scholarly journals KNITTING HARMONY IN DIVERSITY: A BEST PRACTICE FOR RELIGIOUS HARMONY IN THE PASALAE COMMUNITY-NORTH GORONTALO

Al-Qalam ◽  
2021 ◽  
Vol 27 (2) ◽  
pp. 221
Author(s):  
Nensia Nensia ◽  
St. Aflahah ◽  
Sitti Arafah
Keyword(s):  
Qualitative Research ◽  
Best Practices ◽  
Best Practice ◽  
Research Data ◽  
Religious Groups ◽  
Building Relationships ◽  
Community Activities ◽  
Christian Communities ◽  
The People ◽  
Study Results

<p><strong>Abstract</strong></p><p>This research aims to describe the best practice of religious harmony in the Pasalae community, North Gorontalo. As a qualitative research, data collection techniques were used through direct observation of the Pasalae community activities in building relationships and practices of harmony which has been going on all this time. Interviews were intended to explore data from the key and regular informants as deep as possible, and documents aim to obtain data through articles related to best practices in Pasalae. The study results show that the people in Pasalae Village live in an excellent practice of religious harmony. The Muslim and Christian communities, living side by side peacefully and actively build relationships without being awkward. The basis of harmony in the Pasalae community is created through culture and local wisdom that is still rooted in society, economy, and kinship. The presence of religious groups considered fanatic is one of the threats in breaking up their harmony. Thus, the effort to prevent it is by increasing the awareness among the people of Pasalae so that they are not easily provoked, and building an intense dialogue on any problems that arise in the community.</p><p> </p>

scholarly journals Mahasiswa dan Agen Perubahan pada Puisi “Sajak Pertemuan Mahasiswa” karya WS. Rendra

2022 ◽  
Vol 2 (2) ◽  
pp. 92-104
Author(s):  
Heri Isnaini ◽  
Intan Rosmawati
Keyword(s):  
Qualitative Research ◽  
Content Analysis ◽  
Data Collection ◽  
Deep Structure ◽  
Research Data ◽  
Directed Content Analysis ◽  
The People ◽  
Structure Surface ◽  
Agents Of Change ◽  
The Government

This article discusses the poem "Sajak Pertemuan Mahasiswa" by W.S. Rendra. The discussion of this poem is motivated by efforts and efforts to apply the concept of poetry structure put forward by Lévi-Strauss. The description of the structure of this poem aims to display the structure of the poem consisting of the outer structure (surface structure) and the inner structure (deep structure). The outer structures that will be discussed are forms of text, diction, and sound, while the inner structures that will be discussed are imagery, compounds, and themes. The method used in this study is descriptive of analytics with a type of qualitative research, namely placing the text of poetry as the object and research data. Data collection techniques are done by identifying, classifying, and recording. Data anlysis is done by meaning direct and directed content. Analysis is done by discussing the structure of poetry consisting of text, diction, and sound, imagery, compounds, and themes. The results showed that the structure of Lévi-Strauss poetry can determine the overall meaning and message of poetry. The use of blank verse, simple diction, dominance of vocal sounds /a/, thought imagery, and metaphorical-rhetorical majas refers to the theme of "openness". This theme can be interpreted very broadly, namely openness to justice, education, employment, income, and livelihood. This openness is tried by students as agents of change and a bridge between the government and the people. 

scholarly journals Master of public health practicum: Global trends and current practices.

2020 ◽  
Author(s):  
Hannah Gummeson ◽  
Sonika Raj Goel ◽  
Khalifa Elmusharaf
Keyword(s):  
Public Health ◽  
Health Education ◽  
Experiential Learning ◽  
Best Practices ◽  
Best Practice ◽  
Public Health Education ◽  
Health Programs ◽  
Public Health Programs ◽  
Master Of Public Health ◽  
Study Results

Abstract Background The field of graduate public health (GPH) education currently lacks clear, universal criteria for the integration of practice-based elements into the curriculum. The concept of the ‘practicum’ is well endorsed and there is a growing recognition that experiential learning is a crucial aspect of career development for the next generation of public health professionals, benefiting not only students, but also the profession and communities it serves. However, many leading academic institutions continue to emphasize research over experiential learning in public health, making practicums much less commonplace in education centers across the globe. Methods The purpose of this research was to review global best practices in graduate public health program design in order to identify commonalities and use the findings to inform practicum development.Data collection for this research was entirely web-based. Practicum guidelines from a globally diverse sample of graduate public health programs were reviewed. Data was compiled from universities’ websites and available online sources and collated into an Excel file. Descriptive statistics were computed for each study variable.Results We screened 108 graduate public health programs and 35 eligible programs were included in the study. Results were reported according to prerequisites & practicum scheduling, practicum contact hours & duration, credit hours & overall credit weighting, competencies, supervision, written agreement, objectives & deliverables, and approach to assessment. This research resulted in 13 recommendations intended to guide graduate public health practicum design. Based on the analysis of current best practice, the recommendations address the following four key domains: practicum design, mentorship & supervision, learning outcomes and evaluation. Conclusions This research demonstrates a global recognition of the benefit of practice experience in graduate public health education. However, the integration of practical components into curricula is inconsistent when viewed through a global lens. There is also significant variation in the structure of existing practical components. We propose that this study be utilized as a tool spark a global dialogue about best practices in graduate public health education through the identification common practices and opportunities for improvement.

scholarly journals Political Motives for the Plan for the Expansion of New Autonomous Regions in Papua

2021 ◽  
Vol 3 (2) ◽  
pp. 221-238
Author(s):  
Dafrin Muksin ◽  
Sahrail Robo ◽  
Ahmad Rizali Pawane
Keyword(s):  
Secondary Data ◽  
Research Data ◽  
Political Elite ◽  
The Political ◽  
Autonomous Region ◽  
The Public ◽  
The People ◽  
Political Interests ◽  
Study Results ◽  
Systematic Framework

This study examines the political motives of the plan to expand the new autonomous region in Papua. This is because the expansion of new autonomous areas is not always purely for the welfare of the people but is very closely related to political interests, namely power, and position. This study used qualitative research methods. The data used in the form of secondary data was obtained through reputable media and documents in journals. Next, the data is sorted to form a systematic framework. To analyze the research data, Nvivo plus 12 was used. From the analysis, it was described, and a conclusion was drawn. The study results indicate that the political motives for the plan to expand the new autonomous region in Papua are very material-intensive, namely the interests of the political elite, both central and local, to obtain rewards, position, and power. There is a narrative in the ideological incentive motive that regional expansion is for the public interest, namely providing services, developing infrastructure, increasing human resources, and alleviating poverty. However, in reality, some of the ongoing divisions in Papua have not yet impacted the Papuan people.

scholarly journals Sundanese Culture Local Wisdom Based Leadership: The Dynamics of Government Leadership of Purwakarta Regent Period 2008-2018

2020 ◽  
Vol 2 (1) ◽  
pp. 213-220
Author(s):  
Ednawan Prihana ◽  
Ngadisah ◽  
Muhadam Labolo ◽  
Kusworo
Keyword(s):  
Qualitative Research ◽  
Local Government ◽  
Data Collection ◽  
Design Research ◽  
Research Data ◽  
Leadership Model ◽  
Qualitative Research Design ◽  
The People ◽  
Government Leadership ◽  
Pros And Cons

This study aims to analyze the dynamics of local government leadership based on the wisdom of Sundanese culture in Purwakarta Regency in the period 2008-2018. This study uses a qualitative research design, research data collection techniques using documentation studies, interviews and observations. The results of this study found that the leadership of the Purwakarta Regent in the period 2008-2018 based on Sundanese culture local wisdom with the concept of Sunda Dasa Prasanta's leadership could be accepted and supported by the majority of the people of Purwakarta Regency. In his leadership, there are dynamics that cause polemics and pros and cons in the community, but the dynamics that arise can be resolved properly by communicating and holding communication forums. The "Sundanese Style Harmony" leadership model is an ideal formula as an alternative to the existing leadership model that emphasizes harmony and balance between Sundanese Religion and Culture, where the position of Religion and Culture is balanced, none are relatively higher or lower.

scholarly journals The Acceptance and Resharing Behavior of Hoax Information on Social Media

2020 ◽  
Vol 4 (2) ◽  
pp. 87-99
Author(s):  
Melisa Arisanty ◽  
Gunawan Wiradharma
Keyword(s):  
Qualitative Research ◽  
Social Media ◽  
Research Data ◽  
Research Approach ◽  
Interpretive Paradigm ◽  
The People ◽  
The Government ◽  
Highly Correlated ◽  
And Behavior ◽  
Main Factor

The spread of hoax information on social media is still difficult to control. Various efforts have been made by the government to eradicate hoax information, even the Ministry of Communication and Information has chosen the decision to block accounts that spread hoaxes, especially those on social media. However, hoax information still exists and its spread is increasing. Therefore, it is necessary to have a strategy that is right on target to prevent the spread of hoaxes. To design a strategy that is right on target, it is necessary to identify the acceptance attitude and behavior of sharing hoax information on social media. Through research using an interpretive paradigm and a qualitative research approach with research data collection, namely interviews with 12 (twelve) informants who are part of the community in Banten, West Java and Aceh Provinces. So, an interesting finding was found that currently receiving hoax information that leads to belief can occur if hoax information is highly correlated with hoax recipients, viral is discussed in the community, and is in accordance with personal views or logic. This acceptance can motivate the behavior of sharing information back due to the desire to be recognized as a trendsetter in disseminating the first information to the people around him. This is the main factor in the dissemination of Hoax information which needs to get recommendations for improving policies and strategies for eliminating Hoaxes in Indonesian society.

Kearifan Lokal Masyarakat Tapanuli Utara sebagai Wahana dalam Membangun Toleransi Umat Beragama

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Oloria Malau ◽  
Ratna Saragih ◽  
Rencan Carisma Marbun ◽  
Robinson Simanungkalit ◽  
Melinda Siahaan
Keyword(s):  
Qualitative Research ◽  
Phenomenological Approach ◽  
Ethnic Community ◽  
Religious Groups ◽  
Literature Study ◽  
The North ◽  
Kinship System ◽  
The People ◽  
Kinship Ties

The Batak ethnic community consisting of the Batak Toba, Karo, Simalungun, Pakpak and Mandailing communities are North Tapanuli people who adhere to Christianity, Catholicism and Islam. The North Tapanuli people inhabit the Tarutung sub-district, Sipoholon sub-district, Siborong-borong district, Pahae Julu district. , Pahae Jae District, Sipahutar District, Pangaribuan District and Garoga District. . With a pluralistic community background consisting of various religions, the people of North Tapanuli can maintain tolerance between religious believers. It is proven that until now there has not been any conflict between religious groups. The purpose of this research is to examine how the North Tapanuli community builds tolerance between religious believers. In addition, what potential does North Tapanuli have that are used in building tolerance. This research uses qualitative research with a phenomenological approach by conducting observations and interviews and literature study is used in this study. The results of this study indicate that Dalihan Na Tolu as the Kinship System of the Batak community is the local wisdom of the North Tapanuli community. This kinship concerns kinship ties with blood ties (one offspring) and marital ties. Local keariophan has the potential to build tolerance between people. This study concludes that the people of North Tapanuli can build tolerance between religious believers because their local wisdom lives and develops in that community and is hereditary.

scholarly journals Etnofarmakologi dan Inventarisasi Tumbuhan Obat di Kecamatan Kapuas Hilir Kabupaten Kapuas Kalimantan Tengah

2021 ◽  
Vol 6 (2) ◽  
pp. 25-34
Author(s):  
Nurul Qamariah ◽  
Rezqi Handayani ◽  
Opi Indriani
Keyword(s):  
Health Care ◽  
Qualitative Research ◽  
Medicinal Plants ◽  
Data Collection ◽  
Research Data ◽  
Processing Method ◽  
Pharmacological Effects ◽  
Plant Parts ◽  
The People ◽  
Cat’S Whiskers

Ethnopharmacology is the study of the use of plants that have pharmacological effects for the treatment and health care of an ethnic group. The ethnopharmacological study was conducted in Kapuas Hilir District, Kapuas Regency. This is because the people of Kapuas Hilir District, Kapuas Regency still use medicinal plants to cure diseases whose properties have been known from generation to generation. This study aims to obtain data in the form of plant species, parts used, processing methods and to find out whether the empirical properties of the medicinal plants used are supported by research data. This research was conducted using qualitative research methods with descriptive design, techniques in data collection using observation, interviews, and documentation. The results showed 22 types of medicinal plants used to treat various diseases, namely Rabangun, Cat's Whiskers, Keji Beling, Sawangkak, Karamunting Bulu, Kastela, Soursop, Mangkudu, Katatuak, Gusar, Kalanduyung, Tabuluh, Insulin, Galinggang, Urang Iru, Uru. Balanda, Henda Baputi, Uru Samue, Panawar Gantung, Breadfruit, Pahakung, and Kalamenyu. The plant parts used are the bark, rhizomes, flowers, herbs, stems, roots and the most widely used are the leaves. The processing method is soaked in warm water, burned, made capsules, consumed directly, pounded, and processed by boiling most often. Most of the empirical properties of medicinal plants used are still not supported by research data.

scholarly journals PENGGUNAAN KATA SAPAAN BAHASA MINANGKABAU DI NAGARI KOTO SANI KECAMATAN X KOTO SINGKARAK KABUPATEN SOLOK

2019 ◽  
Vol 6 (3) ◽  
pp. 348
Author(s):  
Iqbal Arrasyid ◽  
Ermanto Ermanto ◽  
Novia Juita
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Everyday Life ◽  
Nuclear Family ◽  
Research Data ◽  
Written Language ◽  
The People ◽  
Recorded Data

This study aims to describe (1) the form of kinship words, (2) the form of non-kinship greeting words, (3) the use of kinship words, and (4) the use of non-kinship greeting words in the Minangkabau language in Nagari Koto Sani District X Koto Singkarak Solok Regency used by speakers in everyday life. This study includes the type of qualitative research with descriptive methods. Sources of data from this study are oral sources from the people of Nagari Koto Sani District X Koto Solok Regency. The focus of this research is the Minangkabau language greeting in Nagari Koto Sani District X Koto Singkarak Solok Regency. Data collection is done by using the refer and proficient method. The steps in this study are transcribing the recorded data into written language, identifying data in accordance with the aspects studied, classifying research data by creating tables based on the aspects studied, interpreting data, and concluding data based on the results of the study. The results obtained in this study are First, the greeting of the nuclear family with 48 greeting words and broad family kinship words with 64 greeting words. Second, the word non-friendship greeting said non-religious friendship words there are 12 words of greeting, the word non-traditional friendship greeting there are 8 words of greeting, the word non-friendship address is 14 greeting words, and the word non-general address greetings are 15 greeting words.Keywords : kata sapaan, bahasa Minangkabau, Nagari Koto Sani

scholarly journals Best practices in road transport: An exploratory study

2018 ◽  
Vol 11 (2) ◽  
pp. 250 ◽  
Author(s):  
Mar Fernández Vázquez-Noguerol ◽  
Iván González-Boubeta ◽  
Pablo Domínguez-Caamaño ◽  
J. Carlos Prado-Prado
Keyword(s):  
Best Practices ◽  
Exploratory Study ◽  
Best Practice ◽  
Road Transport ◽  
Third Party ◽  
Bottom Line ◽  
Study Results ◽  
Search Filters ◽  
Negative Impacts ◽  
Simple Search

Purpose: Road transport aspects are becoming increasingly important due to their high impact on economic, environmental and social sustainability. Considering the triple bottom line approach, best practices play a fundamental role within organisations. The purpose of this paper is to analyse several sustainable initiatives in road transport adopted by companies.Design/methodology/approach: The findings were developed and evaluated based on empirical data captured through a survey of 98 professionals involved in logistics and transport activities. Additionally, key literature on transport initiatives was reviewed to supplement the framework for the implementation of best practices in road transport.Findings: The exploratory study shows the importance of each best practice and determines the level of implementation of each initiative, comparing the results among different dealers (retailers, wholesalers, carriers and manufacturers), type of transport fleet and companies’ revenues.Research limitations/implications: The sample of 98 companies was based on simple search filters and the group is not wholly representative of all sectors. Respondents were mainly managers from Spain involved in logistics and transport activities. Surveyed companies included manufacturing, retailers, wholesalers and third-party logistics providers.Practical implications: The most common best practices in road transport are identified, including initiatives related to: efficiency, reusability, safety, optimization, emissions, waste and recycling. Initiatives that influence road transport are ranked by their degree of implementation in the companies analysed. Social implications: Implementation of some of these best practices may help lessen negative impacts of road transport on society and the environment.Originality/value: The study results indicate which practices are most frequently used and their level of implementation depending on companies’ roles in the supply chain, revenues and types of transport fleet. By implementing the proposed best practices, companies will adopt sustainable behaviors to improve their transport performance.

scholarly journals Bentuk dan Makna Gong Timor dalam Upacara Ritual Tfua Ton Di Desa Napan, Kabupaten Timor Tengah Utara

2019 ◽  
Vol 19 (3) ◽  
pp. 87-99
Author(s):  
Sunarto Sunarto ◽  
Agustinus Renaldus Afoan Elu
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Local Community ◽  
Research Data ◽  
Symbolic Meaning ◽  
Musical Form ◽  
Qualitative Research Design ◽  
The People ◽  
Analysis Technique ◽  
Study Techniques

Tujuan dari penelitian ini ialah untuk memahami tentang bentuk musik ritmik Gong Timor dalam upacara ritual Tfua Ton berdasarkan elemen-elemen irama yang terkandung didalamnya serta memahami lebih dalam tentang makna simbolik Gong Timor dalam upacara ritual Tfua Ton. Metode penelitian menggunakan kualitatif deskriptif dengan desain penelitian fenomenologi. Data penelitian dikumpulkan dengan menggunakan teknik observasi, wawancara dan studi dokumen. Teknik analisis data dilakukan melalui proses reduksi, penyajian dan penarikan kesimpulan. Hasil penelitian ini menunjukan bahwa, bentuk musik Gong Timor terdiri dari beberapa elemen irama yaitu ketukan, aksen dan pola irama. Makna simbolik yang terkandung pada Gong Timor dalam upacara ritual Tfua Ton yaitu sebagai simbol komunikasi, keperkasaan, karakter dan identitas masyarakat Desa Napan. Simbol tersebut dimaknai dengan adanya perjuangan masyarakat dalam memperjuangkan kehidupan dan kebutuhan ekonomi masyarakat setempat. Dalam ritual tersebut Gong timor dimaknai sebagai penghubung antara masyarakat dengan para leluhur dan alam yang mendiami tempat tersebut. Gong Timor tersebut mamiliki makna simbolik yang hanya bisa dipahami oleh masyarakat setempat. Gong Timor dalam upacara ritual Tfua Ton telah menjadi satu kesatuan yang tidak dapat dipisahkan. The purpose of this research is to understand the rhythmic musical form of Timor Gong in the Tfua Ton ritual based on the rhythm elements contained therein and to understand more deeply the symbolic meaning of Gong Timor in the Tfua Ton ritual. The research method uses descriptive qualitative research design with phenomenology. Research data were collected using observation, interview and document study techniques. Data analysis technique is done through the process of reduction, presentation and drawing conclusions. The results of this study indicate that, the Timor Gong music form consists of several elements of rhythm namely beats, accents and rhythm patterns. The symbolic meaning contained in the Gong Timor in the Tfua Ton ritual ceremony is as a symbol of communication, might, character and identity of the people of Napan Village. The symbol is interpreted by the struggle of the community in fighting for the lives and economic needs of the local community. In the ritual Gong timor is interpreted as a liaison between the community and the ancestors and nature who inhabit the place. The Timor Gong has a symbolic meaning that can only be understood by the local community. Gong Timor in the Tfua Ton ritual ceremony has become an inseparable unit.Keywords: Form and Meaning; Timor Gong; Tfua Ton; Symbolic Meaning

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