scholarly journals PENTINGNYA PENANGANAN PASCABENCANA YANG BERFOKUS PADA PENDUDUK UNTUK MEWUJUDKAN BUILD BACK BETTER: PEMBELAJARAN DARI BENCANA PALU, SIGI, DAN DONGGALA

2020 ◽  
Vol 14 (2) ◽  
pp. 165
Author(s):  
Gusti Ayu Ketut Surtiari

Sendai Framework 2015-2030 highlights the importance of build back better after a disaster. Post-disaster management is an important stage to reach this goal.  In general, rehabilitation process tends to focus on physical aspects and rarely considering people as the center. This paper aims to examine the rehabilitation process after earthquake and tsunami in Central Sulawesi in 2018 focused on opportunities and challenges to build back better. The temporary shelter (Huntara) is selected as the case study as it is the most urgent need after disaster. Data analysis is based on literature reviews and primary data from rapid assessment in December 2018 in Palu, Sigi, and Donggala. Based on the people-centered concept, results show that most of the temporary shelters are provided as a product and less concern about its function as a process. However, some temporary shelters have considered the process that comes from civil society’s initiatives. They propose Huntara as a transition by proposing a feeling of comfort and secure. To conclude, survivors need to be involved in the rehabilitation process to build back better.

2021 ◽  
Vol 5 (1) ◽  
pp. 160
Author(s):  
Nurhilma Lestari

Adapun hasil penelitian dan pembahasan sebagai berikut: 1). Masyarakat di kawasan yang terdampak likuifaksi (kelurahan petobo, kecamatan palu selatan, kota palu, provinsi sulawesi tengah) sesuai dengan pergub nomor 10 tahun 2019, bahwa masyarakat tidak dapat menuntut lagi tanahnya di kawasan terdampak likuifaksi. Sebab, sangat jelas dalam pergub nomor 10 tahun 2019 bahwa kawasan terdampak likuifaksi di kelurahan petobo termasuk dalam zona merah, yang dalam hal ini dengan dipindahkan masyarakat korban bencana likuifaksi ke lokasi lebih aman (relokasi). Maka dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya di kawasan terdampak likuifaksi,2). Berdasarkan pergub nomor 10 tahun 2019,mengatur mengenai penataan ruang wilayah perlunya perubahan pemanfaatan ruang di beberapa lokasi terdampak bencana masif, maka menjadi penting penyusunan arahan pemanfaatan ruang baru yang dapat diterima oleh masyarakat. Disamping itu, di daerah-daerah yang tidak terdampak bencana, maka arahan pemanfaatan ruang lama akan mengalami perubahan minimal, atau bahkan tidak berubah sama sekali. Kesimpulan yang bisa diambil dari penelitian ini adalah Bahwa masyarakat di kawasan terdampak (Kelurahan Petobo, Kecamatan Palu Selatan, Kota Palu, Provinsi Sulawesi Tengah) sesuai dengan Pergub Nomor 10 Tahun 2019, bahwa masyarkat tidak dapat lagi menuntut tanahnya di kawasan terdampak. Sebab, sangat jelas didalam pergub Nomor 10 Tahun 2019  bahwa kawasan terdampak (Keluarahan Petobo) termasuk dalam Zona Merah, yang dalam hal ini dengan dipindahkannya masyarakat korban bencana dikawasan terdampak ke lokasi yang lebih aman (relokasi). Maka, dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya dikawasan terdampak, dan Pemerintah Daerah Provinsi Sulawesi Tengah telah mengeluarkan Peraturan Gubernur Sulawesi Tengah No. 10 Tahun 2019 Tentang Rencana Rehabilitasi dan Relokasi Pascabencana, yang mengatur pelaksanaan pembangunan rumah untuk relokasi korban likuifaksi yang memiliki hak atas tanah dan bangunan secara sah menurut hukum. Pembangunan tempat tinggal untuk relokasi disini prinsipnya adalah pemerataan dan adil antara luas tanah dan fisik rumah adalah samaKata Kunci: Tanah, Status Hukum, Tata Ruang, dan Bencana Alam. The results suggest the following: 1) the community in the areas affected by liquefaction is according to the governor regulation number 10 of 2019 in which the community can no longer claim their land in areas affected. It is clearly stated within it that Petobo Sub-district belongs to the red zone which means that the people affected were relocated to a safer place and thus are not able to claim the land in the affected area; 2) the governor regulation number 10 of 2019 regulates the regional spatial planning which needs change in terms of utilizing spaces in several areas affected by massive disasters. That is why it is necessary to have arrangements for the utilization of new spaces that are acceptable to the community. On the other hand, the unaffected areas would undergo either minimal or absent change. In conclusion, the people in Petobo, Palu, Central Sulawesi, based on the governor regulation number 10 of 2019, are no longer able to claim their lands as it is considered a Red Zone which only for relocating the victims of a disaster. The provincial government of Central Sulawesi has issued the 2019 Regulation of the Governor of Central Sulawesi number 10 regarding the planning of the post-disaster rehabilitation and relocation that focus on the implementation of houses construction for the victims of liquefaction who have legal rights to lands and buildings according to the law. The principal of this construction is equal and fair between the land area and the physical house.Keywords: land, legal status, spatial planning, and natural disaster.


2020 ◽  
Vol 12 (1) ◽  
pp. 102-116
Author(s):  
Novita Rahayu Pratiwi ◽  
Maretha Ika Prajawati ◽  
Basir S

The study aims to analyze the meaning of debt according to the people of Kampung Kauman who prefer moneylenders than banks as their source of credit. This qualitative research uses a case study. Primary data were obtained through interviews with residents of Kampung Kauman, Pasrepan Village, Pasuruan Regency, East Java, which is located in an Islamic boarding school environment with a religious type of community. Secondary data in the form of details of the credit system to moneylenders. The sample used is saturated, i.e. all those who are credit members to loan sharks. Total informants numbered 21 of 30 households in Kauman Village. The results of this study indicate that the meaning of credit to loan sharks for the community in the study site environment is venture capital, a friendly place of association, mutual relief among credit members, and regarding usury laws on credit.


2019 ◽  
Vol 7 (6) ◽  
pp. 286-291 ◽  
Author(s):  
Hasbi ◽  
Mohamad Fauzi Sukimi ◽  
Muhammad Iqbal Latief ◽  
Yusriadi Yusriadi

Purpose of the study: The rambu solo’ ceremony is a traditional death ceremony of the Tana Toraja regency with roots in local beliefs. However, over time, the tradition has become associated with social status and economic motives. These changes have led to many issues. This article analyses the motivations that drive the compromises that families must accept when selecting a form of rambu solo’. Methodology: This was a case study conducted in the village of Lemo in the regency of Tana Toraja. Primary data collected through in-depth interviews and observation. Informants consisted of cultural figures, religious figures, and indigenous locals with experience performing rambu solo’ — secondary data taken from existing literature about Toraja Regency. Main Findings: Results showed that compromises taken for motives of social status were irrational but comprised the most common reasoning behind rambu solo’ ceremony selection. For those families motivated by social status, choice of rambu solo’ ceremony form performed for one of two reasons: preserving their social status ascribed to them from birth (attributed status) Applications of this study: The selection of non-rapasanrambu solo’ ceremonies based on economic motives were rationally-sound but relatively rare. Avoiding wastefulness in the performing of rambu solo’ is done through simplifying the procession through shortening the storage period of the remains of the deceased before the rambu solo’ reducing the number of days of the rambu solo’ ceremony. Novelty/Originality of this study: This shows that irrational decision-making, in the context of traditional ceremonies, cannot be considered irrational; even irrational decisions can be justified and explained based on individual interpretations of rationality based on local culture. Interestingly, social status was the most common motive form selection based on economic motives were rational but less popular among the people sound choice theory


2021 ◽  
Vol 2 (5) ◽  
pp. 1525-1531
Author(s):  
Juraid ◽  
Wahyuni ◽  
Ika Listiqowati

This study aims to describe the local wisdom of the Kaili da’a Tribe in managing agricultural land in Dombu Village, Marawola District, Sigi Regency, Central Sulawesi. This research is descriptive qualitative, the research subjects in this study are the people of the Kaili da’a Tribe in Dombu village with the key informant of the Kaili da’a tribal chief, the types and sources of data are primary data and secondary data with data collection methods through observation and interviews. Qualitative descriptive data analysis technique. The results of this study indicate that the cultivation of agricultural land is carried out traditionally in accordance with the local wisdom of the Kaili da’a Tribe, while the management of agricultural land of the Kaili da’a Tribe includes: 1) Preparation includes customary council meetings and traditional ceremonies, 2) Land Opening, 3) Plowing of Land, 4) Land Harvesting, 5) Basic Fertilization.


2021 ◽  
Vol 27 (1) ◽  
pp. 37-54
Author(s):  
Asmawati Asmawati ◽  
Towar Ikbal Tawakkal ◽  
Sholih Muadi

This study aimed to know how the kiai as religious figures who had the highest social status in Pamekasan Regency carried out their work as vote brokers. This study was a qualitative research with a case study method. The research depended on verbal data and information of vote raising done by public figures in a Madurese local election. Intensive interview with some kiai as the key informants was done to get the intended information. They were chosen as primary data sources because they were public religious figures whom the people adhere to. The result showed that kiai with their social capital as vote brokers mobilizing the masses properly attracted political bosses who competed in the local election. Kiai with their religiosity played as an intermediary in delivering material for intended voters. However, it was unethical when the kiai as a religious figure provided material for voters. As a local figure who has a good image in a community, kiai became a major element in the progress of the democratic process. It can be concluded that the kiai as a highly respected religious figure contributed to the democracy to be well organized in the future.


Based on the primary data covering the period 1951-2019, the study highlights the problems of Brain Drain, Capital Drain, and Loss of Demographic Dividend. As many as 96.62 percent of the people migrated from the age group of 15 to 45 years. Most of the youngsters were migrating just after completing secondary level education. Unemployment, desire to earn more, better living conditions and good administration at the destination, and peer pressure were the main reasons for the migration of the people from rural Punjab. Two-thirds of the migrants sent no remittances to their families. Due to the high cost of migration and low remittances, two-thirds of the households were under debt.


2021 ◽  
Vol 6 (1) ◽  
pp. 140-148
Author(s):  
Muhammad Khairil

This study discusses prophetic communication in spreading religious messages for the Coronavirus (COVID-19) outbreak prevention in Palu, Indonesia. This study is based on qualitative research with a case study approach. This study will lead to a detailed and in-depth description of the problem regarding the condition according to what happened in the field. The case study conducted in this research took place in Alkhairaat Foundation of Palu, Central Sulawesi. To support existing data, researchers also made direct observations to the Alkhairaat Foundation. Religion is not only a guide but also a source of life. The function of religion is to regulate human life such as amidst the COVID-19 outbreak through the basis of the Qur'an and hadith. Qur'an and Hadith become the basis in the formation of religious messages that are assembled by the Ulamas through their social media. Public opinion is then filled with tendencies that lead to Islamic ideas and at the same time, there are rejections of it which portray acceptance of information to have positive and negative sides. Ulamas used social media such as Facebook, WhatsApp, and online news. Ulamas also coordinate with local government to unite the perceptions on how to face the COVID-19 that also happened in Palu. Ulamas perform their roles by conveying fatwas. The strong influence of an Ulama as a figure means that every word and deed can be a hold for the people. In this case, Ulamas should remain consistent with what was conveyed. Because the conveyed fatwa is not an individual fatwa but an institutionalized fatwa


Author(s):  
Afrizal

Kafa'ahis an alternative for people who want to do marriage in choosing their partner. It is prescribedkafā'ahis to form a sakian household, mawaddah and rahmah. In general, people's understanding of the meaning ofkafā'ahalready understand, but many people ignore it due to certain things. This research is a field research with a qualitative approach. The data sources are primary data sources and secondary data sources using two data collection techniques, namely interview and observation data collection techniques. The results of his research show thatfactors that influence people to ignore kafaah are: (1) prefer a partner who has religious knowledge (2) kafā'ah is not a legal requirement for marriage; (3) Economic Factors (4)their own intentions and arranged marriages by their parents are the causes of non-sequential marriages; (5) choose their own partner and love each other. So the conclusion is that the people of Bale Busu Village actually really understand the meaning of kafā'ah but the practice is very little from the community because it is influenced by certain factors.


2021 ◽  
Vol 9 (2) ◽  
pp. 435
Author(s):  
Sanny Nofrima ◽  
Sonny Sudiar ◽  
Eko Priyo Purnomo

The original Javanese culture of the communities in Java has been running for decades, meaning that this culture has been very rich in elements of universal culture such as the system of social organization, knowledge, arts, religion, and language. Ngayogyakarta Hadiningrat Palace plays an essential role as the center and cultural resource owned by the city of Yogyakarta; one of the areas that are still famous for its cultural guardians, traditions, and behaviors of an ancestor. This research used qualitative methods to obtain data through literature reviews and interviews. Literature review and interview results then became analytical material and adapted to the existing frame of thought as a result of the library studies conducted at the beginning. Then after the analysis process was completed, the results were obtained. This research revealed that the Javanese culture in the people of Yogyakarta affected the political ideology because when speaking about Javanese culture, three aspects cannot be separated in the Javanese community, especially Yogyakarta, Javanese culture, Belief, and religion. A contest will always be syncretism, cannot be constantly intact on assimilation, and acculturation is even alienated (to be drawn). As long as the Javanese people still exist, the Javanese culture will remain alive and develop when the relics of letters, dialectics, and cultures still exist.


Author(s):  
Ferlin Anwar ◽  
Prof Mustakimah ◽  
Roni Mohammad ◽  
Muhammad Obie

This study analyzed the rituals of aqiqah and circumcision, along with the inclusion of Islam in the Bajo tribe life. The research used a qualitative approach with a case study and ethnographic methods. Informants, as primary data sources, were selected by purposive sampling and snowball techniques. The researchers collected data through observation, interviews, focused group discussions, and document reviews. The researchers then analyzed the data by grouping, making a sequence, and abbreviating the data so that it was easy to read. The results stated that long before embracing Islam, the Bajo tribe had a tradition that was upheld by the people. After adopting Islam as a new religion for them, the practice of old traditions that have been passed down since their ancestors retained it. Then there is the acculturation of Islamic values in the Bajo culture. Aqiqah and circumcision, which are Islamic orders, are accepted and practiced by the Bajo by utilizing the ritual traditions they used to do before Islam. Values of worship of the spirit along with its main ingredients such as betel leaves, turmeric, areca nut, etcetera are maintained in the practice of aqiqah and circumcision by adopting the recitation of remembrance sourced from the al Qur’an.


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