving all the knowledge and skills transferred and are interested in doing it themselves at home (100%). Processed products in the form of cassava flour will be consumed by themselves (77%) and sold (23%) with processed food products of cassava lunkhead (89%) and cassava noodles (11%), which were of high interest. This data shows that community service activities carried out by Palangka Raya University can contribute and become a solution to overcome problems faced by the community.


2017 ◽  
Vol 12 (1) ◽  
pp. 1934578X1701200
Author(s):  
Niko S. Radulović ◽  
Vojkan M. Miljković ◽  
Marko Z. Mladenović ◽  
Goran S. Nikolić

Detailed GC and GC/MS analyses of essential-oil samples obtained by hydrodistillation of Morus alba L. and M. nigra L. leaves (four samples) allowed the identification of 131 constituents representing 95.1 – 96.4% of the total GC peak areas. The most abundant compounds classes were alkanes, diterpenoids, carotenoid-derived compounds and fatty acid-related constituents with trans-phytol (7.9 – 71.2%), ( E,E)-geranyl linalool (0.2 – 8.0%), ( Z)-bovolide (8.1%) and n-chain alkanes (in total, 17.5 – 52.4%) as the major constituents of the analyzed samples. In general, there were only quantitative differences noted between M. nigra essential oils from fresh and dry leaves. The most discernable changes included a variation in the content of the major constituents (e.g. the relative amount of trans-phytol and the total amount of alkanes decreased by 5.8% and ≈ 2%, respectively, while that of ( E,E)-geranyl linalool increased by 7.8%). On the other hand, the composition of M. alba essential oil was much more significantly affected by the drying process. The highest quantitative differences were noted for trans-phytol, geranyl acetone, and all isomers of 4,6,8-megastigmatrien-3-one. Also, a rare plant metabolite, ( Z)-bovolide, characteristic of leaf senescence, was only identified (8.1%) in the essential oil of M. alba dried leaves.


2021 ◽  
Vol 11 (1) ◽  
pp. 20-29
Author(s):  
Zahra Khalili ◽  
◽  
Zohreh Taraghi ◽  
Ehteram Sadat Ilali ◽  
◽  
...  

Objective: Anxiety is often one of the biggest problems in human life and its consequences are quite noticeable. The use of medications for its control can cause side effects or drug dependence. Anxiety management, which is one of the most important nursing practices, can be done by non-pharmaceutical methods such as aromatherapy. This study aims to compare the effects of aromatherapy using the essential oils of damask rose and orange blossom on anxiety in older adults. Methods: This quasi-experimental study was conducted on 60 older adults who were selected by using random numbers generated by RANDBETWEEN function in Excel. After obtaining a written informed consent from them, they were asked to inhale %10 damask rose essence for three nights. After one month, they underwent aromatherapy with %10 orange blossom essential oil. In each period, anxiety was measured by the Geriatric Anxiety Scale (GAS). The collected data were analyzed using paired t-test, independent t-test, and Wilcoxon Signed-Rank test in SPSS v. 25 software considering a statistical significance level of P<0.05. Results: Although the GAS score was reduced after aromatherapy with both essential oil (P<0.001), the changes in GAS score were not significantly different in the two periods using damask rose and orange blossom essential oils (P=0.729). Conclusion: Aromatherapy with both damask rose and orange blossom essential oils can reduce anxiety in the elderly.


2020 ◽  
Vol 6 ◽  
pp. 24-39
Author(s):  
Sylwester Jaśkiewicz ◽  

Cardinal Wyszyński continues teaching about the Holy Spirit as love and as a gift, which comes from the Bible and patristic tradition (eg St. Augustine). The basic text of his reflections on the God of Love are the words from the First Letter of St. John: “God is love” (1 Jn 4: 8, 16). He reads these words, or the shortest definition of God, from the perspective of the Christian and his life experience. In the Holy Spirit, God communicates as love. To be gifted and loved by God means for man to elevate him to the supernatural order. The Holy Spirit, who in the interior life of God is the Love of the Father and the Son, in his self-giving to the world (ad extra), pours God’s love into human hearts (Rom 5: 5), enlivens and dynamises human life. Love as a proprium of the Holy Spirit is also the criterion of Christian identity and of the Church. Important threads of the discussed issue are also the spiritual motherhood of Mary and the establishment of her as the Temple and Bride of the Holy Spirit.


2020 ◽  
Vol 2 (3) ◽  
pp. 15-27
Author(s):  
Jothimani T ◽  
Sundaramoorthi M

Belief plays a significant role in human life. It forms the basis for various activities of human life. People living in a particular cultural environment are found to have shared beliefs with certain beliefs that are specific to a group alone. These specific beliefs are created because of Ethnicity, Environment, Occupation and Life style of the group. Konguvelalars have unique beliefs centered around nature because of their close relationship with nature, trees, plants, animals and birds, which are different from the beliefs held by the other people who are living in the same region. This assumption forms the basis of this research. It is essential to identify the reasons behind these unique beliefs because they can be lost over a period. Uthagarai in Krishnagiri district is chosen as the study area for this research to identify the reasons behind these unique beliefs.


2021 ◽  
Vol 7 (1) ◽  
pp. 16
Author(s):  
Ambar Teguh Sulistiyani ◽  
Budi Kamulyan ◽  
Muammar Yuliana ◽  
Kristi Yuliani ◽  
Susilowati Myrra Dewi

A river as one of the providers and buffers of life must always be preserved. The sustainability of the river ecosystem is necessary so that water availability can be maintained over time both in quantity and quality. Attention to community behavior is the main target to guarantee the conservation of river water. River pollutants are increasing in quantity due to both domestic and production activities. Community empowerment aspect should always be improved especially in taking care of maintenance and utilization sustainability of the river for human life in particular and ecosystem in general. Tegaltirto Village which is crossed by the Opak River is very important to be preserved especially in proper river management. Community service in the form of institutional development of river school is needed. The scheme is appropriate to educate, assist, and initiate a proper and sustainable community empowerment forum.The research methods in the empowerment of a river school institution are focused on the participatory empowerment aspect. Data collection was done through interviews, documentation, and focus group discussions. The knowledge and skills of the river school institution are transferred through training and an intensive facilitation program.  The preparation of the follow-up plan was done through assistance by UGM Team. This was to realize the organizational structure that was responsible for the management and utilization of river resources. The implementation of a river school institution in Tegaltirto Village cannot be separated from the community participation and the observer of river conservation in the spirit of building the village. Conservation and sustainability of water and river utilization become the implementation motivation for the river school activity in Tegaltirto village. 


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