scholarly journals Upaya Meningkatkan Perkembangan Nilai Agama dan Moral Melalui Metode Keteladanan pada Anak Usia Dini

2018 ◽  
Vol 14 (2) ◽  
pp. 101-107
Author(s):  
Abdurrahman Abdurrahman

  Abstrak: Pembentukan sikap dan penanaman nilai-nilai dipengaruhi berbagai factor terutama lingkungan, yaitu lingkungan keluarga, sekolah, dan masyarakat. Artinya, walaupun disekolah guru berusaha memberikan contoh yang baik, akan tetapu manakala tida didukung oleh lingkungan baik keluarga dan masyarakat, maka penanaman nilai-nilai dan pembentukan sikap akan sulit dilaksanakan. Oleh karna itu, pembentukan sikap memerlukan upaya semua pihak, baik lingkungan, sekolah, masyarakat maupun keluarga. Keluarga adalah unit terkecil dalam kehidupan manusia sebagai makhluk sosial. Sejak dari awal setiap individu mengalami hidup, tumbuh dan berkembang didalam keluarga. Karna alasan itulah setiap keluarga diyakini sebagai unit pertama dan utama yang mengarahkan pertumbuhan dan perkembangan anak serta meletakkan dasar-dasar keutamaan pribadi untuk keselamatan hidup di dunia dan di akhirat. Pendidikan dalam keluarga cukup luas mencakup keseluruhan perkembangan keperibadiannya baik dalam dimensi kegiatanannyamaupun dalam dimensi nilai-nilai yang dinamakan kepada anak. Semua itu menjadi tanggung jawab orang tua untuk merawat, mengasuh, membimbing dan mendidik anak sehinggan bertumbung dan berkembang sebagaimana mestinya. Untuk menumbuhkembangkan anak, orang yua wajib memberikan makanan yang halal lagi baik agar sehat jasmaninnya. Selain itu anak harus  dibimbing dan di biasakan dalam sikap patuh, berbudi luhur, berdisiplin sebagau hamba Allah yang taat.   Title: The Development of Religion and Moral Values Through Exemplary Method Abstract: The formations of attitudes and instilling of values are influenced by various factors, especially the environment, namely the family, school and community environments. It means that although the teachers try to give a good example at school, it will not run well when it is not supported by the environment both the family and the community, so the instilling of values and formation of attitudes will be difficult to implement. Therefore, the formation of attitudes requires the efforts of all parties, such as environment, school, community and family. Family is the smallest unit in human life as a social creature. From the beginning each individual experiences life, grows and develops in the family; that is why every family is believed to be the first and foremost unit which directs the growth and development of children and places the foundations of personal primacy for life safety in the world and in the hereafter. Education in the family is broad enough to cover the overall personality development both the dimensions of activities and the dimensions of values taught to children. All becomes the parents’ responsibility to care for, nurture, guide and educate children so that they grow and develop as they should. To develop children, parents must provide halal foods which are good for their physical health. In addition, children must be guided and accustomed to being obedient, virtuous, and disciplined as the obedient servants to the God.

Author(s):  
Raisa Maya Agustin

Comics are one of the media that can be used to convey religious messages. Islamic comic series, Dunia Sementara Tertawalah Seperlunya, is a compilation comic that packs religious messages, especially messages about morals. The message is packed with light language and humor. This study aims to find out and explain the moral values ​​contained in the World Islamic comic series Dunia Sementara Tertawalah Seperlunya. This study uses a qualitative approach with a type of qualitative content analysis research. Data analysis using semiotics Charles Sanders Peirce model that focuses on the triangle of meaning to analyze the contents of the research subject. Data collection using documentation. The results of the research in this comic contain five moral values, namely morals towards Allah, Morality to the Messenger of Allah., Personal morals, morality in the family, and morality in society. (1) Moral values ​​towards Allah shown cautiously; (2) Moral values ​​towards the Prophet. shown by loving, glorifying, and following and obeying the Prophet. which is realized by relying on the hadith in choosing a mate; (3) Personal moral values ​​are indicated by courage (syajā’áh) and forgiveness; (4) Moral values ​​in the family are shown by the attitude of sharing love and love, getting along with each other well between wife and husband, and education - direction for children; and (5) Inner moral values ​​are shown by helping each other (ta’āwun), visiting and receiving guests well, and answering greetings.


2020 ◽  
Vol 6 (3) ◽  
pp. 685
Author(s):  
Jarman Arroisi ◽  
Nur Hadi Ihsan ◽  
Kusuma Dewi Nur Aini

There is no doubt that capitalism is one of the dominant economic systems today, has been transformed into a new ideology. If the beginning only revolved around free markets, unlimited private ownership, then now it is more of a new culture, lifestyle and even civilization. That dictates all aspects of human life. As a civilization, Capitalism has faced resistance from Islam. Islam, which is usually seen as only a religion, is actually more than just a religion, but includes the basic elements of a civilization. If Capitalism builds a civilization with its distinctive points regarding the theory of socio-economic growth, then Islam does not see it as a basic foundation. Today in Islam, the life of the world is always closely related to the concept of the afterlife. Meanwhile, capitalism separates morality from theology. Furthermore, Islam does not deny the need for rationality to solve the problems of world life, but the rational concept in Islam is not only limited to mathematical logic, it also involves a spiritual dimension. By using the descriptive analytical method, this study produces several important conclusions, namely: First, to overcome scientific problems that have been penetrated by secular Western civilization, Second, the development of the ideology of Capitalism has changed the human perspective in thinking resulting in a lack of moral values and secular ideology. Third, the existence of Al-Faruqi's thought which is based on Tawheed which contributes to a solution to the lack of scientific values which also affects the people's mindset. So from the research results it can be concluded that if a science is successful it will destroy all aspects of life both in terms of ideology or morals.


2020 ◽  
Vol 1 (1) ◽  
pp. 1-11
Author(s):  
Prahasti Suyaman ◽  
Irwan Akib ◽  
Akrim Raihan ◽  
Novelti Novelti

This article discusses Muhammadiyah and the statehood politics in Indonesia. Through the literature study method, this article reveals that Muhammadiyah is a social organization that grows and develops in tandem with the socio-cultural and political growth and development in Indonesia. In his journey, Muhammadiyah concentrated more on his social work, but he could not be separated from the correlation with power of politics. The consistency of the non-partisan missionary movement does not reduce the interest of Muhammadiyah activists involved in practical politics. Based on his khittah, Muhammadiyah is not a political organization and will not become a political party. However, with the belief that Islam is a religion that regulates all human life in the world, naturally all matters relating to the world become the fields of Muhammadiyah's work, including matters of state politics. This article underlines that religious modernity can be used as input for political development in the modern state.


2020 ◽  
Vol 22 (11) ◽  
pp. 61-64
Author(s):  
Livak N.S. ◽  
Smirnaya A.A. ◽  
Portnyagina A.M.

At present, the theory of values is undergoing its revival due to the new social, scientific and technical realities of reality, since the categories of peace, human life, and livelihood are beginning to play an increasing role in the content of the world perception, worldview of new generations. The hierarchy of values, as well as the place of family values in it, reflect the characteristics of time, living conditions and form the basis of a person's relationship with himself, with others, with the world as a whole. In the context of this issue, we are considering a set of measures aimed at introducing modern youth to fundamental family values, which can play a significant role in shaping their mental and physical health, as well as supporting the creation of their own family. Relevance is due to the fundamentality of the family question, its role is inscribed in many spheres of life, and is affected in the sciences related to psychology, such as sociology, psychology, pedagogy and philosophy. An example of this is that in many fields of related sciences, one way or another, the topic of the institution of the family, and family values as such, is touched upon. Family values are part of the healthy functioning of society. Family education gives us certain qualities that we use in adulthood, which significantly affects the whole life of society. Attention is drawn to the importance of the institution of the family for society, its connection with other spheres of life, such as work, circle of communication, self-realization, and others. The main emphasis in the designation of importance was on the social and spiritual spheres.


2020 ◽  
Vol 11 (1) ◽  
pp. 33
Author(s):  
Ahmad Noviansah ◽  
Maemunah Maemunah

In order for children to have good moral and avoid violations of moral transgression, there needs to be coaching early moral value to the children in the family. The family environment is a place where children are raised and are the first to live by a child in their life, so that what the children see and feel in the family will be able to influence the growth and development of a child’s soul. In order for the child to have good moral then the first step we must keep to our children has so that the children have strong faith. The process of building the values of the faith to be implanted to children can be started from birth to adulthood. When born is introduced a good sentence or can we say the sentence Toyibah, then after they grow and develop into children, then the first we must do is the values of religion related to the faith so that the child believes in the presence of God and can know God with his confidence. Along with that, children are guided by the moral value itself such as a good-spoken way of good dress, such as the values of honesty you eat a simple live koi fish, patience and others. Moreover, in order that children have good moral values also in the family, especially between mother and father must maintain the harmony of relations between the two is to be a example and his children.


2020 ◽  
Author(s):  
MPI Admin

Covid 19 pandemic has become a separate problem that affects all aspects of human life throughout the world, including the world of education. When implementing PSBB and establishing PJJ by the government, educational institutions starting from the lowest level up to tertiary institutions must be able to implement these provisions without giving up students' rights to receive teaching. One solution that can be done during this pandemic is the use of diverse social media. Associated with multiple intelligences of children sparked by Howard Gardner, that one of the children's language intelligence, will be accompanied by cognitive intelligence. So it can be said that the application of PJJ must be adjusted to the indicators of achievement according to its age. various types of models and methods can be done, so that the growth and development of early childhood can still be done through virtual media by giving birth to various kinds of innovations that remain standardized in accordance with government regulations.


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 25-38
Author(s):  
Stanisław Łucarz

The article focuses on the notion of femaleness and its role in the history of salvation in the works of Clement of Alexandria. Although these are not the central themes of his considerations, he reflects on this subject against the back­ground of his magnificent vision of the incarnation of the divine Logos. The be­getting or generating of Logos by Father is the first stage of the incarnation, which is followed by the next stages: the creation of the world and of human beings, the revelation in the Old Testament and – although not directly – in the Greek philosophy. The last stage is the incarnation in Jesus Christ. All this leads towards the divinization and the unity in God. Femaleness in Clement’s work should be considered as a part of cosmic dimensions. For him, men and women are substan­tially – i.e. on the level of their souls – equal, hence in the spiritual and intellectual dimension both sexes are vested with identical dignity and enjoy equal rights. The differences between sexes are located in the body and affect various aspects of human life, mostly biological and reproductive ones, not to mention the family, community and religious reality. In practice, it is the woman who is subordinated to man due to the fact, as Clement holds, that the female body is weaker than the male one, more subjugated to passivity, less perfect and more susceptible to pas­sions. For that reason, on the way to salvation, it is the man who is the head of the woman. However, it is not an absolute subjection. If the woman goes on the way to salvation (a Christian woman), and the man does not, the Lord is the head of the woman (the divine Logos, whom she follows). All these differences resulting from the possession of a body are eliminated in eschatology, in which will be the total equality. On that way to the eschatological fulfillment, the divine Logos is indispensable. He incarnates himself and comes to the world through a woman. He chooses what is weaker in order to reveal His power. This way it is a woman, and not a man, who first experiences His divinizing closeness and action.


2021 ◽  
Vol 1 (1) ◽  
pp. 44-56
Author(s):  
Astriani Lestari ◽  
Agus Miftakus Surur

It has become a shared awareness that the world of education is a way that has been done by human beings throughout their lives to become a means of transmitting and transformation of both values ​​and science. Thus the strategic world of education as a means of transmission and transformation of values ​​and knowledge, so in order to instill and develop the character of this nation, it cannot be separated from the role played by the world of education. Character education is important for human life, so the role played by the education world must not only show moral knowledge, but also love and be willing to act morally. In addition to education in schools, of course education in the family becomes the most important thing in instilling character education in children. The environment is also very supportive of that, so in addition to the family, school and also a good environment will also be embedded in good character for children.With so life becomes a child who has good character who will be the successor to a nation that has high character.


JURNAL LUXNOS ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 61-72
Author(s):  
Novida Dwici Yuanri Manik

Abstract: Family is the most important thing for every human being, where the family became a major educational institution that given by God for every person in the world. The family plays a very important for the growth and changesof behavior in human life from childhood to adulthood. Therefore, we need a good family’s care so that people can have a good behavior too. Likewise, the Christian families. It is an important thing for Christian families to pay attention for parenting to their children, especially when they start to enter their teens. Adolescence is the period where a man has begun to want to show his identity, therefore parenting pattern can determine behavioral changes in young Christians. When, the parenting of Christian families well done, the result is the behavior of Christian teens will experience a positive growth and forming a good adolescent behavior that can be a blessing to everyone. Abstrak: Keluarga adalah hal terpenting bagi setiap manusia, dimana keluarga menjadi institusi pendidikan utama yang diberikan oleh Tuhan untuk setiap orang di dunia. Keluarga memegang peranan yang sangat penting bagi pertumbuhan dan perubahan tingkah laku dalam kehidupan manusia dari masa kanak-kanak hingga dewasa. Oleh karena itu, diperlukan pengasuhan keluarga yang baik agar masyarakat dapat berperilaku baik pula. Begitu pula dengan keluarga Kristen. Penting bagi keluarga Kristen untuk memperhatikan pola asuh kepada anak-anak mereka, terutama ketika mereka mulai memasuki usia remaja. Masa remaja merupakan masa dimana seorang pria mulai ingin menunjukkan jati dirinya, oleh karena itu pola asuh dapat menentukan perubahan perilaku pada anak muda Kristen. Apabila pola asuh keluarga kristiani terlaksana dengan baik, hasilnya perilaku remaja kristen akan mengalami pertumbuhan yang positif dan membentuk tingkah laku remaja yang baik yang dapat menjadi berkat bagi semua orang.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Dra. St. Rahmah, M.Ag

Lately, the competition of life began fragmented in specific areas so as to make more stringent way of civilization as happens now makes humans living in it must be able to adjust to developments, technology more sophisticated, the prolonged economic crisis made the economy in society is getting worse, until finally becoming more food shortages. To satisfy all human needs often clash with the level of ability and powerlessness. As a result, people often have psychiatric disorders or stress. Stress can be prevented by blocking various factors that cause stress and shock in a good spirit of the individual factors themselves and the surrounding environment factors are factors in the family environment, school, and community environments. Islam as a source of rules and values against any phenomenon that happens in this world of universal and covers all dimensions of human life both to human problems that are material and psychological (mental) concept offers a patient as a preventive step to cope with the stress.


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