scholarly journals KAJIAN MAKNA PADA AKSESORI PAKAIAN ADAT LAMPUNG PEPADUN (The Study of Semantics on Lampoong Pepadun Clothes Accessories)

Sirok Bastra ◽  
2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Roveneldo Roveneldo

Penelitian ini membahas tiga hal, (1) apa saja nama dan makna aksesori pakaian adat Lampung Pepadun dikaji dari sisi semantik leksikal, (2) apakah makna sosial dan makna kultural dari aksesoris pakaian adat Lampung Pepadun dari sisi semiotic, dan (3) bagaimana sikap masyarakat Lampung terhadap eksisitensi pakaian adat Lampung Pepadun secara umum. Tujuan penelitian (1) mengetahui perkembangan pakaian adat Lampung pepadun, (2) memahami sikap masyarakat Lampung terhadap pakaian adat Lampung pepadun, dan (3) menelaah filosofi dan makna dalam pakaian adat Lampung pepadun. Metode yang digunakan dalam penelitian ini metode kualitatif deskiptif, linguistik antropologi. Selanjutnya teori untuk mengupas penelitian ini memakai teori semantik leksikal dan teori simeotik. Hasil penelitian yang ditemukan, perkembangan pakaian adat Lampung pepadun sangat baik. Sikap masyarakat, bangga terhadap pakaian adat Lampung pepadun. Begitu juga masyarakat pengrajin aksesoris pakaian adat dan desainer terus berinovasi. Terdapat dua puluh kosa kata aksesori pakaian adat Lampung Pepadun, yaitu (1) sigor/siger, (2) kembang cempaka, (3) beringin tumbuh, (4) serajo bulan, (5) bulang taji, (6) bebe, (7) papan jajar, (8) gelang burung, (9) gelang kano, (10) gelang ruwi, (11) gelang bibit, (12) buah manggus, (13) kalung bulan temenggal, (14) sabik inuh, (15) sabik buluh perindu, (16) selempang pinang buah jukum, (17) bidak bekilas, (18) ikat pinggang bulu serati, (19) tapis jung satrat, dan (20) tanggai. This research discusses three things (1) what are the names and meanings of Lampung Pepadun traditional clothing accessories studied from the side of lexical semantics (2) What is the social meaning and cultural meaning of the accessories of the Lampung Pepadun traditional clothing in terms of semiotics (3) how the attitude of Lampung people for the existence of the Lampung Pepadun traditional clothing in general. The purpose of the study is (1) to know the development of Lampung pepadun traditional clothing. (2) to understand the attitude of the Lampung community towards Lampung pepadun traditional clothing (3) to examine the philosophy and meaning in Lampung traditional pepadun clothing. The method used in this study is descriptive qualitative methods with anthropology linguistic. Furthermore, the theory used to explore this research are lexical semantic theory and simeotic theory. The results of the research show that the development of Lampung traditional pepadun clothing is very good. The people of Lampung are proud of Lampung traditional clothing pepadun. Likewise, the crafters of traditional clothes accessories and designers continue to innovate. There are twenty vocabularies of Lampung Pepadun traditional clothing accessories, they are (1) sigor/siger, (2) kembang cempaka, (3) beringin tumbuh, (4) serajo bulan, (5) bulang taji, (6) bebe, (7) papan jajar, (8) gelang burung, (9) gelang kano, (10) gelang ruwi, (11) gelang bibit, (12) buah manggus, (13) kalung bulan temenggal, (14) sabik inuh, (15) sabik buluh perindu, (16) selempang pinang buah jukum, (17) bidak bekilas, (18) ikat pinggang bulu serati, (19) tapis jung satrat, dan (20) tanggai.

2017 ◽  
Vol 1 (2) ◽  
pp. 130
Author(s):  
Jafar Fikri Alkadrie ◽  
Gorby Faisal Hanifa ◽  
Annisa Chantika Irawan

Diaspora conducted by Chinese people to various regions of the world make them have their own culture with their own peculiarities, because it has acculturated with the new place where they are. One of the significant areas is Singkawang city. Singkawang is a historic place for Tionghoa ethnic, because there is where they grow and have their own civilization, complete with their sub-culture brought from China. During the reign of President Soeharto, their existence is very marginalized. They have a variety of cultures that only after the new Reformation is open to public. They have a unique sub-culture, so it takes time to be accepted in the community. Celebrations such as Imlek, Cap Gomeh and the others, are a distinct identity that falls within the indigenous communities and influences the economic, politics and cultural fields. So it is interesting to study about the Tionghoa sub-culture with it’s various dynamics, taking the background of Singkawang City, because the majority of the people are Tionghoa ethnic. The research was conducted by descriptive-qualitative methods, with the aim to describe the dynamics of Tionghoa sub-culture in Singkawang City. The result is, the dynamics of Tionghoa ethnic in Singkawang City has undergone significant changes and affect the social, economic, political life in Singkawang


Author(s):  
Corry ◽  
Ulung Napitu ◽  
Supsiloani ◽  
Resna Napitu

This study aims to analyze the cultural meaning of monument building in the life of Toba Batak tribe in Pangururan and Palipi Subdistricts, Samosir Regency. This study uses descriptive qualitative methods that are relevant to the phenomenology methodology. The results of this study indicate that the general meaning of the monument building process contained in the lives of Batak Toba community in Samosir Regency can be categorized into two, namely the meaning of the monument buiding in terms of religion and culture. From the aspect of religion consists of (1) The Meaning of the Sacralization (2 ) The Meaning of the Position of Soul (3) The Meaning of the Blessing (4) The Meaning of Strengthening Alliance Bonds. From the aspect of monument building culture is considered a unifying bond between all descendants of the clan, and the ancestral spirits of clans, namely: (1) The Meaning of the Unifying Clans (2) The Meaning of the Conflict Resolution (3) The Meaning of the Raising Social Status. (4) The Meanings as Stamps for Regional Ownership (5) The Meanings of Clans Identity (6) The Meaning of Social Prestige Exhibition.


2019 ◽  
Vol 3 (1) ◽  
pp. 42-47
Author(s):  
Cokorda Istri Puspawati Nindhia ◽  
I Nyoman Anom Fajaraditya Setiawan

The combination of technology and art makes photography a complex work of art and a media of images that also gives meaning and message. The work of photography comes from certain creative concepts rooted in basic ideas, which then appear in a photoshoot. Bali prewedding style photo as a form of photographer's creativity, because in the process requires high creativity. The process of photography combining ideas and objects of photographs and photographers can be intertwined perfectly to produce the best photos. This study uses qualitative methods, supported by several theories to dissect the purpose of research, namely the theory of forms to dissect aspects of Balinese style prewedding photo forms, aesthetic theories to dissect aesthetic concepts, function theory to dissect function aspects, and semiotic theory to dissect meaning in photographs Balinese style prewedding. The results obtained, namely, the form of ideas in making prewedding photos based on ideas is a form of photo prewedding with Balinese architecture background. The Balinese style prewedding photo process is based on the social life of the people and the form of Balinese style prewedding based on Balinese style fashion.


2018 ◽  
Vol 1 (3) ◽  
pp. 375-380
Author(s):  
Dwi Adi Nugroho

In social life there are always rules, norms and values that organize the behavior or patterns of society. Yet some members of society cannot fulfill the rights and responsibilities in accordance with the norms and rules. Unequal rights and obligations in social life is the reason why there are social classes in society. It means that the people who have wealth and someone who can carry out many rights and obligations will be in the upper classes and those one with little or even no rights and responsibilities will be grouped in the lower classes. This research therefore aims to explain the phenomenon of social classes in the novel Pamela, and social condition in 18th century life in England that reflected in the novel. This research used descriptive  qualitative  method.  It was conducted by describing the data within literary work which were related to the topic of the research. The analysis of the data was done using sociology of literature approach put forward by Swingewood and Laurenson. The results of this research show that during England 18th century, social discrimination has become a major problem in the community. Social status become the standard of interaction in the society. Success and prestige of a person are measured based on his/her birth. Nobody wants to be at the bottom of the social hierarchy. The character of Pamela never think that money and power is everything. She never despise her identity as a lower class citizen who is always treated unequally in the society.


2021 ◽  
Vol 2 (2) ◽  
pp. 426-438
Author(s):  
Safriadi Safriadi ◽  
Ardi Ardi ◽  
Andi Muhammad Yusuf

The activity of the socio-economic society can be seen in the daily activities on the environment where the people live, especially people who live in the border area. The village Aji Yellow into the study site is located in Kabupaten Nunukan or commonly called the Island of Sebatik. People in Sebatik Island imposed a two currencies in the region, namely currency ringgit and indonesian rupiah. The purpose of this study untukmenjelaskan the value and meaning of the ringgit and the indonesian rupiah in the view of the Village community Aji Yellow;type-type of commodity goods traded; the practice of buying and selling transactions using the ringgit and the indonesian rupiah in the community of the Village Aji Yellow. The study used a qualitative method through interviews and participant observation. The results of the research show the value and meaning of the orientation of currency applied by the community in the Village of Aji Yellow which includes: historical aspects, ease of access, commodity, practical, security. Goods that becomes a commodity trading almost the entire starting from primary needs to tertiary. The value of the ringgit and the indonesian rupiah in the view of society is the result of consensus that can be beneficial in the social and cultural environment on the border of the two countries, Indonesia and Malaysia.


2019 ◽  
Vol 10 (2) ◽  
pp. 239
Author(s):  
Fahmi Medias ◽  
Eko Kurniasih Pratiwi ◽  
Khotibul Umam

<p><strong>Abstract:</strong> As a potential financial instrument, waqf has played an essential role in resolving the social problems of the society (ummah). Although Indonesia has long applied the existence of waqf, it has not had an impact on providing an optimal contribution to the welfare of the people. Several studies identified patterns of administration in the management of waqf. The purpose of this study aims to identify and explore the model of empowerment of Mahammadiyah waqf land in Magelang and its challenges in the development of the ummah. The study method used to collect data was descriptive qualitative and interviews, which covered the areas administered by the Mahammadiyah. About 78% of these areas are empowered in the form of educational and worship facilities. However, it was observed that empowerment of the land in Magelang was not optimized due to lack of financial resources, unproductivity, and the presence of incompetent and professional Nazhirs. The solution to these problems is through collaboration with financial institutions in collecting cash equivalents, land specifications, formulating a special legal framework for empowering Muhammadiyah waqf, and training for the development of the capacity of the areas.</p><p><strong>Abstrak:</strong> Sebagai instrumen finansial yang potensial, wakaf memiliki peran penting dalam menyelesaikan permasalahan sosial masyarakat (ummah). Meski keberadaan wakaf sudah lama diterapkan di Indonesia, namun belum berdampak pada memberikan kontribusi yang optimal bagi kesejahteraan masyarakat. Beberapa penelitian mengidentifikasi pola administrasi dalam pengelolaan wakaf. Tujuan penelitian ini adalah untuk mengidentifikasi dan mendalami model pemberdayaan lahan wakaf mahammadiyah di Magelang dan tantangannya dalam perkembangan umat. Metode penelitian yang digunakan untuk mengumpulkan data adalah deskriptif kualitatif dan wawancara meliputi wilayah-wilayah yang dikelola Mahammadiyah. Sekitar 78% dari wilayah tersebut diberdayakan dalam bentuk sarana pendidikan dan ibadah. Namun, teramati bahwa pemberdayaan tanah di Magelang belum optimal karena kurangnya sumber daya finansial, tidak produktif, dan adanya Nazhir yang tidak kompeten dan profesional. Solusi dari permasalahan tersebut adalah melalui kerjasama dengan lembaga keuangan dalam pengumpulan setara kas, spesifikasi tanah, penyusunan kerangka hukum khusus pemberdayaan wakaf Muhammadiyah, dan pelatihan pengembangan kapasitas daerah.</p>


2021 ◽  
Vol 4 (1) ◽  
pp. 345-353
Author(s):  
Afriza Indah Fitri ◽  
◽  
Selvi Ainul Inayah Dwiyanti ◽  

This research entitled The Effectiveness of the Social Media of the Tok Team and the Influencer in Boosting Sales Volume Amid the Covid Pandemic19. This research is motivated by the Covid19 pandemic which is a threat to business people in marketing their products. The purpose of this study was to determine the effectiveness level of Tik Tok social media as a place to increase the number of sales during the Covid19 pandemic. This research uses descriptive qualitative methods using literature and interviews with sources to strengthen the results of the research. The result of the research is that Tik Tok social media and Influencers have a role in increasing sales of Lippie Serum products.


Author(s):  
Jureid Jureid

The outbreak of Covid-19 in Mandailing Natal has caused several problems in the economic, educational and social fields. The problems that occur certainly really need the role of Baznas in overcoming them. The purpose of this research is to find out how the distribution of zakat in the process of preventing Covid-19 in Mandailing Natal and to know the perspective of maqashid sharia on this distribution. The method used in this research is descriptive qualitative method in the review of maqashid sharia. The results of the research show that the zakat distribution mechanism is carried out by means of Baznas actively engaging the community to call for zakat, it is even recommended to the public to take part in paying without having to be visited by Baznas or other policies including the muzakki's own workplace. Zakat distributed is not only in the form of money or food but is adjusted to the needs of the people affected by Covid-19 and is distributed periodically and Baznas is actively monitoring and evaluating the program. Zakat as an Islamic fiscal instrument has helped ease the burden on people affected by Covid. Consumptive zakat or productive zakat can be a mental solution and make the mustahik prosperous. Zakat together with its derivatives has brought enormous benefits to affected communities or other mustahiks. Zakat can guarantee the continuity of life in various aspects including maintaining life, property, religion, reason and of course zakat is the main object of maqashid sharia towards a prosperous society


2018 ◽  
Vol 74 ◽  
pp. 10001
Author(s):  
Novi Kumalasari ◽  
Linda Darmajanti ◽  
Sutopo Purwo Nugroho

The practices and ways of humans interact with the environment will affect the sustainability of the society life. The achievement of a sustainability in a community in a certain place can be measured from the condition of balance of three important aspects which are ecological, social and spiritual aspects. Each region has a different level of sustainability. The purpose of this research is to analyze the sustainability level of the community resettlement from the Mount Sinabung eruption. The research was carried out in the Karos Siosar Relocation Area of North Sumatra. The Community Sustainability Assessment (CSA) method introduced by the Global Ecovillage Network/GEN is used to analyze its level of sustainability. The results of the research show that of the total value of each aspect is 523 which means showing a good start towards sustainability. However, when viewed from each aspect, the ecological aspect with a low value is 139 when compared to the other two aspects and shows the need for action in achieving sustainability. The social aspect obtained 208 values and spiritual aspects obtained 176 values, which shows that the people in the Siosar relocation area showed a good start towards sustainability.


2021 ◽  
pp. 142-149
Author(s):  
Asnani . ◽  
Devi Pratiwy

The purpose of this research was to describe poverty in Nunuk Y. Kusmiana’s novel Gadis Pesisir. The book describes Umar and his daughter Halijah. Umar was a fisherman who did not use modern fishing technology. This greatly affected his fishing abilities, which made the family poor. This study adopted the poverty descriptions proposed by Soeharto (2005), namely a material, social and income description. The material description included daily primary needs such as clothing, food, shelter, health service and education. The social description included social exclusion, dependence on others and an inability to participate in society. The description of income included the lack of income associated with the number of children in the family. This study used descriptive qualitative methods because this is the most suitable method for literary phenomena (Endraswara, 2011). The descriptive method does not use numbers but uses an appreciation of the interaction between the concepts that are being studied empirically (Semi: 1993). The data collection used sorting and noting. The results of the study indicated that material, social and income features are not fulfilled in this novel. Keywords: poverty, poverty description, material, social, income


Sign in / Sign up

Export Citation Format

Share Document