scholarly journals The Competence of Islamic Religious Education Teachers Perspective K.H. Hasyim Asy'ari

Author(s):  
Tasurun Amma ◽  
M. Saiful Bahri ◽  
Ahmad Munawir

A professional teacher is meets several classifications, including the individual is a teacher with recognized, has teacher expertise or what is often called expertise in certain scientific fields related to his profession as a teacher, fulfills the aspects of coaching and development. who go through formal education or non-formal coaching. This research focuses on the competence of Islamic Religious Education teachers in the perspective of Kiai H. Hasyim Asy'ari, especially referring to his book Adabu Al-Alimi Wal Muta'alim. This type of research uses a type of library research. The primary data is from Adabu Al-Alimi Wal Muta'alim The results of this study are three teacher positions according to KH. Hasyim Asy'ari, namely teachers as individual teachers regarding personal religious, teachers when teaching, and teachers to students. The pedagogic competence indicator according to KH. Hasyim Asy'ari includes the attitude of purifying himself from all things that are not blessed by Allah Almighty, visionary, and having knowledge. Personality competence covers a calm person, tawakal, tawadhu ', and an independent person ,. Professional competence according to KH. Hasyim Asy'ari is a teacher's ability in knowledge and good at managing class. Social competence, according to KH. Hasyim Asy'ari is good at choosing jobs, good at choosing communities where to gather, avoiding places that socially can reduce the degree of teachers, and able to interact well.

2021 ◽  
Vol 2 (1) ◽  
pp. 21-35
Author(s):  
Lisa Yulia Sari ◽  
Muhammad Aufa Muis

This study aims to identify and describe the results of the feasibility analysis of the contents of the Islamic Religious Education Smart LKS content in terms of the suitability of the material description with KI/KD, the accuracy of the material, and the content of supporting learning materials. The type of research used is library research. Literature research is research based on literature searches related to the problems to be discussed. The method used is descriptive analysis method. The primary data sources in this study were obtained from the Smart LKS for Islamic Religious Education with Character, while the secondary data were obtained from books, journals, articles, laws and regulations, and so on. All data will be collected, analyzed, interpreted as well as by interpreting the object under study. The results showed that the suitability of the description of the material with KI-KD obtained a percentage of 65%, while in terms of the accuracy of the material it obtained a percentage of 72%, and in terms of supporting learning materials it obtained a percentage of 73.2%. When viewed as a whole, the percentage of sub-components is 70%, which shows that the Smart LKS for Islamic Religious Education is worthy of being used as a companion book for learning in elementary schools


PALAPA ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 137-181
Author(s):  
Nurhadi Nurhadi ◽  
Muhammad Irhamuddin Harahap

Duties and responsibilities of teachers are not limited in society, even teachers included in this case are essentially strategic components that have an important role and responsibility in determining the progress of the nation's life and become the foundation of expectations of children's parents to make their children good children (anaks haleh) who know how to carry out their religious obligations and have a noble character (akhlak al-karimah). This study aims to determine; What are the Responsibilities of Teachers in Islamic Education according to Hasan Langgulung's Thought ?. What are the Responsibilities of Teachers in Islamic Education according to Buya Hamka's Thought ?. What is the relevance of Hasan Langgulung and Buya Hamka's thoughts on the Responsibilities of Teachers in Islamic Education ?. This research is a library research that uses various sources of literature as a source of research data. Primary data sources are the book Hamka Institution of Life and Budi and Hasan Langgulung Man and Education, An Analysis of Psychology, Philosophy and Education. While secondary data sources in research are books, articles, magazines, newspapers, or other sources, which are then drawn from these data. Based on the results of the processed data, it can be seen that the responsibilities of Teachers in Islamic Education according to Buya Hamka's thinking based on the explanation above, then the responsibility of educators namely educating: a). Faith Education; b). Moral education (morals); c). Physical education (physical and spiritual); d). Community social education; e). Intellectual education. While the Responsibility of Teachers in Islamic Education according to Hasan Langgulung's Thought covers at least 7 things, namely: a). Religious education which includes religious education, aqeedah and worship; b). Moral education (morals); c). Physical education which includes physical education and health; d). Psychological education consisting of psychiatric education and feelings; e). Community social education; f). Intellectual education. The relevance of the thoughts of Buya Hamka and Hasan Langgulung about the Responsibilities of Teachers in Islamic Education can be seen that Education basically revolves around science, charity, morals, and justice. All three are concepts that must be interconnected in the education process. Education for humans is not only to fulfill internal interests as dynamic creatures, but also external interests, namely the orderly and harmonious organization of human civilization.


2018 ◽  
Vol 16 (2) ◽  
pp. 8-12
Author(s):  
Niki Astrina Purba

Abstract, This study aims to determine the percentage of Professional Teacher Competence Christian Educatin In Improving Student Learning Creativity Class IX SMP Negeri 1 Siantar Narumonda Toba Samosir Year Learning 2017/2018. This research uses descriptive quantitative method. With the research population is all the students of class IX SMP Negeri 1 Siantar Narumonda which amounted to 117 people with samples taken 30% so that the sample in the study of 36 people determined by simple random sampling technique.The data were collected by closed questionnaire as many as 40 items and the instrument validity test results were between 0.465 to 0.816 0.361. Instrument reliability test results obtained are in very strong category.From the results of data analysis obtained value Application of Professional Teacher Competence Christian Educatin In Improving Creativity Learning = 81.64% is in very good category, meaning Christian Educatin teachers have applied Professional Competence In Improving Creativity Learning very well. This research suggests if it will improve students' learning creativity then it is necessary to apply professional competence on learning Christian Religious Education. Keywords: Professional Competence, Learning Creativity


2017 ◽  
Vol 1 (2) ◽  
pp. 174 ◽  
Author(s):  
Luh Putu Mery Handayani

<p><em>Religious education is one of education that fosters human development, especially helping in ethical and moral development. Thus, religious education in Indonesia gets a considerable portion of the education system. Through religious education can increase moral ethics in order to maintain harmony of the nation, mutual respect respects between followers of different religions. Hindu religious education conducted formally in schools has not provided the expected results. Theoretically the children know by heart and understand the teachings of religion but the implementation of the teaching is done in everyday life seems to need to be balanced with religious practices. These religious practices can be taught to children through non-formal education in the form of pasraman, because formal education is bound by the curriculum and time targets. Thus, non-formal education needs to be developed, in the hope that children are not only intellectually savvy but also spiritual savvy and grow up to be virtuous people. Form of non-formal religious education can be done through pasraman system. Implementation of pasraman activities in Desa Adat Tangeb have differences with pasraman in general. Pasraman Lingga Yoni Desa Adat Tangeb includes children who are genuine Catholics from Indigenous Desa Adat Tangeb.</em></p><p><em>The theory used to analyze the problem formulation is the multicultural theory used to dissect the formulation of the first problem, the behavioristic theory used to dissect the formulation of the second and third problems. The research method used is the type of qualitative research with primary data sources bendesa adat and teachers pasraman and secondary data source is the source of other supporting data. Data were collected using participant observation method, unstructured interview, documentation and literature. The collected data was analyzed using data analysis method with three steps: (1) data reduction, (2) data presentation and (3) inference / verification.</em></p><p><em>The results of this research are: First: multicultural learning pattern in pasraman Lingga Yoni is (1) contextual teaching and learning (CTL), (2) coopertative (cooperative learning), (3) instilling understanding that leads to multicultural education in self Children, through several approaches are: Instilling pluralism education, instilling and implementing the concept of Bhineka Tunggal Ika, instilling the concept of manners / ethics, applying the concept of Tri Hita Karana, and applying the concept of menyama braya. Second: the constraints on parsaman Lingga Yoni are (1) lack of understanding of Catholic children about pasraman (2) environmental influences, (3) the need for more guidance for Catholic children, (4) decreased interest of children following pasraman, (5) facilities and infrastructure are still minimal. Third: the efforts undertaken to facilitate pasraman learning activities are, (1) conduct socialization, (2) provide understanding to Catholic children, (3) guide wholeheartedly and apply multicultural learning pattern, (4) affirm student attendance, (5) submit proposal.</em><strong><em></em></strong></p>


2019 ◽  
Vol 18 (1) ◽  
pp. 89
Author(s):  
Kasinyo Harto ◽  
Tastin Tastin

Abstract: Development of PAI Learning with Islamic Wasatiyah Insight: Efforts to Build Moderation Attitude Religious Learners. The human dignity of the Indonesian people has fallen to the deepest abyss, the violence and crime that occurred is an indication that our society has shifted into a society that has lost national identity. The motive for terror is carried out over and over again about jihad fisabilillah in order to achieve a degree of martyrdom, which is a noble degree in upholding the religion of Allah. The meaning of jihad is understood literally-textualist, that is only limited to war (qital) in the physical sense by taking up arms aimed at people both individually and institutionally. Such a textual-literary understanding implies rigid, exclusive and intolerant social-religious attitudes and behaviors to people who are different from them so that there is some kind of belief that people who are outside their group are not right (kafir) and are required fought. Our religious education seems to still be trapped in the teaching of the cognitive dogmatic realm which is teaching the knowledge of rules and religious law with fiqh oriented (fiqh oriented), so the fiqh is considered as religion itself. Departing from these problems, it is necessary to reconstruct a scientific-doctrinaire-based modern learning approach. The students are allowed to inner and intellectual encroachment, so they will find maturity in religion, both in terms of their religious affections and intellectual dimensions. This research includes library research, therefore the steps to be taken are the exploration of a number of data from various literature, both primary data, and secondary data. The method of data collection is done by collecting books, articles, journals, scientific opinions in which it reveals and examines the wasatiyah. The data analysis techniques using descriptive-analytic methods. The data that has been analyzed presented with the deductive method which departs from general theory to lead to conclusions to answers to the research problem. The results of the study show that applying a contextual scientific approach is a must because the approach touches three domains: attitudes, knowledge, and skills. The result is an increase and balance between the ability to be a good human being and have the skills and knowledge to live properly. Learning about Islamic wasatiyah insight is expected to be: first, students become more aware of their own religious teachings and aware of the reality of the teachings of other religions. Second, students are able to develop an understanding and presentation of other people's religions. Third, encourage students to participate in social activities which involve various adherents of different religions. Fourth, students can develop all of their own potential including their diversity potential, so they can control their own lives and more empowered.Abstrak: Pengembangan Pembelajaran PAI Berwawasan Islam Wasatiyah : Upaya Membangun Sikap Moderasi Beragama Peserta Didik. Martabat kemanusiaan bangsa Indonesia sudah terpuruk ke jurang paling dalam, kekerasan-kekerasan dan tindak kriminal yang terjadi merupakan sebuah indikasi bahwa masyarakat kita telah bergeser normanya menjadi masyarakat yang kehilangan jatidiri kebangsaan yang ramah. Motif teror yang dilakukan lagi-lagi soal jihad fisabilillah dalam rangka mencapai derajat syahid, yang dalam agama merupakan derajat yang mulia dalam menegakkan agama Allah. Makna jihad dipahami secara literalis-tekstualis, yakni hanya sebatas perang (qital) dalam arti fisik dengan mengangkat senjata yang ditujukan kepada orang baik secara perorangan maupun kelembagaan. Pemahaman yang tekstual-literal semacam itu, berimplikasi kepada sikap dan perilaku sosial keagamaan yang rigid, eksklusif dan intoleran  kepada orang yang berbeda paham dengan mereka, sehingga ada semacam keyakinan, bahwa orang yang diluar dari kelompok mereka  adalah tidak benar (kafir) dan wajib untuk diperangi. Pendidikan agama kita nampaknya masih terjebak dalam pengajaran ranah kognitif dogmatis yang sibuk mengajarkan pengetahuan peraturan dan hukum agama dengan disiplin ilmu fiqh yang menjadi orientasinya (fiqh orientid) sehingga fiqh dianggap sebagai agama itu sendiri. Berangkat dari problematika tersebut, Maka perlu melakukan rekonstruksi pendekatan pembelajaran modern berbasis scientific-doktriner dengan demikian, peserta didik dibiarkan melakukan perambahan batin dan intelektual, sehingga kelak menemukan dalam dirinya kedewasaan dalam beragama, baik dalam hal afeksi religiusnya maupun dimensi intelektualnya. Penelitian ini termasuk library research, karena itu langkah-langkah yang akan dilakukan adalah eksplorasi terhadap sejumlah data dari berbagai literatur, baik data primer, maupun data sekunder. Metode pengumpulan data dilakukan dengan mengumpulkan buku-buku, artikel, jurnal, opini ilmiah yang didalamnya mengungkap dan mengkaji wasatiyah. Adapun teknik analisa data dengan menggunakan metode deskriptif-analytic. Data yang telah dianalisis kemudian dipaparkan dengan metode deduktif yang berangkat dari teori umum untuk menuju pada kesimpulan yang merupakan jawaban dari rumusan masalah penelitian. Hasil penelitian menunjukkan bahwa menerapkan pendekatan saintifik kontekstual merupakan suatu keharusan, karena dengan pendekatan tersebut menyentuh tiga ranah, yaitu sikap, pengetahuan, dan keterampilan. Hasilnya adalah peningkatan dan keseimbangan anatara kemampuan untuk menjadi manusia yang baik dan memiliki kecakapan dan pengetahuan untuk hidup secara layak. Pembelajaran PAI berwawasan Islam wasatiyah diharapkan dapat: pertama, peserta didik menjadi lebih sadar terhadap ajaran agama mereka sendiri dan sadar terhadap adanya realitas ajaran agama lain. Kedua, peserta didik mampu mengembangkan pemahaman dan paresiasi terhadap agama orang lain. Ketiga, mendorong peserta didik untuk berpartipasi dalam kegiatan sosaial yang di dalamnya terlibat berbagai penganut agama yang berbeda. Keempat, peserta didik dapat mengembang seluruh potensi mereka sendiri termasuk potensi keberagaman mereka sehingga mereka dapat mengontrol kehidupan mereka sendiri, dan dengan cara demikian mereka lebih berdaya. 


2020 ◽  
Vol 9 (2) ◽  
pp. 245-266
Author(s):  
Nur Khosiin

The fasalatan book is a form of Kiai Asnawi's concern for Muslims, especially for early childhood, in the context of forming a Muslim personality who always obeys and worships Allah, especially in terms of prayer. This study aims to reveal the contents of the book Fasalatan in the perspective of worship education for early childhood. This research is a library research with data collection methods through interviews and documentation and an interpretive descriptive approach. The primary data source is the book of Fasalatan, the secondary is related works. According to Kiai Asnawi, religious education in the form of prayer is important for children. He reminded the Muslims and their children to always pray five times a day because without doing the five prayers the Muslims and their children would suffer losses.


2013 ◽  
Vol 2 (1) ◽  
pp. 65
Author(s):  
Ema Mahmudah ◽  
Sofyan Sauri ◽  
Ending Bahruddin

<p>A family constitutes the first and the main educational institution to form a child having an Islamic personality, being obedient to worship God and having a broad knowledge which is useful for this life. Rampaging various moral degradations and <em>akhlak</em> of children and teenagers are indeed started from the misled education in the family. A family education is started from pregnancy to the end of life. Thus, it is needed a deep study toward the concept of children education in the family. The thought of Zakiah Daradjat as the figure of educator and <em>muslim</em> intellectual related to the concept of children education in the family which is become the object of this research, especially in her book entitled <em>Pendidikan Islam dalam Keluarga dan Sekolah</em>. The goals of this research are to (1) Know the Concept of Human Being in Education<em> </em>according to Zakiah Daradjat, (2) Know The Goal of Islamic Education in a Family according to Zakiah Daradjat, (3) Know the Concept of Islamic Education in a Family according to Zakiah Daradjat, (4) Know the Concept of Family as the Media of Education according to Zakiah Daradjat, (5) Know the Effort to Form Children Personality in a Family according to Zakiah Daradjat. This research constitutes a kind of library research, meaning a research using descriptive data and explored from various relevant literatures. As for the primary data are explored from the work of Zakiah Daradjat entitled <em>Pendidikan Anak dalam Keluarga dan Sekolah</em>, and the secondary ones are explored from other Zakiah Daradjat�s books as well as some relevant literatures and supporting the problems discussed in this research. The result of this dissertation denotes that Zakiah Daradjat constitutes a figure having comprehensive point of view and thought related to children education in a family. Children education in a family which is operationally performed by a mother should touch seven dimensions completely and systematically. Zakiah Daradjat offers a concept of religious education in a family by using a psychological approach namely from children moral and conduct. The goal of children education in a family according to Zakiah Daradjat�s thought is to form a child having Islamic personality by the indications having strong <em>iman</em> (faith) and <em>tauhid</em> (unity of God), being obedient to worship God, having a noble character, having a broad knowledge which is useful and having life skill as a foothold to have a role in society. All of these should be applied through education in a family by using love and affection approach, parents� teaching and exemplary at home as well as a positive environment around the house.</p>


2018 ◽  
Vol 1 (1) ◽  
pp. 17-31 ◽  
Author(s):  
Muhamad Faiz Amiruddin

Understanding A personal of KH. Hasyim Ash'ari. As one part of the traditionalist organization (NU), which is assumed to be the organization of the old-fashioned and illiterate people is an interesting thing to do. This is because he which is the background of pesantren life who never had the opportunity to endure a formal education, it has an unceasingly progressive thinking style for the size of the period in the framework of islamic boarding. Progressiveism of KH. Hashim Ash'ari thinking was initially considered to be against the traditions of islamic boarding and even considered to attempt to confuse religion and the world. This study aims to reveal the concept of Islamic education KH. Hasyim Ash'ari, with the focus of research include: (1) The concept of Islamic education KH. Hasyim Asy'ari, (2) Relevance of Islamic Education Concept KH. Hasyim Asy'ari with the Indonesia education  today. Research methods or approach used in this paper is the research library (library research), the research activities undertaken by collecting data from various existing literature. With these techniques the author collects data written relics such as archives, books about opinions, theories relating to the study. In this study that the concept of Islamic education according to KH. Hasyim Ash'ari is tool and strategic effort undertaken by human beings in order to achieve humanity, so as to know the nature of its creation, its creator and the duties and responsibilities of humans as the caliph on tha earth which is the aims to with Islamic education, humans are able to get closer to Allah SWT , and also remain based on the Qur'an and Hadith. Learners should also have good behavior in learning, and an educator must also have pedagogical, personality, social and professional competence. Islamic Education System KH. Hasyim Asy'ari remains relevant in the context of Indonesia today. The education system is inclusive, adaptive, responsive and still strives to maintain the tradition in order to elevate the existence of Islam.


Author(s):  
Tihana Kokanović

In order for an educator to develop into a competent individual and to continuously strengthen his professional identity, it is of great importance to work on all aspects of lifelong professional development. Since academic year 2009/2010, in the Republic of Croatia, educators have the opportunity to continue their education at university graduate studies in order to acquire and / or develop their competences, knowledge and skills necessary for development of professionalism. It is the responsibility of not just the individual, but a professional community, to enable development of the upbringing profession in all those areas crucial to the advancement of early and preschool education system. Formal education, in this sense, enables acquisition of competences needed to create educational policy within their own institutions. In order to evaluate in which areas and whether educators consider themselves competent, a self-assessment questionnaire for professional competences was developed. The aim of this research is to gain insight into how many educators consider themselves professionally competent for creating educational policy in the institution they work in. Furthermore, this research will examine whether there are differences in self-assessment of professional competences of educators-graduate students who are employed in preschool institutions and educators who completed undergraduate studies, also employed, and on what dimensions there is a correlation between their estimates. Key words: professional competences; educators; upbringing profession; professional identity


2021 ◽  
Vol 13 (15) ◽  
pp. 8645
Author(s):  
Herdis Herdiansyah ◽  
Agus Brotosusilo ◽  
Habibulloh Adi Negoro ◽  
Ravita Sari ◽  
Zakianis Zakianis

Proper habits formed since childhood represent the ideal head start to help keep the environment clean, although this is not a standalone vital factor for a person to dislike littering behavior. The data used in this study were derived from the compilation of primary data. This paper concerns littering behavior of children and presents a survey conducted with 2349 individuals who completed a survey with relevant items and demographic information. The respondents were sampled with a purposive random sampling survey method. Then, by means of logistic regression, we found that low-income households need to be supported by disposal facilities and formal education, while high-income households need to be supported by awareness-raising on the issue. Moreover, it was found that in terms of environmental protection during the pre-school period, self-initiative and parental assistance were not sufficient to drive individual responses on littering behavior. However, there is the need to analyze, in further research, religious education and other extrinsic and intrinsic motivations about environmental care and waste management for children.


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