scholarly journals Lembaga Adat Di Daerah Aliran Sungai Singingi

2019 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Adlin ' ◽  
Ali Yusri

The existence of adat institutions is recognized in the government system of the Unitary Republic of Indonesia. This includes traditional institutions that exist at the village level. In the regulation of the Minister of Home Affairs No. 18 of 2018 concerning Village Social Institutions and Village Adat Institutions, it is stated that the village customary institution or other designation is an institution that carries out the customs function and forms part of the original arrangement of the village that grows and develops on the initiative of the village community. Singingi River Basin Formerly a kingdom called the Singingi kingdom which has a complete structure down to the country or village under its shelter. An interesting phenomenon is that the king in the Singingi River Basin is held by two people who have the title Datuk Khalifah. This study aims to explain history so that the emergence of two kings in the Singingi sect and describe the structure of traditional institutions in the country under its aegis. The theory used is the Geneological-Territorial customary law community alliance theory. The study used a qualitative method with the documentation method and was strengthened by conducting interviews with 8 informants and then analyzed through data triangulation. The research findings show that the Singingi river basin was formed based on geneological and territorial ties. The structure of adat institutions in each country modeled on the structure of adat institutions at the center of the kingdom, although there were variations in the application in each country.

2018 ◽  
Vol 3 (01) ◽  
pp. 332
Author(s):  
Anugrah Saputra

This study discusses the intervention of government policy through the policy of biofuels (BBN) based on cassava in rural areas. The government program intended to build an independent village by introducing renewable energy with a bioethanol energy program in the village by bring new knowledge and perspective to the local community about renewable energy issues. The struggle against the meaning and practice of alternative energy continues to roll in line with the various interests that color at the local level. This research was conducted using qualitative method with explorative descriptive format and conducted to reach description of adaptation to the implementation of alternative energy program in rural area. This research through data collected with interviews and document analysis. The research findings the government driven bioethanol programs are the sectoral ministry of ESDM, without involving other related institutions. Cassava-based alternative energy has not been able to encourage the progress of the village, due to the unchanged behavior of the community on cassava, land issues for cassava, technological constraints, and socio-economic conditions of bioethanol that are not formed. This results that program does not sustainable in the future .Keywords: bioethanol, adaptation and strategy, sustainability 


Author(s):  
Yunindyawati ◽  
Titik Sumarti ◽  
Soeryo Adiwibowo ◽  
Aida Vitayala S. Hubbeis ◽  
Hardinsyah

Tulisan ini bertujuan untuk mengkaji diskursus ketahanan pangan antaraktor dan pembentukan kuasa pengetahuan perempuan pada keluarga petani sawah lebak di Kecamatan Pemulutan Selatan kabupaten Ogan Ilir Sumatera Selatan. Metode yang digunakan adalah metode kualitatif dengan menggunakan paradigma konstruktivistik. Hasil penelitian ini menunjukkan bahwa terdapat tiga aktor utama dalam diskursus ketahanan pangan yakni pemerintah, komunitas dan pelaku usaha. Masing-masing aktor berupaya mempraktikkan diskursusnya pada keluarga petani. Pada saat mempraktikkan diskursus terjadi interaksi diskursus antaraktor yang bersifat sinergis. Namun diskursus yang paling dominan dipraktikkan oleh keluarga adalah diskursus komunitas, sementara diskursus pemerintah sebagai pelengkap dan diskursus pelaku usaha sebagai pendorong. Pembentukan kuasa pengetahuan perempuan oleh para aktor bersifat elastis dan terdapat perbedaan akses dalam pembentukan kuasa pengetahuan perempuan berdasarkan perbedaan kelas sosial.This study was to examine food security discourse between actors in the farmers family and the formation of the power of womens knowledge. The method used was a qualitative method using constructivism paradigm. Research findings indicate that there were three main actors in the discourse of food security namely the government, community and business. Each attempt to practice their discourse on family farmers. It turns out that in practice this discourse, there were interaction between actors in synergy. But the most dominant discourse was discourse of community that practiced by the family while the government discourse as a supplement and entrepreneurs discourse as a spur. Formation of the power of womens knowledge by actors were flexibles/elastics and there were differences acces of formation in power of womens knowledge between women in different social classes


2021 ◽  
Vol 2 (2) ◽  
pp. 297
Author(s):  
Sopar Sinambela ◽  
Arfriani Maifizar

Gampong is the lowest government in the government system in Indonesia. In recent years, gampongs or villages have been given great authority in implementing village governance, especially in preparing village / gampong development plans. In implementing the gampong government, the keuchik who leads the gampong government, apart from being assisted by the village secretary and gampong apparatus, is also assisted by a customary institution known as Tuha Peut. One of the functions of tuha peut is given the authority to carry out the joint development planning function with the village keuchik as outlined in the RKPG document. The socialization of tuha peut functions in gampong governance is necessary to provide an in-depth understanding of the duties and functions of tuha peut as partners of the gampong government in implementing the wheels of government and development. The formulation of the problem in this activity is limited to the socialization of tuha peut's function in compiling a work plan for village development (RKPD / G). The method used in this service is a qualitative method through the Focus Group Discussion (FGD). Keywords: Socialization, Tuha Peut Gampong, Village Development Work Plan


2016 ◽  
Vol 60 (3) ◽  
pp. 36-48
Author(s):  
Y. Nisnevich

Today, corruption remains a challenge for most post-socialist states. Unfortunately, this social pandemic was by and large inherited by these countries from the Soviet regime. A lot of representatives of that regime, who actually were the instigators of corrupt practices while governing a state, managed to keep their posts in power even after the regime change. In this way the representatives of the old regime facilitated further spread of corrupt practices in new governments. The research, conducted in cooperation with Professor Peter Rozic (USA), indicates an interesting phenomenon: lustration (in other words, the purge of government officials once affiliated with the Communist system) is indeed an effective mechanism to do away with corrupt legacy of a previous government. In the majority of post-socialist states (except for Albania and Bulgaria), where lustration was carried out in one form or another, we can observe a cleanup of the Soviet times instigators' corrupt practices in public authorities. Interestingly enough, nowadays, the corruption situation in these countries is considerably better than in those were lustration was not conducted. However, it is worth noting that lustration per se is not the panacea for corruption, but it does help to create a fertile ground and serves as a springboard for further anti-corruption measures and reforms. Yet what we see in Slovenia is, in fact, an obvious deviation from this pattern. Lustration was not carried out here. Nonetheless, the country is among the best anti-corruption performers and can be compared with Estonia, where lustration took place. Today, Estonia is ranked by Transparency International’s CPI as a top performer among all other post-Soviet and post-socialist states. We, therefore, decided to look deeper into Slovenian anti-corruption efforts made by the new democratic government after the collapse of the Soviet Union, and to understand the reasons underlying its success in this field. Our research findings indicate that the first factor, which sets this situation apart, was filtering out the government authorities that could bring corrupt relationships or practices of the old Soviet regime, and replacing them with representatives of the nationally-oriented elites. This kind of purge, supposedly complemented by the factor of a small territorial and demographic size, created the advantageous conditions for corruption to be contained right from the start before it would become widespread. The second factor was following the GRECO recommendations to take institutional and legal anti-corruption measures during the process of accession to the European Union. Another defining characteristic of Slovenia is a relatively high quality of the political and good governance principles implementation inherent to the polyarchic democracy, which allows for corruption to be dealt with and kept at low levels through constant civil checks and balances over decisions and actions of authorities.


2021 ◽  
Vol 8 (1) ◽  
pp. 60-70
Author(s):  
Rio Yusri Maulana ◽  
Makmun Wahid ◽  
Dori Efendi ◽  
Moh. Arif Rakhman ◽  
M. Yusuf ◽  
...  

The discussion on the power relationship between the state and adat or customs is always exciting because although adat is most likely getting tension from the state through various regulations, it keeps signifying its existence. An interesting phenomenon that happened after the downfall of the New Order regime and the expansion of the Regional Autonomy System’s implementation was adat power’s reappearance at the local level. For instance, Adat Functionary in the Kerinci Regency signified their dominance over the village government. The studies about the relationship between adat and the state tend to put adat as an identity and spirit for gaining support, power, and fund also tools to deal with the government. This study begins with the fact that adat is dominant over the village government in decision-making. This study found in the Kerinci regency obtained a new government structure by the returning of adat power in governance, and affected the stability of the village administration, also used it as the solidarity mechanism of the community in Kerinci Regency to resolve various conflicts. Thus, the meaning of domination, which is commonly interpreted as something negative, is turning out to be a contrary one since it makes the community more solid through adat.


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Apri Rotin Djusfi

Based on Pasal 18 Paragraph (2) of 1945 Constitution states that "the government of province and district / city set up and manages their own affairs in accordance with the principle of autonomy and duty of assistance". Then it was mentioned in Article 18B Paragraph (1) and Paragraph (2) which states that the State shall recognize and respect the units of local government which is special and privileged, and respect the customary law community unit along with their traditional rights.Tuha Peut institution is one of the traditional institutions in Acehnese society which has the authority to maintain the existence of customary law for generations. Constituent on the Governing of Aceh mandates that the resolution of social problems customarily taken through traditional institutions. Whereas, traditional institutions have function and act as a vehicle for public participation in the implementation of the Aceh Government and district / city governments in the field of peacefullness, tranquility, harmony, and public order. Keywords: Tuha Peut, Traditional Institutions.


2020 ◽  
Vol 1 (1) ◽  
pp. 34
Author(s):  
Barnawi Barnawi

This research is focused on the home industry of woven bamboo crafts in the village of Heuleut Leuwimunding Majalengka in 2019. The aspect studied is the objective conditions of the existence of woven bamboo crafts in the midst of the industrial revolution 4.0. This study aims to describe the existence of the bamboo handicraft home industry in the village of Heuleut Leuwimunding, Majalengka in 2019 in the midst of the industrial revolution 4.0. This research is a qualitative research. This type of research was chosen because qualitative research is able to provide descriptive data in the form of written or spoken words from the behavior of the people being observed. So that in researching "The Existence of Home Industry Bamboo Matting, Heuleut Leuwimunding Majalengka Village in the Industrial Revolution Era 4.0" qualitative research is needed in order to obtain descriptive data. Based on the research findings and analysis of the research findings, the existence of the bamboo woven handicraft home industry in the village of Heuleut Leuwidinding Majalengka in the era of the industrial revolution 4.0 can be concluded that the production factor is still traditional in both the aspects of raw material procurement and product design. From the aspect of acceptability, the village of Heuleut Leuwidinding Majalengka is relatively easy to reach so that it does not complicate direct marketing. In selling products, the craftsmen do not market directly but there are collectors who will market the products. In the new marketing using traditional marketing, not yet using online sales. The government regulations have not been used by craftsmen both in the aspects of capital and guidance. In general, the existence of the bamboo woven handicraft home industry in the village of Heuleut Leuwidinding Majalengka in the era of the industrial revolution 4.0 will be eroded by other parties who will adopt the bamboo woven home industry using machines and with more sophisticated designs (computing). Furthermore, the bamboo woven handicraft home industry in the village of Heuleut Leuwidinding Majalengka in the era of the industrial revolution 4.0 will reduce the craftsmen's economy because it is limited to producing products traditionally without any product development, results, and marketing. Abstrak Penelitian ini difokuskan pada home industry kerajinan anyaman bambu di desa Heuleut Leuwimunding Majalengka Tahun 2019. Aspek yang dikaji adalah kondisi objektif tentang eksistensi kerajinan anyaman bambu di tengah revolusi industri 4.0. Penelitian ini bertujuan untuk mendeskripsikan eksistensi home industry kerajinan bambu di desa Heuleut Leuwimunding Majalengka Tahun 2019 di tengah revolusi industri 4.0. Penelitian ini merupakan penelitian kualitatif. Jenis penelitian ini dipilih karena penelitian kualitatif mampu memberikan data deskriptif berupa kata-kata tertulis atau lisan dari perilaku orang yang diamati. Sehingga dalam meneliti “Eksistensi Home Industri Anyaman Bambu  Desa Heuleut Leuwimunding Majalengka  di Era Revolusi Industri 4.0 “penelitian kualitatif diperlukan agar mendapatkan data-data deskriptif. Bersadarkan temuan penelitian dan analisis hasil temuan penelitian maka eksistensi home industry kerajinan anyaman bambu  desa Heuleut Leuwidinding Majalengka di era revolusi industri 4.0 dapat disimpulkan faktor produksi masih bercorak tradisional baik dari aspek pengadaan bahan baku maupun desain hasil produk. Dari aspek aksepbilitas desa Heuleut Leuwidinding Majalengka relatif mudah dijangkau sehingga tidak menyulitkan dalam pemasaran langsung. Dalam penjualan produk, pengrajin tidak memasarkan secara langsung tetapi ada pengepul yang akan memasarkan produk. Dalam pemasaran baru menggunakan pemasaran secara tradisional, belum menggunakan penjualan online. Adapun regulasi pemerintah belum dimanfaatkan oleh pengrajin baik pada aspek modal maupun pembinaan. Secara umum eksistensi home industry kerajinan anyaman bambu  desa Heuleut Leuwidinding Majalengka di era revolusi industri 4.0 akan tergerus oleh pihak lain yang akan mengadopsi home industri anyaman bambu dengan menggunakan mesin dan dengan desain yang lebih canggih (komputasi). Lebih lanjut home industry kerajinan anyaman bambu  desa Heuleut Leuwidinding Majalengka di era revolusi industri 4.0 akan mereduksi perekonomian pengrajin karena sebatas menghasilkan produk secara tradisional tanpa adanya pengembangan produk, hasil, dan pemasaran.


2020 ◽  
Vol 1 (2) ◽  
pp. 95
Author(s):  
Indah Dwi Qurbani ◽  
Muhammad Lukman Hakim ◽  
Tunggul Anshari S.N

The existence of customary institutions in the village is important because it has a duty to assist the Village Government and as partners in empowering, preserving and developing customs. The Village Customary Institution can occupy its rank with official recognition from the Government through a Village Regulation. Ngadisari Village was chosen as the object of this research because it has its own uniqueness, this village has indigenous people who are still strong in maintaining the traditions of their ancestors' heritage. Meanwhile, Ngadisari village also has a customary institution that carries out customary functions and is part of the original village structure that grows and develops on the initiative of the village community. The research method used is a type of empirical research and using sociological approach. The order of village regulations regarding customary institutions in order to make Adat Institutions as an alternative to dispute resolution, maintain local culture and play a role in village development. In addition, this formalization effort is also needed to maintain the existence of customary villages, provide legal protection and help cooperation between traditional village institutions of Ngadisari and other village customary institutions. This is in accordance with the duties of the customary institutions in Permendagri Number 18 of 2018 concerning Village Community Institutions and Village Traditional Institutions.


2021 ◽  
Vol 3 (2) ◽  
pp. 79-90
Author(s):  
Umi Purwanti

Transparency is one of the principles that can guarantee access or freedom for all people to obtain information about the administration and management carried out by the government. With the principle of transparency, it is hoped that the Melilian Village government, Gelumbang District, will manage the Village Fund transparently and involve the Village community. This study aims to describe the management of Village Funds and the mechanisms for managing Village Funds carried out by the Melilian Village Government, Gelumbang District, Muara Enim Regency. The method used in this research is descriptive qualitative method. Data collection techniques in this study include, observation, interviews and documentation. The results showed that the management of the Village Fund carried out by the Melilian Village government, Gelumbang District, was in accordance with the applicable laws and regulations and involved the community from the planning, implementation, administration, reporting and accountability stages to the delivery of development results. Based on the transparency indicator, it shows that there is availability of document accessibility as well as completeness, clarity and convenience for the public to access information as a whole with the installation of billboards and information boards at several points. This study concludes that Melilian Village, Gelumbang Subdistrict, has carried out the process of the Village Fund management mechanism in stages by involving several related elements including the people of Melilian Village, Gelumbang District.


2019 ◽  
Author(s):  
PSPM UNIQBU

The Government of Kayeli village is an integral part of the District government Buru where the administrative elements make the Kayeli village government have to run the administrative tasks strictly in their activities, in fact A involvement in traditional institutions that eventually affect the orientation and implementation of development. The three elements of village institutions namely village Governments, village consultative bodies and indigenous institutions are able to collaborate from planning to monitoring the development of the Kayeli village community. This research is a qualitative study aimed at describing the partnerships that awakened between institutions in the village of Kayeli. The research site is focused on Kayeli village. The number of informant interviews of 30 people consisting of village apparatus, public figures, indigenous people and local communities is taken purposive. The analytical techniques used to follow the concepts given by Miles and Huberman include data reduction, data presentation and withdrawal of conclusions. The results showed that the relationship that awakened from these three institutions was able to create harmonization of village development that materialized through the planning, implementation and supervision conducted jointly with Communication and active role in village development.


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