(Un)Making Community

2020 ◽  
pp. 81-118
Author(s):  
Marcel Thomas
Keyword(s):  
Social Networks ◽  
Rural Community ◽  
Support Networks ◽  
Left Behind ◽  
Village Community ◽  
The Past ◽  
Communal Relationships ◽  
Local Residents ◽  
Ambivalent Attitude ◽  
The Village

Chapter two challenges the traditional narrative that the close-knit rural ‘community’ was swept away by inevitable modernization processes in postwar society. Instead, it demonstrates that the villagers had a much more ambivalent stance towards ‘community’ than often assumed. Analysing the interviewees’ multilayered narratives of the disappearance of the village community, the chapter shows that local residents in both villages increasingly abandoned traditional social networks but instantly lamented their demise when they disappeared from their lives. In the booming and affluent Ebersbach, locals gradually retreated into privacy and withdrew from traditional social spaces in the village, but at the same time began to mourn their loss. In the East, villagers shared this desire for privacy, but the numerous problems of life in a shortage economy made it necessary for them to maintain a range of support networks. Once this pragmatic community unravelled after reunification, the Neukirchers too began to long for the village community of the past which they had just left behind. The chapter thus shows that despite very different circumstances on both sides of the Wall, Germans in East and West shared an ambivalent attitude towards community and redefined communal relationships in the village in similar ways.

scholarly journals The Boundaries of the Djamaat: The Particular Features of Dangestan’s Translocal Communities in the Context of Migration Flows Within the Russian Federation

2019 ◽  
Vol 17 (1) ◽  
pp. 103-118
Author(s):  
Екатерина Леонидовна Капустина
Keyword(s):  
Social Networks ◽  
Rural Communities ◽  
Rural Community ◽  
Entrepreneurial Activity ◽  
Economic Activities ◽  
Global Village ◽  
Social Entity ◽  
Home Village ◽  
The Republic ◽  
The Village

This paper analyses the contemporary structure and functioning of Dagestan’s rural communities in a context of internal Russian migration, particularly to the cities of Western Siberia. The concepts of transnationalism and translocality are deployed as a theoretical framework to analyse the migrant and his social world without detaching ourselves from the donor community, the djamaat. It is argued that the Dagestan rural community, in the course of the migration processes of recent decades, can no longer be viewed merely as a local social entity. A new translocal community has emerged, organized on the principle of the 'Global Village', that consists of migrants, their family members and non-migrants remaining in the home villages. Translocal migrants, existing simultaneously in several geographically separated points, continue to construct their identity and their social networks, a process that fosters a sense of belonging to a Dagestani village. The donor rural community is an important space where migrants can demonstrate personal successes and new entrepreneurial and philanthropic economic activities. Migrants invest not only in their own households but also help their native villages as a whole through entrepreneurial activity and financial support. In addition, the key moments of life remain rooted in the village. Migrants prefer to find a marriage partner from their home village. The home village is also seen to be the only acceptable burial place for deceased migrants. A major role in the consolidation of a translocal djamaat is played by Internet resources such as social networks and messenger programmes, which construct social networks and maintain communication among fellow countrymen in real time. This preference for preserving ties to one’s rural locality even after resettlement out of the village and the Republic of Dagestan, as well as the maintenance of translocal links, allow us to speak of a new social entity: the translocal community.

scholarly journals BENTUK TARI DANA SARA DI DESA PAGAR AGUNG KECAMATAN RAMBANG KABUPATEN MUARA ENIM

2020 ◽  
Vol 2 (2) ◽  
pp. 57
Author(s):  
Nurfadhilah Amintia ◽  
Ramanata Disurya ◽  
Efita Elvandari
Keyword(s):  
Data Analysis ◽  
Facial Expressions ◽  
Slow Speed ◽  
Village Community ◽  
The Past ◽  
History Of ◽  
Village Government ◽  
Concept Theory ◽  
Night Lights ◽  
The Village

Tari Dana Sara adalah tari yang berasal dari Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim Provinsi Sumatera Selatan. Fenomena dari tari Dana Sara ini menceritakan mengenai sejarah dari Desa yang diangkat oleh masyarakat dan pemerintah desa, yang mana merupakan tari yang berasal dari Desa Pagar Agung. Tujuan penelitian ini untuk mendeskripsikan Bentuk Tari Dana Sara di Desa Pagar Agung Kecamatan Rambang Kabupaten Muara Enim. Metode dalam mengumpulkan data yaitu dengan cara observasi, wawancara, dan dokumentasi. Analisis data berdasarkan penelitian yang telah dilakukan oleh penulis maka peneliti mendapatkan data yang diperlukan, yang mana penulis dapat mendeskripsikan dalam bentuk uraian yaitu bentuk tari Dana Sara yang diangkat masyarakat untuk mengenang sejarah dari Desa Pagar Agung sebelum terciptanya kedamaian dari dulu sampai sekarang yang dikaitkan dengan konsep teori dari Maryono. Hasil penelitian yang didapatkan oleh penulis yaitu tema dikaitkan dengan sejarah dari desa yang diangkat oleh masyarakat desa Pagar Agung, alur cerita/alur dramatik yaitu alur ini dengan cara cepat lambatnya tari Dana Sara, gerak ada 6, penari ada 4 orang ditarikan oleh ibu-ibu/remaja, pola lantai: dua baris depan dan belakang, lurus, lingkaran dan zig-zag, ekspresi wajah/polatan ekspresi melambangkan kebahagian, rias cantik, busana yang dipakai: baju kurung, rok batik, ampak-ampak, pending, alas jilbab, dan jilbab pasmina warna lavender, musik yang digunakan gendang, taktawak/gong kecil, kentrongan, dan rumba/tamborin, panggung terbuka: fiur/bebas sesuai dengan acara yang dilaksanakan, properti selendang, pecahayaan yang digunakan yaitu lampu siang/malam, dan seting yang digunakan fiur/bebas sesuai dengan panggung pada saat pertunjukan tari Dana Sara.Dana Sara dance is a dance originating from Pagar Agung Village, Rambang District, Muara Enim Regency, South Sumatra Province. This phenomenon of Dana Sara dance tells about the history of the village that was raised by the community and village government, which is a dance that originated from Pagar Agung Village. The purpose of this study was to describe the Dana Sara Dance Form in Pagar Agung Village, Rambang District, Muara Enim Regency. The method of collecting data is by observation, interview and documentation. Data analysis is based on research that has been done by the writer so the researcher gets the necessary data, which the writer can describe in the form of a description that is the form of Dana Sara dance which is raised by the community to commemorate the history of Pagar Agung Village before creating peace from the past until now which is associated with the concept theory from Maryono. The research results obtained by the author that the theme is associated with the history of the village raised by the Pagar Agung village community, the storyline / dramatic storyline is this plot by way of the slow speed of the Dana Sara dance, motion there are 6, dancers there are 4 people danced by mothers / adolescent, floor pattern: two rows front and back, straight, circle and zig-zag, facial expressions / patterns of expression symbolizing happiness, beautiful makeup, clothing worn: clothes brackets, batik skirts, visible, pending, hijab pads, and lavender hijab pasmina, music used by drums, taktawak / small gongs, ukulele, and rumba / tambourine, open stage: fiur / free according to the event, shawl property, lighting used by day / night lights, and settings used fiur / free according to the stage at the Dana Sara dance performance.

scholarly journals Edukasi dan Sosialisasi Pencegahan Virus Covid-19 Berawal Dari Diri Sendiri Di Desa Kampung Anyar Kecamatan Glagah Kabupaten Banyuwangi

2021 ◽  
Vol 5 (1) ◽  
pp. 19
Author(s):  
Feby Indriana Yusuf ◽  
Dzurotul Mutimmah ◽  
Novi Prayekti ◽  
Reny Eka Evi Susanti ◽  
Fitri Nurmasari
Keyword(s):  
Social Networks ◽  
Social Media ◽  
Local Governments ◽  
Main Concern ◽  
Early Prevention ◽  
High Increase ◽  
Community Activities ◽  
Village Community ◽  
Corona Virus ◽  
The Village

The Corona virus is one of the viruses that has caused SARS, MERS, and Covid-19. Banyuwangi Regency is one of the areas with a graph of the development of Covid-19 which shows a fairly high increase. Based on data from the corona.banyuwangikab.go.id website in August, 237 people were declared infected with Covid-19, in December there were 3963 people. This is the main concern of many parties, especially local governments, in an effort to prevent the spread of the Covid-19 virus. Glagah sub-district is one of the sub-districts located in the western part of the Banyuwangi region. Kampung Anyar Village is one of the villages in Glagah District. Many people in Kampung Anyar village still do not comply with health protocols, so that good activities in the form of socialization through banners, through social networks and through other community activities are needed to be able to successfully break the chain of the Covid-19 virus. In addition to socialization related to health protocols, education to residents must be provided so that in implementing health protocols it can be carried out according to rules and recommendations, so that the community, through the smallest scope, namely families, can protect and protect each other from being infected with the Covid-19 virus. This activity raises the awareness of the village community in Kampung Anyar that early prevention is not as complicated as heard through social media or television, besides that women who participate in these activities agree and are committed to being the front guard in their families in preventing the spread of Covid-19.

scholarly journals Akuntabilitas Pemerintahan Desa Benete dalam Pengelolaan Anggaran Pendapatan dan Belanja Desa (APBDes)

2020 ◽  
Vol 3 (2) ◽  
pp. 070
Author(s):  
Ilham Zitri
Keyword(s):  
Financial Management ◽  
Stable System ◽  
Budget Management ◽  
Rural People ◽  
Limited Ability ◽  
Village Community ◽  
The Past ◽  
Planning Implementation ◽  
Village Government ◽  
The Village

The accountability of the management of the village income and expenditure budget is an ongoing problem in the village which shows that the village government system that has been in effect from the past until now has proven not to be a stable system, this problem is evidence that there are still many problems surrounding the management of the village income and expenditure budget. The goal is how the accountability of Benete Village revenue and expenditure budget management, while the method used is a combination that combines the two methods, the techniques used are interviews, questionnaires and documentation. The results of this study are that the village government is still unable to manage the village income and expenditure budget in Benete Village. The first problem faced by the village is the limited or limited ability of the village apparatus in managing the village income and expenditure budget or the absence of participation from the village community which causes more problems. This condition can be seen clearly from the recognition of the difficulties of the village government in managing the village income and expenditure budget due to a lack of experts in the planning, implementation or accountability process, this is also seen by many rural people who think that the management of the village income and expenditure budget is still not good. and there are many hopes of the village community that the next planning or process can be carried out properly by the village government. Village finances should be strengthened because to strengthen the pillars of accountability in the village, village financial management must be carried out efficiently and effectively, and village income and expenditure budgets are the main source of village development.Akuntabilitas pengelolaan anggaran pendapatan dan belanja desa menjadi masalah yang berlangsung di desa yang memperlihatkan bahwa sistem pemerintahan desa yang berlaku sejak dari dahulu hingga kini terbukti belum menjadi sebuah sistem yang mantap, persoalan tersebut menjadi bukti bahwa masih banyaknya persoalan seputar pengelolaan anggaran pendapatan dan belanja desa. Tujuannya ialah bagaimana akuntabilitas pengelolaan anggaran pendapatan dan belanja Desa Benete, adapun metode yang digunakan ialah kombinasi yang menggabungkan kedua metode, teknik yang digunakan adalah wawancara, angket dan dokumentasi. Adapun Hasil dari penelitian ini ialah pemerintah desa masih belum bisa mengelola anggaran pendapatan dan belanja desa di Desa Benete. Masalah pertama yang dihadapi desa ialah keterbatasan atau terbatasnya kemampuan perangkat desa dalam pengelolaan anggaran pendapatan dan belanja desa ataupun tidak adanya partisipasi dari masyarakat desa yang membuat masalah bertambah banyak. Kondisi ini terlihat jelas dari adanya pengakuan kesulitannya pemerintah desa dalam Pengelolaan anggaran pendapatan dan belanja desa dikarenakan kurangnya tenaga ahli dalam proses perencanaan, pelaksanaan atau pertanggungjawaban, hal ini juga dilihat oleh masyarakat desa yang banyak berpendapat bahwa pengelolaan anggaran pendapatan dan belanja desa masih belum baik, dan banyak sekali harapan masyarakat desa agar perencanaan atau proses selanjutnya bisa dijalankan dengan baik oleh pemerintah desa. keuangan desa seharusnya diperkuat karena untuk menguatkan pilar-pilar akuntabilitas di desa, pengelolaan keuangan desa harus dilakukan secara efisien dan efektif, anggaran pendapatan dan belanja desa merupakan sumber utama dari pembangunan desa.

scholarly journals Effectiveness Of Village Fund Management On Increasing Community Welfare With Management Religiosity Behavior As Moderating Variables

2020 ◽  
Vol 6 (1) ◽  
pp. 47-64
Author(s):  
Aswadi Lubis
Keyword(s):  
Rural Communities ◽  
Rural Community ◽  
Error Rate ◽  
Fund Management ◽  
Moderating Variables ◽  
Village Community ◽  
Relationship Of ◽  
The Village ◽  
The Relationship ◽  
The City

Community welfare is one of the goals expected by each region including in Padangsidimpuan city. Based on data obtained the amount of poverty in Padangsidimpuan city experienced fluctuations from 2008 to 2015. The formulation of the problem in this study is whether there is an effect of the effectiveness of village fund management on improving the welfare of rural communities in Padangsidimpuan city. Does the manager’s religiosity behavior moderate the influence of village fund management by increasing the welfare of rural communities in Padangsidimpuan City? This type of research is causality research using quantitative data. The population of this study is the village community in the city of Padangsidimpuan with a total of 41 villages. Given the limitations of the author, the sample in this study was taken by 5 people from each village, namely 5 x 41 villages = 205 villagers. Data collection techniques used were questionnaires and data analysis conducted with Smart PLS. Based on the results, it was found the value of the village fund management pathway affected the welfare of the village community of 5.875 with a probability value of 0.024. Because the t-count value (5.875) is greater than critical t (1.96) at the 5% error rate, it can be concluded there is an effect of the effectiveness of village fund management on improving the welfare of rural communities in Padangsidimpuan City. And the t-count value of the manager's religiosity behavior trends moderates the relationship of village fund management to rural community welfare of 0.458 with a probability value of 0.031. Because the t-count (0.458) is greater than the critical t (1.96) at the 5% error rate, it can be concluded that the manager's religiosity behavior can moderate the relationship between village fund management and the improvement of the welfare of rural communities in Padangsidimpuan City.

scholarly journals WISATA DESA BERBASIS LAHAN RAWA DI DESA HAMBUKU TENGAH

2021 ◽  
Vol 10 (1) ◽  
pp. 167-179
Author(s):  
Yuzhirna Najmi Hasanah ◽  
Pakhri Anhar
Keyword(s):  
Daily Life ◽  
Synthesis Methods ◽  
Tourist Attraction ◽  
Village Community ◽  
The Past ◽  
The People ◽  
Recreation Area ◽  
The Village

Swamp Based Village Tourism in Central Hambuku Village is a recreation area that presents attractions in the form of customs and daily life of the people of Central Hambuku Village in the past and is a place of education for swamps as the largest natural potential in the Village of Central Hambuku. This tour aims to become a swampy tourist attraction that can develop the potential of the village to improve the economy of the Central Hambuku Village community. The development of village potential as a tourist attraction requires an analysis of the potential that can be exploited, through analysis-synthesis methods and the concept of memory is expected to explore the potential of existing villages to create a place for recreation and education of swamps as well as to give the impression and experience of life in the village.

scholarly journals The Influence of the Nagori-Owned Business Agency (BUMNag) Bah Lias on Community Income in Bah Lias Village, Kec. Bandar, Simalungun District

2021 ◽  
Vol 4 (2) ◽  
pp. 2373-2384
Author(s):  
Elidawaty Purba ◽  
Darwin Darwin ◽  
Taufik Parinduri
Keyword(s):  
Regression Analysis ◽  
Rural Community ◽  
Coefficient Of Determination ◽  
Small Scale ◽  
Business Unit ◽  
Village Community ◽  
Business Units ◽  
The Government ◽  
The Village ◽  
The Relationship

The village economy can increase if the income of the village community can increase, one of the efforts made by the order to increase the income of the rural community is through the Village Owned Enterprise or BUNDES. Nagori Bah Lias is one of the villages that has a village-owned enterprise called BUMNag BAH LIAS, the existence of BUMNAG Bah Lias has improved the economy of Nagori Bah Lias. Through BUMNAG Bah lias, 5 business units have been formed., from the The questionnaire was taken from 30 respondents, then analyzed using regression analysis, the contribution was still relatively small because the business unit was also still on a small scale. The results of the regression analysis show that the effect of BUMNag Bah Lias on ime is only 10.4% if there is an additional unit of labor. Based on the relationship between labor and opinion, it still shows low results, namely only 0.1 because the number of workers in BUMNag Bah Lias is relatively small and based on the coefficient of determination it is found that the effect of labor on BUMNaG Bah Lias is only 1%. From the research results it is suggested that the government invest in the potential of the village to add to other business units and, to socialize to the community the benefits of BUMNag. Thus, it is hoped that the presence of BUMNag Bah Lias will advance the economy of Nagori Bah Lias.

scholarly journals SOCIALIZATION AND MENTORING ON INCREASING DEMOCRACY AWARENESS AND COMMUNITY PARTICIPATION IN THE IMPLEMENTATION OF VILLAGE LAW IN NGADILUWIH VILLAGE, NGADILUWIH SUB-DISTRICT, KEDIRI REGENCY - EAST JAVA

ICCD ◽  
2018 ◽  
Vol 1 (1) ◽  
pp. 101-105
Author(s):  
Elis Teti Rusmiati ◽  
Andriansyah Andriansyah
Keyword(s):  
Rural Communities ◽  
Community Participation ◽  
Community Empowerment ◽  
Community Leaders ◽  
Development Programs ◽  
Proper Understanding ◽  
Village Community ◽  
The Past ◽  
Democratic Rights ◽  
The Village

The uproar on Law Number 6 of 2014 on Village (Village Law) is currently more focused on the issues of village funds. Democracy, which is actually the spirit of the Village Law, does not get much attention. The spirit promoted by the Village Law is paving the way for democracy at the village level after in the past, villages were more often positioned as a sub-ordination of development programs. Rural communities need to be given proper understanding of democracy and the courage to participate so that the goals of community empowerment contained in the Village Law are immediately achieved. The method used in this activity consists of several stages: (1) survey; (2) module making; (3) socialization; (4) mentoring; (5) evaluation. Participants in the activity were: village officials, heads of RT and RW, village heads and community leaders. The results of the activity indicated that after socialization and mentoring: (1) the knowledge and awareness of participants regarding democratic rights, especially those related to the Village Law, increases; (2) Participants have the courage and the skills to convey their aspirations in each discussion forum in the village; (3) The Village Development Work Plan (RKPDes) proposed as a condition for the Village Funds, was made entirely involving community participation so that the programs were expected to be more in line with the needs of the village community, because they were captured from the aspirations of the community.

scholarly journals Community social capital in community forest management in Pinang Village, Cendana District, Enrekang Regency

2021 ◽  
Vol 886 (1) ◽  
pp. 012029
Author(s):  
Andi Nurindah ◽  
Syamsu Alam ◽  
Adrayanti Sabar
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Forest Management ◽  
Research Approach ◽  
Community Forest Management ◽  
Community Forests ◽  
Village Community ◽  
Farmer Groups ◽  
The Government ◽  
The Village

Abstract This study aims to examine 3 elements of social capital, namely mutual trust (trust), network (network), and reciprocal relationships (reciprocal) in the development of Community Forests (HKm). The qualitative descriptive method was carried out as a research approach. Data were collected through observation, interviews, and documentation. The data analysis used is qualitative, data reduction, data presentation, and concluding. The results showed that the level of public trust in general, both supported by cooperation between communities, trust between members of farmer groups, farmer groups with other farmer groups, and farmer groups with the government was well established because they always believed in each other that all parties, both the community, government, and other agencies work together to bring about the development of HKm in their villages. The social network that is intertwined in the village community is well established. In addition to being motivated by kinship, communication and mutual understanding are also strong factors in social networks in the village, namely social networks in community economic activities have reaped an increase in marketing. Social networks in environmental activities are proven by the willingness of farmer groups to receive information related to forest management. Social networking in community activities is proven by the enthusiasm of the village community in participating in training held by the government. The mutual benefits that exist between the parties can be seen in the benefits received by each party, both the community, government and NGOs, and other supporting institutions.

The Economy of Wellbeing in Beji: Pesantren and Entrepreneurship in Village Community

2019 ◽  
Vol 4 (1) ◽  
pp. 94-102
Author(s):  
Syamsul Hadi
Keyword(s):  
Religious Education ◽  
Common Good ◽  
Economic Benefits ◽  
Economic Behavior ◽  
Mutual Help ◽  
Depth Interview ◽  
Local Residents ◽  
Socio Economic Impact ◽  
Village Society ◽  
The Village

This article aims to explain the field findings related to the socio-economic conditions of the community in Beji village. The village was known as the base of the santri and the socio-economic impacts that provide value to the life of the community around the pesantren. The research used a qualitative method with a constructivism approach. Excavation of data through in-depth interview techniques and field observations and enriched with document studies. Informants interviewed were determined through the snowballing techniques. The result of the research shows that the existence of Manbail Futuh pesantren in the middle of village society not only serves to serve religious education (Islam) but with the number of santri coming from various regions, so the existence of pesantren also gives a socio-economic impact for the surrounding community. Against the community the economic benefits provided by pesantren is not active but passive. This is because the pesantren is limited to providing opportunities for local residents in the pesantren location to accommodate 833 students of mukim and has an active student of 2,469 people without attracting any pennies for "retribution". Sociologically, the socio-economic relation between pesantren and the local people who work as a sword gives birth to the pattern of the economic behavior of mashlahat. It can be said that the economic action played by pesantren is a substantive economy based on Islamic moral values, namely the principles of ta'awun (mutual help) and the principle of maslahat (the common good).

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