scholarly journals The meaning of the Ceprotan tradition in bersih desa for the people of Sekar village

2020 ◽  
Vol 7 (2) ◽  
pp. 150-159
Author(s):  
Laras Andita Yuningtyas ◽  
Sigit Pranawa ◽  
Yuhastina Yuhastina
Keyword(s):  
Qualitative Method ◽  
Sampling Technique ◽  
Phenomenological Approach ◽  
Local People ◽  
Thick Description ◽  
Symbol Systems ◽  
Cultural Interpretation ◽  
Village Community ◽  
The People ◽  
Clifford Geertz

The purifying tradition carried out by the Sekar Village community is always accompanied by a traditional ceremony called Ceprotan. This Ceprotan traditional ceremony only exists in Sekar Village. Its implementation load with folklore values that the local people believe. This study aimed to know the meaning of the Ceprotan tradition for the people of Sekar village. This research used a qualitative method with a phenomenological approach. The intake of informants was done through the purposive sampling technique. Data obtained using both secondary and polymer data. Data collection techniques used were interviews, observation, and documentation. To ensure the validity of the data, the researcher used source triangulation techniques on the data obtained. The data were then analyzed with cultural interpretation techniques or the "thick description" approach by Clifford Geertz to interpret the symbol systems of cultural meaning in a deep painting. This study's findings were that the village's purifying tradition accompanied by the Ceprotan traditional ceremony carried out by the Sekar Village community, especially Krajan Lor and Krajan Kidul Hamlets, was done as an expression of gratitude, hope, and prayer to God Almighty for good things. Based on cultural practitioners' symbolic activities that appeared and were interpreted, this tradition was also carried out as a form of appreciation and reminder to the ancestors of Sekar Village, which until now is believed by the community as Danyang who consider influencing the survival of the local people. This belief contains in the folklore of the origin of Sekar Village. It continues to maintain as a form of refinement of the customs and culture of Sekar Village.

Studi Fenomenologi dalam Kegiatan Shalat Sunnah Malam Jumat di Masjid Tegalsari Jetis Ponorogo

2021 ◽  
Vol 2 (1) ◽  
pp. 13-23
Author(s):  
Munsifah
Keyword(s):  
Qualitative Method ◽  
Sampling Technique ◽  
Phenomenological Approach ◽  
Teaching Activities ◽  
Peace Of Mind ◽  
The People ◽  
Religious Tourism ◽  
Document Search ◽  
Depth Interviews ◽  
Friday Night

Tegalsari is the name of a village located in the southeast of the center of Ponorogo City. This area is famous for the religious tourism complex of the Jami 'Tegalsari Mosque and the tomb of a prominent Muslim propagator in Ponorogo named Kiai Ageng Muhammad Besari (Rohmatulloh, 2015). Since the beginning of his move to Tegalsari, many religious and teaching activities have been carried out. Several activities, both daily, weekly, monthly and yearly, are still routinely carried out at the Tegalsari Mosque until now (Pramono, 2020). Among the weekly activities routinely carried out at the Tegalsari Mosque are the Friday night sunnah prayer activities. In the sunnah prayer activity on this Friday night, of course, there are messages of both implied and explicit preaching. This preaching activity at Tegalsari Mosque is a type of preaching bil-hal. With activities like this, it is hoped that the people who carry out the sunnah prayer will not only carry it out ceremonially but also be able to understand, appreciate, and carry out the da'wah messages contained in it so that it can add to the value of faith and devotion to Allah SWT and to increase syiarity. Islam in Tegalsari in particular and other areas as widely as possible. This study uses a qualitative method with a phenomenological approach. The informants in this study were determined using purposive sampling technique with data collection techniques in the form of in-depth interviews and document search activities. The results of this study indicate that the Friday night sunnah prayer activities at the Tegalsari Mosque contain a message that the implementation of worship will be more special and provide peace of mind if the congregation as the performer of worship feels a solid heart when performing it. The background that supports the implementation of the Friday night sunnah prayer activities at Tegalsari Mosque is the location of the mosque which is in the religious tourism area of the Kiai Ageng Muhammad Besari Tomb. Meanwhile, the obstacle is the Covid-19 pandemic, which has limited social activities, including Friday night sunnah prayers at the Tegalsari Mosque. Key words: Phenomenology Studies, Rituals, Meaning, Religious Tourism.

scholarly journals THE TOMB OF RAMBAN BIAQ MYTHOLOGY IN RAMBAN BIAQ VILLAGE, EAST LOMBOK

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Badarudin Badarudin ◽  
Abdul Hafiz ◽  
Abdul Rasyad ◽  
Salman Alfarisi ◽  
Rizkah Rizkah
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
The Other ◽  
Local People ◽  
Literature Study ◽  
The Past ◽  
Factors Influencing ◽  
The People ◽  
History Of

This study focused on examining mythology and history of tomb for a person who was considered sacred by the society. The sacred tomb is the place where person factually buried or the last location seen by others according to the local people beliefs of a past figure based on the relationships of ancestral, great name, extraordinary advantages, historical traces, his services, and values and traditions inherited by the figure which is believed by the most people to grant the wishes. The sacred tomb is the tomb of a figure in the past such as wali Allah, king, and so on. The purpose of this study was to know the history of the tomb of Ramban Biaq in East Lombok, to understand the people perception of the tomb of Ramban Biaq, to know the factors influencing people to make a pilgrimage to the tomb of Ramban Biaq, and to understand the procedures of pilgrimage to the tomb of Ramban Biaq. This study used a qualitative method with a phenomenological approach. Data were collected by observation, interviews, and literature study. The result study explained that the person who was featured in the mythology of the tomb of Ramban Biaq did not die, but still alive and lived in another world. The other myth was that this tomb can grant a pray to God. 

scholarly journals Nilai Kearifan Ekologis dalam Mitos Lelipi Selahan Bukit Bagi Masyarakat Desa Tenganan Pegringsingan Kabupaten Karangasem Bali

HUMANIS ◽  
2018 ◽  
pp. 81
Author(s):  
I Kadek Angga Bayu Aditya ◽  
I Gst Ketut Gde Arsana ◽  
I Nyoman Suarsana
Keyword(s):  
Local Community ◽  
Forest Area ◽  
Ethnographic Research ◽  
Research Model ◽  
Village Community ◽  
Forest Sustainability ◽  
The People ◽  
Clifford Geertz ◽  
Interpretive Theory ◽  
Ecological Wisdom

The discourse on the environment is now very hot discussed because of the destruction of forest areas in various countries, including Indonesia. In the life of Tenganan Pegringsingan Village community there is a mysterious mystery myth or Lelipi Selahan Bukit who is believed to guard the forest area of ??Tenganan Pegringsingan. The existence of these myths indirectly provide a good impact for the environment around for making forest sustainability in the region Tenganan Pegringsingan become awake. This study raises two issues, the first of which values ??of ecological wisdom contained in the myth of Lelipi Selahan Bukit and the second, how the myth of Lelipi Selahan Bukit in the life of the people of Tenganan pegringsingan Village. This study aims to reveal the myth of Lelipi Selahan Bukit as the ecological wisdom of the local community, in an effort to preserve the forest area. This research uses an ethnoecological approach that depicts the environment as seen by the community under study. This study uses the interpretive theory of Clifford Geertz in expressing local people's thoughts on the myth of Lelipi Selahan Bukit. The research method used is the ethnographic research model that goes into qualitative research by doing observation and interview.The results of this study answer two problems, first reveals the existence of hidden rationality behind the myth of Lelipi Selahan Bukit. The existence of this myth as an ecological wisdom is like a natural fortress that guards the forest area Tenganan Pegringsingan. Second, the emergence of critical thinking from persons who interpret the existence of this myth is not a seed of disunity, this difference of view can enrich the reference of meaning of a phenomenon that occurs in society.

scholarly journals KEMISKINAN PADA MASYARAKAT DESA SOFAN KECAMATAN TALIABU TIMUR SELATAN KABUPATEN PULAU TALIABU

2021 ◽  
Vol 2 (1) ◽  
pp. 82-86
Author(s):  
Suti Sutrisno Lateba ◽  
Ferdinan Kerebungu ◽  
Rasyid Umaternate
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Methods ◽  
Sampling Technique ◽  
Village Community ◽  
The People ◽  
Analysis Technique ◽  
Low Education ◽  
The Government

The problem in this study is poverty in the people of Sofan Village, South East Taliabu District, Taliabu Island Regency. The purpose of this study was to assess poverty in the community of Sofan Village, South East Taliabu District, Taliabu Island Regency. This study uses qualitative methods with data collection techniques used are observation, documentation and interviews. The data analysis technique used in this study was the Milles and Huberman technique. Determination of informants in this study using purposive sampling technique. The results show that in general the Sofan Village community is a poor community, and the factor that causes poverty in the Sofan Village community is the low education factor, this lack of employment can be seen in general from the work of the community is farmers and fishermen. Another thing that causes poverty is the lack of income and the habit of some people who were still sitting before working. Another factor that causes poverty in the people of Sofan Village is the attitude of being dependent on other parties, especially the Government. This attitude of being too dependent on others is what causes them to live in poverty.

scholarly journals Transmigration Village and Construction of Religious Harmony: Evidences From Mamasa of West Sulawesi

Al-Ulum ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 205-221
Author(s):  
Muhammad Arsyam ◽  
Zakirah Zakirah ◽  
Sulaiman Ibrahim
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
Economic Situation ◽  
The Other ◽  
Political Activities ◽  
Religious Conflicts ◽  
Other Hand ◽  
The People ◽  
Local Residents

The focus of this research is finding the construction of religious harmony in former conflict areas in Indonesia. The aim is to photograph the process of resolving religious conflicts in Kampung Rano in Mamasa of West Sulawesi Province. This research uses a qualitative method using a phenomenological approach by collecting socio-religious data and interviews from researchers with objects. This study empirically shows that finds the importance of understanding the value of pluralism has been taking place, especially for the people of Kampung Rano to regenerate an economic situation that has been devastated for more than a decade. On the other hand, there are a number of agreements between the transmigrant community and local residents, one of which is to no longer use religious attributes and symbols in political activities.

scholarly journals Musik Tiban Dalam Ritual Mendatangkan Hujan di Desa Kerjo Kecamatan Karangan Kabupaten Trenggalek

SELONDING ◽  
2019 ◽  
Vol 14 (14) ◽  
Author(s):  
Achmad Lutfi
Keyword(s):  
Qualitative Method ◽  
Human Error ◽  
Dry Season ◽  
The Body ◽  
Village Community ◽  
Farming Community ◽  
The People ◽  
The Media ◽  
The Village

Tiban is a tradition of the people of the village of Kerjo, Karangan, Trenggalek, East Java, which is held every year, especially when a long dry season strikes the area. Tradian Tiban aims to bring rain with the media, namely having to bleed as redeeming human error. The process of making blood come out of the body is done by the offender by whipping each other using whip. The result of the lash will scratch the body so that it becomes a wound so that it bleeds. The village of Kerjo village is a farming community that uses the Tiban facility to bring rain during a long dry season.The method used in this study is a qualitative method which is done by collecting data based on observations, literature, documentation, and interviews. The results of this study can trace a phenomenon that exists in the Tiban ritual that relates to the beliefs of the people. The syncretism that occurred in the Kerjo village community did not make a barrier in the implementation of the art.

scholarly journals Nationalism Moh. Hatta through the Sigil Application in History Learning

2020 ◽  
Vol 3 (2) ◽  
pp. 204
Author(s):  
Endah Puspita Sari ◽  
Leo Agung ◽  
Hermanu Joebagio
Keyword(s):  
Random Sampling ◽  
Qualitative Method ◽  
Sampling Technique ◽  
Simple Random Sampling ◽  
Teaching Materials ◽  
Software Applications ◽  
School Year ◽  
The People ◽  
History Learning ◽  
Microsoft Office

<p>Learning in schools today still uses the method of lectures and the use of Microsoft office power points. The use of teaching materials is still considered less supportive of historical learning in today's schools. Therefore, interesting and effective teaching materials are required, one of which is sigil application. This research aims to encourage the renewal of teaching materials, especially in historical learning. The approach used in this study is a qualitative method. The population used is grade XI students of IPS SMA N 1 Pacitan school year 2019/2020. The type of sample used is simple random sampling technique. Data collection techniques using polls. Based on the results of the study can be concluded: 1) Moh nationalism. Hatta was a nationalism handed over entirely to the people. 2) sigil application is one of the software applications used to create e- books in Epub format. 3) Historical learning using sigil applications can affect students' nationalism.</p>

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals Primordialism and Voting Behavior of Malay Ethnic during the 2005-2015 Riau Islands Governor Election

Society ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 372-389
Author(s):  
Kustiawan Kustiawan ◽  
Rumzi Samin
Keyword(s):  
Political Parties ◽  
Direct Observation ◽  
Voting Behavior ◽  
Qualitative Method ◽  
Political Identity ◽  
Sampling Technique ◽  
The Political ◽  
The People ◽  
Islamic Identity ◽  
Depth Interviews

This research aims to examine primordialism and voting behavior of Malay ethnic during the 2005-2015 Riau Islands governor election (Pemilihan Gubernur or Pilgub). The political phenomenon in Riau Islands seems to be different from other areas where other Malays dominate since non-Malay ethnic candidates won the governor election. This research used a qualitative method with a descriptive technique. The data were collected using in-depth interviews and direct observation. Informants were selected using a purposive sampling technique. The result found that people of Malay ethnic are open-minded. The candidates elected also can prove qualified personal and successfully leading the Malay ethnic people in moving ahead. Non-Malay ethnic won the Riau Islands (known as Kepri (Kepulauan Riau)) governor election determined by 1) The political identity of Malay ethnic people is open-minded, coexisting Islamic identity, speaking Malay language, practicing Malay culture, and committing to build and develop Malay ethnic people, so the candidates identified as part of Malay ethnic people and considered by the Malay ethnic people as a candidate for leader of the Malay people in a broadening sense; 2) the figure of candidates can socialize with people of Malay ethnic; 3) other minority ethnics and political parties supported the candidates. Native Malay candidates were failed due to the lack of contribution to the people of Malay ethnic in particular and the Riau Islands in general.

Informal shariah pawnshop in the traditional markets of Surakarta

2019 ◽  
Vol 11 (2) ◽  
pp. 269-281 ◽  
Author(s):  
Malik Shahzad Shabbir
Keyword(s):  
Design Methodology ◽  
Qualitative Method ◽  
Phenomenological Approach ◽  
Development Model ◽  
Free System ◽  
Content Type ◽  
Traditional Markets ◽  
Interview Method ◽  
The People ◽  
Traditional Market

Purpose This study aims to explore how informal pawnbrokers and informal pawners interpret the existence of the informal pawnshop in the traditional market in Surakarta, Indonesia, with the main focus to determine the applicability of informal pawnshop development model. Design/methodology/approach The research used the qualitative method with the phenomenological approach using interview method to fully comprehend the informants’ views regarding the informal pawnshop existence in traditional markets in Surakarta, Indonesia. The applicability of informal pawnshop development model is required for Muslim market vendors. Charitable institutions shall participate in the development of the model by empowering (zakat, infaq, shadaqah and waqf) funds to help Muslims vendors in the traditional markets for additional capital in accordance with Islamic laws for a pawnshop. Findings The result of the research shows that the existence of informal pawning in the traditional markets is difficult to avoid as both informal pawnbrokers and informal pawners need one another. Most vendors in the traditional markets are Muslims. Islam teaches that loan interest is categorized as forbidden riba. Meanwhile, in the informal pawning practices, the informal pawnbrokers charge loan interest to the informal pawners. Originality/value The objective of this study is to investigate to what extent the Islamic pawn shops motivated the people through interest-free system. However, in past, tradition markets facilitate the people, but they charged a huge against it with interest (riba).

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