The cultural acculturation in architecture of Karawang Chinatown, West Java

Abstract Chinese architecture which is part of Indonesia’s history is an interesting topic, because each of Chinese architecture in Indonesia carries its own characteristics which are quite unique with suitable materials based on existing local conditions. The character of Chinese architecture in various places in Indonesia is the result of a combination of Chinese architectural characters mixed with local architecture which is part of Indonesian architecture and also plays a very large role in Indonesian architectural styles. One of the interesting Chinatown areas used as a study location is Karawang Chinatown, Karawang Regency, West Java. The purpose of this study is: 1) To get a picture of Karawang Chinatown which has a concept of Chinatown architecture; and 2) To know the cultural acculturation in the architecture Karawang Chinatown. This study uses a qualitative approach that is based on the naturalistic paradigm with an inductive method. The cultural acculturation between Chinese culture and local/colonial culture creates a unique architecture and a symbolic meaning, the character is a blend of Chinese architecture with local architecture that needs to be preserved.

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Implementasi Human Relations melalui Kegiatan Informal

Reputation: Jurnal Hubungan Masyarakat ◽

10.15575/reputation.v2i1.51 ◽

2020 ◽

Vol 2 (1) ◽

pp. 81-100

Author(s):

Lydia Hazanah ◽

Wiryo Setiana ◽

Dyah Rahmi Astuti

Keyword(s):

Public Relations ◽

Qualitative Approach ◽

Human Being ◽

Research Subject ◽

Human Relations ◽

West Java ◽

Regional Division ◽

The Public ◽

A Company

Perum Perhutani Divisi Regional Jawa Barat dan Banten merupakan perusahaan atau instansi yang melaksanakan Human Relations melalui kegiatan informal, kegiatan informal tersebut dilakukan oleh Unit Seksi Humas dan Protokoler pada Bidang Ekspert Madya Komunikasi dan Pelaporan. Peneliti tertarik melakukan penelitian ini dengan tujuan untuk menetahui bagaimana gambaran impelementasi Human Relations melalui kegiatan informal di Perum Perhutani. Paradigma yang digunakan dalam penelitian ini adalah konstruktivisme yang bertujuan untuk memaknai makna-makna yang diungkapkan informan. Pendekatan yang digunakan adalah pendekatan kualitatif yang bertujuan untuk memahami fenomena yang dialami oleh subjek penelitian secara utuh. Metode yang digunakan dalam penelitian ini adalah studi kasus, karena penulis ingin mengetahi aspek “how” dan “why”yang bertujuan untuk mengetahui karakteristik setiap manusia dengan cara berinteraksi secara langsung dan mendalam. Berdasarkan hasil penelitian menunjukkan bahwa implementasi Human Relations melalui kegiatan informal tersebut menggunakan konsep POAC yaitu perencanaan (Planning), pengorganisasian (Organizing), pelaksanaan (Actuating), dan pengawasan (Controling), sehingga dalam kegiatan informal di Perum Perhutani menerapkan atau mengimplementasi Human Relations melalui kegiatan informal tersebut dengan sebaik mungkin. Implementasi yang tercipta di Perum Perhutani dapat menciptakan kenyamanan, merasa dihargai dalam melaksanakan setiap pekerjaan, sehingga dapat dipahami pula bahwa implementasi Human Relations melalui kegiatan informal di Perum Perhutani telah dilaksanakan dengan baik sehingga dapat menciptakan serta meningkatan produktivitas dalam bekerja. Perum Perhutani Regional Division of West Java and Banten is a company or agency that carries out Human Relations through informal activities, informal activities are carred out by the Public Relations and protocol section unit in the field of experts in intermediate communication and reporting. Researchers are interested in doing this research with the aim to find out how the descripyion of Human Relations implementation through informal activities in Perhutani Public Division West Java and Banten Regional Division through the concept of POAC from planning, organizing, implementing to monitoring (controlling) the activity. The paradigm used in this study is contructivism which aims to interpret the meanings expressed by informants. The approach used is a qualitative approach that aims to understand the phenomenon experienced by the research subject in its entirety. The method used in this study is a case study, because the author wants to know the “how” and “why” aspects that aim to find out the caracteristics of each human being by interacting directly and deeply. Based on the results of the study showed that the implementation of Human Relations throught informal activities using the consept of POAC namely planning, organizing, actuating, and controlling, so that in informal activities in the Perhutani public corporate to implement Human Relations throught informal activites as well as possibl. The implementation created in Perum Perhutani can create comfort, feel valued in carrying out every job, so that it can be understood also that the implementation of Human Relations throught informal activites in Perum Perhutani has been carried out properly so as to create and improve productivity in work.

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SEJARAH PENEMPATAN DAN ADAPTASI LINGKUNGAN BARU TRANSMIGRAN JAWA BARAT DI KECAMATAN RASAU JAYA

SWADESI: Jurnal Pendidikan dan Ilmu Sejarah ◽

10.26418/swadesi.v2i1.46423 ◽

2021 ◽

Vol 2 (1) ◽

pp. 74

Author(s):

Diah Trismi Harjanti

Keyword(s):

Qualitative Approach ◽

Population Movement ◽

Land Area ◽

West Java ◽

Unequal Distribution ◽

Indonesian Government ◽

Self Employment ◽

Destination Area ◽

The Government

The unequal distribution of the population in Indonesia is caused by the concentration of the population of Java, which led the government to create a population movement program called transmigration. The types of transmigration carried out by the Indonesian government are general transmigration and self-employment transmigration. West Borneo, which is the destination for transmigration, is Rasau Jaya District, Kubu Raya Regency. Of the six villages in the Rasau Jaya sub-district, there are only four villages that are the placement areas for transmigrants, namely Rasau Jaya Satu Village, Rasau Jaya Dua Village, Rasau Jaya Tiga Village and Bintang Mas Village. Rasau Jaya Tiga Village in 1975-1977 became the most transmigration destination area because it had the largest land area among other villages. The method used is descriptive with a qualitative approach and the object under study is the transmigrant who came from West Java.

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POLA PENGEMBANGAN PARAGRAF PEMBUKA DALAM BERITA UTAMA KORAN DI CIREBON DAN DI BOGOR JAWA BARAT (The Development Pattern of Opening Paragraph in the Newspaper Headlines in the City of Bogor and Cirebon West Java)

Sirok Bastra ◽

10.37671/sb.v7i1.153 ◽

2019 ◽

Vol 7 (1) ◽

Author(s):

Dindin Samsudin

Keyword(s):

Print Media ◽

Qualitative Approach ◽

Development Pattern ◽

West Java ◽

Small Unit ◽

The Public ◽

Opening Paragraph ◽

The City ◽

Descriptive Method

Di dalam sebuah naskah berita media cetak, terdapat bagian yang agak menjorok ke dalam yang disebut dengan paragraf. Dari kumpulan paragraf inilah para pembaca menerima segala informasi terkait hal-hal yang dibacanya. Meskipun industri media mengalami perkembangan, media cetak masih mendapat perhatian yang cukup besar dari khalayak hingga saat ini. Agar tidak kehilangan pembacanya, media cetak harus menyajikan berita-berita yang akurat dan mendalam dari peristiwa-peristiwa yang terjadi dalam masyarakat. Keakuratan sebuah berita tergantung pada setiap kalimat yang terdapat dalam paragraf yang baik karena paragraf merupakan kesatuan kecil dalam naskah berita untuk menyampaikan suatu maksud. Sebuah paragraf yang baik di antaranya harus memiliki unsur kesatuan, kepaduan, kelengkapan, dan keruntutan. Penelitian ini bertujuan untuk mengungkapkan metode pola pengembangan paragraf yang ada dalam naskah berita utama di koran yang ada di wilayah Kota Cirebon dan Bogor Jawa Barat. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Hasil dari penelitian ini menunjukkan bahwa secara umum, Pola pengembangan paragraf pembuka dalam naskah berita utama di koran yang terbit di wilayah Cirebon dan Bogor Jawa Barat terdiri atas tiga metode, yaitu kronologi, sebab-akibat, dan ilustrasi. In the news script of print media, there is a part that is indented that we called paragraph. From the unity of these paragraphs, the readers can receive all the information related to the things that they've read. Although the industry of media has developed, until now print media still have considerable attention from the public. In order not to lose its reader, print media must present in-depth and accurate news from the events and incidents that occur in society. The accuracy of news depends on each sentence contained in a good paragraph because the paragraph is a small unit of news script that's used to convey an intention. A good paragraph must include these elements of unity, cohesion, completeness, and coherence. This study aimed to reveal the method of the development pattern of opening paragraph in headlines script of the newspapers published in the City of Bogor and Cirebon, West Java Province. This study used a qualitative approach with descriptive method. The result of this study showed that generally, the development pattern of opening paragraph in headlines script of newspapers published in the City of Bogor and Cirebon consists of three methods, namely chronology, causation, and illustration.

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FORMS OF SYNTHESIS OF ARTS OF CHINESE ARCHITECTURE

Municipal economy of cities ◽

10.33042/2522-1809-2021-4-164-58-64 ◽

2021 ◽

Vol 4 (164) ◽

pp. 58-64

Author(s):

Wu Changzhi

Keyword(s):

Chinese Culture ◽

Role Model ◽

Cultural Development ◽

Chinese Art ◽

Exterior Space ◽

Chinese Architecture ◽

The Arts ◽

Art Form ◽

Full Analysis ◽

The Impact

The article examines the synthesis of arts on the example of Chinese architecture. General historical questions of the development of Chinese culture and various arts during historical evolution are raising. Philosophical and religious positions of culture are distinguishing, which are identifying with the development of art. The question arises of the lack of a full analysis of ancient Chinese art for all types of artistic creativity that were developing during cultural development and formation: architecture, painting, calligraphy, music, sculpture, dance, and so on. A number of scholars who have developed methods of approaches to the systematization and study of the synthesis of the arts of ancient Chinese culture throughout its development are presenting. A number of techniques in painting and calligraphy that have a direct impact on the formation of the Chinese architectural environment are analyzing. These methodical conclusions can be useful in planning the activities of various organizational departments of architectural education and science. Problem statement: it became necessary to analyze and describe the methods and principles of organizing forms of art synthesis in Chinese architecture. Objective of the article: analyze the impact of forms of art synthesis in Chinese architecture. There is describing that the most important art form in China is painting. It is thanks to its compositional, color and harmonic laws that the general cultural world of ancient China is building. Color relationships, combinations with nature - all this through painting builds the canonical laws of architecture, music, dance, calligraphy, etc., taking into account national authenticity. It becomes the central core of the synthesis of Chinese art, generating its various forms for individual regions. In architecture, the action of forms of synthesis of Chinese arts is embodying through the organization of plasticity of the building, interior and exterior space, the ratio of small and large forms, and the location of accents. Experienced predecessors should be a role model for modern architects and artists. The combination of long-standing traditions of "synthesis of arts" with modern production technologies, as well as creative ideas of architects and artists of the XXI century can give new vectors of development of Chinese architecture and art science.

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SYMBOLIC MEANING OF LAMOHOLOT’S TRADITIONAL ARCHITECTURE IN ILE APE, LEMBATA ISLAND, EAST NUSA TENGGARA

International Journal on Livable Space ◽

10.25105/livas.v1i1.4704 ◽

2016 ◽

Vol 1 (1) ◽

pp. 11

Author(s):

Dionisius Kumhan ◽

Agus Saladin ◽

Enny Supriati Sardiyarso

Keyword(s):

Belief System ◽

Cultural Factors ◽

Space Structure ◽

Qualitative Approach ◽

Symbolic Meaning ◽

Traditional Architecture ◽

Social And Cultural Factors ◽

Architectural Symbolism

AbstractBesides climate, economic, politic, social and cultural factors, belief/religion factor has an influence on the shape and meaning of traditional house. Lamaholot tribe’s traditional house in Ile Ape, Lembata Island is rich of architectural symbolism. The relation between the shape and the physical symbolic meaning willbe described in this articles. Through qualitative approach, it isfound that the space structure of Lamohot’s traditional house is the manifestation of social stratifications status and community’s belief system, both horizontally and vertically.Keywords: Shapes, meaning, architecture elements of traditional house, Lamaholot tribe.

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STUDI KEPERCAYAAN MASYARAKAT JATIGEDE

Patanjala Jurnal Penelitian Sejarah dan Budaya ◽

10.30959/ptj.v6i2.197 ◽

2014 ◽

Vol 6 (2) ◽

pp. 239

Author(s):

Yuzar Purnama

Keyword(s):

Life Cycle ◽

Cultural Heritage ◽

Qualitative Approach ◽

Concave Surface ◽

Surface Form ◽

Dam Reservoir ◽

West Java ◽

Tropical Plants ◽

Agrarian Society ◽

Language Behavior

AbstrakMasyarakat Jatigede berada di wilayah administrasi Kabupaten Sumedang Provinsi Jawa Barat. Istilah “masyarakat Jatigede” merupakan gabungan masyarakat 5 kecamatan yang terkena dampak pembangunan Waduk Jatigede. Nama Jatigede diambil dari salah satu kecamatan dari kelima kecamatan yang terkena dampak. Wilayah ini berada di bawah perbukitan dengan bentuk permukaan yang cekung sehingga memenuhi syarat untuk dijadikan sebuah bendungan raksasa, waduk. Oleh karena posisinya berada di bawah dengan permukaan yang cukup luas, daerah ini terkenal dengan kesuburannya, baik ditumbuhi dengan berbagai macam tumbuhan tropis maupun dengan tanaman padi yang hijau membentang luas. Masyarakat Jatigede merupakan masyarakat agraris yang kesehariannya dominan berkecimpung dalam pertanian, masyarakat ini dalam kehidupan sehari-harinya kental dengan budaya Sunda. Masyarakatnya sejak dulu sampai kini relatif memegang teguh warisan budaya karuhun (leluhur), mulai dari perilaku bertani, daur hidup, kesenian, perilaku berbahasa, dan sebagainya. Penelitian ini dibatasi pada kepercayaan masyarakat Jatigede yang tertuang dalam upacara pertanian, upacara daur hidup, dan ungkapan tradisional. Tujuan penelitian untuk mendapatkan gambaran tentang kepercayaan masyarakat Jatigede Kabupaten Sumedang. Penelitian ini menggunakan metode deskriptif dengan pendekatan kualitatif. AbstractThe Jatigede society is located under the administration region of Sumedang sub district West Java Province. The term “Jatigede Society” is a combination of five sub districts which is affected by Waduk Jatigede. The name of Jatigede is taken from one of the subdistrict name. The territory is under the valley which have concave surface form and make it eligible to be used as a giant dam, reservoir. Because of its position, the area is famous for its fertility, either overgrown with a variety of tropical plants or with stretches of green rice plants widely. Jatigede community is predominantly agrarian society, daily engaged in agriculture, and their life is thick with Sundanese culture. Relatively, since the beginning until now this society upholds cultural heritage (ancestors), ranging from farming behavior, life cycle, arts, language behavior, and so on. This study is limited to Jatigede belief which formed in agricultural ceremonies, life cycle ceremonies, and traditional expressions. The purpose of the study is to get an overview of Jatigede Sumedang belief. This study uses descriptive qualitative approach.

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Kearifan Lokal Komunitas Sebagai Modal Sosial alam Manajemen Bencana Alam

Majalah Geografi Indonesia ◽

10.22146/mgi.48548 ◽

2020 ◽

Vol 33 (2) ◽

Author(s):

Untoro Hariadi ◽

Suratman Suratman ◽

Totok Gunawan ◽

Armaidy Armawi

Keyword(s):

Social Capital ◽

Natural Disasters ◽

Research Method ◽

Defense Mechanism ◽

Qualitative Approach ◽

Local Conditions ◽

Dangerous Situation ◽

Sense Of Security ◽

Full Picture ◽

Descriptive Method

Penelitian ini bertujuan mengkaji kearifan lokal komunitas sebagai modal sosial dalam manajemen bencana alam untuk memperoleh gambaran secara utuh tentang makna substantif dari komunitas, kearifan lokal dan manajemen bencana alam. Metode penelitian yang digunakan yaitu metode deskriptif dengan pendekatan yang bersifat kualitatif. Terbentuknya komunitas tidak terlepas dari kebutuhan individu untuk berada dalam rasa aman dan memiliki mekanisme pertahanan ketika menghadapi situasi yang membahayakan. Komunitas mengembangkan suatu pengetahuan untuk memahami cara kerja alam, dan kemudian mengikutinya, serta berupaya menghindari apa yang dapat mengancam keselamatan. Kearifan lokal seharusnya dimaknai sebagai pengetahuan komunitas tentang keadaan setempat, atau kearifan setempat, yaitu pengetahuan yang menjawab situasi setempat, yang mana di tempat lain tidak ada. Suatu manajemen bencana alam perlu memperjelas kedudukan komunitas, serta memberi ruang gerak komunitas untuk menggunakan seluruh modal utama yang dimilikinya, yaitu diri (komunitas) dan kearifannya. This study aims to examine the local wisdom of the community as social capital in the management of natural disasters to obtain a full picture of the substantive meaning of the community, local wisdom and management of natural disasters. The research method used is descriptive method with a qualitative approach. The formation of a community is inseparable from the individual's need to be in a sense of security and to have a defense mechanism when facing a dangerous situation. The community develops a knowledge to understand how nature works, and then follows it, and seeks to avoid what can threaten safety. Local wisdom should be interpreted as community knowledge about local conditions, or local wisdom, namely knowledge that answers the local situation, which is not available elsewhere. A management of natural disasters needs to clarify the position of the community, and provide space for the community to use all the main capital they have, namely themselves (the community) and their wisdom.

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Nilai Religius pada Kearifan Lokal Tembang Macapat Madura

Khazanah Theologia ◽

10.15575/kt.v3i1.10959 ◽

2021 ◽

Vol 3 (1) ◽

pp. 1-12

Author(s):

Moh Hafid Effendy

Keyword(s):

Everyday Life ◽

Qualitative Approach ◽

Symbolic Meaning ◽

Religious Values ◽

Human Relationship ◽

Data Description ◽

The Relationship

The religious value of the local wisdom of the Madurese Macapat song is motivated by the variety of Madurese macapat songs that contain religious values which until now have been neglected by the Madurese ethnic in everyday life. This article examines the religious value of local Madurese wisdom in macapat songs. The method in this research uses a qualitative approach with a descriptive type. The techniques used in collecting data are through transcription, observation, documentation, and listening. Meanwhile, to analyze the data, researchers used identification, classification, and data description techniques. The results showed that the religious value of the local wisdom of the Madura macapat song contains the relationship between humans and God the creator of nature, namely Allah commands humans to carry out His good commands and stay away from His prohibitions. Meanwhile, the human-human relationship found symbolic meaning parèbhâsan with a reflection from Paul Recoer namely Kerras lamon ta’ akerrès which is intended for people who do not think before they act so that something happens less profitable for them. Madurese are advised to think before acting, so as not to be careless in doing something to others.

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THE PROLIFERATION SYMPTOMS OF POLITICAL DYNASTIES IN BANTEN UNDER THE ERA OF GOVERNOR RATU ATUT CHOSIYAH'S

Diponegoro Law Review ◽

10.14710/dilrev.2.2.2017.26-42 ◽

2017 ◽

Vol 2 (2) ◽

pp. 270

Author(s):

Agus Sutisna

Keyword(s):

Public Life ◽

Qualitative Approach ◽

Political Life ◽

West Java ◽

Provincial Level ◽

Legislative Power ◽

Government Power

Since forming into independent provinces, apart from West Java, Banten political life was marked by the strengthening of the symptoms of a political dynasty, both at the provincial and district and city. At the provincial level, the dominance of the local strongmen, Tb. Chasan Sochib in political of Banten very prominent and managed to put his son, Ratu Atut Chosiyah the governorship for almost two periods (2006-2011 and 2011-2014). Post success in occupying the post of governor, hypothetically Ratu Atut successfully build and develop a political dynasty to the various arenas of public life. This research was carried out on the object of governance and practices of government power governor of Banten province, with the aim to identify and explain how the practice of political dynasties or political kinship in Banten province in the era of the leadership of Governor Ratu Atut Chosiyah proliferate (distribution, diasporic) in various arenas of public life. This study used a qualitative approach, the method of collecting data and information through interviews, triangulation, literature and documents. The results showed that the practice of political dynasties in the era of the leadership of Governor Ratu Atut Chosiyah in Banten show any symptoms of the spread (proliferation, diasporic), not only in the realm of executive and legislative power, but also spread in many arenas of life of society, such as the arena business life, socio-cultural, educational, and organizational.

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PERANAN PAGUYUBAN TIONGHOA PURBALINGGA DALAM PELESTARIAN TRADISI CAP GO MEHPERANAN PAGUYUBAN TIONGHOA PURBALINGGA DALAM PELESTARIAN TRADISI CAP GO MEH

KOMUNITAS INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE ◽

10.15294/komunitas.v4i1.2398 ◽

2013 ◽

Vol 4 (1) ◽

Author(s):

Rina Fitriyani

Keyword(s):

Filial Piety ◽

Chinese Culture ◽

Qualitative Approach ◽

Chinese Society ◽

Chinese Community ◽

Interactive Analysis ◽

Development And Utilization

Tujuan penelitian ini adalah menggambarkan peran Paguyuban Tionghoa Purbalingga (PTP) dalam menjaga kebudayaan Tionghoa, khususnya tradisi Cap Go Meh. Sebelum Paguyuban Tionghoa Purbalingga terbentuk, perayaan Cap Go Meh hanya dirayakan dalam lingkup keluarga dan di dalam rumah saja, akan tetapi setelah adanya Paguyuban Tionghoa Purbalingga tradisi ini dirayakan secara terbuka sehingga tidak hanya golongan Tionghoa yang merasakan akan tetapi juga masyarakat Purbalingga. Penelitian ini menggunakan pendekatan kualitatif dengan lokasi penelitian di kabupaten Purbalingga. Menggunakan bentuk analisis interaktif, penelitian ini menghasilkan fakta-fakta sebagai berikut. Bentuk-bentuk pelestarian tradisi Cap Go Meh meliputi perlindungan, pengembangan, dan pemanfaatan tradisi Cap Go Meh. Makna tradisi Cap Go Meh bagi masyarakat Tionghoa Purbalingga adalah wujud syukur, dan sarana berkumpul. Tradisi ini mengandung nilai 8 Jalan Kebenaran bagi golongan Tionghoa sesuai ajaran Tridharma Tionghoa yaitu kesetiaan (loyality), integritas (integrity), kesopanan (propriety), kebenaran moral (righteousness), kehormatan (honour), bakti (filial piety), kebajikan (kindness), kasih sayang (love).The objective of this study is to describe the role of Chinese Society of Purbalingga (PTP) in conserving Chinese culture, especially the tradition of Cap Go Meh. Before the establishment of the Chinese Society of Purbalingga, Cap Go Meh was celebrated only in the sphere of family and home, but after the Chinese Society of Purbalingga was established, the tradition was celebrated openly so that not only the Chinese but also people of Purbalingga can feel its presence. The study method used is qualitative approach and the research sites is in the district Purbalingga. Using the form of interactive analysis, this research found the following facts. Preservation of Cap Go Meh tradition include these practices: protection, development, and utilization of Cap Go Meh tradition. The meaning of Cap Go Meh tradition for the Chinese community in Purbalingga is an act of gratitude, and means of assembly. Besides, this tradition contains the value of 8 way sof truth according to the teachings of the Chinese Tridharma, loyality, integrity, propriety, righteousness, honor, filial piety, kindness, and love.

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